IS THERE A SANTA CLAUS?

The following, reprinted from the editorial page of the New York Sun, was written by the late Mr. Frank P. Church:

We take pleasure in answering at once and thus prominently the communication below, expressing at the same time our great gratification that its faithful author is numbered among the friends of The Sun:

Dear Editor: I am 8 years old.
Some of my little friends say there is no Santa Claus.
Papa says "If you see it in The Sun it's so."
Please tell me the truth; is there a Santa Claus?
Virginia O'Hanlon.

Virginia, your little friends are wrong. They have been affected by the scepticism of a sceptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men's or children's, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.

Yes, Virginia, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus! It would be as dreary as if there were no Virginias. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.

Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.

You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, Virginia, in all this world there is nothing else real and abiding.

No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.

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O LITTLE TOWN OF BETHLEHEM

PHILLIPS BROOKS

O little town of Bethlehem,
How still we see thee lie!
Above thy deep and dreamless sleep
The silent stars go by;
Yet in thy dark streets shineth
The everlasting Light;
The hopes and fears of all the years
Are met in thee to-night.
For Christ is born of Mary,
And, gathered all above,
While mortals sleep, the angels keep
Their watch of wondering love.
O morning stars, together
Proclaim the holy birth!
And praises sing to God the King,
And peace to men on earth.
How silently, how silently,
The wondrous gift is given!
So God imparts to human hearts
The blessings of His heaven.
No ear may hear His coming,
But in this world of sin,
Where meek souls will receive Him still,
The dear Christ enters in.
O holy Child of Bethlehem!
Descend to us, we pray;
Cast out our sin, and enter in,
Be born in us to-day.
We hear the Christmas angels
The great glad tidings tell;
Oh, come to us, abide with us,
Our Lord Emmanuel!

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THE GLAD EVANGEL

KATE DOUGLAS WIGGIN

When the Child of Nazareth was born, the sun, according to the Bosnian legend, "leaped in the heavens, and the stars around it danced. A peace came over mountain and forest. Even the rotten stump stood straight and healthy on the green hill-side. The grass was beflowered with open blossoms, incense sweet as myrrh pervaded upland and forest, birds sang on the mountain top, and all gave thanks to the great God."

It is naught but an old folk-tale, but it has truth hidden at its heart, for a strange, subtle force, a spirit of genial good-will, a new-born kindness, seem to animate child and man alike when the world pays its tribute to the "heaven-sent youngling," as the poet Drummond calls the infant Christ.

When the Three Wise Men rode from the East into the West on that "first, best Christmas night," they bore on their saddle-bows three caskets filled with gold and frankincense and myrrh, to be laid at the feet of the manger-cradled babe of Bethlehem. Beginning with this old, old journey, the spirit of giving crept into the world's heart. As the Magi came bearing gifts, so do we also; gifts that relieve want, gifts that are sweet and fragrant with friendship, gifts that breathe love, gifts that mean service, gifts inspired still by the star that shone over the City of David nearly two thousand years ago.

Then hang the green coronet of the Christmas-tree with glittering baubles and jewels of flame; heap offerings on its emerald branches; bring the Yule log to the firing; deck the house with holly and mistletoe,

"And all the bells on earth shall ring
On Christmas day in the morning."

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THE SHEPHERDS

WILLIAM DRUMMOND, OF HAWTHORNDEN

O than the fairest day, thrice fairer night!
Night to blest days in which a sun doth rise
Of which that golden eye which clears the skies
Is but a sparkling ray, a shadow-light!
And blessed ye, in silly pastor's sight,
Mild creatures, in whose warm crib now lies
That heaven-sent youngling, holy-maid-born wight,
Midst, end, beginning of our prophecies!
Blest cottage that hath flowers in winter spread,
Though withered—blessed grass that hath the grace
To deck and be a carpet to that place!
Thus sang, unto the sounds of oaten reed,
Before the Babe, the shepherds bowed on knees;
And springs ran nectar, honey dropped from trees.

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A CHRISTMAS CAROL

JAMES RUSSELL LOWELL

"What means this glory round our feet,"
The Magi mused, "more bright than morn?"
And voices chanted clear and sweet,
"To-day the Prince of Peace is born!"
"What means that star," the Shepherds said,
"That brightens through the rocky glen?"
And angels, answering overhead,
Sang, "Peace on earth, good-will to men!"
'Tis eighteen hundred years and more
Since those sweet oracles were dumb;
We wait for Him, like them of yore;
Alas, He seems so slow to come!
But it was said, in words of gold,
No time or sorrow e'er shall dim,
That little children might be bold
In perfect trust to come to Him.
All round about our feet shall shine
A light like that the wise men saw,
If we our loving wills incline
To that sweet Life which is the Law.
So shall we learn to understand
The simple faith of shepherds then,
And, clasping kindly hand in hand,
Sing, "Peace on earth, good-will to men!"
But they who do their souls no wrong,
But keep at eve the faith of morn,
Shall daily hear the angel-song,
"To-day the Prince of Peace is born!"

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A CHRISTMAS HYMN

ALFRED DOMETT

It was the calm and silent night!
Seven hundred years and fifty-three
Had Rome been growing up to might,
And now was Queen of land and sea.
No sound was heard of clashing wars;
Peace brooded o'er the hush'd domain;
Apollo, Pallas, Jove and Mars,
Held undisturb'd their ancient reign,
In the solemn midnight
Centuries ago.
'T was in the calm and silent night!
The senator of haughty Rome
Impatient urged his chariot's flight,
From lordly revel rolling home.
Triumphal arches gleaming swell
His breast with thoughts of boundless sway;
What reck'd the Roman what befell
A paltry province far away,
In the solemn midnight
Centuries ago!
Within that province far away
Went plodding home a weary boor:
A streak of light before him lay,
Fall'n through a half-shut stable door
Across his path. He pass'd—for nought
Told what was going on within;
How keen the stars! his only thought;
The air how calm and cold and thin,
In the solemn midnight
Centuries ago!
O strange indifference!—low and high
Drows'd over common joys and cares:
The earth was still—but knew not why;
The world was listening—unawares.
How calm a moment may precede
One that shall thrill the world for ever!
To that still moment none would heed,
Man's doom was link'd, no more to sever,
In the solemn midnight
Centuries ago.
It is the calm and solemn night
A thousand bells ring out, and throw
Their joyous peals abroad, and smite
The darkness, charm'd and holy now.
The night that erst no name had worn,
To it a happy name is given;
For in that stable lay new-born
The peaceful Prince of Earth and Heaven,
In the solemn midnight
Centuries ago.

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BRIGHTEST AND BEST OF THE SONS OF THE MORNING

REGINALD HEBER

Brightest and best of the Sons of the morning!
Dawn on our darkness and lend us thine aid!
Star of the East, the horizon adorning,
Guide where our Infant Redeemer is laid!
Cold on His cradle the dewdrops are shining,
Low lies His head with the beasts of the stall;
Angels adore Him in slumber reclining,
Maker and Monarch and Saviour of all!
Say, shall we yield Him, in costly devotion,
Odors of Edom and offerings divine?
Gems of the mountain and pearls of the ocean,
Myrrh from the forest, or gold from the mine?
Vainly we offer each ample oblation;
Vainly with gifts would His favor secure:
Richer by far is the heart's adoration;
Dearer to God are the prayers of the poor.
Brightest and best of the Sons of the morning!
Dawn on our darkness and lend us thine aid!
Star of the East, the horizon adorning,
Guide where our Infant Redeemer is laid!

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GOD REST YE, MERRY GENTLEMEN

DINAH MARIA MULOCK

God rest ye, merry gentlemen; let nothing you dismay,
For Jesus Christ, our Saviour, was born on Christmas-day.
The dawn rose red o'er Bethlehem, the stars shone through the gray,
When Jesus Christ, our Saviour, was born on Christmas-day.
God rest ye, little children; let nothing you affright,
For Jesus Christ, your Saviour, was born this happy night;
Along the hills of Galilee the white flocks sleeping lay,
When Christ, the child of Nazareth, was born on Christmas-day.
God rest ye, all good Christians; upon this blessed morn
The Lord of all good Christians was of a woman born:
Now all your sorrows He doth heal, your sins He takes away;
For Jesus Christ, our Saviour, was born on Christmas-day.

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THE CHRISTMAS SILENCE

MARGARET DELAND

Hushed are the pigeons cooing low
On dusty rafters of the loft;
And mild-eyed oxen, breathing soft,
Sleep on the fragrant hay below.
Dim shadows in the corner hide;
The glimmering lantern's rays are shed
Where one young lamb just lifts his head,
Then huddles 'gainst his mother's side.
Strange silence tingles in the air;
Through the half-open door a bar
Of light from one low-hanging star
Touches a baby's radiant hair.
No sound: the mother, kneeling, lays
Her cheek against the little face.
Oh human love! Oh heavenly grace!
'Tis yet in silence that she prays!
Ages of silence end to-night;
Then to the long-expectant earth
Glad angels come to greet His birth
In burst of music, love, and light!

