SCHOOLCRAFT'S AMERICAN CYCLOPÆDIA, OR ETHNOLOGICAL GAZETTEER OF THE INDIAN TRIBES OF THE AMERICAN CONTINENT, NORTH AND SOUTH, COMPRISING THEIR HISTORY, GEOGRAPHY, AND NOMENCLATURE, FROM THE DISCOVERY IN 1492, TO THE PRESENT PERIOD.

ADVERTISEMENT.

A prospectus for this work was issued in 1842. While the title is slightly modified, the design and plan of its execution have not been essentially changed. The principal object aimed at, under the general idea of the history and geography of the Aboriginal Race, is to furnish a general and standard reference-book, or short encyclopÆdia of topics relative to the entire race, alphabetically arranged. By the insertion of the name of each family of tribes, nation, sub-tribe, or important clan, the occasion will be presented of noticing the leading or characteristic events, in their history, numbers, government, religion, languages, arts or distinctive character.

Where the scene or era of their expansion, growth and decay has been so extensive, embracing as it does, the widest bounds and remotest periods, their antiquities have also called for a passing notice. Nor could any thing like a satisfactory accomplishment of the plan be effected, without succinct notices of the lives and achievements of their principal chiefs, rulers, and leading personages.

Language is an important means of denoting the intricate thread of history in savage nations. Mr. Pritchard considers it more important than physiological structure and peculiarities. It is, at least, found often to reveal ethnological affinities, where both the physical type, and the light of tradition, afford but little aid. The words and names of a people, are so many clues to their thoughts and intellectual structure; this branch of the subject, indeed, formed the original germ of the present plan, which was at first simply geographical, and has been rather expanded and built upon, than, if we may so say, supplied the garniture of the edifice. In a class of transpositive languages, which are very rich in their combinations, and modes of concentrated description, it must needs happen, that the names of places would often recall both associations and descriptions of deep interest in contemplating the fate and fortunes of this unfortunate race. Without intruding upon the reader disquisitions which would be out of place, no opportunity has been omitted, from the consideration of their names, to throw around the sites of their former or present residence, this species of interest.

But half the work would have been done, it is conceived, to have confined the work to North America; and it must necessarily have lost, by such a limitation, more than half its interest. We are just beginning in truth to comprehend the true character and bearing of that unique type of civilization which existed in Mexico, Peru, and Yucatan. The rude hand with which these embryo kingdoms of the native race were overturned, in consequence of their horrid idolatries, necessarily led to the destruction of much of their monumental, and so far as their picture writing reached, some of their historical materials, of both of which, we now feel the want. It is some relief, to know, as the researches of Mr. Gallatin, which are now in progress, demonstrate, that by far the greatest amount of the ancient Mexican picture writings, as they are embraced in the elaborate work of Lord Kingsborough, relate to their mythology and superstitions, and are of no historical value whatever. And if the portions destroyed in the Mexican and Peruvian conquests, were as liberally interspersed with similar evidences of their wild polytheism, shocking manners, and degraded worship, neither chronology nor history have so much to lament.

The early, strong and continued exertions which were made by the conquerors to replace this system of gross superstition and idolatry, by the Romish ritual, filled Mexico and South America with missions of the Catholic Church, which were generally under the charge of zealous, and sometimes of learned and liberal-spirited superintendants, who have accumulated facts respecting the character and former condition of the race. These missions, which were generally spread parallel to the sea coasts of the Atlantic and Pacific, reaching inland along the banks of the great rivers and plains, have confessedly done much to ameliorate the manners and condition of the native race, to foster a spirit of industry, and to enlighten their minds. Still, it is scarcely known, that numerous and powerful tribes, stretching through wide districts of the Andes and the Cordilleras, never submitted to the conqueror, and yet exist in their original state of barbarism.

In this department of inquiry, the geographical and historical work of De Alcedo, which, so far as the Spanish and Portuguese missions are concerned, is both elaborate and complete in its details, has been taken as a basis. No one can write of South America and its native tribes, without reference to Humboldt. Other standard writers have been consulted, to give this part of the work as much value as possible, not excepting the latest voyages and travels. The design has been, without aiming at too much, to compress a body of leading and characteristic facts, in the shortest practicable compass, which should, at the same time, present an ethnological view of the various families and groups of the race.

In each department of inquiry, which admitted of it, the author has availed himself of such sources and opportunities of personal observation and experience, as his long residence in the Indian territories, and his study of the Indian history have afforded. And he is not without the hope, that his inquiries and researches on this head may be found to be such as to merit approval.

A.

Ab, often pronounced with the sound of we, before it,—a particle which, in geographical names, in the family of the Algonquin dialects, denotes light, or the east. It is also the radix of the verb wab, to see, as well as of the derivatives, a-ab, an eye-ball, and wabishka, a white substance, &c.,—ideas which either in their origin or application, are closely allied.

Abacaris, a settlement of Indians in the Portuguese possessions of the province of Amazon. These people derive their name from a lake, upon which they reside. It is a peculiarity of this lake, that it has its outlet into the river Madiera which, after flowing out of the province turns about and again enters it, forming, in this involution, the large and fertile island of Topanambes. This tribe is under the instruction of the Carmelites. They retain many of their early peculiarities of manners and modes of life. They subsist by the cultivation of maize, and by taking fish in the waters of the Abacaris; or Abacactes in addition to these means, they rely upon tropical fruits. The latest notices of them come down to 1789. But little is known of their numbers, or present condition.

Abaches, or Apaches, an erratic tribe of Indians, who infest the prairies of western Texas and New Mexico. They are supposed by some, to consist of not less than 15,000 souls. They are divided into petty bands, known under various names. They are the most vagrant of all the wild hunter tribes of the general area denoted. They do not live in fixed abodes, but shift about in search of game or plunder, and are deemed a pest by the Santa Fe traders. They raise nothing and manufacture nothing. Those of them who are east of the Rio del Norte, subsist on the baked root of the mauguey, and a similar plant called Mezcal, and hence they are called Mezcaleros.

Another division of them, and by far the greatest, rove west of that stream, where they are called Coyoteros, from their habit of eating the coyote, or prairie wolf. They extend west into California and Sonora. They bear a bad character wherever they are known. If on the outskirts of the ranches and haciendas, they steal cattle and sheep. If on the wide and destitute plains which they traverse, they thieve and murder. Sometimes they are pursued and punished; more frequently, they escape. The Mexican authorities keep some sort of terms with them by treaties, which the vagrants, however, break and disregard, whenever they are excited by hunger, or the lust of plunder. For Indians bearing the name, formerly from the U. States, see Apaches.

Abaco, one of the Bahama islands. The native inhabitants of this, and the adjacent groupes of islands, were, early after the discovery, transported to the main, to work in the mines. In 1788 this island, known to nautical men as the locality of the Hole in the Wall, had a population of 50 whites, and 200 Africans.

Abacooche, or Coosa, a stream rising in Georgia. It flows into Alabama, and after uniting with the Tallapoosa, a few miles below Wetumpka it forms the Alabama river. The word is, apparently, derived from Oscooche, one of the four bands into which the Muscogees, were anciently divided.

Abanakee, or Eastlanders, a distinct people, consisting of a plurality of tribes, who formerly occupied the extreme north eastern part of the United States. The word is variously written by early writers. See Abenakies, Abernaquis, Wabunakies.

Abancay, the capital of a province of the same name 20 leagues from Cuzco, in Peru. It is memorable for the victories gained in the vicinity by the king's troops in 1542 and 1548 against Gonzalo Pizarro. It lies in a rich and spacious valley, which was inhabited by the subjects of the Inca, on the conquest.

Abasca, or Rabasca, a popular corruption, in the northwest, of Athabasca, which see.

Abanes, an unreclaimed nation of Indians, living in the plains of St. Juan, to the north of the Orinoco, in New Grenada. They are of a docile character, and good disposition, lending a ready ear to instruction, but have not embraced the Catholic religion. They inhabit the wooded shores of the river, and shelter themselves from the effects of a tropical sun, in the open plains, by erecting their habitations in the small copse-wood. They are bounded towards the west, by the Andaquies and Caberras, and east by the Salivas.

Abangoui, a large settlement of the Guarani nation of Indians, on the shores of the river Taquani, in Paraguay. This stream and its inhabitants were discovered by A. Numez, in 1541.

Abecoochi, see Abacooche.

Abeicas, an ancient name for a tribe of Indians, in the present area of the United States, who are placed in the earlier geographies, south of the Alabamas and west of the Cherokees. They dwelt at a distance from the large rivers, yet were located in the districts of the cane, out of the hard substance of which they made a kind of knife, capable of answering the principal purposes of this instrument. They were at enmity with the Iroquois.

Abenakies, a nation formerly inhabiting a large part of the territorial area of the states of New Hampshire and Maine. There were several tribes, of this nation the principal of which were the Penobscots, the Norredgewocks, and the Ameriscoggins. They were at perpetual hostilities with the New England colonists. They had received missionaries, at an early day, from the French in Canada, and acted in close concert with the hostile Indians from that quarter. At length in 1724, the government of Massachussetts organized an effective expedition against them, which ascended the Kennebec, attacked the chief town of the Norredgewocks, and killed a large number of their bravest warriors. Among the slain, was found their missionary Sebastian Rasle, who had taken up arms in their defence. There was found, among his papers, a copious vocabulary of the language, which has recently been published under the supervision of Mr. Pickering. In the year 1754, all the Abenakies, except the Penobscots, removed into Canada. This nation had directed their attention, almost exclusively, to hunting. At the mouth of the Kennebec they absolutely planted nothing. Their language, as observed by Mr. Gallatin, has strong affinities with those of the Etchemins, and of the Micmacs, of New Brunswick and Nova Scotia; there are fewer resemblances in its vocabulary to the dialects south of them. This nation appears to have been called Tarrenteens, by the New England Indians. Their generic name for themselves, if they had one, is unknown. The term Abenakie, is one manifestly imposed by Algonquin tribes living west and south of them. It is derived from wabanung, the east, or a place of light, and akee, land.

Abekas, a name applied, so late as 1750, to a band of the Muscogees, living on the river Tombigbee, within the present area of Alabama.

