Frederick Schwatka

CHILKAT INDIAN PACKER.

By the 6th of June all of our many arrangements for departure were fully completed, and the next day the party got under way shortly before 10 o'clock in the forenoon. Mr. Carl Spuhn, the Manager of the North-west Trading Company, which owned the western cannery in the Chilkat Inlet, where my party had been disembarked, who had been indefatigable in his efforts to assist me in procuring Indian packers, and in many other ways aiding the expedition, now placed at my disposal the little steam launch of the company, and behind it, tied one to the other by their towing ropes, was a long string of from twelve to twenty canoes, each containing from two to four Chilkat Indians, our prospective packers. Some of the Indians who had selected their packs carried them in the canoes, but the bulk of the material was on the decks of the steam-launch "Louise." They disappeared out of sight in a little while, steaming southward down the Chilkat Inlet, while with a small party in a row-boat I crossed this channel and then by a good trail walked over to the Haines Mission, in Chilkoot Inlet, presided over by Mr. Eugene S. Willard and his wife, with a young lady assistant, Miss Mathews, and maintained by the Presbyterian Board of Missions as a station among the Chilkat and Chilkoot Indians. Crossing the "mission trail," as it was called, we often traversed lanes in the grass, which here was fully five feet high, while, in whatever direction the eye might look, wild flowers were growing in the greatest profusion. Dandelions as big as asters, buttercups twice the usual size, and violets rivaling the products of cultivation in lower latitudes were visible around. It produced a singular and striking contrast to raise the eyes from this almost tropical luxuriance and allow them to rest on the Alpine hills, covered, half way down their shaggy sides, with snow and glacier ice, and with cold mist condensed on their crowns. Mosquitoes were too plentiful not to be called a prominent discomfort, and small gnats did much to mar the otherwise pleasant stroll. Berries and berry blossoms grew in a profusion and variety which I have never seen equaled within the same limits in lower latitudes. A gigantic nettle was met with in uncomfortable profusion when one attempted to wander from the beaten trail. This nettle has received the appropriate name of "devil-sticks;" and Mr. Spuhn of the party told me it was formerly used by the Indian medicine-men as a prophylactic against witch-craft, applied externally, and with a vigor that would have done credit to the days of old Salem, a custom which is still kept up among these Indians. Gardens have been cultivated upon this narrow peninsula, the only comparatively level track of considerable size in all south-eastern Alaska, with a success which speaks well for this part of the territory as far as climate and soil are concerned, although the terribly rough mountainous character of nearly all of this part of the country will never admit of any broad experiments in agriculture. By strolling leisurely along and stopping long enough to lunch under the great cedar trees, while the mosquitoes lunched off us, we arrived at the mission on Chilkoot Inlet just in time to see the little launch in the distance followed by its long procession of canoes, heading for us and puffing away as if it were towing the Great Eastern. It had gone down the Chilkat Inlet ten or twelve miles to the southward, turned around the sharp cape of the peninsula, Point Seduction, and traveled back northward, parallel to its old course, some twelve to fifteen miles to where we were waiting for it, having steamed about twenty-five miles, while we had come one-fifth the distance to the same point. Here quite a number of Chilkoot natives and canoes were added to the already large throng; Mrs. Schwatka, who had accompanied me thus far, was left in the kind care of the missionary family of Mr. Willard; adieus were waved and we once more took our northward course up the Chilkoot Inlet.

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Part I.
Map of the Alaska Exploring Expedition of 1883.
Compiled and drawn by Mr. C. A. Homan, Topographical Assistant.

After four or five miles the main inlet bears off to the westward, but a much narrower one still points constantly to the north star, and up the latter we continued to steam. It is called the Dayay Inlet and gives us about ten miles of "straight-away course" before coming to the mouth of the river of the same name. This Dayay Inlet is of the same general character as the inland passages in this part of Alaska, of which I have already spoken; a river-like channel between high steep hills, which are covered with pine, cedar and spruce from the water's line nearly to the top, and there capped with bare granite crowns that in gulches and on the summits are covered with snow and glacier ice, which in melting furnish water for innumerable beautiful cascades and mountain torrents, many of them dashing from such dizzy precipitous heights that they are reduced to masses of iridescent spray by the time they reach the deep green waters of the inlet.