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A CHRISTMAS LULLABY

JOHN ADDINGTON SYMONDS

Sleep, baby, sleep! The Mother sings:
Heaven's angels kneel and fold their wings.
Sleep, baby, sleep!
With swathes of scented hay Thy bed
By Mary's hand at eve was spread.
Sleep, baby, sleep!
At midnight came the shepherds, they
Whom seraphs wakened by the way.
Sleep, baby, sleep!
And three kings from the East afar,
Ere dawn came, guided by the star.
Sleep, baby, sleep!
They brought Thee gifts of gold and gems,
Pure orient pearls, rich diadems.
Sleep, baby, sleep!
Thou who liest slumbering there,
Art King of Kings, earth, ocean, air.
Sleep, baby, sleep!
Sleep, baby, sleep! The shepherds sing:
Through heaven, through earth, hosannas ring.
Sleep, baby, sleep!

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HYMN FOR THE NATIVITY

EDWARD THRING

Happy night and happy silence downward softly stealing,
Softly stealing over land and sea,
Stars from golden censors swing a silent eager feeling
Down on Judah, down on Galilee;
And all the wistful air, and earth, and sky,
Listened, listened for the gladness of a cry.
Holy night, a sudden flash of light its way is winging:
Angels, angels, all above, around;
Hark, the angel voices, hark, the angel voices singing;
And the sheep are lying on the ground.
Lo, all the wistful air, and earth, and sky,
Listen, listen to the gladness of the cry.
Happy night at Bethlehem; soft little hands are feeling,
Feeling in the manger with the kine:
Little hands, and eyelids closed in sleep, while angels kneeling,
Mary mother, hymn the Babe Divine.
Lo, all the wistful air, and earth, and sky,
Listen, listen to the gladness of the cry.
Wide, as if the light were music, flashes adoration:
"Glory be to God, nor ever cease,"
All the silence thrills, and speeds the message of salvation:
"Peace on earth, good-will to men of peace."
Lo, all the wistful air, and earth, and sky,
Listen, listen to the gladness of the cry.
Holy night, thy solemn silence evermore enfoldeth
Angels songs and peace from God on high:
Holy night, thy watcher still with faithful eye beholdeth
Wings that wave, and angel glory nigh,
Lo, hushed is strife in air, and earth, and sky,
Still thy watchers hear the gladness of the cry.
Praise Him, ye who watch the night, the silent night of ages:
Praise Him, shepherds, praise the Holy Child;
Praise Him, ye who hear the light, O praise Him, all ye sages;
Praise Him, children, praise Him meek and mild.
Lo, peace on Earth, glory to God on high,
Listen, listen to the gladness of the cry.

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MASTERS IN THIS HALL

ANONYMOUS

"To Bethlem did they go, the shepherds three;
To Bethlem did they go to see whe'r it were so or no,
Whether Christ were born or no
To set men free."
Masters, in this hall,
Hear ye news to-day
Brought over sea,
And ever I you pray.
Nowell! Nowell! Nowell! Nowell!
Sing we clear!
Holpen are all folk on earth,
Born is God's Son so dear
Going over the hills,
Through the milk-white snow,
Heard I ewes bleat
While the wind did blow.
Nowell, &c.
Shepherds many an one
Sat among the sheep;
No man spake more word
Than they had been asleep.
Nowell, &c.
Quoth I 'Fellows mine,
Why this guise sit ye?
Making but dull cheer,
Shepherds though ye be?
Nowell, &c.
'Shepherds should of right
Leap and dance and sing;
Thus to see ye sit
Is a right strange thing.'
Nowell, &c.
Quoth these fellows then
'To Bethlem town we go,
To see a Mighty Lord
Lie in manger low.'
Nowell, &c.
'How name ye this Lord,
Shepherds?' then said I.
'Very God' they said,
'Come from Heaven high.'
Nowell, &c.
Then to Bethlem town
We went two and two,
And in a sorry place
Heard the oxen low.
Nowell, &c.
Therein did we see
A sweet and goodly May,
And a fair old man;
Upon the straw she lay.
Nowell, &c.
And a little CHILD
On her arm had she;
'Wot ye who this is?'
Said the hinds to me.
Nowell, &c.
Ox and ass him know,
Kneeling on their knee:
Wondrous joy had I
This little BABE to see.
Nowell, &c.
This is CHRIST the Lord,
Masters, be ye glad!
Christmas is come in,
And no folk should be sad.
Nowell, &c.

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THE ADORATION OF THE WISE MEN

CECIL FRANCES ALEXANDER

Saw you never in the twilight,
When the sun had left the skies,
Up in heaven the clear stars shining,
Through the gloom like silver eyes?
So of old the wise men watching,
Saw a little stranger star,
And they knew the King was given,
And they follow'd it from far.
Heard you never of the story,
How they cross'd the desert wild,
Journey'd on by plain and mountain,
Till they found the Holy Child?
How they open'd all their treasure,
Kneeling to that Infant King,
Gave the gold and fragrant incense,
Gave the myrrh in offering?
Know ye not that lowly Baby
Was the bright and morning star,
He who came to light the Gentiles,
And the darken'd isles afar?
And we too may seek his cradle,
There our heart's best treasures bring,
Love, and Faith, and true devotion,
For our Saviour, God, and King.

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THE SHEPHERDS IN JUDEA

MARY AUSTIN

Oh, the Shepherds in Judea,
They are pacing to and fro,
For the air grows chill at twilight
And the weanling lambs are slow!
Leave, O lambs, the dripping sedges, quit the bramble and the brier,
Leave the fields of barley stubble, for we light the watching fire;
Twinkling fires across the twilight, and a bitter watch to keep,
Lest the prowlers come a-thieving where the flocks unguarded sleep.
Oh, the Shepherds in Judea,
They are singing soft and low—
Song the blessed angels taught them
All the centuries ago!
There was never roof to hide them, there were never walls to bind;
Stark they lie beneath the star-beams, whom the blessed angels find,
With the huddled flocks upstarting, wondering if they hear aright,
While the Kings come riding, riding, solemn shadows in the night.
Oh, the Shepherds in Judea,
They are thinking, as they go,
Of the light that broke their watching
On the hillside in the snow!—
Scattered snow along the hillside, white as springtime fleeces are,
With the whiter wings above them and the glory-streaming star—
Guiding-star across the housetops; never fear the Shepherds felt
Till they found the Babe in manger where the kindly cattle knelt.
Oh, the Shepherds in Judea!—
Do you think the Shepherds know
How the whole round earth is brightened
In the ruddy Christmas glow?
How the sighs are lost in laughter, and the laughter brings the tears,
As the thoughts of men go seeking back across the darkling years
Till they find the wayside stable that the star-led Wise Men found,
With the Shepherds, mute, adoring, and the glory shining round!

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CHRISTMAS CAROL

JAMES S. PARK

So crowded was the little town
On the first Christmas day,
Tired Mary Mother laid her down
To rest upon the hay.
(Ah, would my door might have been thrown
Wide open on her way!)
But when the Holy Babe was born
In the deep hush of night,
It seemed as if a Sabbath morn
Had come with sacred light.
Child Jesus made the place forlorn
With his own beauty bright.
The manger rough was all his rest;
The cattle, having fed,
Stood silent by, or closer pressed,
And gravely wonderÈd.
(Ah, Lord, if only that my breast
Had cradled Thee instead!)

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NEIGHBORS OF THE CHRIST NIGHT

NORA ARCHIBALD SMITH

Deep in the shelter of the cave,
The ass with drooping head
Stood weary in the shadow, where
His master's hand had led.
About the manger oxen lay,
Bending a wide-eyed gaze
Upon the little new-born Babe,
Half worship, half amaze.
High in the roof the doves were set,
And cooed there, soft and mild,
Yet not so sweet as, in the hay,
The Mother to her Child.
The gentle cows breathed fragrant breath
To keep Babe Jesus warm,
While loud and clear, o'er hill and dale,
The cocks crowed, "Christ is born!"
Out in the fields, beneath the stars,
The young lambs sleeping lay,
And dreamed that in the manger slept
Another white as they.
- - - - -
These were Thy neighbors, Christmas Child;
To Thee their love was given,
For in Thy baby face there shone
The wonder-light of Heaven.

