The parties met. The wily, wordy Greek,
Weighing each word, and canvassing each syllable;
Evading, arguing, equivocating.
And the stern Frank came with his two-hand sword,
Watching to see which way the balance sways,
That he may throw it in, and turn the scales.
PALESTINE.

At a signal made by Agelastes, the door of this romantic retreat was opened by Diogenes, the negro slave, to whom our readers have been already introduced; nor did it escape the wily old man, that the Count and his lady testified some wonder at his form and lineaments, being the first African perhaps whom they had ever seen so closely. The philosopher lost not the opportunity of making an impression on their minds, by a display of the superiority of his knowledge.

"This poor being," he observed, "is of the race of Ham, the undutiful son of Noah; for his transgressions against his parent, he was banished to the sands of Africa, and was condemned to be the father of a race doomed to be the slaves of the issue of his more dutiful brethren."

The knight and his lady gazed on the wonderful appearance before them, and did not, it may be believed, think of doubting the information which was so much of a piece with their prejudices, while their opinion of their host was greatly augmented by the supposed extent of his knowledge.

"It gives pleasure to a man of humanity," continued Agelastes, "when, in old age, or sickness, we must employ the services of others, which is at other times scarce lawful, to choose his assistants out of a race of beings, hewers of wood and drawers of water—from their birth upwards destined to slavery; and to whom, therefore, by employing them as slaves, we render no injury, but carry into effect, in a slight degree, the intentions of the Great Being who made us all."

"Are there many of a race," said the Countess, "so singularly unhappy in their destination? I have hitherto thought the stories of black men as idle as those which minstrels tell of fairies and ghosts."

"Do not believe so," said the philosopher; "the race is numerous as the sands of the sea, neither are they altogether unhappy in discharging the duties which their fate has allotted them. Those who are of worse character suffer even in this life the penance due to their guilt; they become the slaves of the cruel and tyrannical, are beaten, starved, and mutilated. To those whose moral characters are better, better masters are provided, who share with their slaves, as with their children, food and raiment, and the other good things which they themselves enjoy. To some, Heaven allots the favour of kings and of conquerors, and to a few, but those the chief favourites of the species, hath been assigned a place in the mansions of philosophy, where, by availing themselves of the lights which their masters can afford, they gain a prospect into that world which is the residence of true happiness."

"Methinks I understand you," replied the Countess, "and if so, I ought rather to envy our sable friend here than to pity him, for having been allotted in the partition of his kind to the possession of his present master, from whom, doubtless, he has acquired the desirable knowledge which you mention."

"He learns, at least," said Agelastes, modestly, "what I can teach, and, above all, to be contented with his situation.—Diogenes, my good child," said he, changing his address to the slave, "thou seest I have company—What does the poor hermit's larder afford, with which he may regale his honoured guests?"

Hitherto they had advanced no farther than a sort of outer room, or hall of entrance, fitted up with no more expense than might have suited one who desired at some outlay, and more taste, to avail himself of the ancient building for a sequestered and private retirement. The chairs and couches were covered with Eastern wove mats, and were of the simplest and most primitive form. But on touching a spring, an interior apartment was displayed, which had considerable pretension to splendour and magnificence. The furniture and hangings of this apartment were of straw-coloured silk, wrought on the looms of Persia, and crossed with embroidery, which produced a rich, yet simple effect. The ceiling was carved in Arabesque, and the four corners of the apartment were formed into recesses for statuary, which had been produced in a better age of the art than that which existed at the period of our story. In one nook, a shepherd seemed to withdraw himself, as if ashamed to produce his scantily-covered person, while he was willing to afford the audience the music of the reed which he held in his hand. Three damsels, resembling the Graces in the beautiful proportions of their limbs, and the slender clothing which they wore, lurked in different attitudes, each in her own niche, and seemed but to await the first sound of the music, to bound forth from thence and join in the frolic dance. The subject was beautiful, yet somewhat light, to ornament the study of such a sage as Agelastes represented himself to be.