With a score of canoes towing behind, the ropes near the launch kept parting so often that we were considerably delayed, and as the Indians were seldom in any great hurry about repairing the damages, and treated it in a most hilarious manner as something of a joke on the launch, the master of that craft, when the rope had parted near the central canoe for about the twentieth time, finally bore on without them, leaving the delinquents to get along as best they could, there being about five miles more to make. Fortunately just then a fair southern breeze sprang up, so that most of the tardy canoes soon displayed canvas, and those that could not, hastily improvised a blanket, a pea-jacket, or even a a broad-shouldered pair of pantaloons, to aid their progress, for the Indian in all sections of the country is much more ingenious than one is apt to suppose, especially if his object be to save manual labor. The mouth of the Dayay river being reached about six in the afternoon, it was found to consist of a series of low swampy mud flats and a very miry delta. Here it is necessary to ascend the swift river at least a mile to find a site that is even half suitable for a camp. During the time when the greatest sediment is brought down by the swift muddy stream, i.e., during the spring freshets and summer high water, the winds are usually from the south, and blow with considerable force, which fact accounts for the presence of soft oozy deposits of great extent so near the mouth of the stream. Through this shallow water the canoes carried our effects. The river once reached the canoes proceeded up the stream to camp, the launch whistled us adieu, and as she faded from sight, the last link that bound us to civilization was snapped, and our explorations commenced. The distance from the Haines' Mission to the mouth of the Dayay where we disembarked was sixteen miles.

At this camp No. 2, we found a small camp of wandering Tahk-heesh Indians, or as they are locally called by the few whites of the country, the Sticks, a peaceful tribe whose home is over the Alaskan coast range of mountains and along the headwaters of the great Yukon, the very part of the very stream we desired to explore. It has only been within the last few years that these Tahk-heesh Indians have been allowed to cross over the mountains into the Chilkat country for purposes of trade, the Chilkats and Chilkoots united having from time immemorial completely monopolized the profitable commerce of the interior fur trade, forbidding ingress to the whites and denying egress to the Indians of the interior. From the former they bought their trading goods and trinkets, and making them into convenient bundles or parcels of about one hundred pounds each, they carried them on their backs across the snow and glacier crowned mountains, exchanging them for furs with the tribes of the interior for many hundreds of miles around. These furs were again lashed in packs and carried back over the same perilous paths to the coffers of the white traders, and although they realized but a small fractional portion of their value, yet prices were large in comparison with the trifling cost to the venders. When the trade was at its best many years ago, these trips were often made twice a year during the spring and summer, and so great was the commerce in those days, that no less than from eight to ten tons of trading material found its way into the interior by way of these Alpine passes, and was exchanged for its equivalent in furs. As a consequence, the Chilkat nation is the richest tribe of Indians in the great North-west. Their chief, Shot-rich, alone is worth about ten or twelve thousand dollars in blankets, their standard of wealth, and others in proportion, according to their energy in the trade. Shot-rich has three large native houses at Klukwan, the main Chilkat town, two of which are filled with blankets worth from two to four dollars apiece. The trail on which we were now plodding along is known among the Indians as the Chilkoot trail to the interior, and takes from two to four days, packing their goods on their backs, until the headwaters of the Yukon are reached. It was monopolized solely by the Chilkoots, who had even gone so far as to forbid the Chilkats, almost brothers in blood, from using it, so that the latter were forced to take a longer and far more laborious route. This route of the Chilkats led them up the Chilkat River to near its head, where a long mountain trail that gave them a journey of a week or ten days, packing on their backs, brought them to a tributary of the Yukon, by means of which the interior was gained. Once on this tributary no serious rapids or other impediments were in their line of travel, while the Yukon, with its shorter trail, had many such obstacles. The great Hudson Bay Company with its well-known indomitable courage, attempted as early as 1850 to tap this rich trading district monopolized by the Chilkat Indians, and Fort Selkirk was established at the junction of the Yukon and Pelly, but so far away from their main base of supplies on Hudson's Bay, that it is said it took them a couple of years to reach it with trading effects. The Indians knew of but one method of competition in business. They went into no intricate inventories for reducing prices of stock, nor did they put bigger advertisements or superior inducements before their customers. They simply organized a war party, rapidly descended the main Yukon for about five hundred miles, burned the buildings and appropriated the goods.

