The leaves of the cottonwoods along the stream were falling; high up in the blue sky geese and swans and ducks were honking and trumpeting and whistling and quacking as they winged their way southward toward the land of Us-kus-sai Ne-po-yi: always summer. Milk River was not a good place to winter, because there was nowhere along its upper stretches much fuel; so the chiefs held a big council one day to decide where the cold season should be passed. After a whole afternoon's talk it was found that most of them preferred the upper Two Medicine River, and there the camp was moved after a couple of days' travel. The lodges were set up in a very heavily timbered bottom that was sheltered This place the Blackfeet called the Pis-kan, or, as we would say, "The Trap": for here they were wont to decoy and kill—when everything was right—a whole herd of buffalo at one time. The last time the tribe had been there, Sinopah was so young that he did not know what was being done, but since then he had heard of the wonderful way in which the animals were there lured to their death, and he was very anxious to see it all. After the camp was well settled, preparations were made for decoying or trapping a herd of buffalo. Only a few men in the whole tribe were able to do this, and so they were believed to have great "medicine": that is, mysterious power given them by the gods. One of these men was White Wolf, the father of Sinopah. White Wolf came into his lodge one evening after a visit to the other chiefs, and said "Hah! That all depends on many things," the old man answered. "There must be a herd in the right place out there on the plain; the wind must not be in the south; and my medicine has to be right, else I will fail to do the work. I will begin now, however, and try my best to bring meat. Send the camp crier around at once to notify the hunters to sing the coyote song before they sleep." Old Four Bears was the camp crier. As soon as a horse could be saddled he mounted it and rode among the lodges from one end of the camp to the other, shouting: "Listen! Listen, O ye hunters. If all be right, Red Crane will bring meat tumbling down over the cliff to-morrow. Pray then to the gods for success; sing, all of ye, the lucky hunter's song, the song of the coyote—greatest hunter of all; sing it this night before you sleep." As he went his way, prayer and song were started in every lodge, and within a short time several thousand men's deep voices were intoning prayers and quavering the strange, staccato tune of the song. Powerful and weird was the sound of it all in the still, frosty night. Outside the lodges the dogs sat up on their haunches and howled; and from beetling cliffs and the far reaches of valley and plain the wolves joined in with long-drawn, melancholy cry. Had you been there, as I was, you too would have been strangely affected by it all. It was a very solemn and sacred time: men, women, children, even the very animals, were united in beseeching their gods for food. Sinopah sat very quiet and wide-eyed watching his grandfather. The old man first got out his paint-bag and rubbed reddish-brown ochre, color best loved by the gods, on face and hands; then he sang the coyote song; and lastly, having filled and lighted a pipe, blew smoke toward the four corners "Hai-yu, all-powerful Sun! Hai-yu, Old Man! Hai-yu, thou little under-water creature," he began, "have pity on us and give us food. I pray you to give me power to bring much food to all your children here." And so he went on, praying and singing for a long time. Before the old man finished, Sinopah became very sleepy, but kept his eyes wide open and would not lie down: there was something in that prayer he wanted to know about: "Grandfather," he cried, when the old man was done, "you prayed also to a little under-water creature. What animal is that—a mink—a muskrat—and is it very powerful?" Red Crane reached over and took the boy in his arms: "Little one, that is the one thing I may not tell you," he replied. "The little animal is my medicine; my dream animal. Like all other Blackfeet youths, and as "From long fasting my body became weak, and at last it slept soundly. Then it was that I—my shadow—left the body and traveled far, and asked all whom I met for help. It was while I lay by the side of a stream that this certain little creature came up out of the water and sat on the shore near me. 'I heard your call for help,' it told me, 'and I have come to help you. When you pray to the Sun and Old Man, pray also to me and I will be your friend, your helper, coming often to you when your body sleeps and telling you what to do, and what not to do. But you must never tell any one my name.' "So it was, little Sinopah, that I got my medicine, my secret helper. I am old; I "Grandfather, when can I go fast and get my medicine?" Sinopah asked when the old man had finished. "Oh, not for a long time. Not until you have seen sixteen or eighteen winters," he replied. And then, tucked under warm, soft buffalo robes by his mother, the boy almost at once fell asleep. The next morning every one was up before sunrise and ready for the trapping of the buffalo. Some young men had slept out on the plains back of the cliffs, and hurrying into camp they reported that a band of five or six hundred of the animals were grazing on the second ridge north of the valley. Old Red Crane said that his dream had been Meantime Sinopah, with his father and the other people, had come to the top of the cliffs at their eastern end, and then turned westward along the edge of them. After walking a half-mile or more, they came to where they were highest