It was a dark night; a chill breath was coming from the east; not enough to disturb the blaze of Trooper Peter Halket’s fire, yet enough to make it quiver. He sat alone beside it on the top of a kopje.

All about was an impenetrable darkness; not a star was visible in the black curve over his head.

He had been travelling with a dozen men who were taking provisions of mealies and rice to the next camp. He had been sent out to act as scout along a low range of hills, and had lost his way. Since eight in the morning he had wandered among long grasses, and ironstone kopjes, and stunted bush, and had come upon no sign of human habitation, but the remains of a burnt kraal, and a down-trampled and now uncultivated mealie field, where a month before the Chartered Company’s forces had destroyed a native settlement.

Three times in the day it had appeared to him that he had returned to the very spot from which he had started; nor was it his wish to travel very far, for he knew his comrades would come back to look for him, to the neighbourhood where he had last been seen, when it was found at the evening camping ground that he did not appear.

Trooper Peter Halket was very weary. He had eaten nothing all day; and had touched little of the contents of a small flask of Cape brandy he carried in his breast pocket, not knowing when it would again be replenished.

As night drew near he determined to make his resting place on the top of one of the kopjes, which stood somewhat alone and apart from the others. He could not easily be approached there, without his knowing it. He had not much fear of the natives; their kraals had been destroyed and their granaries burnt for thirty miles round, and they themselves had fled: but he feared, somewhat, the lions, which he had never seen, but of which he had heard, and which might be cowering in the long grasses and brushwood at the kopje’s foot:—and he feared, vaguely, he hardly knew what, when he looked forward to his first long night alone in the veld.

By the time the sun had set he had gathered a little pile of stumps and branches on the top of the kopje. He intended to keep a fire burning all night; and as the darkness began to settle down he lit it. It might be his friends would see it from far, and come for him early in the morning; and wild beasts would hardly approach him while he knelt beside it; and of the natives he felt there was little fear.

He built up the fire; and determined if it were possible to keep awake the whole night beside it.

He was a slight man of middle height, with a sloping forehead and pale blue eyes: but the jaws were hard set, and the thin lips of the large mouth were those of a man who could strongly desire the material good of life, and enjoy it when it came his way. Over the lower half of the face were scattered a few soft white hairs, the growth of early manhood.

From time to time he listened intently for possible sounds from the distance where his friends might be encamped, and might fire off their guns at seeing his light; or he listened yet more intently for sounds nearer at hand: but all was still, except for the occasional cracking of the wood in his own fire, and the slight whistle of the breeze as it crept past the stones on the kopje. He doubled up his great hat and put it in the pocket of his overcoat, and put on a little two-pointed cap his mother had made for him, which fitted so close that only one lock of white hair hung out over his forehead. He turned up the collar of his coat to shield his neck and ears, and threw it open in front that the blaze of the fire might warm him. He had known many nights colder than this when he had sat around the camp fire with his comrades, talking of the niggers they had shot or the kraals they had destroyed, or grumbling over their rations; but tonight the chill seemed to creep into his very bones.

The darkness of the night above him, and the silence of the veld about him, oppressed him. At times he even wished he might hear the cry of a jackal or of some larger beast of prey in the distance; and he wished that the wind would blow a little louder, instead of making that little wheezing sound as it passed the corners of the stones. He looked down at his gun, which lay cocked ready on the ground at his right side; and from time to time he raised his hand automatically and fingered the cartridges in his belt. Then he stretched out his small wiry hands to the fire and warmed them. It was only half past ten, and it seemed to him he had been sitting here ten hours at the least.

After a while he threw two more large logs on the fire, and took the flask out of his pocket. He examined it carefully by the firelight to see how much it held: then he took a small draught, and examined it again to see how much it had fallen; and put it back in his breast pocket.

Then Trooper Peter Halket fell to thinking.

It was not often that he thought. On patrol and sitting round camp fires with the other men about him there was no time for it; and Peter Halket had never been given to much thinking. He had been a careless boy at the village school; and though, when he left, his mother paid the village apothecary to read learned books with him at night on history and science, he had not retained much of them. As a rule he lived in the world immediately about him, and let the things of the moment impinge on him, and fall off again as they would, without much reflection. But tonight on the kopje he fell to thinking, and his thoughts shaped themselves into connected chains.

He wondered first whether his mother would ever get the letter he had posted the week before, and whether it would be brought to her cottage or she would go to the post office to fetch it. And then, he fell to thinking of the little English village where he had been born, and where he had grown up. He saw his mother’s fat white ducklings creep in and out under the gate, and waddle down to the little pond at the back of the yard; he saw the school house that he had hated so much as a boy, and from which he had so often run away to go a-fishing, or a-bird’s-nesting. He saw the prints on the school house wall on which the afternoon sun used to shine when he was kept in; Jesus of Judea blessing the children, and one picture just over the door where he hung with his arms stretched out and the blood dropping from his feet. Then Peter Halket thought of the tower at the ruins which he had climbed so often for birds’ eggs; and he saw his mother standing at her cottage gate when he came home in the evening, and he felt her arms round his neck as she kissed him; but he felt her tears on his cheek, because he had run away from school all day; and he seemed to be making apologies to her, and promising he never would do it again if only she would not cry. He had often thought of her since he left her, on board ship, and when he was working with the prospectors, and since he had joined the troop; but it had been in a vague way; he had not distinctly seen and felt her. But tonight he wished for her as he used to when he was a small boy and lay in his bed in the next room, and saw her shadow through the door as she bent over her wash-tub earning the money which was to feed and clothe him. He remembered how he called her and she came and tucked him in and called him “Little Simon,” which was his second name and had been his father’s, and which she only called him when he was in bed at night, or when he was hurt.

He sat there staring into the blaze. He resolved he would make a great deal of money, and she should live with him. He would build a large house in the West End of London, the biggest that had ever been seen, and another in the country, and they should never work any more.

Peter Halket sat as one turned into stone, staring into the fire.

All men made money when they came to South Africa,—Barney Barnato, Rhodes—they all made money out of the country, eight millions, twelve millions, twenty-six millions, forty millions; why should not he!

Peter Halket started suddenly and listened. But it was only the wind coming up the kopje like a great wheezy beast creeping upwards; and he looked back into the fire.

He considered his business prospects. When he had served his time as volunteer he would have a large piece of land given him, and the Mashonas and Matabeles would have all their land taken away from them in time, and the Chartered Company would pass a law that they had to work for the white men; and he, Peter Halket, would make them work for him. He would make money.

Then he reflected on what he should do with the land if it were no good and he could not make anything out of it. Then, he should have to start a syndicate; called the Peter Halket Gold, or the Peter Halket Iron-mining, or some such name, Syndicate. Peter Halket was not very clear as to how it ought to be started; but he felt certain that he and some other men would have to take shares. They would not have to pay for them. And then they would get some big man in London to take shares. He need not pay for them; they would give them to him; and then the company would be floated. No one would have to pay anything; it was just the name—“The Peter Halket Gold Mining Company, Limited.” It would float in London; and people there who didn’t know the country would buy the shares; THEY would have to give ready money for them, of course; perhaps fifteen pounds a share when they were up!—Peter Halket’s eyes blinked as he looked into the fire.—And then, when the market was up, he, Peter Halket, would sell out all his shares. If he gave himself only six thousand and sold them each for ten pounds, then he, Peter Halket, would have sixty thousand pounds! And then he would start another company, and another.

Peter Halket struck his knee softly with his hand.

That was the great thing—“Always sell out at the right time.” That point Peter Halket was very clear on. He had heard it so often discussed. Give some shares to men with big names, and sell out: they can sell out too at the right time.

Peter Halket stroked his knee thoughtfully.

And then the other people, that bought the shares for cash! Well, they could sell out too; they could all sell out!

Then Peter Halket’s mind got a little hazy. The matter was getting too difficult for him, like a rule of three sum at school when he could not see the relation between the two first terms and the third. Well, if they didn’t like to sell out at the right time, it was their own faults. Why didn’t they? He, Peter Halket, did not feel responsible for them. Everyone knew that you had to sell out at the right time. If they didn’t choose to sell out at the right time, well, they didn’t. “It’s the shares that you sell, not the shares you keep, that make the money.”

But if they couldn’t sell them?

Here Peter Halket hesitated.—Well, the British Government would have to buy them, if they were so bad no one else would; and then no one would lose. “The British Government can’t let British share-holders suffer.” He’d heard that often enough. The British taxpayer would have to pay for the Chartered Company, for the soldiers, and all the other things, if IT couldn’t, and take over the shares if it went smash, because there were lords and dukes and princes connected with it. And why shouldn’t they pay for his company? He would have a lord in it too!

Peter Halket looked into the fire completely absorbed in his calculations.—Peter Halket, Esq., Director of the Peter Halket Gold Mining Company, Limited. Then, when he had got thousands, Peter Halket, Esq., M.P. Then, when he had millions, Sir Peter Halket, Privy Councillor!

He reflected deeply, looking into the blaze. If you had five or six millions you could go where you liked and do what you liked. You could go to Sandringham. You could marry anyone. No one would ask what your mother had been; it wouldn’t matter.

A curious dull sinking sensation came over Peter Halket; and he drew in his broad leathern belt two holes tighter.

