CONTENTS The Meeting The Secret The Assignation Longing Evening (After a Picture) The Pilgrim The Ideals The Youth by the Brook To Emma The Favor of the Moment The Lay of the Mountain The Alpine Hunter Dithyramb The Four Ages of the World The Maiden's Lament To My Friends Punch Song Nadowessian Death Lament The Feast of Victory Punch Song The Complaint of Ceres The Eleusinian Festival The Ring of Polycrates The Cranes of Ibycus (A Ballad) The Playing Infant Hero and Leander (A Ballad) Cassandra The Hostage (A Ballad) Greekism The Diver (A Ballad) The Fight with the Dragon Female Judgment Fridolin; or, the Walk to the Iron Foundry The Genius with the Inverted Torch The Count of Hapsburg (A Ballad) The Forum of Women The Glove (A Tale) The Circle of Nature The Veiled Statue at Sais The Division of the Earth The Fairest Apparition The Ideal and the Actual Life Germany and her Princes Dangerous Consequences The Maiden from Afar The Honorable Parables and Riddles The Virtue of Woman The Walk The Lay of the Bell The Power of Song To Proselytizers Honor to Woman Hope The German Art Odysseus Carthage The Sower The Knights of St. John The Merchant German Faith The Sexes Love and Desire The Bards of Olden Time Jove to Hercules The Antiques of Paris Thekla (A Spirit Voice) The Antique to the Northern Wanderer The Iliad Pompeii and Herculaneum Naenia The Maid of Orleans Archimedes The Dance The Fortune-Favored Bookseller's Announcement Genius Honors The Philosophical Egotist The Best State Constitution The Words of Belief The Words of Error The Power of Woman The Two Paths of Virtue The Proverbs of Confucius Human Knowledge Columbus Light and Warmth Breadth and Depth The Two Guides of Life The Immutable VOTIVE TABLETS Different Destinies The Animating Principle Two Descriptions of Action Difference of Station Worth and the Worthy The Moral Force Participation To—— The Present Generation To the Muse The Learned Workman The Duty of All A Problem The Peculiar Ideal To Mystics The Key The Observer Wisdom and Prudence The Agreement Political Precept Majestas Populi The Difficult Union To a World-Reformer My Antipathy Astronomical Writings The Best State To Astronomers My Faith Inside and Outside Friend and Foe Light and Color Genius Beauteous Individuality Variety The imitator Geniality The Inquirers Correctness The Three Ages of Nature The Law of Nature Choice Science of Music To the Poet Language The Master The Girdle The Dilettante The Babbler of Art The Philosophies The Favor of the Muses Homer's Head as a Seal Goodness and Greatness The Impulses Naturalists and Transcendental Philosophers German Genius Theophania TRIFLES The Epic Hexameter The Distich The Eight-line Stanza The Obelisk The Triumphal Arch The Beautiful Bridge The Gate St. Peter's The Philosophers The Homerides G. G. The Moral Poet The Danaides The Sublime Subject The Artifice Immortality Jeremiads Shakespeare's Ghost The Rivers Zenith and Nadir Kant and his Commentators The Philosophers The Metaphysician Pegasus in harness Knowledge The Poetry of Life To Goethe The Present Departure from Life Verses written in the Album of a Learned Friend Verses written in the Album of a Friend The Sunday Children The Highest The Puppet-show of Life To Lawgivers False Impulse to Study To the Prince of Weimar The Ideal of Woman (To Amanda) The Fountain of Second Youth William Tell To a Young Friend Devoting Himself to Philosophy Expectation and Fulfilment The Common Fate Human Action Nuptial Ode The Commencement of the New Century Grecian Genius The Father The Connecting Medium The Moment German Comedy Farewell to the Reader Dedications to Death Preface
55 "Nur ein Wunder kann dich tragen In das schoene Wunderland."—SCHILLER, Sehnsucht. 56 This simile is nobly conceived, but expressed somewhat obscurely. As Hercules contended in vain against Antaeus, the Son of Earth—so long as the earth gave her giant offspring new strength in every fall,—so the soul contends in vain with evil—the natural earth-born enemy, while the very contact of the earth invigorates the enemy for the struggle. And as Antaeus was slain at last, when Hercules lifted him from the earth, and strangled him while raised aloft, so can the soul slay the enemy (the desire, the passion, the evil, the earth's offspring), when bearing it from earth itself, and stifling it in the higher air. 57 By this Schiller informs us elsewhere that he does not mean death alone; but that the thought applies equally to every period of life when we can divest ourselves of the body and perceive or act as pure spirits; we are truly then under the influence of the sublime. 58 Duke Bernard of Weimar, one of the heroes of the Thirty Years' war. 59 These verses were sent by Schiller to the then Electoral High Chancellor, with a copy of his "William Tell." 60 Addressed in the original to Mdlle. Slevoigt, on her marriage to Dr. Sturm. 61 This was the title of the publication in which many of the finest of Schiller's "Poems of the Third Period" originally appeared. |