There is perhaps no part of the varied life of the wonderful person of whom we treat, more deeply interesting, than the change which took place in his domestic establishment, shortly after the peace of Vienna. The main causes of that change are strongly rooted in human nature, but there were others which arose out of Napoleon's peculiar situation. The desire of posterity—of being represented long after our own earthly career is over, by those who derive their life and condition in society from us, is deeply rooted in our species. In all ages and countries, children are accounted a blessing, barrenness a misfortune at least, if not a curse. This desire of maintaining a posthumous connexion with the world, through the medium of our descendants, is increased, when there is property or rank to be inherited; and, however vain the thought, there are few to which men cling with such sincere fondness, as the prospect of bequeathing to their children's children the fortunes they have inherited from their fathers, or acquired by their own industry. There is kindness as well as some vanity in the feeling; for the attachment which we bear to the children whom we see and love, naturally flows downward to their lineage, whom we may never see. The love of distant posterity is in some degree the metaphysics of natural affection.

It was impossible that the founder of so vast an empire as that of Napoleon, could be insensible to a feeling which is so deeply grafted in our nature, as to influence the most petty proprietor of a house and a few acres—it is of a character to be felt in proportion to the extent of the inheritance; and so viewed, there never existed in the world before, and, it is devoutly to be hoped, will never be again permitted by Providence to arise, a power so extensive, so formidable as Napoleon's. Immense as it was, it had been, moreover, the work of his own talents; and, therefore, he must have anticipated, with the greater pain, that the system, perfected by so much labour and blood, should fall to pieces on the death of him by whom it had been erected, or that the reins of empire should be grasped after that event "by some unlineal hand,"

The drop of gall, which the poet describes so naturally as embittering the cup of the Usurper of Scotland, infused, there is no doubt, its full bitterness into that of Napoleon.

The sterility of the Empress Josephine was now rendered, by the course of nature, an irremediable evil, over which she mourned in hopeless distress; and conscious on what precarious circumstances the continuance of their union seemed now to depend, she gave way occasionally to fits of jealousy, less excited, according to Napoleon,[24] by personal attachment, than by suspicion that her influence over her husband's mind might be diminished, in case of his having offspring by some paramour.

She turned her thoughts to seek a remedy, and exerted her influence over her husband, to induce him to declare some one his successor, according to the unlimited powers vested in him by the Imperial constitution. In the selection, she naturally endeavoured to direct his choice towards his step-son, Eugene Beauharnois, her own son by her first marriage; but this did not meet Buonaparte's approbation. A child, the son of his brother Louis, by Hortense Beauharnois, appeared, during its brief existence, more likely to become the destined heir of this immense inheritance. Napoleon seemed attached to the boy; and when he manifested any spark of childish spirit, rejoiced in the sound of the drum, or showed pleasure in looking upon arms and the image of war, he is said to have exclaimed—"There is a child fit to succeed, perhaps to surpass me."[25]

The fixing his choice on an heir so intimately connected with herself, would have secured the influence of Josephine, as much as it could receive assurance from any thing save bearing her husband issue herself; but she was not long permitted to enjoy this prospect. The son of Louis and Hortense died of a disorder incident to childhood; and thus was broken, while yet a twig, the shoot, that, growing to maturity, might have been reckoned on as the stay of an empire. Napoleon showed the deepest grief, but Josephine sorrowed as one who had no hope.[26]

Yet, setting aside her having the misfortune to bear him no issue, the claims of Josephine on her husband's affections were as numerous as could be possessed by a wife. She had shared his more lowly fortunes, and, by her management and address during his absence in Egypt, had paved the way for the splendid success which he had attained on his return. She had also done much to render his government popular, by softening the sudden and fierce bursts of passion to which his temperament induced him to give way. No one could understand, like Josephine, the peculiarities of her husband's temper—no one dared, like her, to encounter his displeasure, rather than not advise him for his better interest—no one could possess such opportunities of watching the fit season for intercession—and no one, it is allowed on all hands, made a more prudent, or a more beneficent use of the opportunities she enjoyed. The character of Buonaparte, vehement by temper, a soldier by education, and invested by Fortune with the most despotic power, required peculiarly the moderating influence of such a mind, which could interfere without intrusion, and remonstrate without offence.