Even if you had only two millions you could have a cook and a valet, to go with you when you went into the veld or to the wars; and you could have as much champagne and other things as you liked. At that moment that seemed to Peter more important than going to Sandringham.

He took out his flask of Cape Smoke, and drew a tiny draught from it.

Other men had come to South Africa with nothing, and had made everything! Why should not he?

He stuck small branches under the two great logs, and a glorious flame burst out. Then he listened again intently. The wind was falling and the night was becoming very still. It was a quarter to twelve now. His back ached, and he would have liked to lie down; but he dared not, for fear he should drop asleep. He leaned forward with his hands between his crossed knees, and watched the blaze he had made.

Then, after a while, Peter Halket’s thoughts became less clear: they became at last, rather, a chain of disconnected pictures, painting themselves in irrelevant order on his brain, than a line of connected ideas. Now, as he looked into the crackling blaze, it seemed to be one of the fires they had make to burn the natives’ grain by, and they were throwing in all they could not carry away: then, he seemed to see his mother’s fat ducks waddling down the little path with the green grass on each side. Then, he seemed to see his huts where he lived with the prospectors, and the native women who used to live with him; and he wondered where the women were. Then—he saw the skull of an old Mashona blown off at the top, the hands still moving. He heard the loud cry of the native women and children as they turned the maxims on to the kraal; and then he heard the dynamite explode that blew up a cave. Then again he was working a maxim gun, but it seemed to him it was more like the reaping machine he used to work in England, and that what was going down before it was not yellow corn, but black men’s heads; and he thought when he looked back they lay behind him in rows, like the corn in sheaves.

The logs sent up a flame clear and high, and, where they split, showed a burning core inside: the cracking and spluttering sounded in his brain like the discharge of a battery of artillery. Then he thought suddenly of a black woman he and another man caught alone in the bush, her baby on her back, but young and pretty. Well, they didn’t shoot her!—and a black woman wasn’t white! His mother didn’t understand these things; it was all so different in England from South Africa. You couldn’t be expected to do the same sort of things here as there. He had an unpleasant feeling that he was justifying himself to his mother, and that he didn’t know how to.

He leaned further and further forward: so far at last, that the little white lock of his hair which hung out under his cap was almost singed by the fire. His eyes were still open, but the lids drooped over them, and his hands hung lower and lower between his knees. There was no picture left on his brain now, but simply an impress of the blazing logs before him.

Then, Trooper Peter Halket started. He sat up and listened. The wind had gone; there was not a sound: but he listened intently. The fire burnt up into the still air, two clear red tongues of flame.

Then, on the other side of the kopje he heard the sound of footsteps ascending; the slow even tread of bare feet coming up.

The hair on Trooper Peter Halket’s forehead slowly stiffened itself. He had no thought of escaping; he was paralyzed with dread. He took up his gun. A deadly coldness crept from his feet to his head. He had worked a maxim gun in a fight when some hundred natives fell and only one white man had been wounded; and he had never known fear; but tonight his fingers were stiff on the lock of his gun. He knelt low, tending a little to one side of the fire, with his gun ready. A stone half sheltered him from anyone coming up from the other side of the kopje, and the instant the figure appeared over the edge he intended to fire.

Then, the thought flashed on him; what, and if it were one of his own comrades come in search of him, and no bare-footed enemy! The anguish of suspense wrung his heart; for an instant he hesitated. Then, in a cold agony of terror, he cried out, “Who is there?”

And a voice replied in clear, slow English, “A friend.”

Peter Halket almost let his gun drop, in the revulsion of feeling. The cold sweat which anguish had restrained burst out in large drops on his forehead; but he still knelt holding his gun.

“What do you want?” he cried out quiveringly.

From the darkness at the edge of the kopje a figure stepped out into the full blaze of the firelight.

Trooper Peter Halket looked up at it.

It was the tall figure of a man, clad in one loose linen garment, reaching lower than his knees, and which clung close about him. His head, arms, and feet were bare. He carried no weapon of any kind; and on his shoulders hung heavy locks of dark hair.

Peter Halket looked up at him with astonishment. “Are you alone?” he asked.

“Yes, I am alone.”

Peter Halket lowered his gun and knelt up.

“Lost your way, I suppose?” he said, still holding his weapon loosely.

“No; I have come to ask whether I may sit beside your fire for a while.”

“Certainly, certainly!” said Peter, eyeing the stranger’s dress carefully, still holding his gun, but with the hand off the lock. “I’m confoundedly glad of any company. It’s a beastly night for anyone to be out alone. Wonder you find your way. Sit down! sit down!” Peter looked intently at the stranger; then he put his gun down at his side.

The stranger sat down on the opposite side of the fire. His complexion was dark; his arms and feet were bronzed; but his aquiline features, and the domed forehead, were not of any South African race.

“One of the Soudanese Rhodes brought with him from the north, I suppose?” said Peter, still eyeing him curiously.

“No; Cecil Rhodes has had nothing to do with my coming here,” said the stranger.

“Oh—” said Peter. “You didn’t perhaps happen to come across a company of men today, twelve white men and seven coloured, with three cart loads of provisions? We were taking them to the big camp, and I got parted from my troop this morning. I’ve not been able to find them, though I’ve been seeking for them ever since.”

The stranger warmed his hands slowly at the fire; then he raised his head:—“They are camped at the foot of those hills tonight,” he said, pointing with his hand into the darkness at the left. “Tomorrow early they will be here, before the sun has risen.”

“Oh, you’ve met them, have you!” said Peter joyfully; “that’s why you weren’t surprised at finding me here. Take a drop!” He took the small flask from his pocket and held it out. “I’m sorry there’s so little, but a drop will keep the cold out.”

The stranger bowed his head; but thanked and declined.

Peter raised the flask to his lips and took a small draught; then returned it to his pocket. The stranger folded his arms about his knees, and looked into the fire.

“Are you a Jew?” asked Peter, suddenly; as the firelight fell full on the stranger’s face.

“Yes; I am a Jew.”

“Ah,” said Peter, “that’s why I wasn’t able to make out at first what nation you could be of; your dress, you know—” Then he stopped, and said, “Trading here, I suppose? Which country do you come from; are you a Spanish Jew?”

“I am a Jew of Palestine.”

“Ah!” said Peter; “I haven’t seen many from that part yet. I came out with a lot on board ship; and I’ve seen Barnato and Beit; but they’re not very much like you. I suppose it’s coming from Palestine makes the difference.”

All fear of the stranger had now left Peter Halket. “Come a little nearer the fire,” he said, “you must be cold, you haven’t too much wraps. I’m chill in this big coat.” Peter Halket pushed his gun a little further away from him; and threw another large log on the fire. “I’m sorry I haven’t anything to eat to offer you; but I haven’t had anything myself since last night. It’s beastly sickening, being out like this with nothing to eat. Wouldn’t have thought a fellow’d feel so bad after only a day of it. Have you ever been out without grub?” said Peter cheerfully, warming his hands at the blaze.

“Forty days and nights,” said the stranger.

“Forty days! Ph—e—ew!” said Peter. “You must have have had a lot to drink, or you wouldn’t have stood it. I was feeling blue enough when you turned up, but I’m better now, warmer.”

Peter Halket re-arranged the logs on the fire.

“In the employ of the Chartered Company, I suppose?” said Peter, looking into the fire he had made.

“No,” said the stranger; “I have nothing to do with the Chartered Company.”

“Oh,” said Peter, “I don’t wonder, then, that things aren’t looking very smart with you! There’s not too much cakes and ale up here for those that do belong to it, if they’re not big-wigs, and none at all for those who don’t. I tried it when I first came up here. I was with a prospector who was hooked on to the Company somehow, but I worked on my own account for the prospector by the day. I tell you what, it’s not the men who work up here who make the money; it’s the big-wigs who get the concessions!”

Peter felt exhilarated by the presence of the stranger. That one unarmed man had robbed him of all fear.

Seeing that the stranger did not take up the thread of conversation, he went on after a time: “It wasn’t such a bad life, though. I only wish I was back there again. I had two huts to myself, and a couple of nigger girls. It’s better fun,” said Peter, after a while, “having these black women than whites. The whites you’ve got to support, but the niggers support you! And when you’ve done with them you can just get rid of them. I’m all for the nigger gals.” Peter laughed. But the stranger sat motionless with his arms about his knees.

“You got any girls?” said Peter. “Care for niggers?”

“I love all women,” said the stranger, refolding his arms about his knees.