As the Tahk-heesh or Sticks were allowed to come abroad so the white men were allowed and, in fact, induced to enter, for the coast Indians found ample compensation in carrying the white men's goods over the trail of about thirty miles at a rate which brought them from ten to twelve dollars per pack of a hundred pounds in weight; and it was my intention to take advantage of this opportunity to reach the head of the river, and then fight my way down it, rather than against its well known rapid current, of which I had heard so much from the accounts of explorers on its lower waters. When it was known, however, that I expected to do my explorations on a raft, the idea was laughed at by the few white men of the country, as evincing the extreme of ignorance, and the Indians seemed to be but little behind them in ridicule of the plan. The latter emphatically affirmed that a hundred and fifty or two hundred miles of lakes stretched before us, and what, they argued, can be more helpless than a raft on a still lake? Eight or ten miles of boiling rapids occurred at various points in the course of the stream, and these would tear any raft into a shapeless wreck, while it would be hard to find Indians to portage my numerous effects around them. The unwieldiness of a great raft—no small one would serve for us and our stores—in a swift current was constantly pointed out, and I must confess I felt a little discouraged myself when I summed up all these reasons. Why this or the Chilkat route was not attempted long ago by some explorer, who might thereby have traversed the entire river in a single summer, instead of combating its swift current from its mouth, seems singular in the light of the above facts, and I imagine the only explanation is that men who would place sufficient reliance in Indian reports to insert in their maps the gross inaccuracies that we afterward detected, would rely also upon the Indian reports that from time immemorial have pronounced this part of the river to be unnavigable even for canoes, except for short stretches, and as filled with rapids, caÑons, whirlpools and cascades.

After camping that night on the Dayay, bundles were all assorted and assigned. The packs varied from thirty-six to a hundred and thirty-seven pounds in weight, the men generally carrying a hundred pounds and the boys according to their age and strength. The "Sticks" or Tahk-heesh Indians camped near us were hunting black bear, which were said to be abundant in this locality, an assertion which seemed to be verified by the large number of tracks we saw in the valley. From this band of Indians we completed our number of packers, a circumstance which irritated the others greatly, for the Chilkats seem to regard the Sticks almost in the light of slaves. Here I also secured a stout, sturdy fellow, at half rates, merely to go along in case of sickness among my numerous retinue, in which event he would be put on full wages. His onerous duties consisted in carrying the guidon, or expedition flag, weighing four or five pounds, and he improvised himself into a ferry for the white men at the numerous fords which the tortuous Dayay River presented as we ascended. As every one gave him a nickel or dime at each ford, and the guidon staff was simply a most convenient alpenstock, he was the envy of all the others as he slowly but surely amassed his gains; not so slowly either, for the river made so many windings from one side of its high walled valley to the other, that his receipts rivaled a western railroad in the matter of mileage, but the locomotion was scarcely as comfortable as railroad travel.

METHODS OF TRACKING A CANOE UP A RAPID.