Abernaquis, a settlement of the expatriated Abenakies of New England, in Lower Canada. They subsist themselves at this time in a great measure by agriculture, and manifest a disposition to improve. From a report made in 1839 by the American Board of Foreign missions of Boston who employ a missionary and teacher among them, sixty persons attend Protestant worship, of which number, 24 are church members. Twenty of the youth attend a daily school.

Abigiras, an Indian mission formerly under the charge of the order of Jesuits, in the governmental department of Quito. It is situated on the river Curasari, 30 leagues from its mouth, and 240 from Quito. It was founded in 1665 by father Lorenzo Lucero.

Abingas, or Wabingas, a name for a band, or sub-tribe of the River Indians, of the Mohegan, or Mohekinder stock, who formerly inhabited the present area of Dutchess county, N. Y., and some adjacent parts of the eastern shores of the Hudson, above the Highlands.

Abipones, an unreclaimed nation of Indians, who inhabit the south shores of the river Bermejo, in the province of Tucuman, Buenos Ayres. This nation is said, perhaps vaguely, to have formerly numbered 100,000 souls, but was, at the last accounts, about A.D. 1800, much reduced. They present some peculiar traits, living as nearly in a state of nature as possible. The men go entirely naked, subsisting themselves by hunting and fishing, and passing much of their time in idleness or war. The women wear little ornamented skins called queyapi. Physically, the people are well formed, of a lofty stature and bearing, robust and good featured. They paint their bodies profusely, and take great pains to inspire hardihood. For this purpose they cut and scarify themselves from childhood; they esteem tiger's flesh one of the greatest dainties, believing its properties to infuse strength and valor. In war they are most cruel, sticking their captives on the top of high poles, where, exposed to the scorching rays of the sun, they are left to die the most horrid death.

They have no knowledge of God, of laws, or of policy, yet they believe in the immortality of the soul, and in a land of future bliss, where dancing and diversions shall prevail. Widows observe celibacy for a year, during which time they abstain from fish. The females occupy themselves in sewing hides, or spinning rude fabrics. When the men are intoxicated—a prevalent vice—they conceal their husbands' knives to prevent assassinations. They rear but two or three children, killing all above this number.

Abisca, an extensive mountainous territory of Peru, lying between the Yetau and Amoramago rivers, east of the Andes, noted from the earliest times, for the number of barbarous nations who occupy it. It is a wild and picturesque region, abounding in forests, lakes and streams, and affording facilities for the chase, and means of retreat from civilization, so congenial to savage tribes. An attempt to subjugate these fierce tribes made by Pedro de Andia in 1538, failed. The same result had attended the efforts of the emperor Yupanqui.

Abitanis, a mountain in the province of Lipas, in Peru. In the Quetchuan tongue, it signifies the ore of gold, from a mine of this metal, which is now nearly abandoned.

Abittibi, the name of one of the tributaries of Moose River, of James' Bay, Canada. Also a small lake in Canada West, near the settlement of Frederick, in north latitude 48°, 35´ and west longitude 82°: also, a lake north of lake Nepissing, in the direction to Moose Fort. It is a term, apparently derived from nibee, water, and wab, light.

Abitigas, a fierce and warlike nation of Indians, in the province of Tarma in Peru, of the original Quetche stock. They are situated 60 leagues to the east of the Andes. They are barbarians, roving from place to place, without habits of industry, and delighting in war. They are numerous, as well as warlike; but like all the non-agricultural tribes of the region, they are often in want and wretchedness. They are bounded on the south by their enemies the Ipilcos.

Abo, Abouor Michabo, or the Great Hare, a personage rather of mythological, than historical note, in the traditions of the Lake Algonquin tribes. It is not clear, although probable, that he is to be regarded as identical with Manabosho, or Nanabosho.

Abojeeg, a celebrated war and hereditary chief of the Chippewa nation, who flourished during the last century; more commonly written Wabojeeg, which see.

Abraham, a chief of the Mohawks, who, after the fall of king Hendrick, so called, at the battle of lake George, in 1755, between the English and French armies, became the ruling chief of that nation. He was the younger brother of Hendrick, and lived at the lower Mohawk Castle. He was of small stature, but shrewd and active, and a fluent speaker. Numbers of his speeches are preserved, which he delivered, as the ruling chief of his tribe, in various councils, during the stormy era of 1775, which eventuated in the American revolution. In the events of that era, his name soon disappears: as he was then a man of advanced years, he probably died at his village. It is not known that he excelled in war, and, at all events, he was succeeded, about this time, in fame and authority, by a new man in the chieftainship, who rose in the person of Thyendanegea, better known as Joseph Brant. Abraham, or little Abraham, as he was generally called, appears from his speeches and policy, to have thoroughly adopted the sentiments and policy of Sir William Johnson, of whom, with his tribe generally, he was the friend and admirer. He was, as his speeches disclose, pacific in his views, cautious in policy, and not inclined, it would seem, to rush headlong into the great contest, which was then brewing, and into which, his popular successor, Brant, went heart and hand. With less fame than his elder brother Hendrick, and with no warlike reputation, yet without imputation upon his name, in any way, he deserves to be remembered as a civilian and chieftain, who bore a respectable rank; as one of a proud, high spirited, and important tribe. Little Abraham was present at the last and final council of the Mohawks, with the American Commissioners, at Albany, in September 1775, and spoke for them on this occasion—which is believed to have been the last peaceable meeting between the Americans and the Mohawk tribe, prior to the war.

[Note.—Accents are placed over all words of North American origin, when known. Vowels preceding a consonant, or placed between two consonants, are generally short: following a consonant, or ending a syllable or word, they are generally long. Diphthongs are used with their ordinary power.]

Absecon. A beach of the sea coast of New Jersey, sixteen miles southwest of Little Egg Harbor. The word is a derivative from Wabisee, a Swan, and Ong, a Place.

AbsorÓka, a name for the Minnetaree tribe of Indians on the river Missouri. They are philologically of the Dacotah family. See Minnetaree.

Abucees, a mission of the Sucumbias Indians, in the province of Quixos, Quito, which was founded by the order of Jesuits. It is situated on the shores of a small river, which enters the Putumago, in north latitude O° 36´ longitude 79° 2´ west.

Aburra, a town, in a rich valley of the same name, in New Grenada, discovered in 1540, by Robledo. In its vicinity are found many huacas, or sepulchres of the Indians, in which great riches, such as gold ornaments, are found deposited. There are, in the vicinity, some streams of saline water, from which the Indians manufacture salt.

Abwoin, or Bwoin, a name of the Chippewas, Ottawas, and other modern Algonquin tribes of the upper Lakes, for the Dacotah or Sioux nation. It is rendered plural in ug. The word is derived from abwai, a stick used to roast meat, and is said to have been given to this tribe, in reproach from the ancient barbarities practised towards their prisoners taken captive in war. For an account of this tribe, see Dacotah and Sioux.

Abwoinac; Abwoina: Terms applied to the general area between the Mississippi and Missouri, lying north of the St. Peter's, occupied by Sioux tribes. In the earlier attempts of Lord Selkirk, to plant a colony in parts of this region, the compound term Assinaboina, was, to some extent, but unsuccessfully employed. The two former terms are derivatives from Abwoin, a Sioux, and akee, earth; the latter has the prefix assin, (ossin,) a stone.

Acaquato, a settlement of Indians in the district of Tancitars, in Peru, reduced in 1788, to fifteen families, who cultivated maize and vegetables.

Acambaro, a settlement of 490 families of Indians, and 80 of Mustees, belonging to the order of St. Francis, in the district of Zelaya, in the province and bishopric of Mechoacan, seven leagues S. of its capital.

ACamistlahuac, a settlement of 30 Indian families in the district of Tasco, attached to the curacy of its capital, from whence it is two leagues E. N. E.

Achamuchitlan, a settlement of 60 families of Indians in the district of Texopilco, and civil division of Zultepec. They sell sugar and honey—the district also produces maize and vegetables. It is 5 leagues N. of its head settlement.

Acantepec. The head settlement of Tlapa, embracing 92 Indian families, including another small settlement in its vicinity, all of whom maintain themselves by manufacturing cotton stuffs.

Acapetlahuala, a settlement of 180 Indian families, being the principal settlement of the district of Escateopan, and civil district of Zaquaepa.

Acari, a settlement in a beautiful and extensive valley of Camana, in Peru, noted for a lofty mountain called Sahuacario, on the skirts of which the native Indians had constructed two fortresses, prior to their subjugation by the Spanish. This mountain is composed of “misshapen stones, and sand,” and is reported, at certain times of the year to emit loud sounds, as if proceeding from pent up air, and it is thought to have, in consequence, attracted the superstitious regard of the ancient Indian inhabitants.

Acatepec. There are five Indian settlements of this name, in Spanish America.

1. A settlement comprising 860 Indian families, of the order of St. Francis, in the district of Thehuacan. Forty of these families live on cultivated estates stretching a league in a spacious valley, four leagues S. S. W. of the capital.

2. A settlement in the district of Chinantla, in the civil jurisdiction of Cogamaloapan. It is situated in a pleasant plain, surrounded by three lofty mountains. The number of its inhabitants is reduced. The Indians who live on the banks of a broad and rapid river, which intercepts the great road to the city of Oxaca, and other jurisdictions, support themselves by ferrying over passengers in their barks and canoes. It is 10 leagues W. of its head settlement.

3. A settlement of 100 Indian families, in the same kingdom; situated between two high ridges. They are annexed to the curacy of San Lorenzo, two leagues off.

4. A settlement of 39 Indian families annexed to, and distant one league and a half N. of the curacy of Tlacobula. It is in a hot valley, skirted by a river, which is made to irrigate the gardens and grounds on its borders.

5. A settlement of 12 Indian families in the mayorate of Xicayun of the same kingdom.

Acatepeque, St. Francisco, De, a settlement of 140 Indian families in the mayorate of St. Andres de Cholula, situated half a league S. of its capital.

Acatlan, six locations of Indians exist, under this name, in Mexico.

1. A settlement of 850 families of Indians in the alcaldia of this name, embracing some 20 Spaniards and Mustees. In the vicinity are some excellent salt grounds. The climate is of a mild temperature, and the surrounding country is fertile, abounding in fruits, flowers, and pulse, and is well watered. It is 55 leagues E. S. E. of Mexico.

