Clubs and societies, organized for almost every conceivable purpose, lay and academic, have always played an important rÔle in undergraduate affairs and have formed the most characteristic avenue for self-expression outside the class room. Many, if not most, of these organizations have had only a brief existence. Others, in one form or another, have continued through long periods, and have often exercised a strong, though not always an obvious, influence in the whole fabric of university life. Within the last twenty-five years, too, athletics have come to have a predominant interest, but this aspect of student life at Michigan will be discussed in a separate chapter. Aside from the organizations which have accompanied this overwhelming preoccupation of the masculine student, probably the most conspicuous evidence of the gregarious tendencies of the undergraduate have been the fraternities, and following the introduction of co-education, the sororities, as they soon came to be called. After the great struggle between the Faculty and the fraternities which culminated in 1850, the fraternities came to have an acknowledged place in undergraduate affairs. New chapters soon followed after the first three had made their place secure and within thirty years or so several of the older societies had grown sufficiently in prestige, and particularly in alumni support, to begin the practice of owning their own fraternity houses that has now become the rule. The first thought, nowadays, of any newly established fraternity At first, nearly two-thirds of the students were fraternity members; but the extraordinary growth of the University soon reduced the proportion of fraternity men. This came partly as a result of the relative slowness of the national bodies to establish new chapters in competition with the societies already on the ground, and partly because of the reluctance of the fraternities themselves to increase the size of their chapters or to take in students from the purely professional schools. For these reasons the percentage of fraternity men was reduced to about one-third the total number of students, a proportion which remained fairly constant for many years. The rise of fraternities in the professional schools and the comparatively recent establishment of many new fraternities, however, has brought the percentage up somewhat, though the growth in general attendance during the same period has prevented any marked increase in the relative numbers of fraternity members over the "independents." Following the establishment of the first three fraternities, Chi Psi and Beta Theta Pi in 1845 and Alpha Delta Phi in 1846, whose early adventures have been noted, some twenty-eight other general fraternities have been established. Among the first of these were Delta Kappa Epsilon, 1855; Sigma Phi, 1858; Zeta Psi, 1858; Psi Upsilon, 1865; Beta Theta Pi, which had lapsed and was re-established in 1867; Delta Tau Delta, 1874, re-established 1900; Phi Kappa Psi, 1875; Delta Upsilon, 1876; Sigma Chi, 1877; Phi Delta Theta, 1864, re-established in 1887; Sigma Alpha Epsilon, 1888, and Theta Delta Chi in 1889. Since 1890 this list has been more than doubled and includes the re-establishment in 1902 of Phi Gamma Delta originally established There are now thirteen sororities in the University. The establishment of the first one caused great amusement among the fraternities. This was Kappa Alpha Theta, which came in 1879 but fell by the wayside six years later and was not revived until 1893. The second arrival on the scene, Gamma Phi Beta, came in 1882, followed by Delta Gamma in 1885, and Collegiate Sorosis in 1886. The first professional fraternity to be established was Phi Delta Phi, a law fraternity, which organized its parent chapter in the University in 1869. It was not until 1882 that the medical fraternity, Nu Sigma Nu, and the dental fraternity, Delta Sigma Delta, established their Alpha chapters at Michigan. Since that time fourteen more professional fraternities have appeared. These fraternities, together with the three house clubs, Trigon, Emerites and Monks, which in effect are maintained as fraternities, bring the total number of these organizations in the University to sixty-four, with an estimated active membership of something over 2,000 University men and women. The first fraternity to establish a chapter house was Alpha Delta Phi, which occupied in the college year 1875-76, the old "Octagon House," later the home of Professor Winchell, on the site of the present Hill Auditorium. The present Psi Upsilon chapter house on the corner of South University Avenue and State Street was, however, the first chapter house built for that purpose. It was erected during the year 1879-80 and preceded by four years the erection of the old Alpha Delta Phi house, the second fraternity house to be built. Sigma Phi occupied, in A comparison of this record of fraternity establishment with similar figures from other universities will show that Michigan was one of the first of the larger institutions in which the fraternity system took deep root. Student life at Michigan has always been colored by it, and the mass of students, from the first, has been divided into fraternity and non-fraternity elements; an unofficially recognized distinction which has had far-reaching effects in all student affairs, particularly class-elections, student athletics, journalism, and general society membership. The "independent" suffers no particular social disability, save as he misses the pleasant club life of the fraternity. Often, if he is a