During the still, quiet evening we could hear many grouse hooting in the spruce woods of the hillsides, this time of day seeming to be their favorite hour for concerts. The weather on this, the first day of our trip, was splendid, with a light southern wind that went down with the sun and gave us a few mist-like sprinkles of rain, serving to cool the air and make slumber after our fatigue doubly agreeable. The head of canoe navigation on the Dayay river, where it terminates abruptly in a huge boiling cascade, is ten miles from the mouth of the stream, although fully fifteen are traveled by the canoemen in ascending its tortuous course, which is accomplished by the usual Indian method of "tracking," with ropes and poles from the bank of the river. I observed that they "tracked" their canoes against the current in two ways, each method requiring two men to one canoe. The diagrams given will show these methods; in No. 1, an Indian pulls the canoe with a rope, while a companion just in his rear and following in his steps keeps the head of the canoe in the stream, with a long pole, at just such distance as he may desire according to the obstacles that are presented. If the water from the bank for some distance out, say twelve or fifteen feet, is clear of all obstacles, his companion will fall to the rear as far as his pole will allow and assist the ropeman by pushing up stream, but in shallow, swift places he has all he can do to regulate the canoe's course through the projecting stones, and the burden of the draft falls on the ropeman. In the other mode both the men use poles and all the motive power is furnished by pushing. The advantage over the first is that in "boiling" water full of stones, the bowman may steer his end clear of all of these, only to have the seething waters throw the stern against a sharp corner of a rock and tear a hole in that part, an accident which can only be avoided by placing a pole-man at the stern. It is readily apparent, however, that there is much more power expended in this method of making headway against the current than in the other. Some few of the Indians judiciously vary the two methods to suit the circumstances. On long stretches of only moderately swift water the tired trackers would take turns in resting in the canoe, using a paddle to hold the bow out from the shore. The current of the Dayay is very swift, and two days' "tracking" is often required to traverse the navigable part of the stream. Every few hundred yards or so the river needs to be crossed, wherever the timber on the banks is dense, or where the circuitous river cuts deep into the high hillsides that form the boundaries of its narrow valley. In these crossings from fifty to a hundred yards would often be lost. The Indians seemed to make no effort whatever to stem the swift current in crossing, but pointed the canoe straight across for the other bank and paddled away as if dear life depended on the result.

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The march of the 8th to Camp 3, brought us within a half mile or a mile of the head of canoe navigation on the river, and here the Indians desired to camp, as at that particular spot there is no dry wood with which to cook their meals; although all they had to cook was the little flour that I had issued, the salmon being dried and eaten without further preparation. The Dayay Valley is well wooded in its bottom with poplar and several varieties of willow, and where these small forests did not exist were endless ridges of sand, gravel and even huge bowlders cutting across each other at all angles, evidently the work of water, assisted at times by the more powerful agency of moving or stranded ice. All day we had been crossing bear tracks of different ages, and after camping some of the white men paddled across the river (here thirty-five or forty yards wide) to take a stroll up the valley; and while returning a large black bear was seen perched on a conspicuous granite ridge of the western mountain wall, probably four hundred yards away and at an angle of twenty degrees above our position in the river bottom. A member of the party got two shots at him, but he disappeared in the dense underbrush, evidently afraid that the sportsman might aim at something else and so hit him. Dr. Wilson and Mr. Homan fished with bait and flies for a long distance up and down the different channels of the river, but could not get a single "rise" or "bite," although the Indians catch mountain trout in their peculiar fish-weirs, having offered us that very day a number thus captured. Like all streams rising in glacier bearing lands of calcareous structure, its waters are very white and chalky, which may account for the apparent reluctance of the fish to rise to a fly. The pretty waterfalls on the sides of the mountains still continued and the glaciers of the summits became more numerous and strongly marked, and descended nearer to the bed of the stream.

