Workings of unshackled mind--Comity of the American Addison--Lake periodical fluctuations--American antiquities--Indian doings in Florida and Texas--Wood's New England's Prospect--Philological and historical comments--Death of Ningwegon--Creeks--Brothertons made citizens--Charles Fenno Hoffman--Indian names for places on the Hudson--Christian Indians--Etymology--Theodoric--Appraisements of Indian property--Algic researches--Plan and object.

1839. Feb. 22d. Hon. Lucius Lyon, Senator in Congress from Michigan, writes, informing me of the movements of political affairs in that State. The working of our system in the new States is peculiar. Popular opinion must have its full swing. It rights itself. Natural good sense and sound moral appreciation of right are at work at the bottom, and the lamp of knowledge is continually replenished with oil, by schools and teaching. That light cannot be put out. It will burn on till the world is not only free, but enlightened and renovated.

24th. Washington Irving kindly encloses me a letter to Colonel Aspinwall of London, commending to him my contemplated publication on the oral legends of the North American Indians. "I regret to say," he adds, "that the last time he wrote to me, he was in great uneasiness, apprehending the loss of one of his daughters, who appeared to be in a rapid decline."

25th. Mrs. Jameson, on returning from her trip to the lakes, writes for my opinion on the causes of the phenomenon of the rise in the waters of the lakes. Alluding to this subject, the Superintendent of the works in the Ohio says: "The water of Lake Erie, which has been rising for many years, and has attained a height unequaled in the memory of man, seems to have attained its maximum, and to have commenced its reflux. Since the first day of June last, as I have ascertained by means of graduated rods at different points along the coast of Lake Erie, the water has fallen perpendicularly nineteen inches, and is still falling. The meteorological character of the present season, as compared with that of several previous seasons, clearly shows the cause of the rise and fall of the lakes not to be periodical, as has heretofore been asserted, but entirely accidental. For several years the summers have been cloudy and cold, with a prevalence of easterly winds and rainy weather. The last summer has been excessively warm for the whole season, and of exceeding drought. When it is remembered that the amount of water evaporated over the surface of these vast bodies of water, during a period of warm sunny weather, greatly exceeds that which passes the outlet of one of these lakes (Niagara River, for example), the cause of the phenomenon is apparent."--See Mr. Barrett's inquiries, ante.

26th. The New York Star publishes a notice of Delafield's Antiquities. This handsomely printed and illustrated work contains four things that are new to the antiquarian inquirer: 1. A theory by the author, by which he conceives the Indian race to be descended from the ancient Cuthites, who are Hamitic. This is wrong. 2. A curious and valuable pictographic map of the migration of the Aztecs, not heretofore printed. This is an acquisition. 3. A disquisition of Dr. Lakey, of Cincinnati, on the superiority of the northern to the southern race of red men. This seems true. 4. A preface, by Bishop McIlvaine, showing the importance in all inquiries of the kind, of keeping the record of the Bible strictly in view. This is right.

27th. The Houston Telegraph of this date gays: "A party of about eighty men from Bastrop County, accompanied by Castro and forty Lipan warriors, recently made an expedition into the Comanche country, and, near the San Saba, attacked and routed a large body of Comanches, who, with their women and children, were encamped on a small branch of the stream. About thirty of the Comanche warriors were killed in the engagement, many huts and considerable baggage destroyed, and a large number of horses and mules captured. On their return, however, a few Comanches stole silently into the droves of horses, while feeding at night, and recaptured the whole except ninety-three horses, which the shrewd Castro, with ten of his warriors, had driven far in advance of the main company, and which he subsequently brought in safety to Lagrange. Only two of the citizens of Texas were injured on this expedition."

"General Burlison, at the head of about seventy men, recently encountered a large body of Indians on the Brushy, and, after one or two skirmishes, finding the enemy numerous, retreated to a ravine in order to engage them with more advantage; but the Indians, fearing to attack him in his new position, drew off and retreated into a neighboring thicket. Being unable to pursue them, he returned to Bastrop. It is reported that he has lost three men in this engagement; the loss of the Indians is not known; it, however, must have been considerable, as most of the men under Burlison were excellent marksmen, and had often been engaged in Indian warfare."