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CRADLE HYMN

ISAAC WATTS

Hush, my dear, lie still and slumber;
Holy angels guard thy bed;
Heavenly blessings without number
Gently falling on thy head.
Sleep, my babe, thy food and raiment,
House and home, thy friends provide;
All without thy care, or payment,
All thy wants are well supplied.
How much better thou'rt attended
Than the Son of God could be,
When from heaven He descended,
And became a child like thee!
Soft and easy is thy cradle;
Coarse and hard thy Saviour lay,
When His birthplace was a stable,
And His softest bed was hay.
See the kindly shepherds round him,
Telling wonders from the sky!
When they sought Him, there they found Him,
With his Virgin-Mother by.
See the lovely babe a-dressing;
Lovely infant, how He smiled!
When He wept, the mother's blessing
Soothed and hushed the holy child.
Lo, He slumbers in His manger,
Where the honest oxen fed;
—Peace, my darling! here's no danger!
Here's no ox a-near thy bed!
Mayst thou live to know and fear Him,
Trust and love Him all thy days;
Then go dwell forever near Him,
See His face, and sing His praise!
I could give thee thousand kisses,
Hoping what I most desire;
Not a mother's fondest wishes
Can to greater joys aspire.

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AN ODE ON THE BIRTH OF OUR SAVIOUR

ROBERT HERRICK

In numbers, and but these few,
I sing thy birth, O Jesu!
Thou pretty baby, born here
With sup'rabundant scorn here;
Who for thy princely port here,
Hadst for thy place
Of birth, a base
Out-stable for thy court here.
Instead of neat enclosures
Of interwoven osiers,
Instead of fragrant posies
Of daffodils and roses,
Thy cradle, kingly stranger,
As gospel tells,
Was nothing else
But here a homely manger.
But we with silks, not crewels,
With sundry precious jewels,
And lily work will dress thee,
And, as we dispossess thee
Of clouts, we'll make a chamber,
Sweet babe, for thee
Of ivory,
And plaster'd round with amber.

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CHRISTMAS SONG

EDMUND HAMILTON SEARS

Calm on the listening ear of night
Come heaven's melodious strains,
Where wild Judea stretches far
Her silver-mantled plains;
Celestial choirs from courts above
Shed sacred glories there;
And angels with their sparkling lyres
Make music on the air.
The answering hills of Palestine
Send back the glad reply,
And greet from all their holy heights
The day-spring from on high:
O'er the blue depths of Galilee
There comes a holier calm,
And Sharon waves, in solemn praise,
Her silent groves of palm.
"Glory to God!" The lofty strain
The realm of ether fills:
How sweeps the song of solemn joy
O'er Judah's sacred hills!
"Glory to God!" The sounding skies
Loud with their anthems ring;
"Peace on the earth; good-will to men,
From heaven's eternal King!"
Light on thy hills, Jerusalem!
The Saviour now is born:
More bright on Bethlehem's joyous plains
Breaks the first Christmas morn;
And brighter on Moriah's brow,
Crowned with her temple-spires,
Which first proclaim the new-born light,
Clothed with its Orient fires.
This day shall Christian lips be mute,
And Christian hearts be cold?
Oh, catch the anthem that from heaven
O'er Judah's mountains rolled!
When nightly burst from seraph-harps
The high and solemn lay,—
"Glory to God! on earth be peace;
Salvation comes to-day!"

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A HYMN ON THE NATIVITY OF MY SAVIOUR

BEN JONSON

I sing the birth was born to-night
The author both of life and light;
The angels so did sound it.
And like the ravished shepherds said,
Who saw the light, and were afraid,
Yet searched, and true they found it.
The Son of God, th' eternal king,
That did us all salvation bring,
And freed the soul from danger;
He whom the whole world could not take,
The Word, which heaven and earth did make,
Was now laid in a manger.
The Father's wisdom willed it so,
The Son's obedience knew no No,
Both wills were in one stature;
And as that wisdom had decreed,
The Word was now made flesh indeed,
And took on him our nature.
What comfort by him do we win,
Who made himself the price of sin,
To make us heirs of glory!
To see this babe all innocence;
A martyr born in our defence:
Can man forget the story?

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THE SHEPHERD'S SONG

EDMUND BOLTON

Sweet music, sweeter far
Than any song is sweet:
Sweet music, heavenly rare,
Mine ears, O peers, doth greet.
You gentle flocks, whose fleeces pearled with dew,
Resemble heaven, whom golden drops make bright,
Listen, O listen, now, O not to you
Our pipes make sport to shorten weary night:
But voices most divine
Make blissful harmony:
Voices that seem to shine,
For what else clears the sky?
Tunes can we hear, but not the singers see,
The tunes divine, and so the singers be.
Lo, how the firmament
Within an azure fold
The flock of stars hath pent,
That we might them behold,
Yet from their beams proceedeth not this light,
Nor can their crystals such reflection give.
What then doth make the element so bright?
The heavens are come down upon earth to live
But hearken to the song,
Glory to glory's King,
And peace all men among,
These quiristers do sing.
Angels they are, as also (shepherds) He
Whom in our fear we do admire to see.
Let not amazement blind
Your souls, said he, annoy:
To you and all mankind
My message bringeth joy.
For lo! the world's great Shepherd now is born,
A blessed Babe, an Infant full of power:
After long night uprisen is the morn,
Renowning Bethlem in the Saviour.
Sprung is the perfect day,
By prophets seen afar:
Sprung is the mirthful May,
Which winter cannot mar.
In David's city doth this Sun appear
Clouded in flesh, yet, shepherds, sit we here!

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A CHRISTMAS CAROL

AUBREY DE VERE

They leave the land of gems and gold,
The shining portals of the East;
For Him, the woman's Seed foretold,
They leave the revel and the feast.
To earth their sceptres they have cast,
And crowns by kings ancestral worn;
They track the lonely Syrian waste;
They kneel before the Babe new born.
O happy eyes that saw Him first;
O happy lips that kissed His feet:
Earth slakes at last her ancient thirst;
With Eden's joy her pulses beat.
True kings are those who thus forsake
Their kingdoms for the Eternal King;
Serpent, her foot is on thy neck;
Herod, thou writhest, but canst not sting.
He, He is King, and He alone
Who lifts that infant hand to bless;
Who makes His mother's knee His throne,
Yet rules the starry wilderness.

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A CHRISTMAS HYMN

ANON

Written in the Chapel of the Manger, in the Convent Church of Bethlehem, Palestine:

In the fields where, long ago,
Dropping tears, amid the leaves,
Ruth's young feet went to and fro,
Binding up the scattered sheaves,
In the field that heard the voice
Of Judea's shepherd King,
Still the gleaners may rejoice,
Still the reapers shout and sing.
For each mount and vale and plain
Felt the touch of holier feet.
Then the gleaners of the grain
Heard, in voices full and sweet,
"Peace on earth, good will to men,"
Ring from angel lips afar,
While, o'er every glade and glen,
Broke the light of Bethlehem's star.
Star of hope to souls in night,
Star of peace above our strife,
Guiding, where the gates of death
Ope to fields of endless life.
Wanderer from the nightly throng
Which the eastern heavens gem;
Guided, by an angel's song,
To the Babe of Bethlehem.
Not Judea's hills alone
Have earth's weary gleaners trod,
Not to heirs of David's throne
Is it given to "reign with God."
But where'er on His green earth
Heavenly faith and longing are,
Heavenly hope and life have birth,
'Neath the smile of Bethlehem's star.
In each lowly heart or home,
By each love-watched cradle-bed,
Where we rest, or where we roam,
Still its changeless light is shed.
In its beams each quickened heart,
Howe'er saddened or denied,
Keeps one little place apart
For the Hebrew mother's Child.
And that inner temple fair
May be holier ground than this,
Hallowed by the pilgrim's prayer,
Warmed by many a pilgrim's kiss.
In its shadow still and dim,
Where our holiest longings are,
Rings forever Bethlehem's hymn,
Shines forever Bethlehem's star.

---

CHRISTMAS DAY

CHARLES WESLEY

Hark! the herald angels sing
Glory to the new-born King!
Peace on earth and mercy mild,
God and sinners reconciled.
Joyful all ye nations rise,
Join the triumph of the skies,
With the angelic host proclaim
Christ is born in Bethlehem!
Hail the heaven-born Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.
Mild, he lays his glory by;
Born, that man no more may die,
Born to raise the sons of earth,
Born to give them second birth.

---

CHRISTMAS

ANON

Once in Royal David's city
Stood a lowly cattle shed,
Where a mother laid her baby
In a manger for His bed.
Mary was that mother mild,
Jesus Christ that little child.
He came down to earth from Heaven,
Who is God and Lord of all.
And his shelter was a stable,
And his cradle was a stall.
With the poor and mean and lowly,
Lived on earth our Saviour Holy.
And our eyes at last shall see Him
Through His own redeeming love,
For that child so dear and gentle
Is our Lord in Heaven above;
And He leads His children on
To the place where He is gone.
Not in that poor, lowly stable,
With the oxen standing by,
We shall see Him; but in Heaven,
Set at God's right hand on high,
When, like stars, His children crowned
All in white, shall wait around.

