You ask me for the story of my life. My friend, it would fill many volumes, for I have lived a long life of great adventure. But I am glad! You shall have the story. Let us set it forth in order. So! I begin:

I was born in Three Rivers Settlement, Province of Quebec, July 9, 1798. My father was Captain Hugh Monroe, of the English Army. My mother was AmÉlie de la Roche, daughter of a noble family of French ÉmigrÉs. Her father owned a fine mansion in Montreal, and the large estate in Three Rivers, where my father lived with her what time he was not with his regiment on some expedition.

My childhood days were quiet enough. I played with the children of our peasantry; a Jesuit Father, resident with us, taught me a smattering of reading and writing in both French and English; and presently I got a gun, a beautiful, light smoothbore carrying thirty balls to the pound. From that time on it was always the gun with me. I ceased playing with the peasant children, and spent the most of my time hunting in the great forest surrounding the settlement. In my twelfth summer I killed my first deer. I shot two black bears when I was thirteen, and oh, how proud I was of that! An old pensioner of my mother's, a half-breed Montagnais Indian, too old and feeble to do much himself, taught me to trap the beaver, the otter, and the land fur-bearers, the fox, fisher, marten, and mink, and I caught many of them. Every spring my Grandfather de la Roche sold the pelts for me in Montreal for a good price, one winter catch, I remember, bringing me in thirty pounds, which was a large sum for a boy to earn in a few months' time.

After the beginning of 1812 I saw little of my father, for then, you know, began the war between the English and the Americans, and he was with his regiment here and there, and took part in several battles. It was in the autumn of that year that my grandfather sent for us to move in to Montreal and live with him.

I did not like the town. I could neither hunt nor trap. I had little to do with the town boys; I did not understand their ways, so different from my ways. Mornings I attended the parish school; afternoons I rowed on the river, or visited in the warehouses of the Hudson's Bay Company, with which my grandfather had much to do. There I met voyageurs and trappers from far places—men dressed all in buckskin clothes, with strangely fashioned fur caps on their heads, and beaded moccasins encasing their feet. Some were French, and some English, the one race having little to do with the other, but that made no difference with me; I made friends with both factions, and passed many, many pleasant hours listening to their tales of wild adventure, of fights with Indians, encounters with fierce bears of the Far West, and of perilous canoe trips on madly running rivers.

"That is the kind of life I want to lead," I said to myself, and, young as I was, began to importune my mother to allow me to engage with the great company. At first she but laughed at me. But as winter and summer and winter went by, and I never ceased my entreaties, not only to her, but to my grandfather, and to my father when he visited us, it became a matter not to be dismissed with idle jests.

And at last I had my way. "He was born for the adventurous life, and nothing else," said my father, "so we may as well let him begin now, and grow up to a responsible position with the company. Who knows but he may some day become its governor!"

It was my mother who objected to my going. Many a tear she shed over the little traveling-kit she prepared for me, and made me promise again and again that I would return to her, for a visit at least, at the expiration of my apprenticeship to the company. It was a fine kit that she got together for me, changes of underclothes, many pairs of stockings, several pairs of boots, an awl, and needles and thread, a comb and brush, and a razor, strop, and brush and soap. "You will need the razor later on. Oh, just think! My boy will be a bearded man when he returns to me!"

"Not if I can keep the razor. I despise whiskers! Mustaches! They are unclean! I shall keep my face smooth," I told her, and I have done so to this day.

When the time came for my going my father gave me a brace of silver-mounted pistols in holsters for the belt, and plenty of balls and extra flints for them. My grandfather gave me twenty pounds, and a sun-glass. "There are times when flint and steel are useless, but as long as the sun shines you can always make fire with this," he told me. Little did we think what an important part it was to play in my first adventure upon the plains.

At last the day for my departure came. We had breakfast by candlelight and then my grandfather took us and my kit down to the wharf in his carriage. I went into the office and signed articles of apprenticeship to the Hudson's Bay Company for five years, at twenty pounds per year, and found, my father and mother signing as witnesses. Whereupon the chief clerk gave me a letter to the factor to whom I was to report without undue delay, Factor James Hardesty, at Mountain Fort, Saskatchewan River, foot of the Rocky Mountains, the company's new fort built for the purpose of trade with the little-known tribes of the Blackfeet, said to be a very numerous people, and possessors of a vast hunting-ground teeming with beaver and other fur animals.

My mother almost fainted when she learned how very far away was my destination. She wept over me, kissed me many times, and made me promise again and again that I would return to her at the end of the five years. And so we went from the office to the end of the wharf, where were the five big keel boats of the company, all loaded, and manned by the sturdy French and English voyageurs, and I got into one of them with my kit, smoothbore in hand and pistols at my belt, and the men cast off and bent to their oars. As far as I could see them, my father and mother and grandfather kept waving their handkerchiefs to me, and I waved mine to them. I never saw them after that day! It was May 3, 1814, about two months short of my sixteenth birthday.