To maintain this influence over her husband, Josephine made not only unreluctantly, but eagerly, the greatest personal sacrifices. In many of the rapid journeys which he performed, she was his companion. No obstacle of road or weather was permitted to interfere with her departure. However sudden the call, the Empress was ever ready; however untimely the hour, her carriage was in instant attendance. The influence which she maintained by the sacrifice of her personal comforts, was used for the advancement of her husband's best interests—the relief of those who were in distress, and the averting the consequences of hasty resolutions, formed in a moment of violence or irritation.

Besides her considerable talents, and her real beneficence of disposition, Josephine was possessed of other ties over the mind of her husband. The mutual passion which had subsisted between them for many years, if its warmth had subsided, seems to have left behind affectionate remembrances and mutual esteem. The grace and dignity with which Josephine played her part in the Imperial pageant, was calculated to gratify the pride of Napoleon, which might have been shocked at seeing the character of Empress discharged with less ease and adroitness; for her temper and manners enabled her, as one early accustomed to the society of persons of political influence, to conduct herself with singular dexterity in the intrigues of the splendid and busy court, where she filled so important a character. Lastly, it is certain that Buonaparte, who, like many of those that affect to despise superstition, had a reserve of it in his own bosom, believed that his fortunes were indissolubly connected with those of Josephine; and loving her as she deserved to be beloved, he held his union with her the more intimate, that there was attached to it, he thought, a spell affecting his own destinies, which had ever seemed most predominant when they had received the recent influence of Josephine's presence.

Notwithstanding all these mutual ties, it was evident to the politicians of the Tuileries, that whatever attachment and veneration for the Empress Napoleon might profess and feel, it was likely, in the long-run, to give way to the eager desire of a lineal succession, to which he might bequeath his splendid inheritance. As age advanced, every year weakened, though in an imperceptible degree, the influence of the Empress, and must have rendered more eager the desire of her husband to form a new alliance, while he was yet at a period of life enabling him to hope he might live to train to maturity the expected heir.

FouchÉ, the minister of police, the boldest political intriguer of his time, discovered speedily to what point the Emperor must ultimately arrive, and seems to have meditated the ensuring his own power and continuance in favour, by taking the initiative in a measure in which, perhaps, Napoleon might be ashamed to break the ice in person.[27] Sounding artfully his master's disposition, FouchÉ was able to discover that the Emperor was struggling betwixt the supposed political advantages to be derived from a new matrimonial union on the one hand, and, on the other, love for his present consort, habits of society which particularly attached him to Josephine, and the species of superstition which we have already noticed. Having been able to conjecture the state of the Emperor's inclinations, the crafty counsellor determined to make Josephine herself the medium of suggesting to Buonaparte the measure of her own divorce, and his second marriage, as a sacrifice necessary to consolidate the empire, and complete the happiness of the Emperor.

One evening at Fontainbleau, as the Empress was returning from mass, FouchÉ detained her in the embrasure of a window in the gallery, while, with an audacity almost incomprehensible, he explained, with all the alleviating qualifications his ingenuity could suggest, the necessity of a sacrifice, which he represented as equally sublime and inevitable. The tears gathered in Josephine's eyes—her colour came and went—her lips swelled—and the least which the counsellor had to fear, was his advice having brought on a severe nervous affection. She commanded her emotions, however, sufficiently to ask FouchÉ, with a faltering voice, whether he had any commission to hold such language to her. He replied in the negative, and said that he had only ventured on such an insinuation from his having predicted with certainty what must necessarily come to pass; and from his desire to turn her attention to what so nearly concerned her glory and happiness.[28]

In consequence of this interview, an impassioned and interesting scene is said to have taken place betwixt Buonaparte and his consort, in which he naturally and truly disavowed the communication of FouchÉ, and attempted, by every means in his power, to dispel her apprehensions. But he refused to dismiss FouchÉ, when she demanded it as the punishment due to that minister's audacity, in tampering with her feelings; and this refusal alone might have convinced Josephine, that though ancient habitual affection might for a time maintain its influence in the nuptial chamber, it must at length give way before the suggestions of political interest, which were sure to predominate in the cabinet. In fact, when the idea had once been started, the chief objection was removed, and Buonaparte, being spared the pain of directly communicating the unkind and ungrateful proposal to Josephine, had now only to afford her time to familiarise herself with the idea of a divorce, as that which political combinations rendered inevitable.