---

CHRISTMAS

NAHUM TATE

While shepherds watch'd their flocks by night,
All seated on the ground,
The angel of the Lord came down,
And glory shone around.
"Fear not," said he (for mighty dread
Had seized their troubled mind);
"Glad tidings of great joy I bring
To you and all mankind.
"To you, in David's town, this day
Is born of David's line
The Saviour who is Christ the Lord;
And this shall be the sign:
"The heavenly Babe you there shall find
To human view display'd,
All meanly wrapt in swathing bands,
And in a manger laid."
Thus spake the Seraph; and forthwith
Appear'd a shining throng
Of angels, praising God, and thus
Address'd their joyful song:
"All glory be to God on high,
And to the earth be peace;
Good-will henceforth from heaven to men
Begin, and never cease!"

---

"WHILE SHEPHERDS WATCHED THEIR FLOCKS BY NIGHT"

MARGARET DELAND

Like small curled feathers, white and soft,
The little clouds went by,
Across the moon, and past the stars,
And down the western sky:
In upland pastures, where the grass
With frosted dew was white,
Like snowy clouds the young sheep lay,
That first, best Christmas night.
The shepherds slept; and, glimmering faint,
With twist of thin, blue smoke,
Only their fire's crackling flames
The tender silence broke—
Save when a young lamb raised his head,
Or, when the night wind blew,
A nesting bird would softly stir,
Where dusky olives grew—
With finger on her solemn lip,
Night hushed the shadowy earth,
And only stars and angels saw
The little Saviour's birth;
Then came such flash of silver light
Across the bending skies,
The wondering shepherds woke, and hid
Their frightened, dazzled eyes!
And all their gentle sleepy flock
Looked up, then slept again,
Nor knew the light that dimmed the stars
Brought endless Peace to men—
Nor even heard the gracious words
That down the ages ring—
The Christ is born! the Lord has come,
Good-will on earth to bring!
Then o'er the moonlit, misty fields,
Dumb with the world's great joy,
The shepherds sought the white-walled town,
Where lay the baby boy—
And oh, the gladness of the world,
The glory of the skies,
Because the longed-for Christ looked up
In Mary's happy eyes!

---

COLONIAL CHRISTMASES

ALICE MORSE EARLE

[From "Customs and Fashions in Old New England."]

The first century of colonial life saw few set times and days for pleasure. The holy days of the English Church were as a stench to the Puritan nostrils, and their public celebration was at once rigidly forbidden by the laws of New England. New holidays were not quickly evolved, and the sober gatherings for matters of Church and State for a time took their place. The hatred of "wanton Bacchanallian Christmasses" spent throughout England, as Cotton said, in "revelling, dicing, carding, masking, mumming, consumed in compotations, in interludes, in excess of wine, in mad mirth," was the natural reaction of intelligent and thoughtful minds against the excesses of a festival which had ceased to be a Christian holiday, but was dominated by a lord of misrule who did not hesitate to invade the churches in time of service, in his noisy revels and sports. English Churchmen long ago revolted also against such Christmas observance.

Of the first Pilgrim Christmas we know but little, save that it was spent, as was many a later one, in work....

By 1659 the Puritans had grown to hate Christmas more and more; it was, to use Shakespeare's words, "the bug that feared them all." The very name smacked to them of incense, stole, and monkish jargon; any person who observed it as a holiday by forbearing of labor, feasting, or any other way was to pay five shillings fine, so desirous were they to "beate down every sprout of Episcopacie." Judge Sewall watched jealously the feeling of the people with regard to Christmas, and noted with pleasure on each succeeding year the continuance of common traffic throughout the day. Such entries as this show his attitude: "Dec. 25, 1685. Carts come to town and shops open as usual. Some somehow observe the day, but are vexed I believe that the Body of people profane it, and blessed be God no authority yet to compel them to keep it." When the Church of England established Christmas services in Boston a few years later, we find the Judge waging hopeless war against Governor Belcher over it, and hear him praising his son for not going with other boy friends to hear the novel and attractive services. He says: "I dehort mine from Christmas keeping and charge them to forbear."

Christmas could not be regarded till this century as a New England holiday, though in certain localities, such as old Narragansett—an opulent community which was settled by Episcopalians—two weeks of Christmas visiting and feasting were entered into with zest by both planters and slaves for many years previous to the revolution.

---

THE ANGELS

WILLIAM DRUMMOND

Run, shepherds, run where Bethlehem blest appears.
We bring the best of news; be not dismayed:
A Saviour there is born more old than years,
Amidst heaven's rolling height this earth who stayed.
In a poor cottage inned, a virgin maid,
A weakling did him bear, who all upbears;
There is he poorly swaddled, in manger laid,
To whom too narrow swaddlings are our spheres:
Run, shepherds, run, and solemnize his birth.
This is that night—no, day, grown great with bliss,
In which the power of Satan broken is:
In heaven be glory, peace unto the earth!
Thus singing, through the air the angels swarm,
And cope of stars re-echoÈd the same.
Or say, if this new Birth of ours
Sleeps, laid within some ark of flowers,
Spangled with dew-light; thou canst clear
All doubts, and manifest the where.
Declare to us, bright star, if we shall seek
Him in the morning's blushing cheek,
Or search the beds of spices through,
To find him out?
Star.—No, this ye need not do;
But only come and see Him rest,
A princely babe, in's mother's breast.

---

HYMN FOR CHRISTMAS

FELICIA HEMANS

Oh! lovely voices of the sky
Which hymned the Saviour's birth,
Are ye not singing still on high,
Ye that sang, "Peace on earth"?
To us yet speak the strains
Wherewith, in time gone by,
Ye blessed the Syrian swains,
Oh! voices of the sky!
Oh! clear and shining light, whose beams
That hour Heaven's glory shed,
Around the palms, and o'er the streams,
And on the shepherd's head.
Be near, through life and death,
As in that holiest night
Of hope, and joy, and faith—
Oh! clear and shining light!

---

NEW PRINCE, NEW POMP

ROBERT SOUTHWELL

Behold a simple, tender Babe,
In freezing winter night,
In homely manger trembling lies;
Alas! a piteous sight.
The inns are full; no man will yield
This little Pilgrim bed;
But forced he is with silly beasts
In crib to shroud his head.
Despise him not for lying there;
First what he is inquire:
An Orient pearl is often found
In depth of dirty mire.
Weigh not his crib, his wooden dish,
Nor beasts that by him feed;
Weigh not his mother's poor attire,
Nor Joseph's simple weed.
This stable is a Prince's court,
The crib his chair of state;
The beasts are parcel of his pomp,
The wooden dish his plate.
The persons in that poor attire
His royal liveries wear;
The Prince himself is come from heaven:
This pomp is praisÈd there.
With joy approach, O Christian wight!
Do homage to thy King;
And highly praise this humble pomp,
Which he from heaven doth bring.

---

THE THREE KINGS

HENRY WADSWORTH LONGFELLOW

Three Kings came riding from far away,
Melchior and Gaspar and Baltasar;
Three Wise Men out of the East were they,
And they traveled by night and they slept by day,
For their guide was a beautiful, wonderful star.
The star was so beautiful, large and clear,
That all the other stars of the sky
Became a white mist in the atmosphere;
And by this they knew that the coming was near
Of the Prince foretold in the prophecy.
Three caskets they bore on their saddle-bows,
Three caskets of gold with golden keys;
Their robes were of crimson silk, with rows
Of bells and pomegranates and furbelows,
Their turbans like blossoming almond-trees.
And so the Three Kings rode into the West,
Through the dusk of night over hill and dell,
And sometimes they nodded with beard on breast,
And sometimes talked, as they paused to rest,
With the people they met at some wayside well.
"Of the child that is born," said Baltasar,
"Good people, I pray you, tell us the news;
For we in the East have seen his star,
And have ridden fast, and have ridden far,
To find and worship the King of the Jews."
And the people answered, "You ask in vain;
We know of no king but Herod the Great!"
They thought the Wise Men were men insane,
As they spurred their horses across the plain
Like riders in haste who cannot wait.
And when they came to Jerusalem,
Herod the Great, who had heard this thing,
Sent for the Wise Men and questioned them;
And said, "Go down unto Bethlehem,
And bring me tidings of this new king."
So they rode away, and the star stood still,
The only one in the gray of morn;
Yes, it stopped, it stood still of its own free will,
Right over Bethlehem on the hill,
The city of David where Christ was born.
And the Three Kings rode through the gate and the guard,
Through the silent street, till their horses turned
And neighed as they entered the great inn-yard;
But the windows were closed, and the doors were barred,
And only a light in the stable burned.
And cradled there in the scented hay,
In the air made sweet by the breath of kine,
The little child in the manger lay,
The Child that would be King one day
Of a kingdom not human, but divine.
His mother, Mary of Nazareth,
Sat watching beside his place of rest,
Watching the even flow of his breath,
For the joy of life and the terror of death
Were mingled together in her breast.
They laid their offerings at his feet:
The gold was their tribute to a King;
The frankincense, with its odor sweet,
Was for the Priest, the Paraclete;
The myrrh for the body's burying.
And the mother wondered and bowed her head,
And sat as still as a statue of stone;
Her heart was troubled yet comforted,
Remembering what the angel had said
Of an endless reign and of David's throne.
Then the Kings rode out of the city gate,
With a clatter of hoofs in proud array;
But they went not back to Herod the Great,
For they knew his malice and feared his hate,
And returned to their homes by another way.