2. A settlement of 180 Indian families in Xalapa of the same kingdom, (now republic.) It occupies a spot of clayey ground of a cold moist temperature, in consequence of which, and its being subject to N. winds, fruits, in this neighbourhood, do not ripen. Other branches of cultivation succeed from the abundance of streams of water, and their fertilizing effects on the soil. This settlement has the dedicatory title of St. Andres.

3. San Pedro, in the district of Malacatepec, and alcaldia of Nexapa. It contains 80 Indian families, who trade in wool, and the fish called bobo, which are caught, in large quantities, in a considerable river of the district.

4. Zitlala. It consists of 198 Indian families, and is a league and a half N. of its head settlement of this name.

5. Sentepec, a settlement 15 leagues N. E. of its capital. The temperature is cold. It has 42 Indian families.

6. Atotonilco, in the alcaldia mayor of Tulanzingo. It contains 115 Indian families, and has a convent of the religious order of St. Augustine. It is 2 leagues N. of its head settlement.

Acatlanzingo, a settlement of 67 Indian families of Xicula of the alcadia mayor of Nexapa, who employ themselves in the culture of cochineal plants. It lies in a plain, surrounded on all sides by mountains.

Acaxee, a nation of Indians in the province of Topia. They are represented to have been converted to the catholic faith by the society of Jesuits in 1602. They are docile and of good dispositions and abilities. One of their ancient customs consisted of bending the heads of their dead to their knees, and in this posture, putting them in caves, or under a rock and at the same time, depositing a quantity of food for their supposed journey in another state. They also exhibited a farther coincidence with the customs of the northern Indians, by placing a bow and arrows with the body of the dead warrior, for his defence. Should an Indian woman happen to die in child-bed, they put the surviving infant to death, as having been the cause of its mother's decease. This tribe rebelled against the Spanish in 1612, under the influence of a native prophet, but they were subdued by the governor of the province, Don Francisco de Ordinola.

Acaxete, Santa Maria de, the head settlement of the district of Tepcaca, on the slope of the sierra of Tlascala. It consists of 176 Mexican Indians, 7 Spanish families, and 10 Mustees and Mulatoes. In its vicinity there is a reservoir of hewn stone, to catch the waters of the mountain, which are thence conducted to Tepcaca, three leagues N. N. W.

Acaxuchitlan, a curacy consisting of 406 Indian families of the bishopric of La Peubla de los Angeles. It is in the alcaldia of Tulanzingo, lying 4 leagues E. of its capital.

Acayuca, the capital of a civil division of New Spain, in the province of Goazacoalco, embracing, in its population, 296 families of Indians, 30 of Spaniards, and 70 of mixed bloods. It lies a little over 100 leagues S. E. of Mexico, in lat. 17° 53´ N.

Acazingo, St. Juan de, a settlement of the district of Tepcaca, consisting of 700 families of Indians, 150 of Spaniards, 104 of Mustees, and 31 of Mulatoes. It is situated in a plain of mild temperature, well watered, and has a convent and fountain, and a number of “very ancient buildings.”

AccÓcesaws, a tribe of Indians of erratic habits, of Texas, whose principal location was formerly on the west side of the Colorado, about 200 miles S. W. of Nacogdoches. At a remoter period they lived near the gulf of Mexico: they made great use of fish, and oysters. Authors represent the country occupied, or traversed by them, as exceedingly fertile and beautiful, and abounding in deer of the finest and largest kind. Their language is said to be peculiar to themselves; they are expert in communicating ideas by the system of signs. About A. D. 1750 the Spanish had a mission among them, but removed it to Nacogdoches.

Accomac, a county of Virginia, lying on the eastern shores of Chesapeak bay. This part of the sea coast was inhabited by the Nanticokes, who have left their names in its geography. We have but a partial vocabulary of this tribe, which is now extinct. It has strong analogies, however, to other Algonquin dialects. Aco, in these dialects, is a generic term, to denote a goal, limit, or fixed boundary. Ahkee, in the Nanticoke, is the term for earth, or land. Auk, is a term, in compound words of these dialects, denoting wood. The meaning of accomac, appears to be as far as the woods reach, or, the boundary between meadow and woodlands.

Accomacs, one of the sub tribes inhabiting the boundaries of Virginia on its discovery and first settlement. Mr. Jefferson states their numbers in 1607 at 80. In 1669, when the legislature of Virginia directed a census of the Indian population, within her jurisdiction, there appears no notice of this tribe. They inhabited the area of Northampton county. They were Nanticokes—a people whose remains united themselves or at least took shelter with the Lenapees, or Delawares.

Accohanocs, a division or tribe of the Powhetanic Indians, numbering 40, in 1607. They lived on the Accohanoc river, in eastern Virginia.

Accomentas, a band, or division of the Pawtucket Indians inhabiting the northerly part of Massachusetts in 1674. (Gookin.)

Achagua, a nation of Indians of New Grenada, dwelling in the plains of Gazanare and Meta, and in the woods of the river Ele. They are bold and dexterous hunters with the dart and spear, and in their contests with their enemies, they poison their weapons. They are fond of horses, and rub their bodies with oil, to make their hair shine. They go naked except a small azeaun made of the fibres of the aloe. They anoint their children with a bituminous ointment at their birth, to prevent the growth of hair. The brows of females are also deprived of hair, and immediately rubbed with the juice of jagua, which renders them bald ever after. They are of a gentle disposition but addicted to intoxication. The Jesuits formerly reduced many of them to the Catholic faith, and formed them into settlements in 1661.

Achafalaya, the principal western outlet of the Mississippi river. It is a Choctaw word, meaning, “the long river,” from hucha, river, and falaya, long. (Gallatin.)

Ackoways, a synonym for a band of Indians of New France, now Canada. See Acouez.

Ackeekseebe, a remote northern tributary of the stream called Rum river, which enters the Mississippi, some few miles above the falls of St. Anthony, on its left banks. It is a compound phrase, from Akeek, a kettle, and seebe, a stream. It was on the margin of this stream, in a wide and spacious area, interspersed with beaver ponds, that a detachment of Gen. Cass's exploring party in July 1820, encamped; and the next morning discovered an Indian pictorial letter, written on bark, detailing the incidents of the march.

Ackeeko, or the Kettle chief, a leading Sauc chief who exercised his authority in 1820, at an important Indian village, situated on the right banks of the Mississippi, at Dubuque's mines.

AchquanchicÓla, the name of a creek in Pennsylvania; it signifies in the Delaware or Lenapee language, as given by Heckewelder, the brush-net fishing creek.

Achwick, a small stream in central Pennsylvania. It denotes in the Delaware language, according to Heckewelder, brushy, or difficult to pass.

Acobamba, a settlement in the province of Angaraes in Peru, near which are some monumental remains of the ancient race, who inhabited the country prior to its conquest by the Spanish. They consist, chiefly, of a pyramid of stones, and the ruins of some well sculptured stone couches, or benches, now much injured by time.

Acolman, San Augustin de, a settlement of 240 families of Indians of Tezcoco in Mexico. It is situated in a pleasant valley, with a benign temperature, and has a convent of Augustine monks.

Acomes, a fall in the river Amariscoggin, Maine, denoting, in the Indian, as is supposed, a rest, or place of stopping. From aco, a bound or point.

Acomulco, a village of 12 Indian families in Zochicoatlan, New Spain, two leagues W. of its capital.

Aconichi, the name of a settlement of Indians formerly living on the river Eno, in North Carolina.

Acotitlan, a settlement of 15 Indian families, in the alcaldia of Autlan, Mexico. They employ themselves in raising cattle, making sugar and honey, and extracting oil from the cacao fruit.

Acouez, a name formerly applied by the French to a band of Indians in New France. Believed to be identical with Ackoways.

Acquackinac, or Acquackinunk, the Indian name of a town on the W. side of the Passaic river, New Jersey, ten miles N. of Newark and 17 from New York. From aco, a limit, misquak, a red cedar, and auk, a stump or trunk of a tree.

AcquinoshiÓnee, or United People, the vernacular name of the Iroquois for their confederacy. It appears, from their traditions, communicated to the Rev. Mr. Pyrlaus, a Dutch missionary of early date, that this term had not been in use above 50 years prior to the first settlement of the country: and if so, we have a late date, not more remote than 1559 for the origin of this celebrated union. But this may be doubted. Cartier discovered the St. Lawrence in 1534, and found them at the site of Montreal; Verrizani, is said to have entered the bay of New York ten years before. Hudson entered the river in 1609. Jamestown was founded the year before. The Pilgrims landed at Plymouth 14 years later. It is more probable that the 50 years should be taken from the period of the earlier attempts of the French settlements, which would place the origin of the confederacy about A. D. 1500. (See Iroquois.)

Actopan, or Octupan, a town and settlement of the Othomies Indians, situated 23 leagues N. N. E. of Mexico. Its population is put by Alcedo in 1787, at 2750 families. These are divided into two parties, separated by the church. It also contains 50 families of Spaniards, Mustees, and Mulatoes. The temperature is mild, but the ground is infested with the cactus, thorns and teasel, which leads the inhabitants to devote their attention to the raising of sheep and goats. In this vicinity are found numbers of the singular bird, called zenzontla, by the Mexican Indians.

Actupan, a settlement of 210 families of Indians in the district of Xocimilco, Mexico.

Acuiapan, a settlement of 58 Indian families, in the alcaldia mayor of Zultepec, annexed to the curacy of Temascaltepec. They live by dressing hides for the markets—ib.

Acuilpa, a settlement of 92 Indian families, in the magistracy of Tlapa, Mexico. It is of a hot and moist temperature, yielding grain, and the white medicinal earth called chia, in which they carry on a trade.

Acuio, a considerable settlement of Spaniards, Mustees, Mulatoes, and Negroes, 30 leagues W. of Cinaqua, in the curacy of Tauricato, Mexico; embracing 9 Indian families.

Acula, San Pedro de, an Indian settlement of 305 families, four leagues E. of Cozamaloapan, its capital. It is situated on a high hill, bounded by a large lake of the most salubrious water, called Peutla by the natives. This lake has its outlet into the sea through the sand banks of Alvarado, and the lake is subject to overflow its banks in the winter season.

Acutitlan, an Indian settlement of 45 families, in the district of Tepuxilco, Mexico, who trade in sugar, honey, and maize. It is five leagues N. E. of Zultepec, and a quarter of a league from Acamuchitlan.