The communication of FouchÉ was made before Napoleon undertook his operations in Spain; and by the time of the meeting at Erfurt, the divorce seems to have been a matter determined, since the subject of a match betwixt Buonaparte and one of the archduchesses, the possibility of which had been anticipated as far back as the treaty of Tilsit, was resumed, seriously treated of, and if not received with cordiality by the Imperial family of Russia, was equally far from being finally rejected. The reigning Empress, and the Empress Mother, were, however, opposed to it. The ostensible motive was, as we have elsewhere said, the difference of religion; but these high-minded princesses rejected the alliance chiefly on account of the personal character of the suitor. And although it must have been managed with the greatest secrecy imaginable, it seems probable that the idea of substituting an Archduchess of Austria for her whose hand was refused him, was started in the course of the treaty of Schoenbrun, and had its effects in providing lenient terms for the weaker party. Napoleon himself says, that he renounced his purpose of dismembering Austria when his marriage was fixed upon. But the conditions of peace were signed on the 15th of October, and therefore the motive which influenced Napoleon in granting them must have had existence previous to that period.

Yet the contrary is boldly asserted. The idea of the match is said to have been suggested by the Austrian government at a later period, upon understanding that difficulties had occurred in Napoleon's negotiation for a matrimonial alliance in the family of Alexander. FouchÉ ascribes the whole to the address of his own agent, the Comte de Narbonne, a Frenchman of the old school, witty, pliant, gay, well-mannered, and insinuating, who was ambassador at Vienna in the month of January 1810.[29]

But, whether the successor of Josephine were or were not already determined upon, the measures for separating this amiable and interesting woman from him whose fortunes she had assisted to raise, and to whose person she was so much attached, were in full and public operation soon after her husband's return from the campaign of Wagram. Upon the 3d of December, Buonaparte attended the solemn service of Te Deum for his victories. He was clad with unusual magnificence, wearing the Spanish costume, and displaying in his hat an enormous plume of feathers. The Kings of Saxony and Wirtemberg, who attended as his satellites on this occasion, were placed beside him in full uniform, and remained uncovered during the ceremony.

From the cathedral, Napoleon passed to the opening of the Legislative Body, and boasted, in the oration he addressed to them, of the victories which he had achieved, and the trophies which he had acquired; nay, he vaunted of his having reunited Tuscany to the empire—as if the spoiling the inoffensive and unresisting widow and orphan could ever be a legitimate subject of triumph. From the existing affairs of Spain, no direct reason for gratulation could be derived; but when Napoleon could no longer claim praise from things as they presently stood, he was profuse in his promises of a rapid change to the better, and spoke as a prophet when he ceased to be the reporter of agreeable facts. "When I," he said, "show myself on the other side of the Pyrenees, the terrified Leopard shall plunge into the ocean, to avoid shame, defeat, and destruction. The triumph of my arms shall be that of the Genius of Good over the Genius of Evil, of moderation, order, and morals, over civil war, anarchy, and the malevolent passions." With such fair colouring will ambition and injustice attempt to screen their purposes. A poetical reply from M. de Fontanes assured the Emperor, that whatever was connected with him must arise to grandeur, whatever was subjected to any other influence was threatened with a speedy fall. "It was therefore necessary," he continued, "to submit to your ascendency, whose counsels are at once recommended by heroism and by policy." To this speech Buonaparte made a rejoinder, in which, resuming the well-worn themes of his own praises, he alluded to the obstacles which he had surmounted, and concluded, "I and my family will always know how to sacrifice our most tender affections to the interests and welfare of the Great Nation." These concluding words, the meaning of which was already guessed by all who belonged to the Court, were soon no riddle to the public in general.

Two days afterwards, Napoleon made Josephine acquainted with the cruel certainty, that the separation was ultimately determined upon. But not the many months which had passed since the subject was first touched upon by FouchÉ—not the conviction which she must have long since received from various quarters, that the measure was unalterably resolved upon, could strengthen her to hear the tongue of her beloved husband announce what was in fact, though not in name, a sentence of repudiation. She fell into a long and profound swoon. Napoleon was much affected, but his resolution was taken, and could not be altered. The preparations for the separation went on without delay.

On the 15th December, just ten days after the official communication of her fate had been given to the Empress, Napoleon and Josephine appeared in presence of the Arch-Chancellor, the family of Napoleon, the principal officers of state—in a word, the full Imperial Council. In this assembly, Napoleon stated the deep national interest which required that he should have successors of his own body, the heirs of his love for his people, to occupy the throne on which Providence had placed him. He informed them, that he had for several years renounced the hope of having children by his well-beloved Empress Josephine; and that therefore he had resolved to subject the feelings of his heart to the good of the state, and desire the dissolution of their marriage. He was, he said, but forty years old, and might well hope to live to train up such children as Providence might send him, in his own sentiments and arts of government. Again he dwelt on the truth and tenderness of his beloved spouse, his partner during fifteen years of happy union. Crowned as she had been by his own hand, he desired she should retain the rank of Empress during her life.