March 4th. The N. Y. Evening Post says, that a gentleman from Tallahassee, just arrived at Washington, states that murders by the Indians are of everyday occurrence in that vicinity, and that between the 17th and 21st Feb. fifteen persons had been killed.

5th. Finished the perusal of William Wood's "New England's Prospects," a work of 98 12mo pages, printed at London, 1634. This was fourteen years after the first landing of the pilgrims at Plymouth, and the same year that John Eliot came over. Its chief claim to notice is its antiquity. "Some have thought," he says, "that they (the Indians) might be descendants of the Jews, because some of their words be near unto the Hebrew; but by the same rule they may conclude them to be some of the gleanings of all nations, because they have words which sound after the Greek, Latin, French, and other tongues. Their language is hard to learn, few of the English being able to speak any of it, or capable of the right pronunciation, which is the chief grace of their tongue. They pronounce much after the diphthongs, excluding B and L, which, in our English tongue, they pronounce with much difficulty, as most of the Dutch do T and H, calling a lobster, a nobstan."

The examples of a vocabulary he gives show them to be Algonquins, and not "Skroellings," or Esquimaux, as they are represented to have been by the Scandinavians (vide Ant. Amer.), who visited the present area of Massachusetts in the tenth century.

The close alliance of their language with the existing Chippewa and Ottawa of the north, is shown by the following specimens:--

He divides the tribes into:--

The people whom he calls "Tarrenteens," are clearly Abenakies.

Cotton Mather, L. of E., 1691, p. 78, denominates the Indians "the veriest ruins of mankind. Their name for an Englishman was a knifeman; stone was used instead of metal for their tools; and for their coins they have only little beads, with holes in them, to string them upon a bracelet, whereof some are white, and of these there go six for a penny; some are black or blue, and of these go three for a penny; this wampum, as they call it, is made of shell fish, which lies upon the sea-coast continually."

P. 79. "Nokehick, that is, a spoonful of parched meal with a spoonful of water, which will strengthen them to travel a day."

"Reading and writing are altogether unknown to them, though there is a stone or two in the country that has unaccountable characters engraved upon it."

The intention of the King in granting the royal charter to Massachusetts was, says Cotton Mather:--

"To win and invite the natives of that country to the knowledge and obedience of the only true God and Saviour of mankind, and the Christian faith, is our Royal intentions, and the adventurer's free profession is the principal end of the plantation."--Life of Eliot, p. 77.

10th. Died at Little Traverse Bay, on Lake Michigan, Ningwegon, or the Wing, the well-known American-Ottawa chief--a man who distinguished himself for the American cause at Detroit, in 1812, and was thrown into prison by the British officers for his boldness in expressing his sentiments. He received a life annuity under the treaty of 28th March, 1836.

11th. Received notice of my election as a corresponding member of the Brooklyn Lyceum.

12th. A small party of chiefs of the Seneca tribe under the command of "Blacksmith," successor to Red Jacket, arrived in this city yesterday from Washington, and took lodgings at the Western Hotel in Courtland Street. They were received by the Mayor at the Governor's room about 12 o'clock. In the address made by one of the number, it was stated that the object of their visit had been to urge upon the President the impropriety of driving them from their present possessions.

13th. PEACE AMONG THE INDIANS.--The two nations of Upper and Lower Creeks, who were hostile while residing east of the Mississippi, have, in their new homes in Arkansas, united in general council, at which fifteen hundred were present. The oratory on this occasion, of smoking the calumet, is described as of the highest order.

14th. Judge Bronson, of Florida, last evening, at a party at his cousin's (Arthur Bronson, 46 Bond Street, N. Y.), states that, as Chairman of a Committee in Congress, a few years ago, he had reported a bill for allowing the Brotherton Indians to hold their property in Wisconsin individually, and to enjoy the rights of citizenship; and that this bill passed both houses.