I could not but observe the peculiar manifestations of surprise characteristic of the Chilkats. Whenever one uttered a shout over some trifle, such as a comrade's slipping on a slimy stone into the water, or tumbling over the root of a log, or any mishap, comical or otherwise, every one within hearing, from two to two hundred, would immediately chime in, and such a cry would ensue as to strike us with astonishment. This may be repeated several times in a minute, and the abruptness with which it would begin and end, so that not a single distinct voice can be heard at either beginning or ending, reminds one somewhat of a gang of coyotes howling around a frontier camp or the bayings of Indian dogs on moonlight serenades, from which one would be strongly tempted to believe they had borrowed it. Withal they are a most happy, merry-hearted and jovial race, laughing hilariously at every thing with the least shadow of comicality about it, and "guying" every trifling mishap of a companion in which the sufferer is expected to join, just as the man who chases his hat in a muddy street on a windy day must laugh with the crowd. Such characteristics of good nature are generally supposed to be accompanied by a generous disposition, especially as toward men of the same blood, but I was compelled to notice an almost cruel piece of selfishness which they exhibited in one point, and which told strongly against any such theory as applied to Indians, or at least this particular band of them. When we got to the mouth of the Dayay river, many of the packers had no canoes in which to track their bundles or packs to the head of canoe navigation, and their companions who owned such craft flatly and decisively refused to take their packs, although, as far as I could see, it would have caused them no inconvenience whatever. In many cases this selfishness was the effect of caste, to which I have already alluded and which with them is carried to an extreme hardly equaled in the social distinctions of any other savage people. Nor was this the only conspicuous instance of selfishness displayed. As I have already said, the Dayay is very tortuous, wide and swift, and therefore has very few fords, and these at inconvenient intervals for travelers carrying a hundred pounds apiece on their backs, yet the slight service of ferrying the packers and their packs across the stream was refused by the canoemen as rigidly as the other favor, and where the river cut deep into some high projecting bank of the mountain flanks, these unfortunate packers would be forced to carry burdens up over some precipitous mountain spur, or at least to make a long detour in search of available fords. My readers can rest assured that I congratulated myself on having taken along a spare packer in the event of sickness among my numerous throng, for even in such a case I found them as disobliging and unaccommodating as before, utterly refusing to touch a sick man's load until he had promised them the lion's share of his wages and I had ratified the contract.

Every afternoon or evening after getting into camp, no matter how fatiguing the march had been, as soon as their simple meal was cooked and consumed, they would gather here and there in little parties for the purpose of gambling, and oftentimes their orgies would run far into the small hours of the night. The gambling game which they called la-hell was the favorite during the trip over the Chilkoot trail, although I understand that they have others not so complicated. This game requires an even number of players, generally from four to twelve, divided into two parties which face each other. These "teams" continue sitting about two or three feet apart, with their legs drawn up under them, À la Turque, the place selected being usually in sandy ground under the shade of a grove of poplar or willow trees. Each man lays a wager with the person directly opposite him, with whom alone he gambles as far as the gain or loss of his stake is concerned, although such loss or gain is determined by the success of the team as a whole. In other words, when a game terminates one team of course is the winner, but each player wins only the stake put up by his vis-À-vis. A handful of willow sticks, three or four inches long, and from a dozen to a score in number, are thrust in the sand or soft earth, between the two rows of squatting gamblers, and by means of these a sort of running record or tally of the game is kept. The implements actually employed in gambling are merely a couple of small bone-bobbins, as shown on page 227, of about the size of a lady's pen-knife, one of which has one or more bands of black cut around it near its center and is called the king, the other being pure white. At the commencement of the game, one of the players picks up the bone-bobbins, changes them rapidly from one hand to the other, sometimes behind his back, then again under an apron or hat resting on his lap, during all of which time the whole assembly are singing in a low measured melody the words, "Oh! oh! oh! Oh, ker-shoo, ker-shoo!—" which is kept up with their elbows flapping against their sides and their heads swaying to the tune, until some player of the opposite row, thinking he is inspired, and singing with unusual vehemence, suddenly points out the hand of the juggler that, in his belief, contains "the king." If his guess is correct, his team picks up one of the willow sticks and places it on their side, or, if the juggler's team has gained, any one of their sticks must be replaced in the reserve at the center. If he is wrong then, the other side tallies one in the same way. The bone "king and queen" are then handed to an Indian in the other row, and the same performance repeated, although it may be twice as long, or half as short, as no native attempts to discern the whereabouts of the "king" until he feels he has a revelation to that effect, produced by the incantation. A game will last any where from half an hour to three hours. Whenever the game is nearly concluded and one party has gained almost all the willow sticks, or at any other exciting point of the game, they have methods of "doubling up" on the wagers, by not exchanging the bobbins but holding both in one hand or leaving one or both on the ground under a hat or apron, and the guesses are about both and count double, treble or quadruple, for loss or gain. They wager the caps off their heads, their shirts off their backs, and with many of them no doubt, their prospective pay for the trip was all gone before it was half earned. Men and boys alike entered the contest, and from half a dozen places at once, in the woods near by, could be heard the everlasting refrain, the never-ceasing chant of "Oh! oh! oh! Oh! ker-shoo, ker-shoo!" They used also to improvise hats of birch bark (wherever that tree grew near the evening camp) with pictures upon them that would prohibit their passing through the mails. These habits do not indicate any great moral improvement thus far produced by contact with civilization.