Acutzio, an Indian settlement of Tiripitio, in the magistracy of Valladolid, and bishopric of Mechoacan, Mexico. It contains 136 Indian families, and 11 families of Spaniards and Mustees. Six cultivated estates in this district, producing wheat, maize, and other grains, employ most of this population, who also devote part of their labour to the care of large and small cattle.

Adaes, or Adaize, a tribe of Indians, who formerly lived forty miles south west from Natchitoches, in the area of country, which now constitutes a part of the republic of Texas. They were located on a lake, which communicates with the branch of Red-river passing Bayou Pierre. This tribe appears to have lived at that spot, from an early period. Their language is stated to be difficult of acquisition, and different from all others, in their vicinity. They were at variance with the ancient Natchez, and joined the French in their assault upon them in 1798. They were intimate with the Caddoes, and spoke their language. At the last dates, (1812) they were reduced to twenty men, with a disproportionate number of women. The synonyms for this now extinct tribe are, Adayes; Adees; Adaes; Adaize.

Adario, a celebrated chief of the Wyandot nation, who was at the height of his usefulness and reputation, about 1690. He was able in the councils of his tribe, shrewd and wily in his plans, and firm and courageous in their execution. The Wyandots, or Hurons as they are called by the French, were then living at Michilimackinac, to which quarter they had been driven by well known events in their history. The feud between them and their kindred, the Iroquois, still raged. They remained the firm allies of the French; but they were living in a state of expatriation from their own country, and dependant on the friendship and courtesy of the Algonquins of the upper lakes, among whom they had found a refuge. Adario, at this period, found an opportunity of making himself felt, and striking a blow for the eventual return of his nation.

To understand his position, a few allusions to the history of the period are necessary.

In 1687, the English of the province of New York, resolved to avail themselves of a recent alliance between the two crowns, to attempt a participation in the fur trade of the upper lakes. They persuaded the Iroquois to set free a number of Wyandot captives to guide them through the lakes, and open an intercourse with their people. Owing to the high price and scarcity of goods, this plan was favored by Adario and his people, and also by the Ottowas and Pottowattomis, but the enterprise failed. Major McGregory, who led the party, was intercepted by a large body of French from Mackinac, the whole party captured and their goods were distributed gratuitously to the Indians. The lake Indians, who had covertly countenanced this attempt, were thrown back entirely on the French trade, and subjected to suspicions which made them uneasy in their councils, and anxious to do away with the suspicions entertained of their fidelity by the French. To this end Adario marched a party of 100 men from Mackinac against the Iroquois. Stopping at fort Cadarackui to get some intelligence which might guide him, the commandant informed him that the governor of Canada, Denonville, was in hopes of concluding a peace with the Five Nations, and expected their ambassadors at Montreal in a few days. He therefore advised the chief to return. Did such a peace take place, Adario perceived that it would leave the Iroquois to push the war against his nation, which had already been driven from the banks of the St. Lawrence to lake Huron. He dissembled his fears, however, before the commandant, and left the fort, not for the purpose of returning home, but to waylay the Iroquois delegates, at a portage on the river where he knew they must pass. He did not wait over four or five days, when the deputies arrived, guarded by 40 young warriors, who were all surprised, and either killed or taken prisoners. His next object was to shift the blame of the act on the governor of Canada, by whom he told his prisoners, he had been informed of their intention to pass this way, and he was thus prepared to lie in wait for them. They were much surprised at this apparent act of perfidy, informing him at the same time, that they were truly and indeed on a message of peace. Adario affected to grow mad with rage against Denonville, declaring that he would some time be revenged on him for making him a tool, in committing so horrid a treachery. Then looking steadfastly on the prisoners among whom was Dekanefora, the head chief of the Onondaga tribe, “Go,” said he, “my brothers, I untie your bonds, and send you home again, although our nations be at war. The French governor has made me commit so black an action, that I shall never be easy after it, until the Five Nations have taken full revenge.” The ambassadors were so well persuaded of the perfect truth of his declarations, that they replied in the most friendly terms, and said the way was opened to their concluding a peace between their respective tribes, at any time. He then dismissed his prisoners, with presents of arms, powder and ball, keeping but a single man (an adopted Shawnee) to supply the place of the only man he had lost in the engagement. By one bold effort he thus blew up the fire of discord between the French and their enemies, at the moment it was about to expire, and laid the foundation of a peace with his own nation. Adario delivered his slave to the French on reaching Mackinac, who, to keep up the old enmity between the Wyandots and the Five Nations, ordered him to be shot. On this Adario called up an Iroquois prisoner who was a witness of this scene, and who had long been detained among them, and told him to escape to his own country, and give an account of the cruelty of the French, from whom it was not in his power to save a prisoner he had himself taken.

This increased the rage of the Five Nations to such a pitch, that when Mons. Denonville sent a message to disown the act of Adario, they put no faith in it, but burned for revenge. Nor was it long before the French felt the effects of their rage. On the 26th of July, 1688, they landed with 1200 men on the upper end of the island of Montreal, and carried destruction wherever they went. Houses were burnt, plantations sacked, and men, women and children massacred. Above a thousand of the French inhabitants were killed, and twenty-six carried away prisoners, most of whom were burnt alive. In October of the same year, they renewed their incursion, sweeping over the lower part of the island as they had previously done the upper. The consequences of these inroads were most disastrous to the French, who were reduced to the lowest point of political despondency. They burnt their two vessels on Cadarackui lake, abandoned the fort, and returned to Montreal. The news spread far and wide among the Indians of the upper lakes, who, seeing the fortunes of the French on the wane, made treaties with the English, and thus opened the way for their merchandise into the lakes.—[Colden.]

Such were the consequences of a single enterprise, shrewdly planned and vigorously executed. The fame of its author spread abroad, and he was every where regarded as a man of address, courage and abilities. And it is from this time, that the ancient feud between the Wyandots and their kindred, the Five Nations, began to cool. They settled on the straits of Detroit, where they so long, and up to the close of the late war (1814,) exercised a commanding influence among the lake tribes, as keepers of the general council fire of the nations.

La Hontan, in his Travels in New France, relates some conversations with this chief, on the topic of religion, which may be regarded, almost exclusively, as fabulous.

Adayes, Adaes, and Adees, forms of orthography, occurring in various writers, for the Adaize Indians, which see.

AdequatÁngie, a tributary of the eastern head waters of the river Susquehanna in New-York. The word is Iroquois.

Addees, the number of this tribe, residing on the waters of Red River, in Louisiana, in 1825, is stated, in an official report, from the war department of that year, at twenty-seven.

AdÓles, a settlement of Indians in the province of Orinoco. They were of the Saliva nation. The settlement was destroyed by the Caribs in 1684.

AdirÓndacks, the name of the Iroquois tribes for the Algonquins. The consideration of their history and characteristics, as a family of tribes, will be taken up, under the latter term.

Adirondack Mountains, a name bestowed, in the geological survey of New York, upon the mountains at the source of the Hudson River.

Adik, IÁ-ba. See Iaba Wadik.

AdikÍminis, or Cariboo Island; an island situated in the north eastern part of lake Superior, which is invested with no other importance than it derives from Indian mythology and superstition. It is small and has seldom been visited. The Chippewas believe that this is one of the places of residence of their local manitoes, and that it was formerly inhabited by Michabo or Manabosho. Early travellers, who notice this belief, represent its shores to be covered with golden sands, but that these sands are guarded by powerful spirits, who will not permit the treasure to be carried away. Many fanciful tales are told of its having been once attempted, when a huge spirit strode into the water, and reclaimed the shining treasure. This is Carver's version, who, however, confounds it with another contiguous island. Henry, who visited it in his search after silver mines, in 1765, says that the Indians told him that their ancestors had once landed there, being driven by stress of weather, but had great difficulty in escaping from the power of enormous snakes. He calls it the Island of Yellow Sands. It abounded certainly with hawks in his day, one of whom was so bold as to pluck his cap from his head. He found nothing to reward his search but a number of Cariboos, which is the American reindeer, of which no less than 13 were killed, during his stay of three days. He represented it to be 12 miles in circumference, low, and covered with ponds, and to be sixty miles distant from the north shore of the lake. He thinks it is perhaps the same island which the French called Isle de Pontchartrain.

Affagoula, a small village of Indians, of Louisiana, who were located in 1783 near Point CoupÉ, on the Mississippi.

Agaces, a nation of Indians of the province of Paraguay. They are numerous, valiant, and of a lofty stature. They were, in ancient times, masters of the banks of the Paraguay, waging war against the Guavanies, and keeping the Spaniards at bay, but were at last subjugated in 1542, by Alvar Nunez Cabeza de Vaca, governor of the province.

Agariata, an Iroquois chief, who, having gone on an embassy of peace about 1688, to Canada, the governor, Monsieur Coursel, being exasperated against him, on account of bad faith and a violation of a treaty, caused him to be hanged in the presence of his countrymen.

Agamentigus, a mountain of considerable elevation, eight miles from York harbour, Maine; also, a river of the same vicinity, which derives its waters chiefly from the influx of Piscataqua bay. The termination of the name in us, is foreign, and not in accordance with the Abenakie dialects of this coast.

Agamuntic, the name of a small lake, or pond, of Maine, which discharges its waters through the west branch of the Chaudiere river.

Agawams, a band of Indians of the Pokenoket, or Wampanoag type, who formerly lived at various periods, in part in Sandwich, in part in Ipswich, and in part in Springfield, Massachusets. The word is written with some variety, in old authors, the chief of which, are, the addition of another g, and the change of the penultimate a to o.

Agiocochook, a name of the Indians, for the White Mountains of New-Hampshire; of which the penultimate ok, is the plural. This group is also called, according to President Allen, Waumbek—a word, which in some of the existing dialects of the Algonquin, is pronounced Waubik, that is, White Rock.

Agnalos, a tribe of infidel Indians, inhabiting the mountains north of the river Apure, in New Grenada.

Agrias, a tribe of Indians, formerly very numerous, of the government of Santa Marta, to the north of the Cienegra Grande. They are, at present, considerably reduced.

Agua de Culebra, San Francisco Xavier De La, a reduccion of Indians of the Capuchins, of the province of Venezuela. The vicinity produces, in abundance, cacao, yucao, and other vegetable productions.