As I have said, there were five boats in the flotilla, and each one was loaded with four or five tons of goods for the Indian trade, everything being done up in waterproof packages of about one hundred pounds weight. The heavy goods were mostly guns, powder and ball and flints, tobacco, beads, beaver traps, and brass and copper wire for making bracelets, and ear and finger rings, and axes, and copper and brass kettles of various size, and small hand mirrors. The lighter goods comprised blankets, red, blue, and yellow woolen cloth, needles, awls, thread, and the many other articles and trinkets sure to take the Red Man's fancy. Not a very valuable cargo, you may say, nor was it there in Montreal. But at Mountain Fort, foot of the Rocky Mountains, it would be of enormous value. There a gun was worth sixty beaver pelts—sixty pounds' worth of fur—and all the other articles sold in the same proportion. Why, a yard of tobacco—it was in long twists like rope—sold there for two beaver skins!

I shall say little of our long journey to Mountain Fort. It was interesting, but as nothing compared to what I saw and experienced after arriving at my destination. We turned into the Ottawa River from the St. Lawrence. How strange it seemed to me, a boy, to sit in the prow as strong men drove us fast and faster toward that unknown land.

We ascended the Ottawa as far as it was navigable, and then portaged our boats and cargoes from lake to lake across a divide, and finally, early in September, arrived at York Factory, on the Saskatchewan River, and close to where the stream empties into Hudson Bay. There we wintered, and set forth again as soon as the ice went out in the spring. En route I saw, for the first time, buffaloes, elk, and one or two grizzly bears, monstrously big bears they appeared to be, even at a distance. I also saw some camps of Cree Indians, enemies of the Blackfeet, but friendly to the whites, and was told that they feared to visit the fort to trade when the Blackfeet were there.

At last, after many weary days of rowing and cordelling up the swift Saskatchewan, we arrived at Mountain Fort. It was the 10th day of July, 1815. I had been a year and a couple of months on my way to it from Montreal!

The fort, built of logs, the buildings roofed with poles and earth, was in a heavily timbered bottom above the high-water mark of the river. It was enclosed with a high, log stockade, and had a bastion at one corner, in which were two small cannon. It was later to be known as Bow Fort, as the stream it was upon, which was a main tributary of the Saskatchewan, was called by the Blackfeet Bow River.

The fort bottom came suddenly into view as our boats rounded a sharp bend of the river, and my eyes and mouth opened wide, I guess, when I saw that its shore was crowded with Indians, actually thousands of them. They had seen few white men, and few boats other than the round "bull boats" which they hastily constructed when they wanted to cross a river, and our arrival was of intense interest to them.

I noted at once that they were far different from all other Indians that I had seen on my long trip across the country. They were much taller, lighter of skin, and slenderly and gracefully built. I marveled at the length of hair of some of the men; in some instances the heavy braids touched the ground; five feet and more of hair! A very few of them wore blankets; the rest were dressed in well-tanned leather—call it buckskin if you will—garments, sewed with sinew thread. But these were well made, and very picturesque, ornamented, as many of them were, with vivid embroidery of porcupine quills, dyed all the colors of the rainbow. Men, women, and children, they all, excepting the few possessors of our company blankets, wore wraps, or togas, of buffalo cow leather, those of some of the men covered with bright-painted pictographs of their adventures, and strange animals of their dreams. I noticed that few of the men had guns; the most of them carried bows and arrows in fur or leather cases and quivers at their backs.

As we swept past the great crowd of people toward the landing, my heart went out to every one of them. I wanted to know them, these people of the plains, as yet unaffected and unspoiled by intercourse with the whites. Little did I think how very soon I was to know them, and know them intimately!

At the landing the factor, Hardesty, and some of his employees, backed by a half-circle of chiefs, awaited our coming. Little attention was paid to me, just a boy. The factor greeted the head voyageur of our flotilla, then the men, and then seemed suddenly to discover me: "And you—" he stopped and stared at me, and said impatiently to one whom I afterward learned was his clerk: "I asked for men, and they send me a boy!"

Then he turned again to me and asked: "Well, young man, what brings you here to this wild land?"

"I came to work, sir!" I answered, and handed him the letter which the company clerk had given me in Montreal. He read it and his manner toward me instantly changed.

"Ah, ha! So you are Hugh Monroe, Junior!" he exclaimed. "And you have come out to grow up with the company! I know your father well, young sir. And your Grandfather de la Roche as well. Fine gentlemen they are. Well! Well! We shall find some use for you, I am sure." And he shook hands with me, and then, after a time, told me to accompany him to his quarters.