---

HYMN ON THE NATIVITY

JOHN MILTON

It was the winter wild,
While the heaven-born child
All meanly wrapt in the rude manger lies;
Nature, in awe of him,
Had doffed her gaudy trim,
With her great Master so to sympathize:
It was no season then for her
To wanton with the sun, her lusty paramour.
Only with speeches fair
She wooes the gentle air,
To hide her guilty front with innocent snow;
And on her naked shame,
Pollute with sinful blame,
The saintly veil of maiden-white to throw;
Confounded, that her Maker's eyes
Should look so near upon her foul deformities.
But he, her fears to cease,
Sent down the meek-eyed Peace:
She, crowned with olive green, came softly sliding
Down through the turning sphere,
His ready harbinger,
With turtle wing the amorous clouds dividing;
And, waving wide her myrtle wand,
She strikes a universal peace through sea and land.
No war or battle's sound
Was heard the world around:
The idle spear and shield were high uphung;
The hookÈd chariot stood
Unstained with hostile blood;
The trumpet spake not to the armÈd throng;
And kings sat still with awful eye,
As if they surely knew their sovereign lord was by.
But peaceful was the night,
Wherein the Prince of Light
His reign of peace upon the earth began:
The winds, with wonder whist,
Smoothly the waters kissed,
Whispering new joys to the mild ocean,
Who now hath quite forgot to rave,
While birds of calm sit brooding on the charmÈd wave.
The stars, with deep amaze,
Stand fixed in steadfast gaze,
Bending one way their precious influence;
And will not take their flight,
For all the morning light,
Or Lucifer had often warned them thence:
But in their glimmering orbs did glow,
Until their Lord himself bespake, and bid them go.
And, though the shady gloom
Had given day her room,
The sun himself withheld his wonted speed,
And hid his head for shame.
As his inferior flame
The new-enlightened world no more should need;
He saw a greater sun appear
Than his bright throne, or burning axletree, could bear.
The shepherds on the lawn,
Or ere the point of dawn,
Sat simply chatting in a rustic row;
Full little thought they then
That the mighty Pan
Was kindly come to live with them below;
Perhaps their loves, or else their sheep,
Was all that did their silly thoughts so busy keep.
When such music sweet
Their hearts and ears did greet,
As never was by mortal fingers strook,
Divinely warbled voice
Answering the stringÈd noise,
As all their souls in blissful rapture took:
The air, such pleasure loath to lose,
With thousand echoes still prolongs each heavenly close.
Nature, that heard such sound,
Beneath the hollow round
Of Cynthia's seat, the airy region thrilling,
Now was almost won,
To think her part was done,
And that her reign had here its last fulfilling;
She knew such harmony alone
Could hold all heaven and earth in happier union.
At last surrounds their sight
A globe of circular light,
That with long beams the shame-faced night arrayed;
The helmÈd cherubim,
And sworded seraphim,
Are seen in glittering ranks with wings displayed,
Harping in loud and solemn quire,
With unexpressive notes, to Heaven's new-born heir.
Such music as 'tis said
Before was never made,
But when of old the sons of morning sung,
While the Creator great
His constellations set,
And the well-balanced world on hinges hung,
And cast the dark foundations deep,
And bid the weltering waves their oozy channel keep.
Ring out, ye crystal spheres,
Once bless our human ears,
If ye have power to touch our senses so;
And let your silver chime
Move in melodious time;
And let the bass of Heaven's deep organ blow;
And, with your ninefold harmony,
Make up full concert to the angelic symphony.
For, if such holy song
Enwrap our fancy long,
Time will run back, and fetch the age of gold;
And speckled Vanity
Will sicken soon and die,
And leprous Sin will melt from earthly mould;
And Hell itself will pass away,
And leave her dolorous mansions to the peering day.
Yea, Truth and Justice then
Will down return to men,
Orbed in a rainbow; and, like glories wearing,
Mercy will sit between,
Throned in celestial sheen,
With radiant feet the tissued clouds down steering;
And Heaven, as at some festival,
Will open wide the gates of her high palace hall.
But wisest Fate says no,
This must not yet be so;
The babe yet lies in smiling infancy,
That on the bitter cross
Must redeem our loss,
So both himself and us to glorify:
Yet first, to those chained in sleep,
The wakeful trump of doom must thunder through the deep,
With such a horrid clang
As on Mount Sinai rang,
While the red fire and smouldering clouds outbrake;
The aged earth aghast,
With terror of that blast,
Shall from the surface to the centre shake;
When, at the world's last session,
The dreadful Judge in middle air shall spread his throne.
And then at last our bliss,
Full and perfect is,
But now begins; for, from this happy day,
The old dragon, underground,
In straiter limits bound,
Not half so far casts his usurpÈd sway;
And, wroth to see his kingdom fail,
Swinges the scaly horror of his folded tail.
The oracles are dumb;
No voice or hideous hum
Runs through the archÈd roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shriek the steep of Delphos leaving.
No nightly trance, or breathÈd spell,
Inspires the pale-eyed priest from the prophetic cell.
The lonely mountains o'er,
And the resounding shore,
A voice of weeping heard and loud lament;
From haunted spring and dale,
Edged with poplar pale,
The parting Genius is with sighing sent;
With flower-inwoven tresses torn,
The nymphs in twilight shade of tangled thickets mourn.
In consecrated earth,
And on the holy hearth,
The Lars and Lemures mourn with midnight plaint.
In urns and altars round,
A drear and dying sound
Affrights the Flamens at their service quaint;
And the chill marble seems to sweat,
While each peculiar power foregoes his wonted seat.
Peor and BaÄlim
Forsake their temples dim
With that twice-battered God of Palestine;
And moonÈd Ashtaroth
Heaven's queen and mother both,
Now sits not girt with tapers' holy shine;
The Libyac Hammon shrinks his horn;
In vain the Tyrian maids their wounded Thammuz mourn.
And sullen Moloch, fled,
Hath left in shadows dread
His burning idol all of blackest hue:
In vain with cymbals' ring
They call the grisly king,
In dismal dance about the furnace blue:
The brutish gods of Nile as fast,
Isis, and Orus, and the dog Anubis, haste.
Nor is Osiris seen
In Memphian grove or green,
Trampling the unshowered grass with lowings loud;
Nor can he be at rest
Within his sacred chest,
Naught but profoundest hell can be his shroud;
In vain with timbrelled anthems dark
The sable-stolÈd sorcerers bear his worshipped ark.
He feels from Judah's land
The dreaded infant's hand,
The rays of Bethlehem blind his dusky eyne;
Nor all the gods beside
Longer dare abide,
Not Typhon huge ending in snaky twine;
Our babe, to show his Godhead true,
Can in his swaddling bands control the damnÈd crew.
So, when the sun in bed,
Curtained with cloudy red,
Pillows his chin upon an orient wave,
The flocking shadows pale
Troop to the infernal jail,
Each fettered ghost slips to his several grave;
And the yellow-skirted fays
Fly after the night-steeds, leaving their moon-loved maze.
But see, the Virgin blest
Hath laid her babe to rest;
Time is our tedious song should here have ending:
Heaven's youngest-teÈmed star
Hath fixed her polished car,
Her sleeping Lord with handmaid lamp attending;
And all about the courtly stable
Bright-harnessed angels sit in order serviceable.