20th. Went to dine with Charles Fenno Hoffman, at his lodgings in Houston Street. Found his room garnished with curiosities of various sorts, indicative, among other things, of his interest in the Indian race. A poet in his garret I had long heard of, but a liberal gentlemanly fellow, surrounded by all the elegances of life, I had not thought of as the domicil of the Muses. Mr. Hoffman impressed me as being very English in his appearance and manners. His forehead is quite Byronic in its craniological developments. His eye and countenance are of the most commanding character. Pity that such a handsome man, so active in everything that calls for the gun, the rod, the boat, the horse, the dog, should have been shorn of so essential a prerequisite as a leg. His conversational powers are quite extraordinary. I felt constantly as if I were in the presence of a lover of nature and natural things; a bon vivant perhaps, or an epicure, a Tom Moore, in some sense, whose day-dreams of heaven are mixed up with glowing images of women and wine.

27th. I was directed from Washington to relieve the principal disbursing officer at Detroit. Here then my hopes of visiting Europe are blown sky high for the present. I must return to the north, and, so far as labor is concerned, "heap Pelion on Ossa."

April 6th. There is hardly a word in the Indian languages which does not readily yield to the power of analysis. They call tobacco, Ussama. Ussa, means to put (anything inanimate). Ma, is a particle denoting smell. The us, in the first syllable, is sounded very slight, and often, perhaps, nearly dropt, and the word then seems as if spelt Sa ma. The last vowel is broad.

8th. Left the city for Detroit. In ascending the Hudson, with so good an interpreter at my side as Mrs. Schoolcraft, whom I have carried through a perfect course of philological training in the English, Latin, and Hebrew principles of formation, I analyzed many of the old Indian names, which, until we reached Albany, are all in a peculiar dialect of the Algonquin.

SING SING.--This name is the local form of the name for rocks, and conveys the idea of the plural in the terminal letter. Os-sin in modern Algonquin (the Chippewa dialect), is stone, or rock. Ing, is the local form of all nouns proper. The term may be rendered simply place of rocks.

NYAC.--This appears to be the name of a band of Indians who lived there. The termination in ac, is generally from acke, land.

CROTON.--Historically, this is known to have been the name of a noted Indian chief, who resided near the mouth of the river. The word appears to be derived from nÖtin, a wind. If we admit the interchange of sounds of n for r, as being made, and the ordinary change of t for d, between the Holland and Indian races, this derivation is probable. The letter c seems to be the sign of a pronoun.

TAPPAN SEA.--It is perceived from Vanderdonk, and from old maps and records, that a band of Indians lived here, who were called the "Tappansees."

POUGHKEEPSIE is a derivative of Au-po-keep-sing, i.e., Place of shelter. The entrance of the Fall Kill into the Hudson is the feature meant.

COXACKIE, is evidently made up in the original from kuk, to cut, and aukie, earth, which was, probably, in old days, as it is in fact yet, a graphic description of a ridge cut and tumbled in by the waters of the Hudson pressing hard on that shore.

CLAVERACK is not Indian. Clove, in the Hollandais, is an opening or side-gorge in the valley. Rack, is a reach or bend in the river, the whole length of which was known, as we see, to the old skippers as separate racks. The reach of cloves began at what is now the city of Hudson, the old Claverack landing.

TAWASENTHA.--Normanskill is the first Iroquois name noticed. It means the hill of the dead. Albany itself has taken the name of a Scottish dukedom for its ancient Iroquois cognomen, Ske-nek-ta-dea: of this compound term, Ske is a propositional particle, and means beyond; nek is the Mohawk name for a pine; and the term ta-dea is descriptive of a valley.

18th. Reached Detroit in the steamer "Gen. Wayne," and assumed the duties of my new appointment. One of the earliest Washington papers I opened, gave an account of the death of Mr. William Ward, a most valuable clerk in the Indian Bureau; a man of a fine literary taste, who formerly edited and established the North-west Journal, at the City of Detroit.