“Oh, you do, do you?” said Peter. “Well, I’m pretty sick of them. I had bother enough with mine,” he said genially, warming his hands by the fire, and then interlocking the fingers and turning the palms towards the blaze as one who prepares to enjoy a good talk. “One girl was only fifteen; I got her cheap from a policeman who was living with her, and she wasn’t much. But the other, by Gad! I never saw another nigger like her; well set up, I tell you, and as straight as that—” said Peter, holding up his finger in the firelight. “She was thirty if she was a day. Fellows don’t generally fancy women that age; they like slips of girls. But I set my heart on her the day I saw her. She belonged to the chap I was with. He got her up north. There was a devil of a row about his getting her, too; she’d got a nigger husband and two children; didn’t want to leave them, or some nonsense of that sort: you know what these niggers are? Well, I tried to get the other fellow to let me have her, but the devil a bit he would. I’d only got the other girl, and I didn’t much fancy her; she was only a child. Well, I went down Umtali way and got a lot of liquor and stuff, and when I got back to camp I found them clean dried out. They hadn’t had a drop of liquor in camp for ten days, and the rainy season coming on and no knowing when they’d get any. Well, I’d a vatje of Old Dop as high as that—,” indicating with his hand an object about two feet high, “and the other fellow wanted to buy it from me. I knew two of that. I said I wanted it for myself. He offered me this, and he offered me that. At last I said, ‘Well, just to oblige you, I give you the vatje and you give me the girl!’ And so he did. Most people wouldn’t have fancied a nigger girl who’d had two nigger children, but I didn’t mind; it’s all the same to me. And I tell you she worked. She made a garden, and she and the other girl worked in it; I tell you I didn’t need to buy a sixpence of food for them in six months, and I used to sell green mealies and pumpkins to all the fellows about. There weren’t many flies on her, I tell you. She picked up English quicker than I picked up her lingo, and took to wearing a dress and shawl.”

The stranger still sat motionless, looking into the fire.

Peter Halket reseated himself more comfortably before the fire. “Well, I came home to the huts one day, rather suddenly, you know, to fetch something; and what did I find? She, talking at the hut door with a nigger man. Now it was my strict orders they were neither to speak a word to a nigger man at all; so I asked what it was. And she answers, as cool as can be, that he was a stranger going past on the road, and asked her to give him a drink of water. Well, I just ordered him off. I didn’t think anything more about it. But I remember now. I saw him hanging about the camp the day after. Well, she came to me the next day and asked me for a lot of cartridges. She’d never asked me for anything before. I asked her what the devil a woman wanted with cartridges, and she said the old nigger woman who helped carry in water to the garden said she couldn’t stay and help her any more unless she got some cartridges to give her son who was going up north hunting elephants. The woman got over me to give her the cartridges because she was going to have a kid, and she said she couldn’t do the watering without help. So I gave them her. I never put two and two together.

“Well, when I heard that the Company was going to have a row with the Matabele, I thought I’d volunteer. They said there was lots of loot to be got, and land to be given out, and that sort of thing, and I thought I’d only be gone about three months. So I went. I left those women there, and a lot of stuff in the garden and some sugar and rice, and I told them not to leave till I came back; and I asked the other man to keep an eye on them. Both those women were Mashonas. They always said the Mashonas didn’t love the Matabele; but, by God, it turned out that they loved them better than they loved us. They’ve got the damned impertinence to say, that the Matabele oppressed them sometimes, but the white man oppresses them all the time!

“Well, I left those women there,” said Peter, dropping his hands on his knees. “Mind you, I’d treated those women really well. I’d never given either of them one touch all the time I had them. I was the talk of all the fellows round, the way I treated them. Well, I hadn’t been gone a month, when I got a letter from the man I worked with, the one who had the woman first—he’s dead now, poor fellow; they found him at his hut door with his throat cut—and what do you think he said to me? Why, I hadn’t been gone six hours when those two women skooted! It was all the big one. What do you think she did? She took every ounce of ball and cartridge she could find in that hut, and my old Martini-Henry, and even the lid off the tea-box to melt into bullets for the old muzzle-loaders they have; and off she went, and took the young one too. The fellow wrote me they didn’t touch another thing: they left the shawls and dresses I gave them kicking about the huts, and went off naked with only their blankets and the ammunition on their heads. A nigger man met them twenty miles off, and he said they were skooting up for Lo Magundi’s country as fast as they could go.

“And do you know,” said Peter, striking his knee, and looking impressively across the fire at the stranger; “what I’m as sure of as that I’m sitting here? It’s that that nigger I caught at my hut, that day, was her nigger husband! He’d come to fetch her that time; and when she saw she couldn’t get away without our catching her, she got the cartridges for him!” Peter paused impressively between the words. “And now she’s gone back to him. It’s for him she’s taken that ammunition!”

Peter looked across the fire at the stranger, to see what impression his story was making.

“I tell you what,” said Peter, “if I’d had any idea that day who that bloody nigger was, the day I saw him standing at my door, I’d have given him one cartridge in the back of his head more than ever he reckoned for!” Peter looked triumphantly at the stranger. This was his only story; and he had told it a score of times round the camp fire for the benefit of some new-comer. When this point was reached, a low murmur of applause and sympathy always ran round the group: tonight there was quiet; the stranger’s large dark eyes watched the fire almost as though he heard nothing.

“I shouldn’t have minded so much,” said Peter after a while, “though no man likes to have his woman taken away from him; but she was going to have a kid in a month or two—and so was the little one for anything I know; she looked like it! I expect they did away with it before it came; they’ve no hearts, these niggers; they’d think nothing of doing that with a white man’s child. They’ve no hearts; they’d rather go back to a black man, however well you’ve treated them. It’s all right if you get them quite young and keep them away from their own people; but if once a nigger woman’s had a nigger man and had children by him, you might as well try to hold a she-devil! they’ll always go back. If ever I’m shot, it’s as likely as not it’ll be by my own gun, with my own cartridges. And she’d stand by and watch it, and cheer them on; though I never gave her a blow all the time she was with me. But I tell you what—if ever I come across that bloody nigger, I’ll take it out of him. He won’t count many days to his year, after I’ve spotted him!” Peter Halket paused. It seemed to him that the eyes under their heavy, curled lashes, were looking at something beyond him with an infinite sadness, almost as of eyes that wept.

“You look awfully tired,” said Peter; “wouldn’t you like to lie down and sleep? You could put your head down on that stone, and I’d keep watch.”

“I have no need of sleep,” the stranger said; “I will watch with you.”

“You’ve been in the wars, too, I see,” said Peter, bending forward a little, and looking at the stranger’s feet. “By God! Both of them!—And right through! You must have had a bad time of it?”

“It was very long ago,” said the stranger.

Peter Halket threw two more logs on the fire. “Do you know,” he said, “I’ve been wondering ever since you came, who it was you reminded me of. It’s my mother! You’re not like her in the face, but when your eyes look at me it seems to me as if it was she looking at me. Curious, isn’t it? I don’t know you from Adam, and you’ve hardly spoken a word since you came; and yet I seem as if I’d known you all my life.” Peter moved a little nearer him. “I was awfully afraid of you when you first came; even when I first saw you;—you aren’t dressed as most of us dress, you know. But the minute the fire shone on your face I said, ‘It’s all right.’ Curious, isn’t it?” said Peter. “I don’t know you from Adam, but if you were to take up my gun and point it at me, I wouldn’t move! I’d lie down here and go to sleep with my head at your feet; curious, isn’t it, when I don’t know you from Adam? My name’s Peter Halket. What’s yours?”

But the stranger was arranging the logs on the fire. The flames shot up bright and high, and almost hid him from Peter Halket’s view.

“By gad! how they burn when you arrange them!” said Peter.

They sat quiet in the blaze for a while.

Then Peter said, “Did you see any niggers about yesterday? I haven’t come across any in this part.”

“There is,” said the stranger, raising himself, “an old woman in a cave over yonder, and there is one man in the bush, ten miles from this spot. He has lived there six weeks, since you destroyed the kraal, living on roots or herbs. He was wounded in the thigh, and left for dead. He is waiting till you have all left this part of the country that he may set out to follow his own people. His leg is not yet so strong that he may walk fast.”

“Did you speak to him?” said Peter.

“I took him down to the water where a large pool was. The bank was too high for the man to descend alone.”

“It’s a lucky thing for you our fellows didn’t catch you,” said Peter. “Our captain’s a regular little martinet. He’d shoot you as soon as look at you, if he saw you fooling round with a wounded nigger. It’s lucky you kept out of his way.”

“The young ravens have meat given to them,” said the stranger, lifting himself up; “and the lions go down to the streams to drink.”

“Ah—yes—” said Peter; “but that’s because we can’t help it!”

They were silent again for a little while. Then Peter, seeing that the stranger showed no inclination to speak, said, “Did you hear of the spree they had up Bulawayo way, hanging those three niggers for spies? I wasn’t there myself, but a fellow who was told me they made the niggers jump down from the tree and hang themselves; one fellow wouldn’t bally jump, till they gave him a charge of buckshot in the back: and then he caught hold of a branch with his hands and they had to shoot ‘em loose. He didn’t like hanging. I don’t know if it’s true, of course; I wasn’t there myself, but a fellow who was told me. Another fellow who was at Bulawayo, but who wasn’t there when they were hung, said they fired at them just after they jumped, to kill ‘em. I—”

“I was there,” said the stranger.

“Oh, you were?” said Peter. “I saw a photograph of the niggers hanging, and our fellows standing round smoking; but I didn’t see you in it. I suppose you’d just gone away?”

“I was beside the men when they were hung,” said the stranger.

