A. indicates the lines of a picketed work. B. is an extensive plain, covered with wild grass and some shrubbery, which had once been in cultivation. The northern edge of this plain is traversed by a stream, which has worn its bed down in the unconsolidated strata, so as to create quite a deep gorge, C. This stream is joined from the west, by a small run, having its origin in a spring, D. Its channel, at the point of junction, is as deep below the level of the plain as the other.57 The point of junction itself forms a natural hornwork, which covered access to the water. The angle of the plain, thus marked, constituted the point defended. The excavations E. may have once been square. They are now indentations, disclosing carbonaceous matter, as if from the decay of wood. No wood, or coal, however, existed. Their use in this position is not apparent, connected with the designated lines of palisades, unless it be supposed that they were of an older period than the latter, and designate pits, such as the aborigines used in defence. This idea is favored by the ground being a little raised at this point, and so formed that it would have admitted the ancient circular Indian palisade. If such were the case, however, it seems evident that the spot had been selected by the French, at an early period, when, as is known, they attempted to obtain a footing in the country of the Oneidas. The distance is less than ten miles northwest of Oneida Castle. It probably covered a mission. The site, which my informant, living near, called the Old French Field, may be supposed to have been cultivated by servants or traders connected with it.

The oak and maple trees, which once covered it, as denoted by the existing forest, F. F., are such, in size and number, as to have required expert axmen to fell.

With the exception of two points, in the Oneida Creek valley, where there are still vestiges of French occupation, supported by tradition, this work is the most easterly of those known, which remain to testify the adventurous spirit, zeal and perseverance which marked the attempt of the French crown to plant the flag and the cross in western New-York.

The bold nature of this scheme to colonize the country, and bring the Iroquois to acknowledge their dependence upon France, and the importance of the experiment and the issue, cannot be well conceived without reference to the history of those times. Pending the famous expedition of the Chevalier de Vandreiul, 1696, into the Iroquois country, it is known that the Jesuit Milet was stationed among the Oneidas, over whom he had so much influence, that soon after the termination of this vain display of power, thirty Oneidas deserted to the French, and desired that Milet might be appointed their pastor.58

[b.] Ancient site of the Onondagas in the valley of the Kasonda, or Butternut creek of Jamesville.

The fact that the ruins of a square fort, with extensive sub-lines in the nature of an enclosure, had existed on the elevated grounds on the right banks of this stream, a mile or two from Jamesville, at the period of its first settlement, led me to visit it. There was the more interest imparted to this well attested tradition of the present inhabitants, by the accounts of the Onondagas, that this valley, in its extent above and below Jamesville, was one of their earliest points of settlement, prior to the era of their establishing their council fire at Onondaga Hollow. The subjoined sketch, although not plotted from actual measurement, will convey an idea of the relative position and former importance of the principal features, geographical and artificial, denoted.

A. indicates the site of the fort, which, at the time of my visit, was covered with a luxuriant field of wheat, without a feature to denote that it had ever been held under any other jurisdiction but that of the plough. The farm which embraces it, is owned and occupied by Isaac Keeler, who remarks that, at the time he came to settle here, the site of the old fort was an extensive opening in the forest, bearing grass, with some clumps of wild plumb trees, and a few forest trees. On this opening, the first regiment of militia that ever paraded in Onondaga county, met. It was commanded by Major De Witt, after whom the township is now named.

About the year 1810, he felled an oak, near the site of the fort, measuring two feet six inches in diameter. In recutting it for fire wood, after it had been drawn to his door, a leaden bullet was found, covered by one hundred and forty-three cortical layers. From its position, embedded as it was in the compact wood, it was still some distance to the heart of the tree. He thinks this tree may have been a sapling when the bullet was fired. Whether this conjecture be true or not, one hundred and forty-three years appear to have elapsed since the bullet assumed its position. This would give A. D. 1667 as the era.

In 1666, the Governor of Canada concluded a treaty with the Onondaga Iroquois, as is seen from the “Paris Documents” obtained by Mr. Broadhead. Colden’s history of the Five Nations, which has been the principal source of information heretofore, after a brief summary of traditionary matter,59 in the first chapter, opens with the transactions in 1665. This matter is more fully and satisfactorily stated by Charlevoix in his history of New France, from whom it is presumable, Colden drew his information of the former power and pre-eminence of the Adirondacks.

During this year De Traci came out as viceroy of New-France, and the same year Monsieur Coursel, who is notorious for his perfidy in executing the Iroquois sachem, Agariata, arrived with the commission of Governor-General of Canada. But there is little to be found bearing directly on the subject before us.