---

---

of charity and kindly deeds, as autumn fields with heavy wheaten ears; the clergyman, I say—for the sentence is becoming unwieldy on my hands, and one must double back to secure connexion—read out in that silvery voice of his, which is sweeter than any music to my ear, those chapters of the New Testament that deal with the birth of the Saviour. And the red-faced rustic congregation hung on the good man's voice as he spoke of the Infant brought forth in a manger, of the shining angels that appeared in the mid-air to the shepherds, of the miraculous star that took its station in the sky, and of the wise men who came from afar and laid their gifts of frankincense and myrrh at the feet of the child. With the story every one was familiar, but on that day, and backed by the persuasive melody of the reader's voice, it seemed to all quite new—at least, they listened attentively as if it were. The discourse that followed possessed no remarkable thoughts; it dealt simply with the goodness of the Maker of heaven and earth, and the shortness of time, with the duties of thankfulness and charity to the poor; and I am persuaded that every one who heard returned to his house in a better frame of mind. And so the service remitted us all to our own homes, to what roast-beef and plum-pudding slender means permitted, to gatherings around cheerful fires, to half-pleasant, half-sad remembrances of the dead and the absent.

From sermon I have returned like the others, and it is my purpose to hold Christmas alone. I have no one with me at table, and my own thoughts must be my Christmas guests. Sitting here, it is pleasant to think how much kindly feeling exists this present night in England. By imagination I can taste of every table, pledge every toast, silently join in every roar of merriment. I become a sort of universal guest. With what propriety is this jovial season, placed amid dismal December rains and snows! How one pities the unhappy Australians, with whom everything is turned topsy-turvy, and who holds Christmas at midsummer! The face of Christmas glows all the brighter for the cold. The heart warms as the frost increases. Estrangements which have embittered the whole year, melt in to-night's hospitable smile. There are warmer handshakings on this night than during the by-past twelve months. Friend lives in the mind of friend. There is more charity at this time than at any other. You get up at midnight and toss your spare coppers to the half-benumbed musicians whiffling beneath your windows, although at any other time you would consider their performance a nuisance, and call angrily for the police. Poverty, and scanty clothing, and fireless grates, come home at this season to the bosoms of the rich, and they give of their abundance. The very red-breast of the woods enjoys his Christmas feast. Good feeling incarnates itself into plum-pudding. The Master's words, "The poor ye have always with you," wear at this time a deep significance. For at least one night on each year over all Christendom there is brotherhood. And good men, sitting amongst their families, or by a solitary fire like me, when they remember the light, that shone over the poor clowns huddling on the Bethlehem plains eighteen hundred years ago, the apparition of shining angels overhead, the song "Peace on earth and good-will toward men," which for the first hallowed the midnight air,—pray for that strain's fulfilment, that battle and strife may vex the nations no more, that not only on Christmas eve, but the whole year round, men shall be brethren owning one Father in heaven.

- - - - -

Once again, for the purpose of taking away all solitariness of feeling, and of connecting myself, albeit only in fancy, with the proper gladness of the time, let me think of the comfortable family dinners now being drawn to a close, of the good wishes uttered, and the presents made, quite valueless in themselves, yet felt to be invaluable from the feelings from which they spring; of the little children, by sweetmeats lapped in Elysium; and of the pantomime, pleasantest Christmas sight of all, with the pit a sea of grinning delight, the boxes a tier of beaming juvenility, the galleries, piled up to the far-receding roof, a mass of happy laughter which a clown's joke brings down in mighty avalanches. In the pit, sober people relax themselves, and suck oranges, and quaff ginger-pop; in the boxes, Miss, gazing through her curls, thinks the Fairy Prince the prettiest creature she ever beheld, and Master, that to be a clown must be the pinnacle of human happiness: while up in the galleries the hard literal world is for an hour sponged out and obliterated; the chimney-sweep forgets, in his delight when the policeman comes to grief, the harsh call of his master, and Cinderella, when the demons are foiled, and the long parted lovers meet and embrace in a paradise of light and pink gauze, the grates that must be scrubbed to-morrow. All bands and trappings of toil are for one hour loosened by the hands of imaginative sympathy. What happiness a single theatre can contain! And those of maturer years, or of more meditative temperament, sitting at the pantomime, can extract out of the shifting scenes meanings suitable to themselves; for the pantomime is a symbol or adumbration of human life. Have we not all known Harlequin, who rules the roast, and has the pretty Columbine to himself? Do we not all know that rogue of a clown with his peculating fingers, who brazens out of every scrape, and who conquers the world by good humour and ready wit? And have we not seen Pantaloons not a few, whose fate it is to get all the kicks and lose all the halfpence, to fall through all the trap doors, break their shins over all the barrows, and be forever captured by the policeman, while the true pilferer, the clown, makes his escape with the booty in his possession? Methinks I know the realities of which these things are but the shadows; have met with them in business, have sat with them at dinner. But to-night no such notions as these intrude; and when the torrent of fun, and transformation, and practical joking which rushed out of the beautiful fairy world gathered up again, the high-heaped happiness of the theatre will disperse itself, and the Christmas pantomime will be a pleasant memory the whole year through. Thousands on thousands of people are having their midriffs tickled at this moment; in fancy I see their lighted faces, in memory I see their mirth.

By this time I should think every Christmas dinner at Dreamthorp or elsewhere has come to an end. Even now in the great cities the theatres will be dispersing. The clown has wiped the paint off his face. Harlequin has laid aside his wand, and divested himself of his glittering raiment; Pantaloon, after refreshing himself with a pint of porter, is rubbing his aching joints; and Columbine, wrapped up in a shawl, and with sleepy eyelids, has gone home in a cab. Soon, in the great theatre, the lights will be put out, and the empty stage will be left to ghosts. Hark! midnight from the church tower vibrates through the frosty air. I look out on the brilliant heaven, and see a milky way of powdery splendour wandering through it, and clusters and knots of stars and planets shining serenely in the blue frosty spaces; and the armed apparition of Orion, his spear pointing away into immeasurable space, gleaming overhead; and the familiar constellation of the Plough dipping down into the west; and I think when I go in again that there is one Christmas the less between me and my grave.

---

CHRISTMAS CAROL

PHILLIPS BROOKS

The earth has grown old with its burden of care,
But at Christmas it always is young,
The heart of the jewel burns lustrous and fair,
And its soul full of music bursts forth on the air,
When the song of the angels is sung.
It is coming, Old Earth, it is coming to-night!
On the snowflakes which cover thy sod
The feet of the Christ-child fall gentle and white,
And the voice of the Christ-child tells out with delight
That mankind are the children of God.
On the sad and the lonely, the wretched and poor,
The voice of the Christ-child shall fall;
And to every blind wanderer open the door
Of hope that he dared not to dream of before,
With a sunshine of welcome for all.
The feet of the humblest may walk in the field
Where the feet of the Holiest trod,
This, then, is the marvel to mortals revealed
When the silvery trumpets of Christmas have pealed,
That mankind are the children of God.

---

THE END OF THE PLAY

WILLIAM MAKEPEACE THACKERAY

The play is done—the curtain drops,
Slow-falling to the prompter's bell:
A moment yet the actor stops,
And looks around, to say farewell.
It is an irksome word and task;
And, when he's laughed and said his say,
He shows, as he removes his mask,
A face that's anything but gay.
One word, ere yet the evening ends,
Let's close it with a parting rhyme;
And pledge a hand to all young friends,
As fits the merry Christmas time.
On life's wide scene you, too, have parts
That fate erelong shall bid you play;
Good-night!—with honest, gentle hearts
A kindly greeting go alway!
Good-night!—I'd say the griefs, the joys,
Just hinted in this mimic page,
The triumphs and defeats of boys,
Are but repeated in our age.
I'd say your woes were not less keen,
Your hopes more vain than those of men,
Your pangs or pleasures of fifteen
At forty-five played o'er again.
I'd say we suffer and we strive,
Not less nor more as men than boys,
With grizzled beards at forty-five
As erst at twelve in corduroys;
And if, in time of sacred youth,
We learned at home to love and pray,
Pray Heaven that early love and truth
May never wholly pass away.
And in the world as in the school
I'd say how fate may change and shift,
The prize be sometimes to the fool,
The race not always to the swift:
The strong may yield, the good may fall,
The great man be a vulgar clown,
The knave be lifted over all,
The kind cast pitilessly down.
Who knows the inscrutable design?
BlessÈd be He who took and gave!
Why should your mother, Charles, not mine,
Be weeping at her darling's grave?
We bow to Heaven that willed it so,
That darkly rules the fate of all,
That sends the respite or the blow,
That's free to give or to recall.
This crowns his feast with wine and wit,—
Who brought him to that mirth and state?
His betters, see, below him sit,
Or hunger hopeless at the gate!
Who bade the mud from Dives's wheel
To spurn the rags of Lazarus?
Come, brother, in that dust we'll kneel,
Confessing Heaven that ruled it thus.
So each shall mourn, in life's advance,
Dear hopes, dear friends, untimely killed;
Shall grieve for many a forfeit chance,
And longing passion unfulfilled.
Amen!—whatever fate be sent,
Pray God the heart may kindly glow,
Although the head with cares be bent,
And whitened with the winter snow!
Come wealth or want, come good or ill,
Let young and old accept their part,
And bow before the awful will,
And bear it with an honest heart.
Who misses or who wins the prize,
Go, lose or conquer, as you can;
But if you fail, or if you rise,
Be each, pray God, a gentleman!
A gentleman, or old or young!
(Bear kindly with my humble lays;)
The sacred chorus first was sung
Upon the first of Christmas days;
The shepherds heard it overhead,—
The joyful angels raised it then:
"Glory to Heaven on high," it said,
"And peace on earth to gentle men!"
My song, save this, is little worth;
I lay the weary pen aside,
And wish you health and love and mirth,
As fits the solemn Christmas-tide.
As fits the holy Christmas birth,
Be this, good friends, our carol still:
Be peace on earth, be peace on earth
To men of gentle will!