“Oh, you were, were you?” said Peter. “I don’t much care about seeing that sort of thing myself. Some fellows think it’s the best fun out to see the niggers kick; but I can’t stand it: it turns my stomach. It’s not liver-heartedness,” said Peter, quickly, anxious to remove any adverse impression as to his courage which the stranger might form; “if it’s shooting or fighting, I’m there. I’ve potted as many niggers as any man in our troop, I bet. It’s floggings and hangings I’m off. It’s the way one’s brought up, you know. My mother never even would kill our ducks; she let them die of old age, and we had the feathers and the eggs: and she was always drumming into me;—don’t hit a fellow smaller than yourself; don’t hit a fellow weaker than yourself; don’t hit a fellow unless he can hit you back as good again. When you’ve always had that sort of thing drummed into you, you can’t get rid of it, somehow. Now there was that other nigger they shot. They say he sat as still as if he was cut out of stone, with his arms round his legs; and some of the fellows gave him blows about the head and face before they took him off to shoot him. Now, that’s the sort of thing I can’t do. It makes me sick here, somehow.” Peter put his hand rather low down over the pit of his stomach. “I’ll shoot as many as you like if they’ll run, but they mustn’t be tied up.”

“I was there when that man was shot,” said the stranger.

“Why, you seem to have been everywhere,” said Peter. “Have you seen Cecil Rhodes?”

“Yes, I have seen him,” said the stranger.

“Now he’s death on niggers,” said Peter Halket, warming his hands by the fire; “they say when he was Prime Minister down in the Colony he tried to pass a law that would give their masters and mistresses the right to have their servants flogged whenever they did anything they didn’t like; but the other Englishmen wouldn’t let him pass it. But here he can do what he likes. That’s the reason some fellows don’t want him to be sent away. They say, ‘If we get the British Government here, they’ll be giving the niggers land to live on; and let them have the vote, and get civilised and educated, and all that sort of thing; but Cecil Rhodes, he’ll keep their noses to the grindstone.’ ‘I prefer land to niggers,’ he says. They say he’s going to parcel them out, and make them work on our lands whether they like it or not—just as good as having slaves, you know: and you haven’t the bother of looking after them when they’re old. Now, there I’m with Rhodes; I think it’s an awfully good move. We don’t come out here to work; it’s all very well in England; but we’ve come here to make money, and how are we to make it, unless you get niggers to work for you, or start a syndicate? He’s death on niggers, is Rhodes!” said Peter, meditating; “they say if we had the British Government here and you were thrashing a nigger and something happened, there’d be an investigation, and all that sort of thing. But, with Cecil, it’s all right, you can do what you like with the niggers, provided you don’t get HIM into trouble.”

The stranger watched the clear flame as it burnt up high in the still night air; then suddenly he started.

“What is it?” said Peter; “do you hear anything?”

“I hear far off,” said the stranger, “the sound of weeping, and the sound of blows. And I hear the voices of men and women calling to me.”

Peter listened intently. “I don’t hear anything!” he said. “It must be in your head. I sometimes get a noise in mine.” He listened intently. “No, there’s nothing. It’s all so deadly still.”

They sat silent for a while.

“Peter Simon Halket,” said the stranger suddenly—Peter started; he had not told him his second name—“if it should come to pass that you should obtain those lands you have desired, and you should obtain black men to labour on them and make to yourself great wealth; or should you create that company”—Peter started—“and fools should buy from you, so that you became the richest man in the land; and if you should take to yourself wide lands, and raise to yourself great palaces, so that princes and great men of earth crept up to you and laid their hands against yours, so that you might slip gold into them—what would it profit you?”

“Profit!” Peter Halket stared: “Why, it would profit everything. What makes Beit and Rhodes and Barnato so great? If you’ve got eight millions—”

“Peter Simon Halket, which of those souls you have seen on earth is to you greatest?” said the stranger, “Which soul is to you fairest?”

“Ah,” said Peter, “but we weren’t talking of souls at all; we were talking of money. Of course if it comes to souls, my mother’s the best person I’ve ever seen. But what does it help her? She’s got to stand washing clothes for those stuck-up nincompoops of fine ladies! Wait till I’ve got money! It’ll be somebody else then, who—”

“Peter Halket,” said the stranger, “who is the greatest; he who serves or he who is served?” Peter looked at the stranger: then it flashed on him that he was mad.

“Oh,” he said, “if it comes to that, what’s anything! You might as well say, sitting there in your old linen shirt, that you were as great as Rhodes or Beit or Barnato, or a king. Of course a man’s just the same whatever he’s got on or whatever he has; but he isn’t the same to other people.”

“There have kings been born in stables,” said the stranger.

Then Peter saw that he was joking, and laughed. “It must have been a long time ago; they don’t get born there now,” he said. “Why, if God Almighty came to this country, and hadn’t half-a-million in shares, they wouldn’t think much of Him.”

Peter built up his fire. Suddenly he felt the stranger’s eyes were fixed on him.

“Who gave you your land?” the stranger asked.

“Mine! Why, the Chartered Company,” said Peter.

The stranger looked back into the fire. “And who gave it to them?” he asked softly.

“Why, England, of course. She gave them the land to far beyond the Zambezi to do what they liked with, and make as much money out of as they could, and she’d back ‘em.”

“Who gave the land to the men and women of England?” asked the stranger softly.

“Why, the devil! They said it was theirs, and of course it was,” said Peter.

“And the people of the land: did England give you the people also?”

Peter looked a little doubtfully at the stranger. “Yes, of course, she gave us the people; what use would the land have been to us otherwise?”

“And who gave her the people, the living flesh and blood, that she might give them away, into the hands of others?” asked the stranger, raising himself.

Peter looked at him and was half afeared. “Well, what could she do with a lot of miserable niggers, if she didn’t give them to us? A lot of good-for-nothing rebels they are, too,” said Peter.

“What is a rebel?” asked the stranger.

“My Gawd!” said Peter, “you must have lived out of the world if you don’t know what a rebel is! A rebel is a man who fights against his king and his country. These bloody niggers here are rebels because they are fighting against us. They don’t want the Chartered Company to have them. But they’ll have to. We’ll teach them a lesson,” said Peter Halket, the pugilistic spirit rising, firmly reseating himself on the South African earth, which two years before he had never heard of, and eighteen months before he had never seen, as if it had been his mother earth, and the land in which he first saw light.

The stranger watched the fire; then he said musingly, “I have seen a land far from here. In that land are men of two kinds who live side by side. Well nigh a thousand years ago one conquered the other; they have lived together since. Today the one people seeks to drive forth the other who conquered them. Are these men rebels, too?”

“Well,” said Peter, pleased at being deferred to, “that all depends who they are, you know!”

“They call the one nation Turks, and the other Armenians,” said the stranger.

“Oh, the Armenians aren’t rebels,” said Peter; “they are on our side! The papers are all full of it,” said Peter, pleased to show his knowledge. “Those bloody Turks! What right had they to conquer the Armenians? Who gave them their land? I’d like to have a shot at them myself!”

“WHY are Armenians not rebels?” asked the stranger, gently.

“Oh, you do ask such curious questions,” said Peter. “If they don’t like the Turks, why should they have ‘em? If the French came now and conquered us, and we tried to drive them out first chance we had; you wouldn’t call us rebels! Why shouldn’t they try to turn those bloody Turks out? Besides,” said Peter, bending over and talking in the manner of one who imparts secret and important information; “you see, if we don’t help the Armenians the Russians would; and we,” said Peter, looking exceedingly knowing, “we’ve got to prevent that: they’d get the land; and it’s on the road to India. And we don’t mean them to. I suppose you don’t know much about politics in Palestine?” said Peter, looking kindly and patronisingly at the stranger.

“If these men,” said the stranger, “would rather be free, or be under the British Government, than under the Chartered Company, why, when they resist the Chartered Company, are they more rebels than the Armenians when they resist the Turk? Is the Chartered Company God, that every knee should bow before it, and before it every head be bent? Would you, the white men of England, submit to its rule for one day?”

“Ah,” said Peter, “no, of course we shouldn’t, but we are white men, and so are the Armenians—almost—” Then he glanced at the stranger’s dark face, and added quickly, “At least, it’s not the colour that matters, you know. I rather like a dark face, my mother’s eyes are brown—but the Armenians, you know, they’ve got long hair like us.”

“Oh, it is the hair, then, that matters,” said the stranger softly.

“Oh, well,” said Peter, “it’s not altogether, of course. But it’s quite a different thing, the Armenians wanting to get rid of the Turks, and these bloody niggers wanting to get rid of the Chartered Company. Besides, the Armenians are Christians, like us!”

“Are YOU Christians?” A strange storm broke across the stranger’s features; he rose to his feet.

“Why, of course, we are!” said Peter. “We’re all Christians, we English. Perhaps you don’t like Christians, though? Some Jews don’t, I know,” said Peter, looking up soothingly at him.

“I neither love nor hate any man for that which he is called,” said the stranger; “the name boots nothing.”

The stranger sat down again beside the fire, and folded his hands.

“Is the Chartered Company Christian also?” he asked.

“Yes, oh yes,” said Peter.

“What is a Christian?” asked the stranger.

“Well, now, you really do ask such curious questions. A Christian is a man who believes in Heaven and Hell, and God and the Bible, and in Jesus Christ, that he’ll save him from going to Hell, and if he believes he’ll be saved, he will be saved.”

“But here, in this world, what is a Christian?”

“Why,” said Peter, “I’m a Christian—we’re all Christians.”