It would appear from the journal of the Jesuit, Father Le Moyne, as given in the missionary “Relacions,” that the country of the Onondagas was not discovered and explored until the year 1653. Facts disclosed by him in the same letter denote, however, prior negociations with the French authorities, and we are probably to understand only that as yet, no missionaries from his or any other order, had visited, or been established amongst this tribe. In this view, and from the incidental light which he throws on some other topics, such as the new breaking out of the war with the Eries, the discovery of the salt springs, and the existence of the buffalo in the country, this letter is important to the early Iroquois history, and a translation of it is hereto appended. It is certain that no mission or fort had then been introduced. A footing may, however, have been gained by the French within the next fourteen years, that is, at the time of the apparent date of the existence of the old fort on the right banks of the Kasonda.60

Where history fails, we may appeal to tradition and to the proofs drawn from antiquarian remains. Isaac Keeler, who is above mentioned, exhibited to me one-half of the brass circle of a dial plate, three inches (less two-tenths) in diameter, which had been ploughed up by him on the site of the fort, or from that general area. This circle had engraved, in good Roman characters, the numbers II, III, IV, V, VI, VII, VIII. He likewise exhibited the box of a small brass pocket compass, with a screw lid one inch and two-tenths in diameter. From this instrument the needle had been removed and its place supplied by vermillion, the highly prized war pigment of the Indians. When plowed up and found at the bottom of a furrow, it was encrusted with oxide, but restored by washing and friction to its original color and even surface. On being opened, it was found to contain the pigment, of which I examined a portion. It appeared to me to have been, not the Chinese vermillion of the trade, but the duller red article, which is, I believe, a peroxide of lead prepared by the Dutch.

Among the articles which he had preserved were the following:

1. A crucifix of brass of two inches in length, ornamented by a human figure, and having a metallic loop for suspending it.

2. An octagonal medal, four-tenths of an inch, of the same material, bearing a figure with the name “St. Agatha,” and the Latin word “ora”—a part of the Gregorian chant.

3. A similar medal, five-tenths of an inch in length, with a figure, inscribed “St. Lucia,” and the same fragment of a chant.

4. A rude medal of lead, an inch and four-tenths long, ovate, with the figure of the Savior, as is supposed, being that of a person suspended by the outstretched hands, however, and the figure of a serpent, as if this form of temptation had been presented during his advent. On the reverse, is a sitting figure, which bears most resemblance to a common and characteristic position of one of the native priests or prophets. Should this conjecture be correct, this figure may have been intended, adopting the Indian method, to teach the office of the Savior by a symbol. He is thus shown, however, to be merely the priest and prophet of men—an idea which does not coincide with Catholic theology, and which, if not enlarged and corrected by verbal teaching, would convey no conception of his divine character and atonement, and thus leave the Onondaga neophyte as essentially in the dark as before. To figure the Savior as the great Jesukeed of men, as is done in this medal, is indeed the most extraordinary and audacious act of which the history of missions among rude nations affords any parallel. The novelty of this feature in this apparently home-wrought model, gives it a claim to be hereafter figured.

5. An iron horse-shoe, four and a half inches long nearly, and five inches, lacking two-tenths, broad, with three elongated nail holes in each side, and a clumsy steel cork, partially worn. The peculiar fabric of this shoe, its clumsiness and spread, and the little mechanical skill which it evinces in the hammering and general make, denote it to be very clearly the workmanship of a Canadian blacksmith, such as a rude Canadian blacksmith is still to be witnessed, in the lake country, and to have been, at the same time, intended for the unfarriered hoofs of the Canadian horse.

6. A pair of iron strap hinges, common and coarse. These my informant had turned to account, by employing them to hang the little gate which led, through a small flower plat, to his dwelling house. See figure F.

These articles have been selected for notice from many of more common occurrence, such as beads of coarse paste, enamel and glass, of various sizes and colors, which are evidently of European make. My informant further stated that a blacksmith’s anvil, vice, horn, and almost every other article of a smith’s shop, had been from time to time found on the site or in the vicinity, but there was nothing of this kind in his possession. On the south declivity of the hill, near the present road leading east to Pompey hill, there is a spring still sheltered with shrubbery, which he supposes furnished the fort with water.

This fort constitutes but a part of the very marked evidences of former occupancy by man in a civilized state, and in a forgotten age, which occur in this portion of Onondaga, chiefly in the present towns of Pompey, Lafayette, Dewitt, Camillus and Manlius. For such of these evidences as did not pass under my personal notice, reference is made to letter C in the documentary appendix. Other observed localities and facts derived from other witnesses, illustrating the character of this fort, and of the ancient Indian settlements in the Kasonda valley, are marked H in the annexed sketch.