19th. A singular denouement is made this morning, which appeals strongly to my feelings. On getting in the stage at Vernon, in Western New York, a gentleman of easy manners, good figure, and polite address, whom we will call Theodoric, kindly made way for me and my family, which led us to notice him, and we traveled together quite to Detroit, and put up at the same hotel. This morning a note from him reveals him to be a young Virginian, seeking his fortune west, and out of funds, and makes precisely such an appeal as it is hard, and wrong in fact, to resist. I told Theodoric to take his trunk and go, by the next steamer, to my house at Mackinack, and I should be up in a short time, and furnish him employment in the Indian department.

25th. Rev. Mr. Lukenbach, of the Moravian towns, Canada, writes, that the proportional annuity of the Christian Indians, for 1838, is unpaid. He says they were paid 33/100ths, in 1837, being one-third of the original annuity. He states that Mr. Vogler and Mr. Mickeh arrived on the Kanzas with upwards of seventy souls, having left nearly one hundred at Green Bay, who are to follow them; and that these two men have commenced a new mission among the Delawares. Mr. L. says that there are but about one hundred and twenty souls left, who propose to remain in Canada with him.

30th. Ke-bic! An exclamation of the Algonquins in passing dangerous rocky shores in their canoes, when the current is strong. Query. Is not this the origin of the name Quebec?

May 2d. Major Garland, my predecessor in the disbursements, writes from Washington: "You have a heavy task on your hands for this season; and, in addition to the hands of Briareus, you will need the eyes of Argus."

3d. I made the payments to the Saginaw chiefs in specie, under the treaty of the 14th of January, 1837.

10th. Mr. F.W. Shearman, the able and ingenious editor of the Journal of Education, writes from Marshall, that it receives an increased circulation and excites a deeper interest in the people, with his plans for further improvements.

16th. Letters from Mackinack informs me that the Ottawas design leaving their location in the United States for the Manitouline Islands, in Canada, where inducements are held out to them by agents of the British government. They fear going west: they cling to the north.

20th. The Harpers, publishers at New York, send me copies of the first issue of my Algic Researches, in two vols., 12mo. They intend to publish the work on the 1st proximo.

23d. Letters from Washington speak of the treasury as being low in specie funds.

24th. Sales of the lands of the Swan Creek and Black River Chippewas, are made at the Land Office in Detroit, in conformity with the treaty of May 9th, 1836. The three years that have elapsed in this operation, have brought the prices of lands from the summer heat to the zero of prices.

27th. Na, in the Algonquin language, means excellent or transcendent, and wa, motion. Thus the names of two chiefs who visited me to day on business, are Na-geezhig, excellent or transcendent day, and Ke-wa-geezhig, or returning cloud. Whether the word geezhig shall be rendered day, or cloud, or sky, depends on the nature of its prefix. To move back is ke-wa, and hence the prefixed term to the latter name.

June 4th. Received from Col. De Garme Jones, Mayor of Detroit, sundry manuscript documents relative to the administration of Indian affairs of Gov. Hull, of the dates of 1807, '8 and '9.

Mr. Johnstone, of Aloor, near Edinburgh, Scotland, brings me a note of introduction from Gen. James Talmadge, of New York. Mr. J. is a highly respected man at home, and is traveling in America to gratify a laudable curiosity.

7th. Reached Mackinack, on board the steamer Great Western, Capt. Walker.

10th. The Albany Evening Journal has a short editorial under the head of Algic Researches: "Such is the title of a work from our countryman Schoolcraft, which the Harpers have just published, in two volumes. It consists of Tales and Legends, which the Author has gleaned in the course of his long and familiar intercourse with the children of the Forest, illustrating the mental powers and characteristics of the North American Indians.

"Mr. Schoolcraft has traveled far into the western wilds. He has lived much with the Indians, and has studied their character thoroughly. He is withal a scholar and a gentleman, whose name is a sufficient guarantee for the excellence of all he writes."

11th. I set out to complete the appraisement of the Indian improvements on the north shore of Lake Huron, under the 8th article of the treaty of March 28th, 1836.

12th. Paid the Indians of L'Arbre Croche villages at Little Traverse Bay, the amount of the appraisement of their public improvements, made under the treaty of 1836.