The stranger looked into the fire; and Peter thought he would change the subject. “It’s curious how like my mother you are; I mean, your ways. She was always saying to me, ‘Don’t be too anxious to make money, Peter. Too much wealth is as bad as too much poverty.’ You’re very like her.”

After a while Peter said, bending over a little towards the stranger, “If you don’t want to make money, what did you come to this land for? No one comes here for anything else. Are you in with the Portuguese?”

“I am not more with one people than with another,” said the stranger. “The Frenchman is not more to me than the Englishman, the Englishman than the Kaffir, the Kaffir than the Chinaman. I have heard,” said the stranger, “the black infant cry as it crept on its mother’s body and sought for her breast as she lay dead in the roadway. I have heard also the rich man’s child wail in the palace. I hear all cries.”

Peter looked intently at him. “Why, who are you?” he said; then, bending nearer to the stranger and looking up, he added, “What is it that you are doing here?”

“I belong,” said the stranger, “to the strongest company on earth.”

“Oh,” said Peter, sitting up, the look of wonder passing from his face. “So that’s it, is it? Is it diamonds, or gold, or lands?”

“We are the most vast of all companies on the earth,” said the stranger; “and we are always growing. We have among us men of every race and from every land; the Esquimo, the Chinaman, the Turk, and the Englishman, we have of them all. We have men of every religion, Buddhists, Mahomedans, Confucians, Freethinkers, Atheists, Christians, Jews. It matters to us nothing by what name the man is named, so he be one of us.”

And Peter said, “It must be hard for you all to understand one another, if you are of so many different kinds?”

The stranger answered, “There is a sign by which we all know one another, and by which all the world may know us.” (By this shall all men know that ye are My disciples, if ye have love one to another.)

And Peter said, “What is that sign?”

But the stranger was silent.

“Oh, a kind of freemasonry!” said Peter, leaning on his elbow towards the stranger, and looking up at him from under his pointed cap. “Are there any more of you here in this country?”

“There are,” said the stranger. Then he pointed with his hand into the darkness. “There in a cave were two women. When you blew the cave up they were left unhurt behind a fallen rock. When you took away all the grain, and burnt what you could not carry, there was one basketful that you knew nothing of. The women stayed there, for one was eighty, and one near the time of her giving birth; and they dared not set out to follow the remnant of their tribe because you were in the plains below. Every day the old woman doled grain from the basket; and at night they cooked it in their cave where you could not see their smoke; and every day the old woman gave the young one two handfuls and kept one for herself, saying, ‘Because of the child within you.’ And when the child was born and the young woman strong, the old woman took a cloth and filled it with all the grain that was in the basket; and she put the grain on the young woman’s head and tied the child on her back, and said, ‘Go, keeping always along the bank of the river, till you come north to the land where our people are gone; and some day you can send and fetch me.’ And the young woman said, ‘Have you corn in the basket to last till they come?’ And she said, ‘I have enough.’ And she sat at the broken door of the cave and watched the young woman go down the hill and up the river bank till she was hidden by the bush; and she looked down at the plain below, and she saw the spot where the kraal had been and where she had planted mealies when she was a young girl—”

“I met a woman with corn on her head and a child on her back!” said Peter under his breath.

“—And tonight I saw her sit again at the door of the cave; and when the sun had set she grew cold; and she crept in and lay down by the basket. Tonight, at half-past three, she will die. I have known her since she was a little child and played about the huts, while her mother worked in the mealie fields. She was one of our company.”

“Oh,” said Peter.

“Other members we have here,” said the stranger. “There was a prospector”—he pointed north; “he was a man who drank and swore when it listed him; but he had many servants, and they knew where to find him in need. When they were ill, he tended them with his own hands; when they were in trouble, they came to him for help. When this war began, and all black men’s hearts were bitter, because certain white men had lied to them, and their envoys had been killed when they would have asked England to put her hand out over them; at that time certain of the men who fought the white men came to the prospector’s hut. And the prospector fired at them from a hole he had cut in his door; but they fired back at him with an old elephant gun, and the bullet pierced his side and he fell on the floor:—because the innocent man suffers oftentimes for the guilty, and the merciful man falls while the oppressor flourishes. Then his black servant who was with him took him quickly in his arms, and carried him out at the back of the hut, and down into the river bed where the water flowed and no man could trace his footsteps, and hid him in a hole in the river wall. And when the men broke into the hut they could find no white man, and no traces of his feet. But at evening, when the black servant returned to the hut to get food and medicine for his master, the men who were fighting caught him, and they said, ‘Oh, you betrayer of your people, white man’s dog, who are on the side of those who take our lands and our wives and our daughters before our eyes; tell us where you have hidden him?’ And when he would not answer them, they killed him before the door of the hut. And when the night came, the white man crept up on his hands and knees, and came to his hut to look for food. All the other men were gone, but his servant lay dead before the door; and the white man knew how it must have happened. He could not creep further, and he lay down before the door, and that night the white man and the black lay there dead together, side by side. Both those men were of my friends.”

“It was damned plucky of the nigger,” said Peter; “but I’ve heard of their doing that sort of thing before. Even of a girl who wouldn’t tell where her mistress was, and getting killed. But,” he added doubtfully, “all your company seem to be niggers or to get killed?”

“They are of all races,” said the stranger. “In a city in the old Colony is one of us, small of stature and small of voice. It came to pass on a certain Sunday morning, when the men and women were gathered before him, that he mounted his pulpit: and he said when the time for the sermon came, ‘In place that I should speak to you, I will read you a history.’ And he opened an old book more than two thousand years old: and he read: ‘Now it came to pass that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

“‘And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seemeth good to thee, I will give thee the worth of it in money.

“‘And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my father unto thee.

“‘And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken unto him; for he had said, I will not give thee the inheritance of my fathers.’

“The man read the whole story until it was ended. Then he closed the book, and he said, ‘My friends, Naboth has a vineyard in this land; and in it there is much gold; and Ahab has desired to have it that the wealth may be his.’

“And he put the old book aside, and he took up another which was written yesterday. And the men and women whispered one to another, even in the church, ‘Is not that the Blue Book Report of the Select Committee of the Cape Parliament on the Jameson raid?’

“And the man said, ‘Friends, the first story I have read you is one of the oldest stories of the world: the story I am about to read you is one of the newest. Truth is not more truth because it is three thousand years old, nor is it less truth because it is of yesterday. All books which throw light on truth are God’s books, therefore I shall read to you from the pages before me. Shall the story of Ahab king of Samaria profit us when we know not the story of the Ahabs of our day; and the Naboths of our land be stoned while we sit at east?’ And he read to them portions of that book. And certain rich men and women rose up and went out even while he spoke, and his wife also went out.

“And when the service was ended and the man returned to his home, his wife came to him weeping; and she said, ‘Did you see how some of the most wealthy and important people got up and went out this morning? Why did you preach such a sermon, when we were just going to have the new wing added to our house, and you thought they were going to raise your salary? You have not a single Boer in your congregation! Why need you say the Chartered Company raid on Johannesburg was wrong?’

“He said, ‘My wife, if I believe that certain men whom we have raised on high, and to whom we have given power, have done a cowardly wrong, shall I not say it?’

“And she said, ‘Yes, and only a little while ago, when Rhodes was licking the dust off the Boers’ feet that he might keep them from suspecting while he got ready this affair, then you attacked both Rhodes and the Bond (The Afrikander Bond, the organised Dutch political party, through whom Mr. Rhodes worked, and by whom he was backed.) for trying to pass a Bill for flogging the niggers, and we lost fifty pounds we might have got for the church?’ And he said, ‘My wife, cannot God be worshipped as well under the dome of the heaven He made as in a golden palace? Shall a man keep silence, when he sees oppression, to earn money for God? If I have defended the black man when I believed him to be wronged, shall I not also defend the white man, my flesh-brother? Shall we speak when one man is wronged and not when it is another?’

“And she said, ‘Yes, but you have your family and yourself to think of! Why are you always in opposition to the people who could do something for us? You are only loved by the poor. If it is necessary for you to attack some one, why don’t you attack the Jews for killing Christ, or Herod, or Pontius Pilate; why don’t you leave alone the men who are in power today, and who with their money can crush you!’

“And he said, ‘Oh my wife, those Jews, and Herod, and Pontius Pilate are long dead. If I should preach of them now, would it help them? Would it save one living thing from their clutches? The past is dead, it lives only for us to learn from. The present, the present only, is ours to work in, and the future ours to create. Is all the gold of Johannesburg or are all the diamonds in Kimberley worth, that one Christian man should fall by the hand of his fellows—aye, or one heathen brother?’

“And she answered, ‘Oh, that is all very well. If you were a really eloquent preacher, and could draw hundreds of men about you, and in time form a great party with you at its head, I shouldn’t mind what you said. But you, with your little figure and your little voice, who will ever follow you? You will be left all alone; that is all the good that will ever come to you through it.’