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Two miles and a half beyond the head of canoe navigation, the Kut-lah-cook-ah River of the Chilkats comes in from the west. This is really larger in volume and width than the Dayay, the two averaging respectively fifty and forty yards in width by estimation. I shortened its name, and called it after Professor Nourse of the United States Naval Observatory. Large glaciers feed its sources by numerous waterfalls, and its caÑon-like bed is very picturesque. Like all such streams its waters were conspicuously white and milk-like, and the most diligent fisherman was unrewarded. At the head of the Nourse River the Indians say there is a very large lake. The mountains that bound its course on the west are capped by an immense glacier, which might be traced along their summits for probably ten or twelve miles, and was then lost in the lowering clouds of their icy crests. These light fogs are frequent on warm days, when the difference of temperature at the upper and lower levels is more marked, but they disappear at night as the temperatures approach each other. This glacier, a glimpse of which is given on page 73, was named after Professor Baird, of the Smithsonian Institute at Washington. The march of the 9th of June took us three miles and a half up the Dayay River, and while resting, about noon, I was astonished to hear the Indians declare this was their expected camp for the night, for we had really accomplished so little. I was much inclined to anticipate that the rest of the journey was not much worse, and would give a forcible example of the maxim that "dangers disappear as they are approached." The rough manner in which my illusions were dispelled will appear further on. Another inducement to stop at this particular point was found in a small grove of spruce saplings just across the river, which was so dense that each tree trunk tapered as regularly as if it had been turned from a lathe. These they desired for salmon-spears, cutting them on their way over the trail, and collecting them as they returned, so as to give the poles a few days to season, thus rendering them lighter for the dextrous work required. These peculiar kinds of fish-spears are so common over all the districts of Arctic and sub-Arctic America that I think them worthy of description. The pole is from eight to twelve feet in length, extending from P to P, as shown in the figure on this page. Two arms A A are made of elastic wood, and at their ends they carry incurved spikes of iron or steel, S S, which act as barbs on a fish-hook. Another sharpened spike projects from the tip of the pole P, and the three together make the prongs of the spear or gig. When the fish is speared the arms A A bend out as the spikes "ride" over its back, and these insert themselves in its sides, the pole spike penetrating its back. In the figure there is represented the cross-section of a fish (its dorsal-fin D) just before the spear strikes. Among the Eskimo of King William's Land I found the spear-handles made of driftwood thrown on the beach, the arms A A made of very elastic musk-ox horn, and the spikes of copper taken from the abandoned ships of Sir John Franklin's ill-fated expedition. Again at this camp (No. 4), the fishing-tackle of various kinds was employed vigilantly, but although the water seemed much clearer there were no results, the doctor advancing the theory that trout will not rise to a fly in streams where salmon are spawning, as they then live on the salmon roe to the exclusion of every thing else.