and steepest, there being in that place a straight drop of more White Wolf now turned to the people and told them to hurry and conceal themselves behind the piles of rock, and they scattered out along the two lines of the V, one or two and sometimes three people stopping and lying down beside each pile. Sinopah was very impatient: he kept jerking his father's hand and asking questions, but for what seemed to him a long time the chief would not answer. At last not one person was to be seen out there on the plain: nothing was in sight but the rows of rock-piles, and far away the black mass of feeding buffalo. Then White Wolf Sinopah looked for the old man; looked so hard that water came to his eyes and he had to wipe it away. When he looked off again, he saw what appeared to be a small, single buffalo climbing the first ridge out toward the buffalo herd. His father told him that the object was his grandfather on horseback. The old man was lying down on the animal, so as to make it appear that it had a high, humped back, and covered as both he and the horse were with buffalo robes, they did, indeed, together look like a small buffalo. From the top of the ridge the plain extended out with an even rise to the next ridge, on which the herd was feeding. As soon as the old man reached it, he began to ride in circles, each time nearer and nearer those whose attention he sought to attract. "If you were there," the chief told Sinopah, "you would hear your grandfather making a very queer moaning sound—m-m-m-ah! m-m-m-ah!—just as a buffalo calf does when it is in pain, or is frightened." "M-m-m-ah! m-m-m-ah!" Sinopah repeated. "I will learn to do that well," he said, "and when I am grown up I will call the buffalo to the pis-kan." "Well, then, watch! Watch closely: you are going to see a very strange thing pretty soon," his father told him. At first the big herd of buffalo feeding on the far ridge paid no attention to the object circling toward them, thinking, no doubt, that it was one of their own kind just wandering around. But when it kicked up its heels, first one of the old bulls and then another raised its head and began to stare. Then, when it was close enough for its "Now! Now watch closely, little son," said father, and the boy stared harder than ever. One of the big cows suddenly started and ran forward a few rods, and the whole herd moved, too, and gathered in a close bunch behind her. Thus they stood for a few moments, staring and tossing their heads, and then, led by the big old cow, down the ridge they came with a tremendous rattle and thunder of hoofs, and raising a thick cloud of dust behind them. This was what old Red Crane on his little horse had been praying for, and now he turned and rode swiftly toward the wide gap of the V-shaped rock-piles. And swift as he rode, the buffalo were swifter and gained on him steadily. "Oh! Oh! They will catch up with him and trample him to death," Sinopah cried in terror. "No, no, he is not in danger," his father answered; "watch closely now." In a few minutes Red Crane rode within the V, the buffalo right after him, and soon the whole herd was in it, too. Then, as the tail end of the band passed rock-pile after rock-pile, the people lying behind the heaps sprang up and shouted, and wildly waved their robes. That scared the rear animals, that alone could see and hear the people, and they ran harder than ever, so crowding those in front to run faster and faster. The band was nearing the cliff now, and were almost on top of Red Crane and his little horse. Then it was that he suddenly turned and rode straight east between two of the rock-piles of that side of the great V. Turning to follow him,—the lead cows still thought they were running to the rescue of a calf in trouble,—the herd saw people THEN IT WAS THAT HE SUDDENLY TURNED In the mean time White Wolf had run with Sinopah to the edge of the cliff, and several hundred yards east of the place where the two lines of the V came close together, and there the two waited to see the end of it all. Here, now, was the most anxious moment and the greatest danger; the leaders of the herd might turn before coming to the cliff, And now the leaders of the herd saw the edge of the cliff, and tried to stop and turn to one side. But those behind them could not see it and kept pressing forward with tremendous and irresistible force. There could be no stopping. The leaders were swiftly pushed off from the cliff, and following them went the living stream of the herd, whirling and whirling through the air, falling, falling from that sheer height, and crashing down onto the boulders at the foot of the cliff. Hundreds of the buffalo went over the ledge, and only the last end of the herd, just a few animals, turned at the last Most of those that went over the cliff were killed outright by the fall, and those only crippled were soon put out of their misery by the hunters down there. Then began the skinning of the animals and the cutting-up of the meat and carrying it to the lodges in the camp. When night came the work was all done and the people rested and were happy. Pretty soon the moon came up and old Red Crane took Sinopah outside. Over at the foot of the cliff wolves and coyotes and foxes were howling and yelping as they fed on the bones and bits of meat that had been left there. "Listen to our little brothers," he said. "It is a great feast that we are giving them this night." In some such way in the long ago, our own ancestors used to trap their food. That was when they had no weapons but the bow and arrow and flint knife, and meat and wild berries were all they had to eat. |