Josephine arose, and with a faltering voice, and eyes suffused with tears, expressed in a few words[30] sentiments similar to those of her husband. The Imperial pair then demanded from the Arch-Chancellor a written instrument in evidence of their mutual desire of separation; and it was granted accordingly, in all due form, with the authority of the Council.

The Senate were next assembled; and on the 16th December, pronounced a consultum, or decree, authorising the separation of the Emperor and Empress, and assuring to Josephine a dowry of two millions of francs, and the rank of Empress during her life. Addresses were voted to both the Imperial parties, in which all possible changes were rung on the duty of subjecting our dearest affections to the public good; and the conduct of Buonaparte in exchanging his old consort for a young one, was proclaimed a sacrifice, for which the eternal love of the French people could alone console his heart.

The union of Napoleon and Josephine being thus abrogated by the supreme civil power, it only remained to procure the intervention of the spiritual authorities. The Arch-Chancellor, duly authorised by the Imperial pair, presented a request for this purpose to the Diocesan of the Officiality, or ecclesiastical court of Paris, who did not hesitate to declare the marriage dissolved, assigning, however, no reason for such their doom. They announced it, indeed, as conforming to the decrees of councils, and the usages of the Gallican Church—a proposition which would have cost the learned and reverend officials much trouble, if they had been required to make it good either by argument or authority.

When this sentence had finally dissolved their union, the Emperor retired to St. Cloud, where he lived in seclusion for some days. Josephine, on her part, took up her residence in the beautiful villa of Malmaison, near St. Germains. Here she principally dwelt for the remaining years of her life, which were just prolonged to see the first fall of her husband; an event which might have been averted had he been content to listen more frequently to her lessons of moderation. Her life was chiefly spent in cultivating the fine arts, of which she collected some beautiful specimens, and in pursuing the science of botany; but especially in the almost daily practice of acts of benevolence and charity, of which the English dÉtenus, of whom there were several at St. Germains, frequently shared the benefit.[31] Napoleon visited her very frequently, and always treated her with the respect to which she was entitled. He added also to her dowry a third million of francs, that she might feel no inconvenience from the habits of expense to which it was her foible to be addicted.

This important state measure was no sooner completed, than the Great Council was summoned, on the 1st February, to assist the Emperor in the selection of a new spouse. They were given to understand, that a match with a Grand Duchess of Russia had been proposed, but was likely to be embarrassed by disputes concerning religion. A daughter of the King of Saxony was also mentioned, but it was easily indicated to the Council that their choice ought to fall upon a Princess of the House of Austria. At the conclusion of the meeting, Eugene, the son of the repudiated Josephine, was commissioned by the Council to propose to the Austrian ambassador a match between Napoleon and the Archduchess Maria Louisa.[32] Prince Schwartzenberg had his instructions on the subject; so that the match was proposed, discussed, and decided in the Council, and afterwards adjusted between plenipotentiaries on either side, in the space of twenty-four hours.[33] The espousals of Napoleon and Maria Louisa were celebrated at Vienna, 11th March, 1810. The person of Buonaparte was represented by his favourite Berthier, while the Archduke Charles assisted at the ceremony, in the name of the Emperor Francis. A few days afterwards, the youthful bride, accompanied by the Queen of Naples, proceeded towards France.

With good taste, Napoleon dispensed with the ceremonies used in the reception of Marie Antoinette, whose marriage with Louis XVI., though never named or alluded to, was in other respects the model of the present solemnity. Near Soissons, a single horseman, no way distinguished by dress, rode past the carriage in which the young Empress was seated, and had the boldness to return, as if to reconnoitre more closely. The carriage stopped, the door was opened, and Napoleon, breaking through all the tediousness of ceremony, introduced himself to his bride, and came with her to Soissons.[34] The marriage ceremony was performed at St. Cloud by Buonaparte's uncle, the Cardinal Fesch. The most splendid rejoicings, illuminations, concerts, festivals, took place upon this important occasion. But a great calamity occurred, which threw a shade over these demonstrations of joy. Prince Schwartzenberg had given a distinguished ball on the occasion, when unhappily the dancing-room, which was temporary, and erected in the garden, caught fire. No efforts could stop the progress of the flames, in which several persons perished, and amongst them even the sister of Prince Schwartzenberg. This tragic circumstance struck a damp on the public mind, and was considered as a bad omen, especially when it was remembered that the marriage of Louis XVI. with a former Princess of Austria had been signalized by a similar disaster.[35]