In this plate B denotes the site of an ancient Onondaga town or village, immediately on the banks of the stream, where water could be readily obtained for all purposes. C is the locality of the cemetery used at the period, on the ascending grounds on the north banks of the stream. It constitutes a well marked transverse ridge. Immediately west of it rises a natural mound, marked D, of large size, nearly conical in its shape, and terminating in a flat surface or plain, of an ovate border, some twelve by seventeen paces. James Gould, the proprietor of the land, who, from his residence, guided me to the spot, remarks that this conical hill, was formerly covered with a hard wood forest, similar in its species to those of the surrounding country, with the exception of a spot, some four or five paces diameter on its apex. This spot was, however, completely veiled from sight by the overtopping trees until the arcanum was entered. From the peculiar character of this eminence, and its relative position to the village and burial ground, it may be supposed to have been the site of the seer’s lodge, from which he uttered his sacred responses.

Speaking of the old fort of Kasonda, this informant remarked, that when he came into the country, its outlines could still be traced, that it was a square fort, with bastions, and had streets within it. It had been set round with cedar pickets, which had been burned to the ground. Stumps of these ancient palisades were struck by the plough. It is on this testimony, which at the same time, denotes a violent destruction of the work, that the geometrical figure of it, represented in A, is drawn. He had, I think, been in the revolutionary army, and drawn his bounty lands, as many of the original settlers on the military tract had done. He knew therefore, the import of the military terms he employed.

In a collection of aboriginal antiquarian articles at his house, he permitted me to make drawings of any taken from the fort grounds, or disinterred from ancient Indian graves, which appeared to me to merit it. Of these, but a few are pertinent to the present inquiry. These are as follows:

Number 1, represents an antique collar or medal, [NabikoÁgun,] wrought out of sea shell. It is crossed with two parallel, and two horizontal lines, ornamented with dots, and dividing the surface into four equal parts. An orifice exists for introducing a string to suspend it about the neck. This species of article, is found in Indian graves of the period preceding the discovery of the continent, or not extending more than one or two generations into the new period. It was probably an elegant ornament when bright and new, and exhibiting the natural color and nacre of the shell. Inhumation has so far served to decompose the surface, as to coat it with a limy or chalky exterior, which effervesces in mineral acids. By scraping deep into it, the shelly structure is detected. This kind of ornament, varying much in size, was probably soon replaced by the metallic gorget and medal introduced by the trade, and has long been unknown both to Indians and traders. I found it first in Indian cemeteries of the west, without, however, for some time suspecting its real nature, supposing it some variety of altered pottery, or enamel paste; but have since traced it over the entire area of the ancient occupation of western New-York, and, so far as examined, of Canada.

No. 2. A stone ring, one inch and two-tenths in diameter, made of a dark species of somewhat hard steatite or slaty rock. Its characteristic trait is found in its adaptation to the middle finger, (of a male) and its having eleven distinct radiating lines.

No. 3. A globular bead or amulet, [Minace,] of sea shell one inch and a half in diameter, solid and massy, having an orifice for suspending it. It is slightly ovate. Its structure from shell, is distinctly marked. Like the flat medal-shaped NabikoÁgun (No. 1.) of the same material, it has a limy coating from the effects of partial decomposition. In the remaining features of the sketch, referred to, letters G. G., denote ancient remains of a European character in the contiguous part of the town of Pompey, which are more particularly described in the documentary appendix.

E. represents the Twin Mounds, two natural formations of fine gravel and other diluvial strata, situated on the south side of the creek, on the farm of Jeremiah Gould. These mounds are conspicuous features in the landscape, from their regularity, and position on elevated grounds, as well as from their connection with the ancient Indian history of the valley. These pyramidal heaps of earth are connected, by a neck of earth, in the manner represented. They exhibit the appearance of having been cleared of the forest, almost entirely, at an ancient date. The surface exhibits numerous pits or holes, which excite the idea of their having served as a noted locality for the Indian Assenjigun, or pit for hiding or putting en cache, corn or other articles, to preserve it from enemies, or as a place of deposit during temporary absences from the village. There can, I think, be little question that this was the true use and relation these geological eminences bore to the ancient town on the Kasonda, marked B. Such, too, is the general impression derived from local tradition. Some years ago, a skeleton was exhumed from one of these caches.

[c.] Antiquities of Pompey and adjacent parts of Onondaga county.