“And he said, ‘Oh my wife, have I not waited and watched and hoped that they who are nobler and stronger than I, all over this land, would lift up their voices and speak—and there is only a deadly silence? Here and there one has dared to speak aloud; but the rest whisper behind the hand; one says, ‘My son has a post, he would lose it if I spoke loud’; and another says, ‘I have a promise of land’; and another, ‘I am socially intimate with these men, and should lose my social standing if I let my voice be heard.’ Oh my wife, our land, our goodly land, which we had hoped would be free and strong among the peoples of earth, is rotten and honeycombed with the tyranny of gold! We who had hoped to stand first in the Anglo-Saxon sisterhood for justice and freedom, are not even fit to stand last. Do I not know only too bitterly how weak is my voice; and that that which I can do is as nothing: but shall I remain silent? Shall the glow-worm refuse to give its light, because it is not a star set up on high; shall the broken stick refuse to burn and warm one frozen man’s hands, because it is not a beacon-light flaming across the earth? Ever a voice is behind my shoulder, that whispers to me—‘Why break your head against a stone wall? Leave this work to the greater and larger men of your people; they who will do it better than you can do it! Why break your heart when life could be so fair to you?’ But, oh my wife, the strong men are silent! and shall I not speak, though I know my power is as nothing?’

“He laid his head upon his hands.

“And she said, ‘I cannot understand you. When I come home and tell you that this man drinks, or that that woman has got into trouble, you always answer me, ‘Wife, what business is it of ours if so be that we cannot help them?’ A little innocent gossip offends you; and you go to visit people and treat them as your friends, into whose house I would not go. Yet when the richest and strongest men in the land, who could crush you with their money, as a boy crushes a fly between his finger and thumb, take a certain course, you stand and oppose them.’

“And he said, ‘My wife, with the sins of the private man, what have I to do, if so be I have not led him into them? Am I guilty? I have enough to do looking after my own sins. The sin that a man sins against himself is his alone, not mine; the sin that a man sins against his fellows is his and theirs, not mine: but the sins that a man sins, in that he is taken up by the hands of a people and set up on high, and whose hand they have armed with their sword, whose power to strike is their power—his sins are theirs; there is no man so small in the whole nation that he dares say, ‘I have no responsibility for this man’s action.’ We armed him, we raised him, we strengthened him, and the evil he accomplishes is more ours than his. If this man’s end in South Africa should be accomplished, and the day should come when, from the Zambezi to the sea, white man should fly at white man’s throat, and every man’s heart burn with bitterness against his fellow, and the land be bathed with blood as rain—shall I then dare to pray, who have now feared to speak? Do not think I wish for punishment upon these men. Let them take the millions they have wrung out of this land, and go to the lands of their birth, and live in wealth, luxury, and joy; but let them leave this land they have tortured and ruined. Let them keep the money they have made here; we may be the poorer for it; but they cannot then crush our freedom with it. Shall I ask my God Sunday by Sunday to brood across the land, and bind all its children’s hearts in a close-knit fellowship;—yet, when I see its people betrayed, and their jawbone broken by a stroke from the hand of gold; when I see freedom passing from us, and the whole land being grasped by the golden claw, so that the generation after us shall be born without freedom, to labour for the men who have grasped all, shall I hold my peace? The Boer and the Englishman who have been in this land, have not always loved mercy, nor have they always sought after justice; but the little finger of the speculator and monopolist who are devouring this land will be thicker on the backs of the children of this land, black and white, than the loins of the Dutchmen and Englishmen who have been.’

“And she said, ‘I have heard it said that it was our duty to sacrifice ourselves for the men and women living in the world at the same time as ourselves; but I never before heard that we had to sacrifice ourselves for people that are not born. What are they to you? You will be dust, and lying in your grave, before that time comes. If you believe in God,’ she said, ‘why cannot you leave it to Him to bring good out of all this evil? Does He need YOU to be made a martyr of? or will the world be lost without YOU?’

“He said, ‘Wife, if my right hand be in a fire, shall I not pull it out? Shall I say, ‘God may bring good out of this evil,’ and let it burn? That Unknown that lies beyond us we know of no otherwise than through its manifestation in our own hearts; it works no otherwise upon the sons of men than through man. And shall I feel no bond binding me to the men to come, and desire no good or beauty for them—I, who am what I am, and enjoy what I enjoy, because for countless ages in the past men have lived and laboured, who lived not for themselves alone, and counted no costs? Would the great statue, the great poem, the great reform ever be accomplished, if men counted the cost and created for their own lives alone? And no man liveth to himself, and no man dieth to himself. You cannot tell me not to love the men who shall be after me; a soft voice within me, I know not what, cries out ever, ‘Live for them as for your own children.’ When in the circle of my own small life all is dark, and I despair, hope springs up in me when I remember that something nobler and fairer may spring up in the spot where I now stand.’

“And she said, ‘You want to put everyone against us! The other women will not call on me; and our church is more and more made up of poor people. Money holds by money. If your congregation were Dutchmen, I know you would be always preaching to love the Englishmen, and be kind to niggers. If they were Kaffirs you would always be telling them to help white men. You will never be on the side of the people who can do anything for us! You know the offer we had from—’

“And he said, ‘Oh my wife, what are the Boer, and the Russian, and the Turk to me; am I responsible for their action? It is my own nation, mine, which I love as a man loves his own soul, whose acts touch me. I would that wherever our flag was planted the feeble or oppressed peoples of earth might gather under it, saying, ‘Under this banner is freedom and justice which knows no race or colour.’ I wish that on our banner were blazoned in large letters “Justice and Mercy”, and that in every new land which our feet touch, every son among us might see ever blazoned above his head that banner, and below it the great order:—“By this sign, Conquer!”—and that the pirate flag which some men now wave in its place, may be torn down and furled for ever! Shall I condone the action of some, simply because they happen to be of my own race, when in Bushman or Hottentot I would condemn it? Shall men belonging to one of the mightiest races of earth, creep softly on their bellies, to attack an unwarned neighbour; when even the Kaffir has again and again given notice of war, saying, ‘Be ready, on such and such a day I come to fight you?’ Is England’s power so broken, and our race so enfeebled, that we dare no longer to proclaim war; but must creep silently upon our bellies in the dark to stab, like a subject people to whom no other course is open? These men are English; but not English-MEN. When the men of our race fight, they go to war with a blazoned flag and the loud trumpet before them. It is because I am an Englishman that these things crush me. Better that ten thousand of us should lie dead and defeated on one battlefield, fighting for some great cause, and my own sons among them, than that those twelve poor boys should have fallen at Doornkop, fighting to fill up the pockets of those already oe’r-heavy with gold.’

“And she said, ‘YOU, what does it matter what you feel or think; YOU will never be able to do anything!’

“And he said, ‘Oh my wife, stand by me; do not crush me. For me in this matter there is no path but one on which light shines.’

“And she said, ‘You are very unkind; you don’t care what the people say about us!’ and she wept bitterly, and went out of the room. But as soon as the door was shut, she dried her tears; and she said to herself, ‘Now he will never dare to preach such a sermon again. He dares never oppose me when once I have set down my foot.’

“And the man spoke to no one, and went out alone in the veld. All the afternoon he walked up and down among the sand and low bushes; and I walked there beside him.

“And when the evening came, he went back to his chapel. Many were absent, but the elders sat in their places, and his wife also was there. And the light shone on the empty benches. And when the time came he opened the old book of the Jews; and he turned the leaves and read:—‘If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; if thou sayest, ‘Behold we knew it not!’ Doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth he not know it?’

“And he said, ‘This morning we considered the evils this land is suffering under at the hands of men whose aim is the attainment of wealth and power. Tonight we shall look at our own share in the matter. I think we shall realise that with us, and not with the men we have lifted up on high, lies the condemnation.’ Then his wife rose and went out, and others followed her; and the little man’s voice rolled among the empty benches; but he spoke on.

“And when the service was over he went out. No elder came to the porch to greet him; but as he stood there one, he saw not whom, slipped a leaflet into his hand. He held it up, and read in the lamplight what was written on it in pencil. He crushed it up in his hand, as a man crushes that which has run a poisonous sting into him; then he dropped it on the earth as a man drops that he would forget. A fine drizzly rain was falling, and he walked up the street with his arms folded behind him, and his head bent. The people walked up the other side; and it seemed to him he was alone. But I walked behind him.”

“And then,” asked Peter, seeing that the stranger was silent, “what happened to him after that?”

“That was only last Sunday,” said the stranger.

There was silence again for some seconds.

Then Peter said, “Well, anyhow, at least he didn’t die!”

The stranger crossed his hands upon his knees. “Peter Simon Halket,” he said, “it is easier for a man to die than to stand alone. He who can stand alone can, also, when the need be, die.”

Peter looked up wistfully into the stranger’s face. “I should not like to die myself,” he said, “not yet. I shall not be twenty-one till next birthday. I should like to see life first.”

The stranger made no answer.

Presently Peter said, “Are all the men of your company poor men?”

The stranger waited a while before he answered; then he said,—“There have been rich men who have desired to join us. There was a young man once; and when he heard the conditions, he went away sorrowful, for he had great possessions.”

There was silence again for a while.

“Is it long since your company was started?” asked Peter.