As a domestic occurrence, nothing could more contribute to Buonaparte's happiness than his union with Maria Louisa. He was wont to compare her with Josephine, by giving the latter all the advantages of art and grace; the former the charms of simple modesty and innocence. His former Empress used every art to support or enhance her personal charms; but with so much prudence and mystery, that the secret cares of her toilette could never be traced—her successor trusted for the power of pleasing, to youth and nature. Josephine mismanaged her revenue, and incurred debt without scruple. Maria Louisa lived within her income, or if she desired any indulgence beyond it, which was rarely the case, she asked it as a favour of Napoleon. Josephine, accustomed to political intrigue, loved to manage, to influence, and to guide her husband; Maria Louisa desired only to please and to obey him. Both were excellent women, of great sweetness of temper, and fondly attached to Napoleon.[36] In the difference between these distinguished persons, we can easily discriminate the leading features of the Parisian, and of the simple German beauty; but it is certainly singular that the artificial character should have belonged to the daughter of the West Indian planter; that marked by nature and simplicity, to a princess of the proudest court in Europe.

Buonaparte, whose domestic conduct was generally praiseworthy, behaved with the utmost kindness to his princely bride. He observed, however, the strictest etiquette, and required it from the Empress. If it happened, for example, as was often the case, that he was prevented from attending at the hour when dinner was placed on the table, he was displeased if, in the interim of his absence, which was often prolonged, she either took a book or had recourse to any female occupation—if, in short, he did not find her in the attitude of waiting for the signal to take her place at table. Perhaps a sense of his inferior birth made Napoleon more tenacious of this species of form, as what he could not afford to relinquish. On the other hand, Maria Louisa is said to have expressed her surprise at her husband's dispensing with the use of arms and attendance of guards, and at his moving about with the freedom of an individual;[37] although this could be no great novelty to a member of the Imperial Family of Austria, most of whom, and especially the Emperor Francis, are in the habit of mixing familiarly with the people of Vienna, at public places, and in the public walks.

As it influenced his political fate, Buonaparte has registered his complaint, that the Austrian match was a precipice covered with flowers, which he was rashly induced to approach by the hopes of domestic happiness.[38] But if this proved so, it was the fault of Napoleon himself; his subjects and his allies augured very differently of its consequences, and to himself alone it was owing that these auguries were disappointed. It was to have been expected, that a connexion formed with the most ancient Imperial Family in Christendom, might have induced Buonaparte to adopt some of those sentiments of moderation which regard rather the stability than the increase of power. It constituted a point at which he might pause. It might have been thought that, satiated with success, and wearied with enterprise, he would have busied himself more in consolidating the power which he desired to transmit to his expected posterity, than in aiming at rendering his grandeur more invidious and more precarious, by further schemes of ambition. Even the charms which this union added to his domestic life, might, it was hoped, bring on a taste for repose, which, could it have influenced that fiery imagination and frame of iron, might have been of such essential advantage to Europe.

Napoleon knew what was expected, and endeavoured to vindicate himself beforehand for the disappointment which he foresaw was about to ensue. "The good citizens rejoice sincerely at my marriage, monsieur?" he said to DecrÉs, his minister.—"Very much, Sire."—"I understand they think the Lion will go to slumber, ha?"—"To speak the truth, Sire, they entertain some hopes of that nature." Napoleon paused an instant, and then replied, "They are mistaken; yet it is not the fault of the Lion; slumber would be as agreeable to him as to others. But see you not that while I have the air of being constantly the attacking party, I am, in fact, acting only on the defensive?" This sophism, by which Napoleon endeavoured to persuade all men, that his constant wars arose, not from choice, but out of the necessity of his situation, will be best discussed hereafter.

In the meantime, we may only notice, that the Emperor Alexander judged most accurately of the consequences of the Austrian match, when he said, on receiving the news, "Then the next task will be, to drive me back to my forests;" so certain he was that Napoleon would make his intimate alliance with the Emperor Francis, the means of an attack upon Russia; and so acute was he in seeing the germs of future and more desperate wars, in a union from which more shortsighted politicians were looking for the blessings of peace.