No part of western New-York has furnished a larger number of antiquarian remains, or been more often referred to, than the geographical area which constituted the original town of Pompey. There is, consequently, the less need of devoting elaborate attention to the details of this particular locality. It was first visited and described by De Witt Clinton, in 1810-11,61 and the plough has since rendered it a task less easy than it then was, to examine the lines of its ancient works and its archÆological remains. It is quite evident, from the objects of art disclosed at and about these antique sites of security and defence, that civilized man dwelt here in remote times, and there must be assigned to this part of the State a period of European occupancy prior to the commonly received historical era of discovery and settlement, or, at least, if falling within it, as there is now reason to believe, yet almost wholly unknown, or forgotten in its annals. Sismondi has well remarked, that only the most important events come down to posterity, and that fame, for a long flight, prepares to forget every thing which she possibly can. That no accounts should remain of obscure events, in a remote part of the country, at an early date, is not surprising. As it is, we must infer both the dates and the people, from such antiquarian remains of works of art and historical comparisons as can be obtained.

There appear to have been two or three nations, who supplied very early visitors or residents to ancient Onondaga, namely, the Dutch, French and Spanish, the latter as merely temporary visitors or explorers. Both the Dutch and the French carried on an early trade here with the Iroquois. It is most probable, that there are no remains of European art, or have ever been any disclosed, in this part of the country, one only excepted,62 which are not due to the early attempts of the Dutch and French, to establish the fur trade among these populous and powerful tribes. To some extent, missionary operations were connected with the efforts of both nations. But whatever was the stress laid on this subject, by Protestants or Catholics, neither object could be secured without the exhibition of firearms and certain military defences, such as stockades and picketed works, with gates, afforded. No trader could, in the 16th and 17th centuries, securely trust his stock of goods, domestic animals, (if he had any,) or his own life, in the midst of fierce and powerful tribes, who acknowledged no superior, and who were, besides, subject to the temporary excitement created by the limited use of alcohol. For we can assign absolutely no date to the early European intercourse with these tribes, in which there was no article of this kind, more or less, employed. Probably we should not have been left, as we are, to mere conjectures, on this subject, at least between the important dates of 1609 and 1664, had not the directors of the State paper office in Holland decided, in 1820, to sell the books and records of the Dutch West India company, as waste paper.63

In examining the archÆology of this part of New-York, we are, therefore, to look for decisive proofs of the early existence of this trade in the hands of the two powers named. The Dutch were an eminently commercial people, at the epoch in question, and pursued the fur trade to remote parts of the interior, at an early date. They had scarcely any other object at the time but to make this trade profitable. Settlements and cultivation was a business in the hands of patroons, and was chiefly confined to the rich vallies and intervales of the southern parts of the State. They were, at the same time, too sagacious to let any thing interrupt their good understanding with the natives; and on this account, probably, had less need of military defences of a formidable kind than the French, who were a foreign power. It was, besides, the policy of New-France,—a policy most perseveringly pursued,—to wrest this trade, and the power of the Indians, from the hands of the Dutch and their successors, the English. They sought not only to obtain the trade, but they intrigued for the territory. They also made the most strenuous endeavors to enlist the minds of the Indians, by the ritual observances of the Romish church, and to propagate among the Iroquois its peculiar doctrines. They united in this early effort the sword, the cross, and the purse.

Were all the libraries of Europe and America burned and totally destroyed, there would remain incontestible evidences of each of the above named efforts, in the metallic implements, guns, sword-blades, hatchets, locks, bells, horse-shoes, hammers, paste and glass beads, medals, crucifixes and other remains, which are so frequently turned up by the plough in the fertile wheat and cornfields of Onondaga.

Looking beyond this era, but still found in the same geographical area, are the antiquities peculiar to the Ante-Columbian period, and the age of intestine Indian wars. These are found in various parts of the State, in the ancient ring forts, angular trenches, moats, barrows, or lesser mounds, which constituted the ancient simple Indian system of castrametation.

This era is not less strongly marked by the stone hatchets, pestles, fleshing instruments, arrow-heads and javelins of chert and hornstone; amulets of stone, bone and sea-shells, wrought and unwrought; needles of bone, coarse pottery, pipes, and various other evidences of antique Indian art. The practice of interring their favorite utensils, ornaments and amulets with the dead, renders their ancient grave-yards, barrows and mounds the principal repositories of these arts. They are, in effect, so many museums of antiquity.