man of marked ability, he finds his independence a distinct advantage in college affairs, for non-fraternity men have always been in sufficient majority to see that the choice positions go to the "independent" representatives. Within the fraternities, too, there has always existed a division between the older and the more recent organization which was, for Although in 1897 the name was changed to the present Michiganensian, the spirit of the old "Palladium," as an inner ring of fraternities, still existed, particularly in the administration of the annual Junior Hop, which had been a definitely organized student event at least as far back as 1877, and had been preceded by a similar ball given by the Seniors since 1868. The older fraternities long maintained an exclusive control of the Junior Hop. But in 1896 the out-fraternities and the independents protested to the Regents, who sustained their contention, that the Hop, given in the University buildings, should include representatives from the entire Junior class. The Palladium fraternities refused to participate, and that year two "Hops" were given, one by eight fraternities in Toledo, D.K.E. not being The establishment in 1914 of an Inter-Fraternity Conference marked a further step in the relations of these organizations to the University. For some time "the fraternity situation," as it was usually spoken of, had been increasingly unsatisfactory. Ideals of scholarship were low, or non-existent, in practically all of the fraternities. The Junior Hop had become so uncontrolled and extravagant that the Faculty had abolished it,—while "rushing" methods, particularly the practice of pledging boys long before they were ready for college, called for drastic action. This was strongly recommended by the Committee on Student Affairs in its 1913 Report, and the fraternities were accordingly given notice to "clean house." The result was the establishment of the Inter-Fraternity Conference and the adoption of a constitution just in time to avoid decisive action by the University authorities, but not without great opposition from the Palladium group. The most striking provisions of this constitution are: the abolition of premature pledging through a provision that all pledging must be done in Ann Arbor and not before the tenth day previous to the opening of classes; the prohibition of any freshman living in a fraternity house, a rule since modified; and most important of all, a provision that no initiate shall have less than eleven hours of credits of at least C grade, and that no student on probation or warning shall be initiated. The sororities took similar action in a provision limiting the amount and character of the rushing and establishing a fixed day for the These efforts have all had a most favorable effect on fraternity scholarship and general deportment, which has been further stimulated by the publication of a scholarship chart showing the exact relative standing of all the fraternities and house clubs in the University. This has revealed a gradual rise in the average of fraternity scholarship, though few fraternities, it must be acknowledged, have ever exceeded the average for the whole student body, which is between C and B grades. There is significant evidence of the success of co-education, too, in the fact that few sororities have ever fallen below this average. The publication of this chart has at least had the effect of establishing a healthy rivalry among the fraternities as regards avoiding the last place on the list, whatever their attitude may be as regards first place; while the scholastic standings of the various fraternities proved their value immediately as an argument with prospective initiates, something almost inconceivable fifteen years ago. The unequivocal evidence furnished by these charts has also led to numerous investigations and subsequent action on the part of the alumni of many of the fraternities. Student journalism, though it reflects in the rise and fall of paper after paper the changing complexion of successive student generations, is, after all, one of the best mirrors of undergraduate life. It is no surprising matter, therefore, even though it is to be regretted, that no student journal has survived from the University's earlier period, although the Michiganensian has a gallery of ancestors which, at least, establishes its lineage. In the very earliest period, whatever literary efforts there were, were lost or preserved only in the manuscript papers of the early literary societies, The title of this publication was truly prophetic for its successor, The University Phoenix, arose from its ashes the following November,—in the form of an eight-page monthly, the first number of which was largely devoted to a long editorial, an article on the University Museum of Arts, and another on the Detroit Observatory. This was published by Green and Company, an organization which consisted of one S.B. Green, a student of the class of '60 who was a printer, and a non-existent company, though it was supposed to have the support of the three literary societies. Another publication which had appeared between the two issues of the Phoenix was the one issue of the University Register. Though a list of fraternity men was published in all of these sheets, the fraternities were not satisfied and decided to establish a paper of their own. Thus was born, in 1859, the Palladium, a four-page paper which for some time appeared semi-annually. As the first issue was apparently listed as number 2, it is probable that it was considered the reincarnation