Aguacagua, an Indian mission, on a branch of the Oronoco, called Caroni.

Aguacatlan, an Indian mission of Xala, in Mexico. In 1745, it contained 80 families of Indians, who cultivated maize and French beans.

Agualulco, the capital of the jurisdiction of Izatlan, New Galicia, which in 1745, contained 100 Indian families.

Aguanos, a settlement in the province of Mainas, Quito, so called from the Indians of whom it is composed.

Aguarico, an Indian mission of the Jesuits, on the shores of the river Napo, of the province of MÁinÁs, Quito.

Aguaringua, an ancient and large settlement of Indians of the Taironas nation, in Santa Marta.

Aguilusco, a settlement of the district of Arantzan, in the province of Mechoacan, which contains 36 Indian families. They subsist by sowing seed, cutting wood, making saddle trees, and manufacturing vessels of fine earthen ware.

Ahapopka, a lake of Florida, having its outlet through the Oclawaha river of the St. John's.

Ahasimus, an ancient Indian name, for the present site of Jersey city, Hudson county, New Jersey.

Ahome, or Ahoma, a nation of Indians, living on the banks of the river Zaque, in the province of Cinaloa, of California. They are located four leagues from the gulf, in extensive and fertile plains, and are said to be superior, by nature, to the other Indians of New Spain. Some of their customs denote this. They abhor poligamy, they hold virginity in the highest estimation. Unmarried girls, by way of distinction, wear a small shell suspended to their neck, until the day of their nuptials, when it is taken off by the bridegroom. They wear woven cotton. They bewail their dead a year, at night and morning. They are gentle and faithful in their covenants and engagements.

AhouandÁte, a name for the tribe of the Wyandots, which is found on ancient maps of the Colonies.

Ahuacatlan, the name of four separate settlements of Mexico, containing, respectively, 51, 13, 450, and 160 families of Indians.

Ahuacazalca, Nueva EspÁna. At this place, 56 families of Indians live by raising rice and cotton. It is in the district of San Luis de la Costa.

Ahuacazingo, in the district of Atengo, Nueva EspÁna, contains 46 Indian families.

Ahualican, of the same province, has 36 Indian families.

Ahuatelco, ib. Has 289 families, who cultivate wheat and raise cattle.

Ahuatempa, ib. Has 39 families.

Ahuatepec, ib. Has 32 families.

Ahuazitla, ib. Has 36 families, who trade inchia, a white medicinal earth, grain and earthen-ware.

Ahwahawa, a tribe of Indians who were found in 1805 to be located a few miles above the Mandans, on the south west banks of the Missouri. They are believed to have been a band of the Minnitares. They numbered at that date 200. They were at war with the Snake Indians. They claim to have once been a part of the Crow nation. They professed to have been long residents of the spot occupied. The name has not been kept up, and does not appear in recent reports from that quarter. Their history is, probably, to be sought in that of the Mandans and the Minnetares.

Aiahualtempa, a settlement of Chalipa, Mexico, containing 36 Indian families.

Aiahualulco, ib. Two settlements of this name, contain, respectively, 70 and 42 Indian families.

Aiapango, ib. contains 100 Indian families.

Aiatepec, ib. has 45 families of natives.

Aiautla, ib. has 100 families.

Aiches, a settlement of Indians of Texas, situated on the main road to Mexico.

Aiectipac, Mexico. Twenty-one Indian families reside here.

Ainse, a Chippewa chief of Point St. Ignace, Mechilimackinac county, Michigan. The population of this band, as shown by the government census rolls in 1840, was 193, of whom 33 were men, 54 women, and 106 children. They support themselves by the chase and by fishing. They cultivate potatoes only. They receive, together with the other bands, annuities from the government, in coin, provisions, salt, and tobacco, for which purpose they assemble annually, on the island of Michilimackinac. The name of this chief is believed to be a corruption from Hans.

Aiocuesco, an Indian settlement of Chalipa, Mexico. Has 400 Indian families.

Aioctitlan, ib. Has 76 ditto.

Aiozinapa, ib. Has 34 ditto.

Aiozingo, ib. Has 120 ditto.

Airicos, a nation of Indians inhabiting the plains of Cazanare and Meta in the new kingdom of Grenada, to the east of the mountains of Bogota. They inhabit the banks of the river Ele. They are numerous and warlike, and feared by all their neighbours, for their valour and dexterity in the use of arms. In 1662 Antonio de Monteverde, a Jesuit, established a mission among them, and baptized numbers.

AishquÁgonabee. A Chippewa chief, of some note, of a mild and dignified carriage, living on Grand Traverse Bay, on the east shores of lake Michigan. In 1836 he formed a part of the delegation of Chippewa and Ottowa chiefs, who proceeded to Washington city, and concluded a treaty ceding their lands to the U. S. from Grand river on lake Michigan, to Chocolate river on lake Superior. The name signifies, the first feather, or feather of honour. The population of his village in 1840, as shown by the census rolls, was 207, of whom 51 were men, or heads of families, 49 women, and 107 children. They receive annuities annually at Michilimackinac. They subsist by the chase, by planting corn, beans and potatoes, and by fishing.

AishkebugÉkozh, or the Flat Mouth, called Guelle Platte, in the patois of the Fur Trade. The Head chief of the band of the Chippewas, called Mukundwas or Pilligers, who are situated at Leech Lake, on the sources of the Mississippi. This band, it is estimated, can furnish 200 warriors. They are a brave and warlike people, and are at perpetual war with their western neighbours, the Sioux. They subsist by the chase, and by taking white fish in the lake. Some corn and potatoes are also raised by the women and the old and superannuated men of the band. They are a fierce, wild, untamed race, strong in their numbers, and proud and confident in their success in war, and the comparative ease with which they procure a subsistence from the chase. They adhere to their ancient religious ceremonies and incantations, and are under the government of their native priests, jossakeeds and seers. Aishkebugekozh, has for many years exercised the political sway over them, leading them, sometimes to war, and presiding, at all times, in their councils. He is a shrewd man, of much observation and experience in the affairs of the frontiers. He is of a large, rather stout frame, broad shoulders and chest, and broad face, with a somewhat stern countenance, denoting decision of character and capacity to command. Thin and extended lips, parted in a right line over a prominent jaw, render the name, which his people have bestowed on him, characteristic. By the term Kozh, instead of Odoan, the true meaning of it is rather muzzle, or snout, than mouth, a distinction which the French have preserved in the term Guelle.

Aiuinos, a nation of Indians, of the government of Cinaloa, New Spain. They live in the north part of the province. They formerly dwelt in lofty mountains, to escape the effects of war with other nations. In 1624, the Jesuits established a mission amongst them. They are docile, well inclined, and of good habits.

Aiutla, a settlement of New Spain, containing 187 Indian families. Another location of the same name contains 23 families.

Ajoues, a tribe of Indians of Louisiana, in its ancient extent, while it existed under the government of the French. The word, as expressed in English orthography, is Iowas, and the tribe will be considered under that head.

AkÓsa, an Odjibwa chief, living on the peninsula of Grand Traverse Bay, lake Michigan, known for his good will towards the mission established near his village, by the American Board, in 1839. In the recess periods of hunting, he is attentive on the means of instruction furnished at that station. He enjoins on his children attendance at the school. He bestows a punctual care in planting his corn-field and garden. He has erected a good dwelling house of logs, and supplied it with several articles of plain household furniture. He is of a mild and pleasing character, and appreciates and acknowledges the superiority of agriculture and civilization over the uncertainties of the chase. Without distinction in war, or eloquence, or a genealogy of warriors to refer to, and consequently, of but little general note or fame in his tribe, he is an active hunter, and stable, temperate man, and may be regarded as a fair average specimen, physically and mentally, of the race. The band of Akosa mustered 160 souls, on the pay rolls of 1840, of which number, 37 were men, 42 women, and 89 children. They receive their annuities at Michilimackinac.

Akansa, a synonym of Arkansas.

AlabÁma, one of the United States of America. The name is derived from a tribe of Indians, who formerly inhabited the banks of the river of the same name. This river, on its junction with the Tombigbee, forms the Mobile. The Alabama Indians, were succeeded in the occupancy of this river by the Creeks, or Muscogees. They withdrew towards the west. In 1790 their descendants lived in a village, eligibly situated, on several swelling green hills on the banks of the Mississippi. No accounts of them are given in recent reports. They appear to have continued their route westward by the way of Red River. The precise period of their crossing the Mississippi is not known. They came to Red River about the same time as the Bolixies and Appalaches. Their language is represented to be the Mobilian, as denominated by Du Pratz, that is the Chacta. Part of them lived, at the end of the 18th century, on Red River, sixteen miles above Bayou Rapide. Thence they went higher up the stream, and settled near the Caddoes, where they raised good crops of corn. Another party, of about 40 men, lived in Apalousas district, where they cultivated corn, raised and kept horses, hogs and cattle, and exhibited a quiet and pacific character. From a statement published in a paper, at Houston, the seat of government of Texas, in 1840, their descendants were then settled on the river Trinity, in that republic, where they are associated with the Coshattas, forming two villages, numbering two hundred warriors, or about 1000 souls. They preserve, in this new location, the pacific and agricultural traits noticed during their residence in Louisiana.

Alachua, an extensive level prairie, in Florida, about 75 miles west of St. Augustine. The ancient Indian town of Alachua, stood on its borders, but its inhabitants removed to a more healthful position at Cuscowilla.

Alaclatzala, a settlement in the district of St. Lewis, New Spain, containing 125 Indian families.

Alahuitzlan, ib. a settlement having 270 Indian families.

Alapaha, one of the higher tributary streams of the Suwannee river, in Florida.

Alaske, or Onalaska, a long peninsula on the N. W. coast of America. At its termination, are a number of islands, which form a part of the cluster called the northern Archepelago.

Albarrada, a settlement of Indians in the kingdom of Chile, situated on the shores of the river Cauchupil. Also a settlement of New Spain, containing 22 Indian families.

Alempigon improperly written for Nipigon, a small lake north of lake Superior.

Alfaxaiuca, a settlement of New Spain, containing 171 Indian families.

Algansee, a township of the county of Branch, Michigan. It is a compound derivative from Algonkin, gan, a particle denoting a lake, and mushcodainse, a prairie.