13th. Proceed to Grand Traverse Bay, to view the location of a mission by Messrs. Dougherty and Fleming. Found it located on the sands, near the bottom of the bay, where a vessel could not unload, at a point so utterly destitute of advantages that it would not have been possible to select a worse site in the compass of the whole bay, which is large, and abounds in ship harbors. Condemned the site forthwith, and the same day removed the site of operations to Kosa's village, on a bay near the end of the peninsula. I afterwards encamped on the open lake shore, behind a sand drift, to avoid the force of the wind, and, as soon as the waters of the lake lulled, made the traverse to the Beaver Islands, to appraise the value of the Indian improvements at that place, and, having done this, put across to the main shore north, for the same purpose. In this trip Mr. Turner accompanied me to keep the lists, and Dr. Douglass to vaccine the Indians, the latter of whom reported 214 persons as having submitted to receive the virus.

The Albany papers continue to publish notices of Algic Researches. The Argus of the 13th June, says: "Mr. H.R. Schoolcraft has added another to his claims upon the consideration of the reading public, by a recent work (from the press of the Messrs. Harper), entitled 'Algic Researches, comprising inquiries respecting the mental characteristics of the North American Indians.' It is the first of a series, which the author promises to continue at a future day, illustrative of the mythology, distinctive opinions, and intellectual character of the aborigines. These volumes comprise their oral tales, with preliminary observations and a general introduction. The term Algic, is introduced by the author, in a generic sense, for all the tribes, with few exceptions, that were found in 1600 spread out between the Atlantic and the Mississippi.

"To those who care to look into the philosophy of the Indian character, these oral fictions will be read with interest. They are curious in themselves, and not less so as a material step in the researches that may serve, in the sequel, to unveil the origin, as well as the intellectual traits, of these tribes. They will at least establish the fact of 'an oral imaginative lore' among the aborigines of this continent, of which they give us faithful specimens.

"Probably no man in this country is better qualified to pursue these researches than Mr. Schoolcraft. A long residence in the Indian country, and official intercourse with the tribes, have given him an access to the Indian mind which few have enjoyed, and which none have improved to a greater extent by habits of observation and philosophical investigation. A residence at Mackinaw is of itself calculated to beget, as it is to gratify, a taste for the prosecution of these inquiries. It is described by Miss Martineau as 'the wildest and tenderest piece of beauty that she had yet seen on God's earth.' It is indeed a spot of rare attractiveness. Standing upon the promontory, in the rear of the fort and town, the view embraces to the north the head waters of the Huron and the far-off isles of St. Martin, to the west Green Isle and the straits of Mackinaw, and to the east and south Bois Blanc and the Great Lake. It is a delightful summer retreat, and many are the legends and reminiscences of the scenes of enjoyment passed here in absolute, and we are assured happy, exclusion from the outward world, during the winter months. It has been regarded, at no distant day, as important not only as the rendezvous of the Fur Companies' agents and employers and the Indian traders, but as a government military post. It is still a great resort of the northern Indians. Often their lodges and their bark canoes, of beautiful construction, line the pebbly shore; and the aboriginal habits and mental characteristics may be studied on the spot.

"It is to be hoped that Mr. S. will resume the course of inquiry and research that he has marked out for himself; and that he will be induced to give to the public the results of his long and intimate familiarity with the Indian life and character."

17th. The Detroit Daily Advertiser, of this day, has the following critical notice on the work of Algic Researches, under the head of Indian Tales and Legends.

"This work has just been offered for sale at our book-stores, and we strongly recommend it to all those who feel an interest in the character of our aborigines. It is well known to many of us here, that Mr. Schoolcraft has, for the last several years, been industriously engaged in collecting facts which illustrate the 'mythology, distinctive opinions, and intellectual character' of the Indians. His researches have embraced 'their oral tales, fictitious and historical; their hieroglyphics, music, and poetry; and the grammatical structure of their languages, the principles of their construction, and the actual state of their vocabulary.' The materials he has now on hand afford him the means of fulfilling this extensive plan, and this 'first series' is only a leading publication.