of the Phoenix. In the issue for December, 1860, the editor reveals the fact that 800 copies were printed at a cost of $85. It was then a booklet of less than 50 pages, bound in glazed paper, with almost no literary matter included, although the first number did contain a "Fresh The Palladium was not long without a rival, which came with the establishment of the Independent, "a small quarterly of some forty violently written pages," illustrating "not only the bitter feeling between the societies and the independents, but also the hostile attitude of students towards the Faculty." It lasted for just four issues and was succeeded by the University Magazine, which quietly died after one gasp, leaving the independents with no representation until 1866 when the Castalia appeared. This survived through five issues, not to appear again until 1890 when the independents revived it as the Castalian, also merged in 1893 in the Michiganensian. A combination of two publications which followed the old Castalia in 1867, the University Chronicle, an eight-page fortnightly of sometimes "rather hot discussions," and the University Magazine, which had been a most creditable student enterprise, produced one of the long-standing student papers, the Chronicle, the first number of which appeared in September, 1869. For the first few years of its existence, it was one of the best college papers in the country, though it made great capital of the hostile attitude of the students towards the Regents and Professors and undertook to speak boldly of "the evils that have crept into the University through the mismanagement of the Regents." It appeared at first as a large 16-page pamphlet, three columns to the page. At the same time the Chronicle was established, a sophomore annual appeared, The Oracle, which had a long and checkered career as a champion of co-education. This triumvirate of student journals held sway with only Uncertain and varying as the careers of most of these publications have been, they have filled their place in the student scheme of existence; at least they have given valuable experience to their amateur editors and publishers and have been a needed vehicle for the expression of student Interest in public speaking and debating has existed almost from the first days of the University, though it was only after the establishment of the Department of Oratory that instruction began to be given systematically and con But if the powers that be were slow to recognize the desire of the students for instruction in public speaking, there were many more or less unofficial avenues for those who desired to give vent to their oratorical impulses. Two escape valves existed almost from the first, the old literary societies, and the class exhibitions and Commencement programs which have been mentioned. The first literary society, Phi Phi Alpha, was organized in 1842, to be followed, after an internal struggle in the older society, by Alpha Nu, which has survived to the present time and has long been the oldest of student organizations. Adelphi, the other existing society, was not started until shortly before the demise of Phi Phi Alpha in 1860. The traditional programmes of these societies were largely orations, essays, and concluding debates in which such momentous questions as, Resolved: That the benefits of novel reading will compensate for its injuries. Resolved: That we have sufficient evidence for belief in ethereal spirits. Resolved: That brutes reason. Resolved: That woman has as much influence in the nation as man. Resolved: That students should not form matrimonial engagements while in college. These societies also maintained literary papers. Phi Phi Alpha had the "Castalia," Alpha Nu, the "Sybil," and Adelphi, "The Hesperian." In 1868 they established a series of prize contests, debates for sophomores and juniors, and orations for seniors. For these first and second prizes were awarded at public exhibitions, which never failed to arouse great interest. This traditional emphasis on public speaking has been maintained consistently down to the present time, and many distinguished alumni of the University have been numbered among the contestants. For many years the two societies Alpha Nu and Adelphi have occupied two rooms on the fourth floor of University Hall, the only student organizations entirely independent of Faculty patronage thus recognized. Why they have not come to occupy the prominent place that two similar organizations hold at Princeton, the Clio and Whig societies, whose two marble temples are one of the distinguishing marks of Princeton's Campus, is a matter for speculation. Probably the fact that Princeton long remained a college while Michigan early became a university with a more inclusive curriculum, will best explain it. As it is, however, these societies have in the past done a great service for the University and deserve to survive. They are not, however, the only student organizations which have had exercise in public speaking as their reason for existence, for many such have come and gone, Another organization which stimulated interest in platform speaking was the Students' Lecture Association, which was until recently one of the most successful undergraduate enterprises. It was organized in September, 1854, and continued for nearly sixty years to bring distinguished and sometimes, judged by later-day standards, undistinguished speakers before student audiences. It ceased to exist in 1912, but only after the broadening interests of the University began to attract to Ann Arbor many