“There is no man living who can conceive of its age,” said the stranger. “Even here on this earth it began, when these hills were young, and these lichens had hardly shown their stains upon the rocks, and man still raised himself upwards with difficulty because the sinews in his thighs were weak. In those days, which men reck not of now, man, when he hungered, fed on the flesh of his fellow man and found it sweet. Yet even in those days it came to pass that there was one whose head was higher than her fellows and her thought keener, and, as she picked the flesh from a human skull, she pondered. And so it came to pass the next night, when men were gathered around the fire ready to eat, that she stole away, and when they went to the tree where the victim was bound, they found him gone. And they cried one to another, ‘She, only she, has done this, who has always said, ‘I like not the taste of man-flesh; men are too like me; I cannot eat them.’ ‘She is mad,’ they cried; ‘let us kill her!’ So, in those dim, misty times that men reck not of now, that they hardly believe in, that woman died. But in the heads of certain men and women a new thought had taken root; they said, ‘We also will not eat of her. There is something evil in the taste of human flesh.’ And ever after, when the fleshpots were filled with man-flesh, these stood aside, and half the tribe ate human flesh and half not; then, as the years passed, none ate.

“Even in those days, which men reck not of now, when men fell easily open their hands and knees, they were of us on the earth. And, if you would learn a secret, even before man trod here, in the days when the dicynodont bent yearningly over her young, and the river-horse which you find now nowhere on earth’s surface, save buried in stone, called with love to his mate; and the birds whose footprints are on the rocks flew in the sunshine calling joyfully to one another—even in those days when man was not, the fore-dawn of this kingdom had broken on the earth. And still as the sun rises and sets and the planets journey round, we grow and grow.”

The stranger rose from the fire, and stood upright: around him, and behind him, the darkness stood out.

“All earth is ours. And the day shall come, when the stars, looking down on this little world, shall see no spot where the soil is moist and dark with the blood of man shed by his fellow man; the sun shall rise in the East and set in the West and shed his light across this little globe; and nowhere shall he see man crushed by his fellows. And they shall beat their swords into ploughshares and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more. And instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle tree: and man shall nowhere crush man on all the holy earth. Tomorrow’s sun shall rise,” said the stranger, “and it shall flood these dark kopjes with light, and the rocks shall glint in it. Not more certain is that rising than the coming of that day. And I say to you that even here, in the land where now we stand, where today the cries of the wounded and the curses of revenge ring in the air; even here, in this land where man creeps on his belly to wound his fellow in the dark, and where an acre of gold is worth a thousand souls, and a reef of shining dirt is worth half a people, and the vultures are heavy with man’s flesh—even here that day shall come. I tell you, Peter Simon Halket, that here on the spot where now we stand shall be raised a temple. Man shall not gather in it to worship that which divides; but they shall stand in it shoulder to shoulder, white man with black, and the stranger with the inhabitant of the land; and the place shall be holy; for men shall say, ‘Are we not brethren and the sons of one Father?’”

Peter Halket looked upward silently. And the stranger said: “Certain men slept upon a plain, and the night was chill and dark. And, as they slept, at that hour when night is darkest, one stirred. Far off to the eastward, through his half-closed eyelids, he saw, as it were, one faint line, thin as a hair’s width, that edged the hill tops. And he whispered in the darkness to his fellows: ‘The dawn is coming.’ But they, with fast-closed eyelids murmured, ‘He lies, there is no dawn.’

“Nevertheless, day broke.”

The stranger was silent. The fire burnt up in red tongues of flame that neither flickered nor flared in the still night air. Peter Halket crept near to the stranger.

“When will that time be?” he whispered; “in a thousand years’ time?”

And the stranger answered, “A thousand years are but as our yesterday’s journey, or as our watch tonight, which draws already to its close. See, piled, these rocks on which we now stand? The ages have been young and they have grown old since they have lain here. Half that time shall not pass before that time comes; I have seen its dawning already in the hearts of men.”

Peter moved nearer, so that he almost knelt at the stranger’s feet: his gun lay on the ground at the other side of the fire.

“I would like to be one of your men,” he said. “I am tired of belonging to the Chartered Company.”

The stranger looked down gently. “Peter Simon Halket,” he said, “can you bear the weight?”

And Peter said, “Give me work, that I may try.”

There was silence for a time; then the stranger said, “Peter Simon Halket, take a message to England”—Peter Halket started—“Go to that great people and cry aloud to it: ‘Where is the sword was given into your hand, that with it you might enforce justice and deal out mercy? How came you to give it up into the hands of men whose search is gold, whose thirst is wealth, to whom men’s souls and bodies are counters in a game? How came you to give up the folk that were given into your hands, into the hand of the speculator and the gamester; as though they were dumb beasts who might be bought or sold?

“‘Take back your sword, Great People—but wipe it first, lest some of the gold and blood stick to your hand.

“‘What is this, I see!—the sword of the Great People, transformed to burrow earth for gold, as the snouts of swine for earth nuts! Have you no other use for it, Great Folk?

“‘Take back your sword; and, when you have thoroughly cleansed it and wiped it of the blood and mire, then raise it to set free the oppressed of other climes.

“‘Great Prince’s Daughter, take heed! You put your sword into the hands of recreant knights; they will dull its edge and mar its brightness, and, when your hour of need comes and you would put it into other hands, you will find its edge chipped and its point broken. Take heed! Take heed!’

“Cry to the wise men of England: ‘You, who in peace and calm in shaded chambers ponder on all things in heaven and earth, and take all knowledge for your province, have you no time to think of this? To whom has England given her power? How do the men wield it who have filched it from her? Say not, What have we to do with folk across the waters; have we not matter enough for thought in our own land? Where the brain of a nation has no time to go, there should its hands never be sent to labour: where the power of a people goes, there must its intellect and knowledge go, to guide it. Oh, you who sit at ease, studying past and future—and forget the present—you have no right to sit at ease knowing nothing of the working of the powers you have armed and sent to work on men afar. Where is your nation’s sword—you men of thought?’

“Cry to the women of England: ‘You, who repose in sumptuous houses, with children on your knees; think not it is only the rustling of the soft draped curtains, or the whistling of the wind, you hear. Listen! May it not be the far off cry of those your sword governs, creeping towards you across wide oceans till it pierces even into your inmost sanctuary? Listen!

“For the womanhood of a dominant people has not accomplished all its labour when it has borne its children and fed them at its breast: there cries to it also from over seas and across continents the voice of the child-peoples—‘Mother-heart, stand for us!’ It would be better for you that your wombs should be barren and that your race should die out; than that you should listen, and give no answer.’”

The stranger lifted his hands upwards as he spoke, and Peter saw there were the marks of old wounds in both.

“Cry aloud to the working men and women of England: ‘You, who for ages cried out because the heel of your masters was heavy on you; and who have said, ‘We curse the kings that sit at ease, and care not who oppresses the folk, so their coffers be full and their bellies satisfied, and they be not troubled with the trouble of rule’; you, who have taken the king’s rule from him and sit enthroned within his seat; is his sin not yours today? If men should add but one hour to your day’s labour, or make but one fraction dearer the bread you eat, would you not rise up as one man? Yet, what is dealt out to men beyond seas whom you rule wounds you not. Nay, have you not sometimes said, as kings of old: ‘It matters not who holds out our sword, marauder or speculator, so he calls it ours, we must cloak up the evil it has done!’ Think you, no other curses rise to heaven but yours? Where is your sword? Into whose hand has it fallen? Take it quickly and cleanse it!’”

Peter Halket crouched, looking upwards; then he cried: “Master, I cannot give that message, I am a poor unlearn’d man. And if I should go to England and cry aloud, they would say, ‘Who is this, who comes preaching to a great people? Is not his mother with us, and a washerwoman; and was not his father a day labourer at two shillings a day?’ and they would laugh me to scorn. And, in truth, the message is so long I could not well remember it; give me other work to do.”

And the stranger said, “Take a message to the men and women of this land. Go, from the Zambezi to the sea, and cry to its white men and women, and say: ‘I saw a wide field, and in it were two fair beasts. Wide was the field about them and rich was the earth with sweet scented herbs, and so abundant was the pasturage that hardly might they consume all that grew about them: and the two were like one to another, for they were the sons of one mother. And as I looked, I saw, far off to the northward, a speck within the sky, so small it was, and so high it was, that the eye scarce might mark it. Then it came nearer and hovered over the spot where the two beasts fed:—and its neck was bare, and its beak was hooked, and its talons were long, and its wings strong. And it hovered over the field where the two beasts were; and I saw it settle down upon a great white stone; and it waited. And I saw more specks to the northward, and more and more came onward to join him who sat upon the stone. And some hovered over the beasts, and some sharpened their beaks on the stones; and some walked in and out between the beasts’ legs. And I saw that they were waiting for something.

“‘Then he who first came flew from one of the beasts to the other, and sat upon their necks, and put his beak within their ears. And he flew from one to the other and flapped his wings in their faces till the beasts were blinded, and each believed it was his fellow who attacked him. And they fell to, and fought; they gored one another’s sides till the field was red with blood and the ground shook beneath them. The birds sat by and watched; and when the blood flowed they walked round and round. And when the strength of the two beasts was exhausted they fell to earth. Then the birds settled down upon them, and feasted; till their maws were full, and their long bare necks were wet; and they stood with their beaks deep in the entrails of the two dead beasts; and looked out with their keen bright eyes from above them. And he who was king of all plucked out the eyes, and fed on the hearts of the dead beasts. And when his maw was full, so that he could eat no more, he sat on his stone hard by and flapped his great wings.’