We went up the broad beaten path in the timber to the fort, and the big, hewn timber gate swung open for us, and its keeper bowed low as he let us in. "We keep a guard here night and day, and two men up there with the cannon. We have many Indians hereabout, and as yet do not know them well," the factor told me.

We went into his quarters, a big room with an enormous fireplace at one end. It had windows of thin, oiled rawhide, which let in a yellowish light. Its furniture was home-made and comprised a desk, several chairs, a bunk, piled high with buffalo robes and blankets, and an elkhorn rack supporting several guns. I was told to put my gun and pistols on the rack, that another bunk should be put up, and that this was to be my home for the present.

We soon went out, for a long line of employees was bringing in the cargoes from the boats, and the factor had to inspect them. I made my way to the upper floor of the bastion and entered into conversation with the two men on guard there with the cannon, and looked down now and then at the great crowd of Indians out in front of the stockade. Many of them had bundles of beaver and other fur which they were waiting to trade for the newly arrived goods. The watch told me that they had been encamped at the fort for two months awaiting the coming of the boats, and that they had more fur than the cargoes of the five boats could buy, unless the factor more than doubled the price of the goods. That didn't seem possible to me.

"Why, how many Indians do you think are here?" asked one of the watch.

"Three or four thousand?" I hazarded.

He laughed. "Make it thirty thousand, and you will come nearer hitting it," he told me, and I gasped.

"There are a lot more than that," said the other watch, confidently.

"Yes, I guess there are," the first went on. "You see, young fellow, we have here right now all three tribes of the Blackfeet, and their allies, the Gros Ventres, and Sak-sis. Yes, there's probably between thirty and forty thousand of them, all told."

Again I gasped.

"Why, if they wanted to, they could take this fort without any trouble!" I exclaimed.

"Take it! Huh! In just two minutes all would be over with us if they started in. These are the boys that keep them from doing it," he said, and patted the cannon beside him.

"You see that cottonwood tree out there, how its limbs are all splintered and dead?" said the other watch. "Well, we fired a four-pound charge of trade balls into it just to show them what it would do. There was a big crowd out there before the gate, as big as there is now, and when we touched her off you should have heard the women and children yell, and seen 'em run for cover. The men, most of them, jumped when the old gun boomed, but they stood their ground and stared and stared at the shower of leaves and twigs coming down. We then fired the other one, and down came about all of the rest of the tree-top. I bet you they said to one another: 'It's no use trying to take that fort; those big guns would cut us all down just as they did the tree-top!'"

"But we are taking no chances," said the other. "You see that little gate in the big gate? Well, when the Indians come to trade we let them in through it, a few at a time, making them leave their weapons outside, and just as long as the trade lasts we keep one of the cannon pointed to the door of the trade-room."

"And do you never leave the fort and the protection of the guns?" I asked, thinking how hard it would be for me to remain shut up in the fort, never to visit in the camps of the Indians, or hunt the game with which the country teemed.

"Oh, we go out whenever we want to," said one. "You see, they wouldn't pot just a few of us, for fear that they couldn't trade here any more, and they are crazy for our goods. No, unless they can kill us all and take the fort at one swoop, we shall never be harmed by them, and it is only at a time like this, when the trade-room is full of goods, that there is any danger. Anyhow, that is the way I look at it."

"And right you are," the other watch agreed.

Just then the factor called to me that it was dinner-time, and I left the bastion and followed him into a room where the cook, a French-Huron woman, wife of one of the employees, served us our simple meal. It consisted solely of buffalo meat and strong black tea, and the factor explained that he, as well as the employees, lived upon meat and the various fruits of the country, fresh and dried, the year around. Christmas was the one exception; on that day every one had a generous portion of plum pudding with his meat dinner! You can see how it was in those days. Freight was a year en route to that far place from Montreal, and every pound of it had to be merchandise for the Indian trade. At a rough guess I should say that every pound laid down at the fort was worth from three to twenty guineas per pound in fur. Copper wire made into bracelets and other jewelry, for instance, was worth a hundred guineas, a hundred beaver skins, per pound. Naturally, the orders from London were that factors and employees alike must be satisfied with the one big treat, plum pudding for the Christmas dinner! Well, it didn't matter. We became so accustomed to a meat diet that we gave little thought to other food. In summer, when in turn the service berries, choke-cherries, and bull berries ripened, we feasted upon them, and the women dried some for winter use, not enough, however, for more than an occasional dish, stewed, and without sugar, rather flavorless.

We finished our meal and some of the employees took our place at the table after we went out. Factors of the company did not eat with the men. In fact they did not associate with them. They held themselves aloof, and ruled their forts with stern justice. They generally issued their orders through their clerks.