"When the position which Mr. S. has occupied for the last seventeen or more years is recollected, as well as his fitness and exertions to improve all its advantages, we shall at once see the benefit to the literary and scientific world which his researches in these various departments are likely to produce. The subjects which have engaged his attention are regarded with deep interest by the philanthropist, the philologist, the archaeologist, as well as many other liberal inquirers, both in Europe and America, who, amid the scanty facts, cursory observations, and hurried, random conjectures of those who have been favored with a comparatively near view of them, have lamented the want of such deliberate investigations and comparative examinations, continued with sober judgment through a long series of years, as are now offered to the public. We trust that a proper and enlightened patronage will warrant Mr. Schoolcraft in completing his design. No man, possessing his qualifications, has enjoyed his advantages. He has been able to take up, at his leisure, the scattered links of a broken chain, and fit them together. A chaos of aboriginal facts will be reduced, under his hand, to some degree of order.

"Mr. Schoolcraft and Mr. Catlin have done more to preserve the fleeting traits of aboriginal character and history than all their predecessors in this field of inquiry, and none can follow them with the same success, as none can have the same range of subjects before them. The scene is changing with each year, and the past, with respect to the Savages, does not recur. They fall back with no hope to recover lost ground; they diminish with no hope to increase again; they degenerate with no hope to revive in physical or moral strength. Those who have seen them most during the last few years, have seen them best. After observers will find mere fragments, or a heterogeneous mass, in which all original identity is distorted or gone.

"The Tales now published must not be estimated for their intrinsic merit alone. They may have less variety of construction, less beauty of imagination, less singularity of incident, than belong to oriental tales, the productions of more refined times, or more excitable people. But the estimate must not be comparative. They are to be regarded as the type of aboriginal mind, as the measure of intellectual power of our Sons of the Forest; as speaking their sentiments, their hopes and their fears, whatever they were or are, whether elevated or depressed, whether raising the race or sinking it in the scale of untutored nations. Whether they prove a poverty of mental energy, a feebleness of imagination, a want of invention, or the reverse, cannot affect the value of these volumes in the opinion of those who look into them for evidences of the true character of the Indians. Mr. Schoolcraft, or any other gentleman of taste and skill, might have formed out of these materials a series of Tales, highly finished in their unity and design, strikingly colored by fancy, such as would have caught the popular whim. But this was not his object. He has been honest in his renderings of the aboriginal sense, whether pointed or mystical, of the Indian's mythology, whether intelligible or obscure; of their shadowy glimpses of the past and the future; of the beginning and end of things, without alteration or embellishment. Such a work was wanted, and such a work was expected from Mr. Schoolcraft.

"If we have room, we will quote one or two of the shorter tales, such as 'Mon-daw-min, or the origin of Indian corn,' and the 'Celestial Sisters,' both of which are very characteristic, and show, under the garb of much figurative beauty, how Indians appreciate the blessings of a kind Providence, and, how his domestic affections may glow and endure. Indeed, there are few of these tales that would not give interest to our columns, and we shall be pleased to give our readers an occasional taste, provided we thereby induce them to supply themselves with the full feast in their power."

20th. It is stated that the oldest town in the United States is St. Augustine, Florida, by more than forty years. It was founded forty years before Virginia was colonized. Some of the houses are yet standing which are said to have been built more than three centuries ago, that is to say, about 1540. De Soto landed in Florida in 1539. Narvaez, in his unfortunate expedition, landed in 1537. Both these expeditions were confined to the exploration of the country west and north of the Bay of Espiritu Santo, reaching to the Mississippi. De Soto crossed the latter into the southeastern corner of the present State of Missouri, and into the area of Arkansas, where he died.

21st. The Detroit Free Press, of this day, has the following remarks:--

"Much interest is manifested in this work of Mr. Schoolcraft, as a timely rescue from oblivion of an important portion of the great world of mind--important inasmuch as it is a manifestation of two principles of human nature prominent in an interesting variety of the human race, the sense of the marvelous and the sense of the beautiful, or the developments of wonder and ideality. The character of a people cannot be fully understood without a reference to its tales of fiction and its poetry. Poetry is the offspring of the beautiful and the wonderful, and much of it the reader will find embodied in the Indian tales to which the author of the Algic Researches has given an enduring record.