“Peter Simon Halket, cry to the white men and women of South Africa: ‘You have a goodly land; you and your children’s children shall scarce fill it; though you should stretch out your arms to welcome each stranger who comes to live and labour with you. You are the twin branches of one tree; you are the sons of one mother. Is this goodly land not wide enough for you, that you should rend each other’s flesh at the bidding of those who will wet their beaks within both your vitals?—Look up, see, they circle in the air above you!’”

Almost Peter Halket started and looked upward; but there was only the black sky of Mashonaland over his head.

The stranger stood silent looking downward into the fire. Peter Halket half clasped his arms about his knees.

“My master,” he cried, “how can I take this message? The Dutchmen of South Africa will not listen to me, they will say I am an Englishman. And the Englishmen will say: ‘Who is this fellow who comes preaching peace, peace, peace? Has he not been a year in the country and he has not a share in a single company? Can anything he says be worth hearing? If he were a man of any sense he would have made five thousand pounds at least.’ And they will not listen to me. Give me another labour!”

And the stranger said: “Take a message to one man. Find him, whether he sleep or wake, whether he eat or drink; and say to him: ‘Where are the souls of the men that you have bought?’

“And if he shall answer you and say: ‘I bought no men’s souls! The souls that I bought were the souls of dogs?’ Then ask him this question, say to him, ‘Where are the—’

“And if he cry out, ‘You lie, you lie! I know what you are going to say. What do I know of envoys? Was I ever afraid of the British Government? It is all a lie!’ Then question him no further. But say: ‘There was a rushlight once. It flickered and flared, and it guttered down, and went out—and no man heeded it: it was only a rushlight.

“‘And there was a light once; men set it on high within a lighthouse, that it might yield light to all souls at sea; that afar off they might see its steady light and find harbour, and escape the rocks.

“‘And that light flickered and flared, as it listed. It went this way and it went that; it burnt blue, and green, and red; now it disappeared altogether, and then it burnt up again. And men, far out at sea, kept their eyes fixed where they knew the light should be: saying, ‘We are safe; the great light will lead us when we near the rocks.’ And on dark nights men drifted nearer and nearer; and in the stillness of the midnight they struck on the lighthouse rocks and went down at its feet.

“‘What now shall be done to that light, in that it was not a rushlight; in that it was set on high by the hands of men, and in that men trusted it? Shall it not be put out?’

“And if he shall answer, saying, ‘What are men to me? they are fools, all fools! Let them die!’—tell him again this story: ‘There was a streamlet once: it burst forth from beneath the snow on a mountain’s crown; and the snow made a cove over it. It ran on pure and blue and clear as the sky above it, and the banks of snow made its cradle. Then it came to a spot where the snow ended; and two ways lay before it by which it might journey; one, on the mountain ridges, past rocks and stones, and down long sunlit slopes to the sea; and the other, down a chasm. And the stream hesitated: it twirled and purled, and went this way and went that. It MIGHT have been, that it would have forced its way past rocks and ridges and along mountain slopes, and made a path for itself where no path had been; the banks would have grown green, and the mountain daisy would have grown beside it; and all night the stars would have looked at their faces in it; and down the long sunny slopes the sun would have played on it by day; and the wood dove would have built her nest in the trees beside it; and singing, singing, always singing, it would have made its way at last to the great sea, whose far-off call all waters hear.

“‘But it hesitated.—It might have been, that, had but some hand been there to move but one stone from its path, it would have forced its way past rocks and ridges, and found its way to the great sea—it might have been! But no hand was there. The streamlet gathered itself together, and (it might be, that it was even in its haste to rush onwards to the sea!)—it made one leap into the abyss.

“‘The rocks closed over it. Nine hundred fathoms deep, in a still, dark pool it lay. The green lichen hung from the rocks. No sunlight came there, and the stars could not look down at night. The pool lay still and silent. Then, because it was alive and could not rest, it gathered its strength together, through fallen earth and broken debris it oozed its way silently on; and it crept out in a deep valley; the mountains closed it around. And the streamlet laughed to itself, ‘Ha, ha! I shall make a great lake here; a sea!’ And it oozed, and it oozed, and it filled half the plain. But no lake came—only a great marsh—because there was no way outwards, and the water rotted. The grass died out along its edges; and the trees dropped their leaves and rotted in the water; and the wood dove who had built her nest there flew up to the mountains, because her young ones died. And the toads sat on the stones and dropped their spittle in the water; and the reeds were yellow that grew along the edge. And at night, a heavy, white fog gathered over the water, so that the stars could not see through it; and by day a fine white mist hung over it, and the sunbeams could not play on it. And no man knew that once the marsh had leapt forth clear and blue from under a hood of snow on the mountain’s top: aye, and that the turning of one stone might have caused that it had run on and on, and mingled its song with the sea’s song for ever.’”

The stranger was silent for a while.

Then he said, “Should he answer you and say, ‘What do I care! What are coves and mountain tops to me? Gold is real, and the power to crush men within my hand’; tell him no further.

“But if by some chance he should listen, then, say this one thing to him, clearly in the ear, that he may not fail to hear it: ‘The morning may break grey, and the midday be dark and stormy; but the glory of the evening’s sunset may wash out for ever the remembrance of the morning’s dullness, and the darkness of the noon. So that all men shall say, ‘Ah, for the beauty of that day!’—For the stream that has once descended there is no path upwards.—It is never too late for the soul of a man.’

“And if he should laugh, and say: ‘You fool, a man may remake himself entirely before twenty; he may reshape himself before thirty; but after forty he is fixed. Shall I, who for forty-three years have sought money and power, seek for anything else now? You want me to be Jesus Christ, I suppose! How can I be myself and another man?’ Then answer him: ‘Deep in the heart of every son of man lies an angel; but some have their wings folded. Wake yours! He is larger and stronger than another man’s; mount up with him!’

“But if he curses you, and says, ‘I have eight millions of money, and I care neither for God nor man!’—then make no answer, but stoop and write before him.” The stranger bent down and wrote with his finger in the white ashes of the fire. Peter Halket bent forward, and he saw the two words the stranger had written.

The stranger said: “Say to him: ‘Though you should seek to make that name immortal in this land; and should write it in gold dust, and set it with diamonds, and cement it with human blood, shed from the Zambezi to the sea, yet—.” The stranger passed his foot over the words; Peter Halket looked down, and he saw only a bed of smooth white ashes where the name had been.

The stranger said: “And if he should curse yet further, and say, ‘There is not one man nor woman in South Africa I cannot buy with my money! When I have the Transvaal, I shall buy God Almighty Himself, if I care to!’

“Then say to him this one thing only, ‘Thy money perish with thee!’ and leave him.”

There was a dead silence for a moment. Then the stranger stretched forth his hand. “Yet in that leaving him, remember;—It is not the act, but the will, which marks the soul of the man. He who has crushed a nation sins no more than he who rejoices in the death throe of the meanest creature. The stagnant pool is not less poisonous drop for drop than the mighty swamp, though its reach be smaller. He who has desired to be and accomplish what this man has been and accomplished, is as this man; though he have lacked the power to perform. Nay, remember this one thing more:—Certain sons of God are born on earth, named by men Children of Genius. In early youth each stands at the parting of the way and chooses; he bears his gift for others or for himself. But forget this never, whatever his choice may be; that there is laid on him a burden that is laid not on others—all space is open to him, and his choice is infinite—and if he falls beneath it, let men weep rather than curse, for he was born a Son of God.”

There was silence again. Then Peter Halket clasped his arms about the stranger’s feet. “My master,” he cried, “I dare not take that message. It is not that men may say, ‘Here is Trooper Peter Halket, whom we all know, a man who kept women and shot niggers, turned prophet.’ But it is, that it is true. Have I not wished—” and Peter Halket would have poured out all his soul; but the stranger prevented him.

“Peter Simon Halket,” he said, “is it the trumpet which gives forth the call to battle, whether it be battered tin or gilded silver, which boots? Is it not the call? What and if I should send my message by a woman or a child: shall truth be less truth because the bearer is despised? Is it the mouth that speaks or the word that is spoken which is eternal? Nevertheless, if you will have it so, go, and say, ‘I, Peter Halket, sinner among you all, who have desired women and gold, who have loved myself and hated my fellow, I—‘” The stranger looked down at him, and placed his hand gently on his head. “Peter Simon Halket,” he said, “a harder task I give you than any which has been laid upon you. In that small spot where alone on earth your will rules, bring there into being the kingdom today. Love your enemies; do good to them that hate you. Walk ever forward, looking not to the right hand or the left. Heed not what men shall say of you. Succour the oppressed; deliver the captive. If thine enemy hunger, feed him; if he is athirst give him drink.”

A curious warmth and gladness stole over Peter Halket as he knelt; it was as, when a little child, his mother folded him to her: he saw nothing more about him but a soft bright light. Yet in it he heard a voice cry, “Because thou hast loved mercy—and hated oppression—”

When Trooper Peter Halket raised himself, he saw the figure of the stranger passing from him. He cried, “My Master, let me go with you.” But the figure did not turn. And, as it passed into the darkness, it seemed to Peter Halket that the form grew larger and larger: and as it descended the further side of the kopje it seemed that for one instant he still saw the head with a pale, white light upon it: then it vanished.

And Trooper Peter Halket sat alone upon the kopje.