---

CHRIST'S NATIVITY

HENRY VAUGHAN

Awake, glad heart! get up and sing!
It is the Birthday of thy King.
Awake! awake!
The sun doth shake
Light from his locks, and, all the way
Breathing perfumes, doth spice the day.
Awake! awake! hark how th' wood rings,
Winds whisper, and the busy springs
A concert make!
Awake! awake!
Man is their high-priest, and should rise
To offer up the sacrifice.
I would I were some bird, or star,
Fluttering in woods, or lifted far
Above this inn,
And road of sin!
Then either star or bird should be
Shining or singing still to thee.
I would I had in my best part
Fit rooms for thee! or that my heart
Where so clean as
Thy manger was!
But I am all filth, and obscene;
Yet, if thou wilt, thou canst make clean.
Sweet Jesu! will then. Let no more
This leper haunt and soil thy door!
Cure him, ease him,
O release him!
And let once more, by mystic birth,
The Lord of life be born in earth.

---

CHRISTMAS DREAMS

CHRISTOPHER NORTH

To-morrow is Merry Christmas; and when its night descends there will be mirth and music, and the light sounds of the merry-twinkling feet within these now so melancholy walls—and sleep now reigning over all the house save this one room, will be banished far over the sea—and morning will be reluctant to allow her light to break up the innocent orgies.

Were every Christmas of which we have been present at the celebration, painted according to nature—what a Gallery of Pictures! True that a sameness would pervade them all—but only that kind of sameness that pervades the nocturnal heavens. One clear night always is, to common eyes, just like another; for what hath any night to show but one moon and some stars—a blue vault, with here a few braided, and there a few castellated, clouds? yet no two nights ever bore more than a family resemblance to each other before the studious and instructed eye of him who has long communed with Nature, and is familiar with every smile and frown on her changeful, but not capricious, countenance. Even so with the Annual Festivals of the heart. Then our thoughts are the stars that illumine those skies—and on ourselves it depends whether they shall be black as Erebus, or brighter than Aurora.

"Thoughts! that like spirits trackless come and go"—is a fine line of Charles Lloyd's. But no bird skims, no arrow pierces the air, without producing some change in the Universe, which will last to the day of doom. No coming and going is absolutely trackless; nor irrecoverable by Nature's law is any consciousness, however ghostlike; though many a one, even the most blissful, never does return, but seems to be buried among the dead. But they are not dead—but only sleep; though to us who recall them not, they are as they had never been, and we, wretched ingrates, let them lie for ever in oblivion! How passing sweet when of their own accord they arise to greet us in our solitude!—as a friend who, having sailed away to a foreign land in our youth, has been thought to have died many long years ago, may suddenly stand before us, with face still familiar and name reviving in a moment, and all that he once was to us brought from utter forgetfulness close upon our heart.

My Father's House! How it is ringing like a grove in spring, with the din of creatures happier, a thousand times happier, than all the birds on earth. It is the Christmas Holidays—Christmas Day itself—Christmas Night—and Joy in every bosom intensifies Love. Never before were we brothers and sisters so dear to one another—never before had our hearts so yearned towards the authors of our being—our blissful being! There they sat—silent in all that outcry—composed in all that disarray—still in all that tumult; yet, as one or other flying imp sweeps round the chair, a father's hand will playfully strive to catch a prisoner—a mother's gentler touch on some sylph's disordered symar be felt almost as a reproof, and for a moment slacken the fairy flight. One old game treads on the heels of another—twenty within the hour—and many a new game never heard of before nor since, struck out by the collision of kindred spirits in their glee, the transitory fancies of genius inventive through very delight. Then, all at once, there is a hush, profound as ever falls on some little plat within a forest when the moon drops behind the mountain, and small green-robed People of Peace at once cease their pastime, and vanish. For she—the Silver-Tongued—is about to sing an old ballad, words and air alike hundreds of years old—and sing she doth, while tears begin to fall, with a voice too mournfully beautiful long to breathe below—and, ere another Christmas shall have come with the falling snows, doomed to be mute on earth—but to be hymning in Heaven.

Of that House—to our eyes the fairest of earthly dwellings—with its old ivyed turrets, and orchard-garden bright alike with fruit and with flowers, not one stone remains. The very brook that washed its foundations has vanished along with them—and a crowd of other buildings, wholly without character, has long stood where here a single tree, and there a grove, did once render so lovely that small demesne; which, how could we, who thought it the very heart of Paradise, even for one moment have believed was one day to be blotted out of being, and we ourselves—then so linked in love that the band which bound us altogether was, in its gentle pressure, felt not nor understood—to be scattered far and abroad, like so many leaves that after one wild parting rustle are separated by roaring wind-eddies, and brought together no more! The old Abbey—it still survives; and there, in that corner of the burial-ground, below that part of the wall which was last in ruins, and which we often climbed to reach the flowers and nests—there, in hopes of a joyful resurrection, lie the Loved and Venerated—for whom, even now that so many grief-deadening years have fled, we feel, in this holy hour, as if it were impiety so utterly to have ceased to weep—so seldom to have remembered!—And then, with a powerlessness of sympathy to keep pace with youth's frantic grief, the floods we all wept together—at no long interval—on those pale and placid faces as they lay, most beautiful and most dreadful to behold, in their coffins.

We believe that there is genius in all childhood. But the creative joy that makes it great in its simplicity dies a natural death or is killed, and genius dies with it. In favored spirits, neither few nor many, the joy and the might survive; for you must know that unless it be accompanied with imagination, memory is cold and lifeless. The forms it brings before us must be inspired with beauty—that is, with affection or passion. All minds, even the dullest, remember the days of their youth; but all cannot bring back the indescribable brightness of that blessed season. They who would know what they once were, must not merely recollect but they must imagine, the hills and valleys—if any such there were—in which their childhood played, the torrents, the waterfalls, the lakes, the heather, the rocks, the heaven's imperial dome, the raven floating only a little lower than the eagle in the sky. To imagine what he then heard and saw, he must imagine his own nature. He must collect from many vanished hours the power of his untamed heart, and he must, perhaps, transfuse also something of his maturer mind into these dreams of his former being, thus linking the past with the present by a continuous chain, which, though often invisible, is never broken. So is it too with the calmer affections that have grown within the shelter of a roof. We do not merely remember, we imagine our father's house, the fireside, all his features then most living, now dead and buried; the very manner of his smile, every tone of his voice. We must combine with all the passionate and plastic power of imagination the spirit of a thousand happy hours into one moment; and we must invest with all that we ever felt to be venerable such an image as alone can satisfy our filial hearts. It is thus that imagination, which first aided the growth of all our holiest and happiest affections, can preserve them to us unimpaired—

"For she can give us back the dead,
Even in the loveliest looks they wore."

Then came a New Series of Christmases, celebrated, one year in this family, another year in that—none present but those whom Charles Lamb the Delightful calleth the "old familiar faces;" something in all features, and all tones of voice, and all manners, betokening origin from one root—relations all, happy, and with no reason either to be ashamed or proud of their neither high nor humble birth, their lot being cast within that pleasant realm, "the Golden Mean," where the dwellings are connecting links between the hut and the hall—fair edifices resembling manse or mansion-house, according as the atmosphere expands or contracts their dimensions—in which Competence is next-door neighbor to Wealth, and both of them within the daily walk of Contentment.