prominent visitors whose addresses have been usually given free of charge, while at the same time the multiplication of other forms of entertainment lessened the attractions of the traditional lecture course. But an association which, in its day, brought to Ann Arbor such men as Emerson, Bayard Taylor, Horace Mann, Wendell Phillips, Theodore Parker, Henry Ward Beecher, Winston Spencer Churchill, Henry M. Stanley, Wu Ting Fang, and Presidents Harrison, McKinley, Cleveland, The subject of the lecture was "Human Beauty," rather a singular subject, it strikes us, from so homely a man as Mr. Emerson. Mr. Emerson is not a pleasing speaker—in fact, is an awkward speaker, and yet he demands the utmost attention of every hearer. With the gradual organization of the Department of Oratory, public speaking soon came to have a recognized place among student interests, and eventually inter-collegiate debates and contests were organized to stimulate student interest. These were first inaugurated by the Oratorical Association, which, soon after its establishment in 1889, issued an invitation to neighboring universities to form an Oratorical Union. This resulted in the Northern Oratorical League, which has long maintained an annual series of inter-collegiate contests and debates. The representatives of the University are selected only after several contests and preliminary debates in the various societies, with an average of at least fifty candidates participating. Michigan has always maintained a leading position in this form of undergraduate activity and of the twenty-nine inter-collegiate contests in which she has taken part she has won nine first honors and four second honors. The University has also participated in some sixty-four inter-collegiate debates, of which she has won forty-two; her nearest rival being Northwestern, with nine victories. Eleven of these debates were won in succession, and twenty-four by the unanimous decision of the judges. This form of inter-collegiate rivalry has been greatly stimulated by a medal and testimonial of $85 given to the winner of the annual University Contest by the Chicago alumni and by similar prizes to the winners of the inter-collegiate contests and debates. Interest in the drama on the part of the students was of comparatively slow development, though in recent years it has come to be one of the most conspicuous "student activities." While a "Shakespeare Club" existed as early as 1860, the stage did not hold a particularly high place in public regard in the University's earlier years, and good plays were seldom seen in Ann Arbor. The celebrated actress, Mrs. Scott Siddons, gave several recitals in the seventies, while a performance of Hamlet, given in 1879 by Lawrence Barrett, was received with the highest praise. His visit gave an impetus to dramatic affairs and led to the organization of a Barrett Club which gave a performance of Dollars and Cents in 1880—the first recorded amateur dramatic performance in the University. But it was not until two years later that the University's dramatic history may be said to have begun with the two Commencement plays, the Adelphi of Terence, given in Latin under the direction of Professor Charles M. Gayley, '74, and Racine's Les Plaideurs, in French, under Assistant Professor Paul R. de Pont of the Department of French. From that time on interest in college dramatics steadily increased. Professor de Pont, whose interest in student life never flagged, took a leading part in the presentation of several plays, and one opera, Gilbert and Sullivan's Iolanthe (1883), by companies of students and faculty members. Largely through his efforts a University Dramatic Club was organized in 1885 and gave such plays as A Scrap of Paper The old Dramatic Club was eventually disbanded in the early '90's, only to be succeeded by another student organization, the still existing Comedy Club, which has had a varying career. Soon after its organization it became an exceedingly close corporation among certain fraternities and confined its offerings to light comedies and farces of the type that offered no great difficulties, such as The Private Secretary, All the Comforts of Home, and My Friend from India. A reorganization of the Club in 1908 made membership dependent upon real ability, and since that time Farquahar's Recruiting Officer, (1908); Barrie's Admirable Crichton, (1909); Gogol's Inspector, (1910); Percy McKaye's Scarecrow, (1914), and Barrie's Alice Sit by the Fire, (1919), are fairly representative of the plays given. The reorganization of the Comedy Club came largely because of the successful efforts of the Deutscher Verein and the Cercle FranÇais, to give a series of the best plays in German and French literature. The list of these productions has been a long and creditable one, those in German including, after their first performance, Der Hochzeitsreise by Somewhat different from these revivals of the best in dramatic literature, have been the far more popular Michigan Union Operas, written and produced almost entirely by students. Originally designed as a means for raising funds for the Union, always needed, particularly in the earliest days, they speedily became an institution in undergraduate life. All the librettos, with one or two exceptions, have been the work of students, and the same is true of the music, which has often developed an extraordinary vein of undergraduate talent. In fact, more than once it has been the music which has given these operas their chief merit. Save for one war-time emergency, when University women