Algic, an adjective term used by the writer, to denote a genus or family of tribes who take their characteristic from the use of the Algonquin language. It is a derivative from the words Algonquin, and Akee, earth, or land.

Algonquin, a nation of Indians who, on the discovery and settlement of Canada, were found to occupy the north banks of the St. Lawrence between Quebec, Three Rivers, and the junction of the Utawas. Quebec itself is believed to be a word derived from this language, having its origin in Kebic, the fearful rock or cliff. When the French settled at Quebec, fifteen hundred fighting men of this nation lived between that nation and Sillery. They were reputed, at this era, to be the most warlike and powerful people in North America, and the most advanced in their policy and intelligence. Colden speaks of them as excelling all others. On the arrival of Champlain, who, although not the discoverer of the country, was the true founder of the French power in Canada, they were supplied with fire arms, and even led to war, by that chivalric officer, against their enemies, the Iroquois. They were stimulated to renewed exertions in various ways, by the arrival of this new power, and carried the terror of their arms towards the south and south-west. They were in close alliance with the Wyandots, a people who, under the names of Quatoghies and Hurons, on Cartier's arrival in 1534, were seen as low down the St. Lawrence as the island of Anticosti, and bay Chaleur. But as soon as the Iroquois had been supplied with the same weapons, and learned their use, the Algonquins were made to feel the effects of their courage, and combined strength. The Wyandots were first defeated in a great battle fought within two leagues of Quebec. The Iroquois next prepared to strike an effective blow against the collective tribes of kindred origin, called Algonquins. Under the pretence of visiting the Governor of Canada, they introduced a thousand men into the valley of the St. Lawrence, when, finding their enemies separated into two bodies, the one at the river Nicolet, and the other at Trois RiviÈre, they fell upon them unawares, and defeated both divisions. In this defeat the Nipercerinians (Nipessings) and the Atawawas (Ottowas) who then lived on the banks of the St. Lawrence, participated. The former, who were indeed but the Algonquins, under their proper name, drew off towards the north-west. The Atawawas migrated to the great chain of the Manatoulines of lake Huron, whence they have still proceeded further towards the west and south, until they reached L'arbre Croche and Grand River of Michigan, their present seats. The Quatoghies or Wyandots fled to the banks of the same Lake (Huron) which has derived its name from the celebrity of their flight to, and residence on its banks.

Of the Algonquins proper who remained on the St. Lawrence, and who are specifically entitled to that name, but a limited number survive. About the middle of the 17th century, they were reduced to a few villages near Quebec, who were then said to be “wasted, and wasting away under the effects of ardent spirits.” Subsequently, they were collected, by the Catholic Church, into a mission, and settled at the Lake of Two Mountains, on the Utawas or Grand River of Canada, where they have been instructed in various arts, and effectually civilized. There, their descendants still remain. They are a tall, active, shrewd, lithe, energic race. Parties of them have been engaged as voyagers and hunters, within modern times, and led in the prosecution of the fur trade into the remote forests of the north-west. In these positions, they have manifested a degree of energy, hardihood, and skill in the chase, far beyond that possessed by native, unreclaimed tribes. The Algonquin women, at the Lake of Two Mountains, make very ingenious basket and bead work, in which the dyed quills of the porcupine, and various coloured beads of European manufacture, are employed. They also make finger rings out of moose hair, taken from the breast tuft of this animal, in which mottoes or devices are worked. They have melodious soft voices, in chanting the hymns sung at the mission. This tribe is called Odishkuaguma, that is, People-at-the-end-of-the-waters, by the Odjibwas. They were called Adirondacks, by the Six Nations. The term Algonquin, which we derive from the French, is not of certain etymology. It appears at first to have been a nom de guerre, for the particular people, or tribe, whose descendants are now confined to the position at the Lake of Two Mountains. It was early applied to all the tribes of kindred origin. And is now a generic term for a family or primitive stock of tribes in North America, who either speak cognate dialects, or assimilate in the leading principles of their languages.

The number of these tribes still existing, is very large, and viewed in the points of their greatest difference, the variations in the consonantal and diphthongal sounds of their languages, are considerable. As a general geographical area, these tribes, at various periods from about 1600, to the present time, ethnographically covered the Atlantic coast, from the northern extremity of Pamlico-sound to the Straits of Bellisle, extending west and north-west, to the banks of the Missinipi of Hudson's Bay, and to the east borders of the Mississippi, as low as the junction of the Ohio. From this area, the principal exceptions are the Iroquois of New York, the Wyandots west, and the Winnebagoes and small bands of the Docotahs. The grammatical principles of these dialects, coincide. As a general fact, in their lexicography the letters f, r and v are wanting. The dialects derive their peculiarities, in a great measure, from interchanges between the sounds of l and n, b and p, d and t, g and k, in some of which, there is a variance even in distant bands of the same tribe. The language is transpositive. In its conjugations, the pronouns are incorporated with the verb, either as prefixes or suffixes. Its substantives are provided with adjective inflections, denoting size and quality. Its verbs, on the other hand, receive substantive inflections. Gender is, as a rule, lost sight of, in the uniform attempt, to preserve, by inflections, a distinction between animate and inanimate, and personal or impersonal objects. It is remarkable for the variety of its compounds, although the vocabulary itself, is manifestly constructed from monosyllabic roots. All its substantives admit of diminutives, but, in no instance, of augmentatives. They also admit of derogative and prepositional inflections. The comparison of adjectives, is not, on the contrary, made by inflections, but by separate words. There is no dual number, but in all the dialects, so far as examined, a distinction is made in the plural of the first person, to denote the inclusion or exclusion of the object. There is no distinction between the pronoun, singular and plural, of the third person. The language has some redundancies, which would be pruned off by cultivation. It has many liquid and labial sounds. It has a soft flow and is easy of attainment. It is peculiarly rich and varied, in its compound terms for visible objects, and their motions or acts. Streams, mountains, vallies, and waters, in all their variety of appearance, are graphically described. It is equally suited to describe the phenomena of the heavens, the air, tempests, sounds, light, colours, motion, and the various phases of the clouds and planetary bodies. It is from this department, that a large portion of their personal names are taken.

It is true that many of the grammatical principles of the Algonquin languages, are also developed in other stocks. Yet these stocks are not as well known. It was chiefly in the area of the Algonquin tribes, that the British and French, and Dutch and Swedish colonists settled, and the result of enquiry, through a long period, has accumulated most materials in relation to this type of the American languages. Specific notices of each of the subdivisions of this stock, will be given under the appropriate names.

The general synonyms for this nation are but few. The principal differences in the orthography, between the French and English writers consist in the latter's spelling the last syllable quin, while the former employ kin. In old encyclopÆdias and gazetteers, the phrase Algonquinensis, is used. The term Abernaquis, is also a French mode of annotation for the same word, but is rather applied at this time to a specific band. The word Algic, derived from the same root, has been applied by the writer to the entire circle of the Algonquin tribes, in their utmost former extent in North America. Mr. Gallatin has proposed the term “Algonkin-Lenape,” as a philological denomination for this important family. Their own name for the race, is a question of some diversity of opinion. Those particular tribes, who were found on the Atlantic coast between the Chesapeak-bay and the Hudson, called themselves Lenapes, generally with the prefixed or qualifying noun of Linno, or Lenno. Other tribes extending over the largest area of the union, and of British America, inhabited by this stock, denote themselves as a race, by the term AnishinÁbÁ, that is, the common people.

The term LenÁpe, signifies a male, and is identical in sense with the Algonquin word IÁba. If Lenno, or Linno be, as some contend, a term denoting original, they must be conceded to have had more forethought, and a greater capacity for generalization, than other stocks have manifested, by calling themselves, Original Men. If, however, it only implies, as others acquainted with this language, assert, common or general, then is here perceived to be a perfect identity in the meaning of the two terms.

Algonac, a village of the county of St. Clair, Michigan, which is pleasantly situated on the banks of the river St. Clair. It is a term derived from the word Algonquin, and akee, earth or land.

Algonquinensis, a term used in old gazetteers and geographical dictionaries, for the Algonquins.

Alietans, a name for the Shoshones, or Snake Indians. See Ietans.

Alibamons, or Alibamis, ancient forms of orthography for the tribe of the Alabamas.

Alina, a settlement of Pinzandarc, New Spain, containing 20 Indian families, who have a commerce in maize and wax.

Alipkonck, an Indian village which, in 1659, stood on the east banks of the river Hudson, between the influx of the Croton, then called by the Dutch Saehkill, and the Indian village of Sing Sing. [Osinsing.] Aneebikong? place of leaves, or rich foliage.

Allca, an ancient province of the kingdom of Peru, south of Cuczo, inhabited by a race of natives, who made a vigorous stand against Manco Capac, the fourth emperor of the Incas, and called the conqueror. In this defence, they were favoured by the rugged character of the country, which abounds in woods, mountains, lakes, and gold and silver mines.

Allegan, an agricultural and milling county of the state of Michigan, bordering on the east shores of lake Michigan. It is a derivative word, from Algonkin, and gan the penultimate syllable of the Odjibwa term Sa-gÍ-É-gan, a lake.

Alleghany, the leading chain of mountains of the United States east of the Mississippi, also one of the two principal sources of the Ohio river. Indian tradition attributes the origin of this name to an ancient race of Indians who were called Tallegewy, or Allegewy. This nation, tradition asserts, had spread themselves east of the Mississippi and of the Ohio. They were a warlike people, and defended themselves in long and bloody wars, but were overpowered and driven south by a confederacy of tribes, whose descendants still exist in the Algonquin and Iroquois stocks. Such is the account of the Delawares.

Almoloia, a settlement of Zultepec in New Spain, of 77 Indian families; also, in Metepec, in the same kingdom, of 156 families.

Almololoaian, a settlement in the district of Cohma, New Spain, of 60 Indian families.

Alotepec, ib. has 67 families.

Alozozingo, ib. has 110 families.

Alpizagua, ib. has 36 families.

Alpoieca, ib. has 42 families. Another, same name, of 115 families.

Alpoiecazingo, ib. has 140 families.

Alponeca, ib. has 30 families. Another, same name, 77 families.

Altamaha, a river of Georgia.