"Much of this work strongly reminds the reader of the Grecian Mythology and the Arabian Nights Entertainments.

"According to one of the Odjibwa tales, the morning star was once a beautiful damsel that longed to go to 'the place of the breaking of daylight." By the following poetic invocation of her brother, she was raised upon the winds, blowing from 'the four corners of the earth,' to the heaven of her hopes:--

Blow winds, blow! my sister lingers
From her dwelling in the sky,
Where the morn with rosy fingers,
Shall her cheeks with vermil dye.
There, my earliest views directed,
Shall from her their color take,
And her smiles, through clouds reflected,
Guide me on, by wood and lake.

"The work abounds with similar beautiful thoughts and inventions.

"Catlin may be called the red man's painter; Schoolcraft his poetical historian. They have each painted in living colors the workings of the Indian mind, and painted nature in her unadorned simplicity. They have done much which, without them, would, perhaps, have remained undone, and become extinct with the Indian race. As monuments of history for future ages, their works are not sufficiently appreciated.

"The author of these volumes has stamped upon his page much of the intellectual existence of the simple children of the forest, and bequeathed us a detail map of their terra incognita--their fireside amusements in legendary lore."

I am willing to notice this and some other criticisms of this work as popular expressions of opinion on the subject. But it is difficult for an editor to judge, from the mere face of the volumes, what an amount of auxiliary labor it has required to collect these legends from the Indian wigwams. They had to be gleaned and translated from time to time. Seventeen years have passed since I first began them--not that anything like this time, or the half of it, has been devoted to it. It was one of my amusements in the long winter evenings--the only time of the year when Indians will tell stories and legends. They required pruning and dressing, like wild vines in a garden. But they are, exclusively (with the exception of the allegory of the vine and oak), wild vines, and not pumpings up of my own fancy. The attempts to lop off excrescences are not, perhaps, always happy. There might, perhaps, have been a fuller adherence to the original language and expressions; but if so, what a world of verbiage must have been retained. The Indians are prolix, and attach value to many minutiae in the relation which not only does not help forward the denouement, but is tedious and witless to the last degree. The gems of the legends--the essential points--the invention and thought-work are all preserved.

Their chief value I have ever thought to consist in the insight they give into the dark cave of the Indian mind--its beliefs, dogmas, and opinions--its secret modes of turning over thought--its real philosophy; and it is for this trait that I believe posterity will sustain the book.

A literary friend, of good judgment, of Detroit, writes (19th): "Your tales have reached me, and I have read them over with a deep interest, arising from a double source--the intrinsic value of such stories and the insight they give of Indian intellect and modes of thought. They form a truly important acquisition to our literary treasures, as they throw a light oft the Indian character which has been imparted from no other quarter. They form a standard by which to determine what is true and what is false in the representations made heretofore of the aboriginal nations on most prominent subjects. No one will doubt that you render the genuine Indian mind and heart. Those who conform to these renderings will pass muster; the rest will be rejected. Let Mr. Cooper and others be thus measured."

24th. Muk-kud-da Ka-niew (or the Black War Eagle), chief of the coasts of Arenac, brought me an antique pipe of peculiar construction, disinterred at Thunder Bay. It was found about six feet underground; and was disclosed by the blowing down of a large pine, which tore up a quantity of earth by its roots. The tree was two fathoms round, and would make a large canoe. With the pipe were found two earthen vases, which broke on taking them up. In these vases were some small bones of the pickerel's spine. He saw also the leg bones of an Indian, but the upper part of the skeleton appeared to be decomposed, and was not visible. He thinks the tree must have grown up on an old grave. The pipe consisted of a squared and ornamented bowl, with a curved and tapering handle, all made solid from a sort of coarse terra cotta. He says it was used by taking the small end in the mouth, and thinks such was the practice of the ancient Indians, although the mode is now so different by their descendants. The chief ornament consists of eight dots on each face, separated by longitudinal strokes, leaving four in a compartment. If the tree was four feet diameter, as he states, it denotes an ancient occupation of the shores of Lake Huron, which was probably of the old era of the mining for copper in Lake Superior.