The field for this species of observation is so large and attractive to the antiquarian, that far more time than was at my command, would be required to cultivate it. Early in the present year, Mr. Joshua V. V. Clark visited some of the principal scenes mentioned. Subsequently, at my suggestion and solicitation, he re-visited the same localities and extended his inquiries to others of an interesting character, in the county of Onondaga, descriptions of which are presented under letter [C.] of the documentary appendix.

[d.] Ancient fortification of Osco,64 at Auburn, Cayuga County.

The eminence called “Fort Hill,” in the southwestern skirts of the village of Auburn, has attracted notice from the earliest times. Its height is such as to render it a very commanding spot, and crowned, as it was, with a pentagessimal work, earthen ramparts and palisades of entire efficacy against Indian missiles, it must have been an impregnable stronghold during the periods of their early intestine wars. The following diagram, drawn by James H. Bostwick, surveyor, and obligingly furnished by S. A. Goodwin, Esq. exhibits its dimensions:

The site of this work is the highest land in the vicinity, and a visit to it affords one of the best and most varied views of the valley of the Owasco, and the thriving and beautiful inland town of Auburn, with its public buildings, prison,65 and other noted public edifices. The ellipsis enclosed by the embankments, with their intervening spaces, has a circumference of 1200 feet. Its minor dimensions are as follows, namely:

From	A.	to	M.,	310	feet.
“	B.	to	L.,	416	“
Opening		at	A.,	166	“
“		at	B.,	66	“
“		at	C.,	78	“
“		at	D.,	60	“
“		at	E.,	50	“
Wall		at	F.,	275	“
	“		G.,	145	“
	“		H.,	278	“
	“		I.,	52	“
	“		K.,	30	“

Viewed as a military work, the numerous breaks or openings in the wall, marked from A. to C., constitute rather its characteristic trait. They are of various and irregular widths, and it seems most difficult to decide why they are so numerous. If designed for egress or regress, they are destitute of the principle of security, unless they were defended by other works of destructible material, which have wholly disappeared. The widest opening [of 166 feet,] opens directly north, the next in point of width [78 feet,] directly south; but in order to give these or any of the other spaces the character of entry or sally ports, and, indeed, to render the entire wall defensible, it must have had palisadoes.

Immediately below the openings at E. D. C., and a part of the embankment F., there are a series of deep ravines, separated by acute ridges, which must have made this part of the work difficult of approach. In front of the great (north) opening, the ground descends gradually about seventy feet, when there is a perfect acclivity. The hill has its natural extension towards the east, for several hundred yards, in the course of which, a transverse depression in the surface separates the eastern terminus of the ridge from its crown at the site of the fort.

It is not known that excavations have been made for antiquarian remains, so that there is no accessory light to be derived from this source. The entire work conforms to the genius and character of the red races who occupied the Ohio valley, and who appear to have waged battle for the possession of this valuable part of the country, prior to the era of the discovery of America, and ere the Iroquois tribes had confederated and made themselves masters of the soil. That the art of defence by field works was cultivated by the ancient American tribes, is denoted by their traditions, as well as by the present state of our antiquarian knowledge. This art did not aspire to the construction of bastions, at the intersection of two right angled lines, by means of which a length of wall might have been enfiladed with arrows. Even where the works were a square or parallelogram, of which there are one or two instances among the oldest class of forts, such an obvious advantage in defence does not appear to have occurred. Fire, and the coal chisel, or digger, were the ready means of felling trees and of dividing the trunks into suitable lengths for palisades. To heap a pile of earth within and without such lines, was the mode adopted by the Tuscaroras at the siege of Naharuke, in 1712, and it is probable that this then powerful and warlike nation had inherited much of the skill in fort building possessed by their northern predecessors.

The chief point, in addition to its numerous breaks in the wall, before noticed, in which this work differs from the generality of antique native forts of the oldest period in this State, is its very well preserved elliptical form. A circle is the usual form of the antique forts of Indian origin in western New-York; and these works are generally placed on the apex of a hill, covered by ravines as a natural moat, or they occupy an eminence which commanded other advantages. For the original communication and survey, above referred to, see letter E., documentary appendix.

[e.] Vestiges of an Ancient Elliptical Work at Canandaigua.

The Senecas deduce their descent from a noted eminence, bearing the title of “Fort Hill” at the head of the sylvan expanse of Canandaigua lake. The term of Fort Hill, is however, not confined to that spot, but is, as in the work under consideration, one of common occurrence, in sundry parts of the ancient and extended area of the Six Nations. The subjoined sketch, denotes the vestiges of an ancient strong-hold of the Senecas, of an elliptical form, on elevated lands about a mile northerly from the village.