Altotonga, the name of a settlement of Xalapa, in New Spain. The word signifies in the Mexican language, hot and saltish water, and this comes from the intermingled qualities of two streams which originate in a mountain near to each other, and form by their junction a river which runs into the lake of Alchichica.

Alzoui, a settlement of 190 Indian families, of Tlapa, in New Spain, or Mexico. They are industrious, cultivating maize, cotton, French beans and rice.

Almouchico, the Indian name for New England, on the map of “Novi Belgii,” published at Amsterdam in 1659.

Amacaches, a nation of Indians of Brazil, of the province of Rio Janiero. They inhabit the mountains south of the city. They are numerous, and much dreaded, on account of the desperate incursions they have made into the Portuguese settlements. Their weapons are darts, and macanaw, a kind of club made of a very heavy wood. They poison their arrows and lances.

Amalistes, a band of Algonquins, living on the St. Lawrence, and numbering 500 in 1760.

Amanalco, an Indian settlement of the district of Metepeque, Mexico, of 1224 families.

Amapaes, a barbarous nation of Indians in New Andalusia, to the west of the river Orinoco, near the mountains of Paria. They are valiant and hardy; sincere and faithful in their engagements. They live by the chace and by fishing. They make arms, which are tipped by vegetable poisons. They are at war with the Isaperices. Their territory is called, after them, Amapaya.

Amapilcan, a settlement of Tlapa, Mexico, containing 15 Indian families.

Amatepec, an Indian settlement of Zultepec, Mexico, situated on the top of a mountain, consisting of 80 families. Another settlement, of the same name, in the district of Toltontepec, has 15 Indians families. Both have a cold temperature.

Amaticlan, a settlement of Huitepec, in Mexico, containing 43 Indian families.

Amatinchan, a settlement of Tlapa, Mexico, containing 62 Indian families.

Amatlan, a settlement of Tanzitaro, Mexico, containing 60 Indian families. Another settlement of San Louis, has 380 families. Another, in the district of Cordova, has 220. Another, in Zacatlan 248. Another, in Cozamaopan has 150. All these bear the same name, with the prefix of the dedicatory patron, Santa Ana.

Amboy, a bay of New Jersey. This part of the state was occupied, in ancient time, by a tribe or band of the Minci, who were called Sauhikans.

Amealco, a settlement of Querataro, Mexico, containing 38 Indian families.

Ameca, a settlement of Autlan, Mexico, containing 43 Indian families.

Amecameca, a settlement of Chalco, Mexico, containing 570 Indian families.

Amecaque, a settlement of Calpa, Mexico, containing 275 Indian families.

America; no nation of Indians on this continent, had, so far as we know, ever generalized sufficiently to bestow a generic name on the continent. The Algonquin terms “Our Country,” Aindanukeyan, and “The West,” Kabean, were probably the most comprehensive which their intercourse or ideas required. Equivalents for these phrases might be, perhaps, successfully sought among all the most advanced tribes. The instances here given are from the Odjibwa dialect.

Amicways, or Amicawaes, a tribe or family of Indians, who are spoken of by the French writers as having formerly inhabited the Manatonline chain of islands in lake Huron. The term is from Amik, a beaver. The Ottowas settled here, after their discomfiture, along with the Adirondacks, on the St. Lawrence.

Amik-eminis, the group of Beaver islands of Lake Michigan. The easternmost of this group is called Amik-aindaud, or the Beaver-house. These islands are inhabited by Chippewas. In 1840, they numbered 199 souls, of whom 39 were men, 51 women, and 109 children. All were engaged in the chase, or in fishing, and none in agriculture. Their chief was called Kinwabekizze.

Amikwug, a wild roving nation northwest of the sources of the Mississippi. See Beaver Indians.

Amilpa, a settlement of Xochimilco, in Mexico, containing 730 Indian families, who live by agriculture.

Amiltepec, a settlement of Juquila, M., containing 14 Indian families.

Amixocores, a barbarous nation of Indians of Brazil. They inhabit the woods and mountains south of Rio Janerio. They are cruel and treacherous. They are at continual war with the Portuguese. Very little is known of the territory they inhabit, or of their manners.

Ammougkaugen, a name used in 1659, for the southern branch of the Piscataqua river.

Amola, or Amula, a judicial district in Guadaxalara, Mexico. In the Mexican tongue, it signifies the land of many trees, as it abounds in trees. The change from o to u in the word, is deemed a corruption.

Amoltepec, a settlement of Teozaqualco, Mexico, containing 96 Indian families.

Amonoosuck, an Indian name which is borne by two rivers of New Hampshire. Both take their rise in the White Mountains. The upper Amonoosuck enters the Connecticut River, at Northumberland, near upper Coos. The lower, or Great Amonoosuck, enters the same river above the town of Haverhill, in lower Coos.

Amopocan, a settlement of Indians of Cuyo, in Chili, situated along the shores of a river.

Amozaque, a settlement of Puebla de los Angelos, in a hot and dry temperature, containing 586 Indian families.

Ampones, a barbarous nation of Indians, in Paraguay. They inhabit the forest to the south of the Rio de la Plata. They are of small stature. They are divided into several tribes. They are courageous. They live on wild tropical fruits, and on fish which are taken in certain lakes. They preserve these by smoking. They enjoy a fine country and climate. They find gold in the sand of their rivers, and have some traffic with the city of Conception. Some converts have been made to the Catholic faith.

Amues, a settlement and silver mine of San Luis de la Paz, in Mexico. It has 43 Indian families, besides 93 of Mustees and Mullatoes. They subsist by digging in the mines.

Amurcas, a nation of barbarous Indians, descended from the Panches, in New Grenada. They live in the forests to the south of the river Magdalena. But little is known of them.

Amuskeag, the Indian name of a fall in the river Merrimack, New Hampshire, 16 miles below Concord, and 7 miles below Hookset falls.

Ana, Santa. Of the fifty-five names of places in Mexico, or New Spain, mentioned by Alcedo, which bear this name, seven are the seat of a joint population of 544 Indian families. Of these, 31 are in Zaqualpa; 117 in Zultepec; 124 in Toluca; 134 in Cholula; 18 in Yautepec; 25 in Mitla; 70 in Amaqueca; and 149 in Huehuetlan.

Anahuac, the ancient Indian name of New Spain, or Mexico. The valley of Mexico, or Tenochtitlan, is, according to Humboldt, situated in the centre of the cordillera of Anahuac. This valley is of an oval form. Its length is 18-3/4 leagues, estimating from the entry of the Rio Tenango into lake Chalco to the foot of the Cerro de Sincoque, and 12-1/2 leagues in breadth, from St. Gabriel to the sources of the Rio de Escapusalco. Its territorial extent is 244-1/2 square leagues, of which only 22 square leagues are occupied by lakes, being less than a tenth of the whole surface. The circumference of the valley, estimating around the crest of the mountains, is 67 leagues. This crest is very elevated in most parts, and embraces the great volcanoes of La Puebla, Popocatepetl, and Iztacchihuatl. There are five lakes in this valley, of which, that of Tezcuco is the largest. All are much diminished in the quantity of water they yield, since the 16th century, which is owing, in part, to the destruction of trees by the Spaniards, but most directly to the canal of Huehuetoco, cut through a mountain, by which the waters are drawn into the river Panuco, and thus find their way into the Atlantic. By this work, the city of Mexico itself was freed from all effects of periodical inundation, and the site enlarged and rendered better suited to streets and carriages. The waters of lake Tezcuco are impregnated with muriate and carbonate of soda. Those of Xochimilco are the most pure and limpid. Humboldt found their specific gravity to be 1.0009, when distilled water at the temperature of 54° Fahrenheit, was 1.000, and that of Tezcuco 1.0215.

Of the five lakes mentioned, Xochimilco and Chalco contain 6-1/2 square leagues; Tezcuco, 10-1/10; San Christoval, 3-6/10; and Zumpango, 1-3/10. The valley is a basin, surrounded by an elevated wall of porphyry mountains. The bottom of this basin is 2,277 metres, or 7,468 feet above the sea.

Analco, a settlement of Guadalaxara, in Mexico, containing 40 Indian families.

Anasaguntakook, a band of the Abenaki, on the sources of the Androscoggin, in Maine.

Ancamares, a nation of Indians inhabiting the shores of the river Madera. They are very warlike and robust. In 1683 they attacked the Portuguese, and compelled them to give up the navigation of the river. They are divided into different tribes. The most numerous are the Ancamares, who inhabit the shores of the river Cayari.

Ancas, a nation of Indians in Peru, who, on the 6th January, 1725, were overwhelmed and destroyed by the ruins of a mountain which burst forth by an earthquake. Fifteen thousand souls perished on that occasion.

Ance, or Hance's band of Chippewas, living at Point St. Ignace, on the straits of Michilimackinac, in Michigan. This band, in 1840, as denoted by the annuity pay rolls, numbered 193; of whom, 33 were men, 54 women, and 106 children. They subsist in part by hunting the small furred animals still existing in the country, and in part by fishing. They migrate from place to place, as the season varies, plant very little, and are addicted to the use of ardent spirits.

Anclote, an island on the southwest coast of Florida; also, a river flowing into the gulf at that locality, which is also called, in the Seminole dialect, the Est-has-hotee.

Ancuteres, a nation of infidel Indians inhabiting the forests of the river Napo, in Quito. They are numerous, savage, treacherous, and inconstant.

Andastes, a nation formerly inhabiting the territory on the southern shores of lake Erie, southwest of the Senecas. They were extirpated by the Iroquois.

Andaig Weos, or Crow's Flesh, a hereditary chief of the Chippewa nation, living towards the close of the last century at the ancient Indian village of La Pointe Chegoimegon, on lake Superior. He possessed qualities, which, under a different phasis of society, would have developed themselves in marked acts of benevolence. Numbers of anecdotes, favourable to his character, are related of him, and have been handed down by tradition among the French residents on that remote frontier. Although a warrior, engaged in frequent expeditions against the enemies of his tribe, he opposed the shedding of the blood of white men who were encountered, in a defenceless state, in the pursuits of trade. He also resisted the plunder of their property. He had a strong natural sense of justice, accompanied with moral energy, and gave utterance to elevated and ennobling sentiments in his intercourse.