After the men had finished their dinner, the great occasion of the year, the trade, was opened by a feast to the chiefs of the different tribes. They came into the fort followed by their women, staggering under loads of fur, and the factor sat with them while they ate, and smoked with them afterward. After the pipe had gone the rounds, the chiefs one by one made speeches, very badly interpreted by a man named Antoine Bissette, a French-Iroquois half-breed who had married a Cree woman who had some knowledge of the Blackfoot language, and through her had acquired a few words of it. Each chief made a long speech, and at the end of it the interpreter would say: "He says dat he is friend to whites. He say dat you his brudder. He say dat he give you hees pack of furs what hees woman she has dere!"

"And what else did he say?" the factor would ask.

"An' dat is all."

"And that is all! Huh!" the factor exclaimed. "Here we have had long speeches, matters of importance to the trade may have been touched upon, and you can't tell me what has been said! I told you a year ago, Antoine, to study this language, but you do not improve in it. If anything, your interpreting is worse than it was last spring!"

"But what can I do? My woman, he is mad all the time. He say Blackfoot language no good; no will talk it. So, me, I no can learn."

"Huh!" the factor again sputtered, and with a shrug of the shoulders and a wave of the hand, led the way to the trade-room. There he gave the chiefs good value for their furs, and presents besides, and they retired, well satisfied, to make room for their people.

I spent all of the afternoon in the trade-room watching them, and saw much to interest and amuse me. The men, almost without exception, bought guns and ammunition, traps, and tobacco, and the women bought the finery. I saw one young woman pay twenty beavers for a white blanket, and proudly drape it around the stalwart form of her man. He wore it for a few minutes, and then put it over her shoulders, and when his turn came to trade he bought for her several skins' worth of copper jewelry. I saw many such instances during the trade of the next few days, and one idea of the Indians that I had—that the men took everything and merely tolerated their women, used them as mere slaves—went glimmering.

The next morning the factor told me that he would give me the day off, and advised that I spend it in visiting the camps of the different tribes, located in the river bottoms above the post. He assured me that I should be perfectly safe in doing so, and said that I had best leave my gun at home, so as to show the Indians that we regarded them as the friends that they professed to be. I did, however, thrust one of my pistols under my shirt-bosom and, upon Antoine's advice, wore a blanket Indian fashion, so the camp dogs would not bother me.

Thus equipped, I set forth.

I had a wonderful day, a day of a thousand surprises and intense interest. The trail to the next bottom above the fort ran over a point of the plain ending in a bank at the river, and looking out from it I saw that the plain for several miles was covered with the horses of the different tribes, actually thousands and thousands of them, all in bands of from sixty or seventy to two or three hundred head. I afterward found that each owner so herded his horses that they became attached to one another, and would not mix with other herds.

From the point I looked down upon the camp in the next bottom, the camp of the Pi-kun-i, or so-called Piegans, the largest tribe of the Blackfoot Nation, and tried to count the lodges. I actually counted fourteen hundred and thirty, and afterwards estimated that there were four hundred more pitched in the timber bordering the river. Well, say that there were eighteen hundred lodges, and five persons to the lodge; that made a tribe of nine thousand people!

I went down into the camp, keeping an eye upon the great wolf-like dogs lying around each lodge. Children were playing everywhere around, and the river was full of them, swimming. Women were busy with their daily tasks, cooking meat, tanning leather, or removing the hair from hides with oddly shaped elkhorn hoes tipped with steel or flint, or else sitting in the shade of the lodges gossiping, and sewing garments with awl and sinew thread, or embroidering them with colored porcupine quills. Men were also gathered in little groups, chatting and passing great stone-bowled, long-stemmed pipes from hand to hand. It was all a peaceful and interesting scene.

I did not go through the whole camp; I somehow felt bashful before so many people; but as far as I went all smiled at me pleasantly as I passed, and spoke to me in kindly tones. How I wished that I could know what they said! How I wanted to know the meaning of the strange symbols with which some of the lodges were painted! On some were paintings of animals; buffalo, otter, beaver, deer, all with a red line running from the mouth back to a triangular figure in red in the center of the body. No two lodges, with one exception, were painted alike. On many of them, perhaps most, was painted, close up to the smoke-hole and at the rear, a symbol shaped much like a Maltese cross. I determined to ask Antoine what all the paintings signified.

From this camp I went on up the river to the others, those of the Sik-si-kah, or Blackfeet proper, and the Kai-na, or Bloods; these two and the Pi-kun-i comprising the three tribes of the Blackfoot Nation. And beyond them I looked down from the edge of the plain at the big camp of the Ut-se-na, or Gros Ventres, and last, that of the Sak-sis, or Heavy Talkers, a small Athabaskan tribe which had long been under the protection of the Blackfeet, as I learned later.

That evening I asked Antoine many questions about what I had seen, only to find that he could not answer them. Nor could any of the employees. Through the open doorway between the cook-room and his quarters the factor heard my futile questioning and called to me. I went in. He had me close the door, and then asked me a question that made me gasp.