participated, the entire cast has always been recruited from the men of the University and the burlesque of the "chorus girls" has always been one of the perennial charms of the opera in undergraduate estimation. The first opera, given in 1908, was entitled Michigenda and became instantly popular, not only because of its novelty and the excellence of its music, but also because its plot was built about the local color of undergraduate life, a precedent which, unfortunately, has not always been followed in later operas. The 1920 opera, George Did It, was artistically as well as financially the most successful of the Union's productions. Five or six per For some twelve years also a feature of the Commencement program has been the annual play given by the senior girls, usually on Tuesday evening of Commencement Week. The list of plays presented includes, She Stoops to Conquer, (1905); The Knight of the Burning Pestle, (1906); Cranford, (1908); Euripides' Alcestis, (1912), in which the classical entrance to Alumni Memorial Hall was used most effectively; Prunella, (1914); The Piper, (1916); and in 1919, Percy McKaye's A Thousand Years Ago. Within recent years, "Masques," an organization of University women, has given unusually artistic performances of Pinero's The Amazons, (1918), and Barrie's Quality Street, (1919). The Department of Oratory has also interested itself in the drama and is responsible for several well-considered presentations of such plays as Galsworthy's Silver Box; Kennedy's The Servant in the House, (1916); Ibsen's Pillars of Society, (1917); and Masefield's Tragedy of Nan, (1918). Contemporary interest in pageantry has likewise not been without its effect in the University, as was shown by a praiseworthy though perhaps over-ambitious pageant, Joan of Arc, given under the auspices of the Woman's League on Ferry Field in 1914, and a less elaborate but more effective celebration of the Shakespeare Centenary two years later, This brief outline of student dramatic efforts in recent years reveals a multiplicity of interested organizations as well as a wide variety of offerings. Necessarily this has given rise to rivalries and sometimes inadequate preparation, though it has stimulated a vital and intelligent interest in the drama as an actual form of artistic expression. One of the greatest needs these student actors and their Faculty directors experience, is a university theater which will, in effect, be an actual dramatic workshop. These conditions have led to the recent organization of a University Dramatic Society, composed largely of members of the Faculty and a few students, whose aim is to correlate the work of the various dramatic organizations of the University and to arouse interest in the project for a Campus Theater. As a producing organization it made its bow in December, 1919, when, with the co-operation of the Michigan Union, it produced a most finished performance of Reginald DeKoven's operetta, Red Feather. The first mention of any musical organization in the University occurs in some reminiscences of the class of 1846. Winfield Smith says that the flute was very popular in those days, and that "several could be heard in different rooms when the windows were open on a summer evening." A quartette orchestra was organized by John S. Newberry, '47, while the first vocal music was started by Fletcher Marsh, of the first class to graduate, in 1844, which "rapidly developed into a good chorus." Dr. Nathaniel West, '46, tells Interest in music apparently continued and was actively fostered by Professor Frieze after he came to the University. An exceptionally fine musician himself, he presided at the organ in one of the local churches for many years, and took every occasion to encourage good music among the students. The early numbers of the Palladium and its rivals mention many ephemeral musical organizations beginning in 1859 with a nine-piece orchestral club, "Les Sans Souci." Evidently the name was too much for this modest effort and the same or a similar organization appears as the "Amateur Musical Club" the following year. The same issue of the Palladium also lists a University Choir of four persons. After that time hardly a year passes without vocal and instrumental musical organizations in some form; in 1863 we have the "Junior Glee Club," and the "Sophomore Æolians," while in 1865 a "Cremona Club" appears. In 1867-68 the first "University Glee Club" of eight members was organized and in 1870, the senior year of its members, it gave some twenty-six most successful concerts throughout the State. They appeared in University caps, apparently something entirely new, as some thought they were members of a fire company, while others "mistook them for Arabs from Forepaugh's circus." The example set by this successful club, to which belongs the credit of elevating and popularizing college songs, was not immediately followed, however, and there were several years when the glee club was dormant. With its effectual revival in 1884, the history of the University Glee Club has been continuous to The various University orchestras and musical clubs supplied the University's needs until, in 1895, the University Band was organized. This suffered a precarious existence, though much appreciated by the students, until in 1914 the Regents made an appropriation for its support which enabled it to blossom out as one of the most creditable college bands in any American University. Not only does it play at all football and baseball games, but it has come to be indispensable during such occasions as the