Andreas, San. A settlement of Texupilco, in Mexico, containing 77 Indian families; another of Toluco, of 134; another in Tlatotepec, of 33; another in Tuxtla, of 1170; another in Guejozingo, of 15; another in Papalotepec, of 20; another in Hiscoutepec, of 68; another in Tepehuacan, of 40; all under the same dedicatory name.

Androscoggin, the main western source of the river Kennebec, in Maine.

Angagua, Santiago De; a settlement of Valladolid, Mexico, containing 22 Indian families.

Angamocutiro, a settlement of the same district with the preceding, containing 106 Indian families.

Angaraes, a province of Peru, containing six curacies or parishes of Indians.

Angeles, Puebla De Los, the capitol of the province of Tlaxcala, in New Spain, or Mexico, founded in 1533. The entire number of Indian families within this important jurisdiction is 3,200, which, at the ordinary rate of the estimation of Indian population here, that is, five souls to a family, gives an aggregate of 16,000. These are descendants of the ancient Azteecs, who inhabited the country on its conquest.

This is, however, but the population of the chief town or capital. The entire intendency of Pueblos de los Angeles contained, in 1793, 508,098 souls. Of this number, 373,752 were Indians of pure blood, divided into 187,531 males, and 186,221 females. There were also 77,908 of the mixed race, divided into 37,318 males, and 40,590 females. But 54,980 were Spaniards, or whites, exclusive of 585 secular ecclesiastics, 446 monks, and 427 nuns. This preponderance of the native Indian population is still more striking in the government of Ilaxcala, which, of course, includes the capital above named. In 1793, it contained a population of 59,177 souls; of which, 42,878 were Indians, divided into 21,849 males, and 21,029 females. The town is governed by a Cacique, and four Indian Alcaldes, who represent the ancient heads of the four quarters, still called Teepectipac, Ocotelalco, Quiahtuitztlan, and Tizatlan. By virtue of a royal cedula of 16th April, 1585, the whites have no seat in the municipality. The Cacique, or Indian Governor, enjoys the honors of an alferez real. Notwithstanding the zeal of a Spanish intendant general, the progress of the inhabitants in industry and prosperity has been extremely slow. The secret of this is, perhaps, revealed in the fact that four fifths of the whole property belongs to mort-main proprietors, that is to say, to communities of monks, to chapters, corporations, and hospitals. Their trade is also depressed by the enormous price of carriage from the table lands, and the want of beasts of burden.

The geology and antiquities of this part of Mexico, are equally interesting. The intendency of Puebla is traversed by the high cordilleras of Anahuac, which, beyond the 18th degree of latitude, spreads into a plain, elevated from 1,800 to 2,000 metres above the level of the ocean, or from 5,905 to 6,561 feet. In this intendency is also the Popocatepetl, the highest mountain in Mexico. Humboldt's measurement of this volcano makes it 600 metres (1,968 feet,) higher than the most elevated summit of the old continent. It is, indeed, only exceeded between Panama and Behring's Straits, by Mt. St. Elias.

The table land of Puebla exhibits remarkable vestiges of ancient civilization. The fortifications of Tlaxcala are posterior in the date of their construction to the great pyramid of Cholula. This pyramid, or teocalli, is the most stupendous monument erected by the race. Its squares are arranged in exact accordance with the astronomical parallels. It is constructed in stages or terraces, the highest of which is 177 feet above the plain. It has a base of 1423 feet. By a passage excavated into the north side of it, a few years ago, it is found to be solid, and to consist of alternate layers of brick and clay. Its centre has not, however, been reached. Its height exceeds the third of the great Egyptian pyramids of the group of Ghiza. In its base, however, it exceeds that of all other edifices found by travellers in the old continent; it is almost double that of the great pyramid of Cheops. To conceive of the vastness of the structure, let the traveller imagine a square four times the size of the Place Vendome, piled up with brick, in terraces, twice the utmost height of the palace of the Louvre.

The Indians of the province of Tlaxcala speak three languages, differing from one another, namely: the Mexican, Totonac, and Tlapanac. The first is peculiar to the inhabitants of Puebla, Cholula, and Tlascalla; the second to the inhabitants of Zacatlan; and the third is preserved in the environs of Tlapa. The population of the entire intendency of Puebla, in 1803, that is, ten years after the census above noted, had advanced to 813,300 in an extent of 2,696 square leagues, giving 301 inhabitants to the square league. Small as this may appear, it is four times greater than that of Sweden, and nearly equal to that of the Kingdom of Arragon.

Anialis, a barbarous nation of South American Indians, in the llanos of Casanare and Meta, in the new kingdom of Grenada. They are descended from the Betoyes. They are very numerous, and of a gentle nature. The Jesuits established a mission among them in 1722.

Annaciois, or Annacous, a barbarous nation of Indians, of the province of Puerto Seguro, in Brazil. They inhabit the woods and mountains to the west, and near the rivers Grande and Yucara. They are in a constant state of warfare, night and day. They are irreconcileable enemies of the Portuguese, whose colonies and cultivated lands they continually infest, and which they destroyed in 1687.

Annemosing, the name of the Ottowas, and Chippewas, for the Fox Islands, of lake Michigan. It is derived of Annemose, a young dog or fox, and ing, a particle denoting place, or locality.

Annemikeens, a Chippewa hunter of Red River, in Hudson's bay, who survived a conflict with a grisly bear. After being terribly lacerated, in his face and limbs, but not deprived of consciousness, he affected death. The animal then seized him gently by the neck, and dragged him to a thicket, where he was left, as it was thought, to be eaten when the calls of hunger should demand. From this position he arose, first setting up, and binding parts of his lacerated flesh down, and afterwards rose, and succeeded in reaching his wigwam, where, by skill in the use of simples, his wounds were entirely healed. The name signifies little thunder, being a compound from Annimikee, thunder, and the diminutive inflection in us.

Annutteligo, a hammock brought to notice in the late war with the Seminoles, in Florida. It is situated east of the Withlacooche river.

Anolaima, a settlement of Iocaima, in New Granada, containing a small, but indefinite population of Indians.

Antalis, a barbarous and warlike nation of Indians, in the kingdom of Chile, to the west of Coquimbo. They valorously opposed the progress of the Inca Yupanqui, compelling him, in the end, to terminate his conquests on the other side of the river Maule, the last boundary of Peru.

Antiquities. See the articles Grave Creek, Marrietta, Circleville, &c.

Anthony St.; the falls of, being the fourth and lowermost of the perpendicular, or prominent falls of the Mississippi, and by far the greatest.

The first fall of this stream is the Kakabika, situated about half a day's journey below Itasca lake; the second is called PukÄgama, and occurs below the influx of the Leech lake branch. The third is below Elk river, and is passable in boats and canoes. St. Anthony's is the most considerable of the series, and the only one which presents an abrupt plunge of the stream from horizontal rocks. They were thus named by Hennepin, about 1680. By the Dacotah Indians, who inhabit the country, they are called Haha. It is at this point, that the Mississippi, which gathers its waters from high table lands, and has its course, for several hundreds of miles, through diluvions superimposed on the primitive, first plunges into the great secondary formation. For more than a thousand miles, in its way southward, its banks are rendered imposing and precipitous by this formation. At or near the Grand Tower, and its adjunct precipice, on the Missouri shore, this formation ceases, and the river enters the great delta, which still confines it, for a like distance, before it expands itself, by its bifurcations, and final exit, in the Gulf of Mexico, at the Balize.

Antonio, San. The following statistical facts, denote the Indian population, of sundry settlements, bearing this name, within the former government of New Spain, now Mexico. In the limits of Toliman, 32 families; in Tampolomon, 128; in Toluca, 51; in Metepec, 261; in Coronango, 44; in Huehuetlan, 140; in Chapala, 27.

Apacahund, or White Eyes, a Delaware chief of note, of the era of the American revolution, who is frequently mentioned in documents of the times.

Apaces, San Juan Bautista de, a settlement of Zelaga in the province and bishopric of Mechoacan, containing 135 Indian families. Another settlement, of the same name, with the dedicatory title of Santa Maria, in the district of Zitaguaro, contains 24 families.

Apaches, a nation of Indians, located between the Rio del Norte and the sources of the Nuaces, who were reported, in 1817, at 3,500. In an official report submitted to Congress, in 1837, their numbers “within striking distance of the western frontier,” are vaguely put at,

Apallachians; a nation of Indians who formerly inhabited the extreme southern portion of the United States, and have left their name in the leading range of the Apallachian mountains. In 1539 De Soto found them in Florida, a term at that era comprehending also the entire area of the present states of Alabama, Mississippi, Louisiana, and other portions of the southern territory. They were numerous, fierce, and valorous. They were clothed in the skins of wild beasts. They used bows and arrows, clubs and spears. They did not, as many nations of barbarians do, poison their darts. They were temperate, drinking only water. They did not make wars on slight pretences, or for avarice, but to repress attacks, or remedy injustice. They treated their prisoners with humanity, and like other persons of their households. They were long lived, some persons reaching a hundred years. They worshipped the sun, to which they sang hymns, morning and evening. These facts are to be gleaned from the narrative. What were their numbers, how far they extended their jurisdiction, what were their affiliations by language, customs, and institutions with other tribes, cannot be accurately decided. Much that is said of their civil and military polity, buildings, ceremonies and other traits, applies to the Floridian Indians generally, and may be dismissed as either vague, or not characteristic of the Appalachians. A quarto volume was published in London in 1666, by John Davies, under the title of a “History of the Caribby Indians,” in which he traces the caribs of the northern groups of the West Indies, to the Apallachians, and relates many incidents, and narrates a series of surprising wars and battles, reaching, in their effects, through the Mississippi valley up to the great lakes, which have the appearance of fable. How much of this account, which speaks of “cattle” and “herds,” may be grafted on ancient traditions, it is impossible to tell. There are some proofs of such an ancient civilisation in the Ohio valley and other sections of the country, but they are unconnected with any Indian traditions, which have survived, unless we consider the mounds and remains of antique forts as monumental evidences of these reputed wars. The Lenapee accounts of these ancient wars with the Tallagees or Allegewy, may be thought to refer to this ancient people, who had, if this conjecture be correct, extended their dominion to the middle and northern latitudes of the present area of the United States, prior to the appearance of the Algonquin and Iroquies races. Mr. Irving has suggested the name of Apallachia, or Allegania, derived from the stock, for this division of the continent.