He seemed to be sensible that this might attract observation.—"These figures," he said, "executed at the period of the highest excellence of Grecian art, were considered of old as the choral nymphs assembled to adore the goddess of the place, waiting but the music to join in the worship of the temple. And, in truth, the wisest may be interested in seeing how near to animation the genius of these wonderful men could bring the inflexible marble. Allow but for the absence of the divine afflatus, or breath of animation, and an unenlightened heathen might suppose the miracle of Prometheus was about to be realized. But we," said he, looking upwards, "are taught to form a better judgment between what man can do and the productions of the Deity."

Some subjects of natural history were painted on the walls, and the philosopher fixed the attention of his guests upon the half-reasoning elephant, of which he mentioned several anecdotes, which they listened to with great eagerness.

A distant strain was here heard, as if of music in the woods, penetrating by fits through the hoarse roar of the cascade, which, as it sunk immediately below the windows, filled the apartment with its deep voice.

"Apparently," said Agelastes, "the friends whom I expected are
approaching, and bring with them the means of enchanting another sense.
It is well they do so, since wisdom tells us that we best honour the
Deity by enjoying the gifts he has provided us."

These words called the attention of the philosopher's Frankish guests to the preparations exhibited in this tasteful saloon. These were made for an entertainment in the manner of the ancient Romans, and couches, which were laid beside a table ready decked, announced that the male guests, at least, were to assist at the banquet in the usual recumbent posture of the ancients; while seats, placed among the couches, seemed to say that females were expected, who would observe the Grecian customs, in eating seated. The preparations for good cheer were such as, though limited in extent, could scarce be excelled in quality, either by the splendid dishes which decked Trimalchio's banquet of former days, or the lighter delicacies of Grecian cookery, or the succulent and highly-spiced messes indulged in by the nations of the East, to whichever they happened to give the preference; and it was with an air of some vanity that Agelastes asked his guests to share a poor pilgrim's meal.

"We care little for dainties," said the Count; "nor does our present course of life as pilgrims, bound by a vow, allow us much choice on such subjects. Whatever is food for soldiers, suffices the Countess and myself; for, with our will, we would at every hour be ready for battle, and the less time we use in preparing for the field, it is even so much the better. Sit then, Brenhilda, since the good man will have it so, and let us lose no time in refreshment, lest we waste that which should be otherwise employed." "A moment's forgiveness," said Agelastes, "until the arrival of my other friends, whose music you may now hear is close at hand, and who will not long, I may safely promise, divide you from your meal."

"For that," said the Count, "there is no haste; and since you seem to account it a part of civil manners, Brenhilda and I can with ease postpone our repast, unless you will permit us, what I own would be more pleasing, to take a morsel of bread and a cup of water presently; and, thus refreshed, to leave the space clear for your more curious and more familiar guests."

"The saints above forbid!" said Agelastes; "guests so honoured never before pressed these cushions, nor could do so, if the sacred family of the imperial Alexius himself even now stood at the gate."

He had hardly uttered these words, when the full-blown peal of a trumpet, louder in a tenfold degree than the strains of music they had before heard, was now sounded in the front of the temple, piercing through the murmur of the waterfall, as a Damascus blade penetrates the armour, and assailing the ears of the hearers, as the sword pierces the flesh of him who wears the harness.

"You seem surprised or alarmed, father," said Count Robert. "Is there danger near, and do you distrust our protection?"

"No," said Agelastes, "that would give me confidence in any extremity; but these sounds excite awe, not fear. They tell me that some of the Imperial family are about to be my guests. Yet fear nothing, my noble friends—they, whose look is life, are ready to shower their favours with profusion upon strangers so worthy of honour as they will see here. Meantime, my brow must touch my threshold, in order duly to welcome them." So saying, he hurried to the outer door of the building.

"Each land has its customs," said the Count, as he followed his host, with his wife hanging on his arm; "but, Brenhilda, as they are so various, it is little wonder that they appear unseemly to each other. Here, however, in deference to my entertainer, I stoop my crest, in the manner which seems to be required." So saying, he followed Agelastes into the anteroom, where a new scene awaited them.