annual Commencement. Though not strictly a student organization, the University Musical Society and the Choral Union, since their organization in 1879-80, have had as their main object the musical welfare of the student body, and so successful have they been in their effort, that Ann Arbor has become one of the musical centers of the country. The modest concerts first given by the Choral Union, composed largely of students, prepared the way for the establishment in 1893 of the annual May Festival, which has become an established event of the University year under the energetic and able direction of Dr. A.A. Stanley, who has well accomplished the task The gregarious club-forming habit, as we have seen, began as far as the University is concerned almost with the admission of the first class. A list of such organizations might be compiled from old Palladiums and Michiganensians, but it would be to little purpose. In most cases these societies have been ephemeral, and if they did survive their own generations, they soon lapsed into pale shadows, or faded away, with no one to mark their passing. There are certain societies, however, which have been in existence some time, that serve to mark a definite trend in undergraduate life, though most of them reflect not so much scholastic attainment as personal popularity. The most conspicuous of these is "Michigamua," a society which was organized in 1902 as an all-senior organization. It has always stressed the Indian tradition in its practices and names, and has made a picturesque ceremony of its annual "rope-in" of new members, who are surrounded on a certain day in spring with a howling band of painted braves. Similar societies in other departments and classes soon followed, and we now have the "Griffins," another all-campus society; "Druids," senior literary; "Sphinx," junior literary; "Vulcans," senior engineering; "Triangle," junior engineering; "Archons," junior laws; "Galens," medical; "Alchemists," chemical students; "Craftsmen," Masonic students; "Quarterdeck," marine engineering; as well as several similar societies among the women, notably the "Senior Society" and "Mortarboard." As for the real "honor" societies, those whose member A society organized by upper classmen in 1900, "Quadrangle," for many years maintained outstanding scholastic ability as well as a certain degree of popularity as qualifications for membership. Its traditions have perhaps changed somewhat through a too great, though perhaps inevitable instructorial complexion and the abandonment of its original emphasis on literature and the arts. Among the women a For some years there was a marked tendency in the University to form sectional clubs, such as the "Rocky Mountain," "New York," "Pennsylvania," and "New England" clubs, usually with their own house and dining-room, organized somewhat on the example of the fraternities. The impulse, however, has lapsed somewhat, though the foreign students in the University still maintain the "Cosmopolitan Club," a very active organization with national affiliations, as well as a "Chinese Students Club," a "South African Union," and a "Nippon Club." In the earlier years the students came almost entirely from nearby towns in Michigan, many registering from little hamlets now almost forgotten. By 1850, however, almost one-third of the total of 64 students in the academic department were from outside the State, some even hailing from as far as New England. Ten years later almost half the 526 enrolled were from other states than Michigan, with a sprinkling from Canada. The same was true of the 1,112 students in 1870, though by this time practically all sections of the country were represented—even California. Less than half the students in 1880 were from Michigan, 642 out of a total enrolment of 1,427, a condition that also held true in 1890, when the proportion was 1,019 out of 2,153. But by 1900 Michigan was again sending more than half the students in the University, 2,009 out of 3,440; and the same Professor Hinsdale in his "History" publishes a significant little table showing that in 1870 the ratio of Michigan students to the population of the State was one to 2,300. This ratio was increased slightly ten years later and then dropped to one in 1,802 in 1890, one in 1,206 in 1900, and to one in 992 in 1910. The 1920 census shows one in 636. The enrolment of foreign students in the University is also significant. Aside from students registering from Canada, who came almost from the first, the first appreciable showing of foreign students came in the eighties, with nine enrolled in 1880. In 1890 there were forty-three including twenty-one from Japan, but ten years later the number had dropped to nineteen. This was due partly to the fact that there were only seven Japanese students, while the seven from Porto Rico and two from Hawaii were no longer "foreign." The total, excluding fourteen from the United States dependencies and twenty-five from Canada, was sixty-eight in 1910. Of this number eleven students were from China; a little band which grew to thirty-six in 1919, when they formed no inconsiderable proportion of the 140 foreign students enrolled, strongly organized for social and educational purposes and affiliated with similar organizations in other universities. Japan sent eighteen and South Africa twenty-eight the same year. Aside from these, seventy-four were registered from Canada and fourteen from Porto Rico, the Philippines, and Hawaii. Of late years there has also been a marked increase of students from Central and South America. |