Merry Christmases they were indeed—one Lady always presiding, with a figure that once had been the stateliest among the stately, but then somewhat bent, without being bowed down, beneath an easy weight of most venerable years. Sweet was her tremulous voice to all her grandchildren's ears. Nor did these solemn eyes, bedimmed into a pathetic beauty, in any degree restrain the glee that sparkled in orbs that had as yet shed not many tears, but tears of joy or pity. Dearly she loved all those mortal creatures whom she was soon about to leave; but she sat in sunshine even within the shadow of death; and the "voice that called her home" had so long been whispering in her ear, that its accents had become dear to her, and consolatory every word that was heard in the silence, as from another world.

Whether we were indeed all so witty as we thought ourselves—uncles, aunts, brothers, sisters, nephews, nieces, cousins, and "the rest," it might be presumptuous in us, who were considered by ourselves and a few others not the least amusing of the whole set, at this distance of time to decide—especially in the affirmative; but how the roof did ring with sally, pun, retort, and repartee! Ay, with pun—a species of impertinence for which we have therefore a kindness even to this day. Had incomparable Thomas Hood had the good fortune to have been born a cousin of ours, how with that fine fancy of his would he have shone at those Christmas festivals, eclipsing us all! Our family, through all its different branches, has ever been famous for bad voices, but good ears; and we think we hear ourselves—all those uncles and aunts, nephews and nieces, and cousins—singing now! Easy it is to "warble melody" as to breathe air. But we hope harmony is the most difficult of all things to people in general, for to us it was impossible; and what attempts ours used to be at Seconds! Yet the most woful failures were rapturously encored; and ere the night was done we spoke with most extraordinary voices indeed, every one hoarser than another, till at last, walking home with a fair cousin, there was nothing left it but a tender glance of the eye—a tender pressure of the hand—for cousins are not altogether sisters, and although partaking of that dearest character, possess, it may be, some peculiar and appropriate charms of their own; as didst thou, Emily the "Wild-cap!"—That soubriquet all forgotten now—for now thou art a matron, nay a Grandam, and troubled with an elf fair and frolicsome as thou thyself wert of yore, when the gravest and wisest withstood not the witchery of thy dancings, thy singings, and thy showering smiles.

On rolled Suns and Seasons—the old died—the elderly became old—and the young, one after another, were wafted joyously away on the wings of hope, like birds almost as soon as they can fly, ungratefully forsaking their nests and the groves in whose safe shadow they first essayed their pinions; or like pinnaces that, after having for a few days trimmed their snow-white sails in the land-locked bay, close to whose shores of silvery sand had grown the trees that furnished timber both for hull and mast, slip their tiny cables on some summer day, and gathering every breeze that blows, go dancing over the waves in sunshine, and melt far off into the main. Or, haply, some were like fair young trees, transplanted during no favorable season, and never to take root in another soil, but soon leaf and branch to wither beneath the tropic sun, and die almost unheeded by those who knew not how beautiful they had been beneath the dews and mists of their own native climate.

Vain images! and therefore chosen by fancy not too plainly to touch the heart. For some hearts grew cold and forbidding with selfish cares—some, warm as ever in their own generous glow, were touched by the chill of Fortune's frowns, ever worst to bear when suddenly succeeding her smiles—some, to rid themselves of painful regrets, took refuge in forgetfulness, and closed their eyes to the past—duty banished some abroad, and duty imprisoned others at home—estrangements there were, at first unconscious and unintended, yet erelong, though causeless, complete—changes were wrought insensibly, invisibly, even in the innermost nature of those who being friends knew no guile, yet came thereby at last to be friends no more—unrequited love broke some bonds—requited love relaxed others—the death of one altered the conditions of many—and so—year after year—the Christmas Meeting was interrupted—deferred—till finally it ceased with one accord, unrenewed and unrenewable. For when Some Things cease for a time—that time turns out to be forever.

Survivors of those happy circles! wherever ye be—should these imperfect remembrances of days of old chance, in some thoughtful pause of life's busy turmoil, for a moment to meet your eyes, let there be towards the inditer a few throbs of revived affection in your hearts—for his, though "absent long and distant far," has never been utterly forgetful of the loves and friendships that charmed his youth. To be parted in body is not to be estranged in spirit—and many a dream and many a vision, sacred to nature's best affections, may pass before the mind of one whose lips are silent. "Out of sight out of mind" is rather the expression of a doubt—of a fear—than a belief or a conviction. The soul surely has eyes that can see the objects it loves, through all intervening darkness—and of those more especially dear it keeps within itself almost undimmed images, on which, when they know it not, think it not, believe it not, it often loves to gaze, as on relics imperishable as they are hallowed.

All hail! rising beautiful and magnificent through the mists of morning—ye Woods, Groves, Towers, and Temples, overshadowing that famous Stream beloved by all the Muses! Through this midnight hush—methinks we hear faint and far-off sacred music—

"Where through the long-drawn aisle and fretted vault,
The pealing anthem swells the note of praise!"

How steeped now in the stillness of moonlight are all those pale, pillared Churches, Courts and Cloisters, Shrines and Altars, with here and there a Statue standing in the shade, or Monument sacred to the memory of the pious—the immortal dead. Some great clock is striking from one of many domes—from the majestic Tower of St. Mary Magdalen—and in the deepened hush that follows the solemn sound, the mingling waters of the Cherwell and the Isis soften the severe silence of the holy night.

Remote from kindred, and from all the friendships that were the native growth of the fair fields where our boyhood and our youth had roamed and meditated and dreamed, those were indeed years of high and lofty mood which held us in converse with the shades of great Poets and ages of old in Rhedicyna's hallowed groves, still, serene, and solemn, as that Attic Academe where divine Plato, with all Hybla on his lips, discoursed such excellent music that his life seemed to the imagination spiritualized—a dim reminiscence of some former state of being. How sank then the Christmas Service of that beautiful Liturgy into our hearts! Not faithless we to the simple worship that our forefathers had loved; but Conscience told us there was no apostasy in the feelings that rose within us when that deep organ began to blow, that choir of youthful voices so sweetly to join the diapason,—our eyes fixed all the while on that divine Picture over the Altar, of our Saviour

"Bearing his cross up rueful Calvary."

The City of Palaces disappears—and in the setting sunlight we behold mountains of soft crimson snow! The sun hath set, and even more beautiful are the bright-starred nights of winter, than summer in all its glories beneath the broad moons of June. Through the woods of Windermere, from cottage to cottage, by coppice-pathways winding up to dwellings among the hill-rocks where the birch-trees cease to grow—

"Nodding their heads, before us go,
The merry minstrelsy."

They sing a salutation at every door, familiarly naming old and young by their Christian names; and the eyes that look upward from the vales to the hanging huts among the plats and cliffs, see the shadows of the dancers ever and anon crossing the light of the star-like window, and the merry music is heard like an echo dwelling in the sky. Across those humble thresholds often did we on Christmas-week nights of yore—wandering through our solitary silvan haunts, under the branches of trees within whose hollow trunks the squirrel slept—venture in, unasked perhaps, but not unwelcome, and, in the kindly spirit of the season, did our best to merrify the Festival by tale or song. And now that we behold them not, are all those woods, and cliffs, and rivers, and tarns, and lakes, as beautiful as when they softened and brightened beneath our living eyes, half-creating, as they gazed, the very world they worshipped! And are all those hearths as bright as of yore, without the shadow of our figure! And the roofs, do they ring as mirthfully, though our voice be forgotten. We hang over Westmoreland, an unobserved—but observant star. Mountains, hills, rocks, knolls, vales, woods, groves, single trees, dwelling—all asleep! O Lakes! but we are indeed, by far too beautiful! O fortunate Isles! too fair for human habitation, fit abode for the Blest! It will not hide itself—it will not sink into the earth—it will rise; and risen, it will stand steady with its shadow in the overpowering moonlight, that ONE TREE! that ONE HOUSE!—and well might the sight of ye two together—were it harder—break our heart. But hard at all it is not—therefore it is but crushed.

Can it be that there we are utterly forgotten! No star hanging higher than the Andes in heaven—but sole-sitting at midnight in a small chamber—a melancholy man are we—and there seems a smile of consolation, O Wordsworth! on thy sacred Bust.

Alas! how many heavenly days, "seeming immortal in their depth of rest," have died and been forgotten! Treacherous and ungrateful is our memory even of bliss that overflowed our being as light our habitation. Our spirit's deepest intercommunion with nature has no place in her records—blanks are there that ought to have been painted with imperishable imagery, and steeped in sentiment fresh as the morning on life's golden hills. Yet there is mercy in this dispensation—for who can bear to behold the light of bliss re-arising from the past on the ghastlier gloom of present misery? The phantoms that will not come when we call on them to comfort us, are too often at our side when in our anguish we could almost pray that they might be reburied in oblivion. Such hauntings as these are not as if they were visionary—they come and go like forms and shapes still imbued with life. Shall we vainly stretch out our arms to embrace and hold them fast, or as vainly seek to intrench ourselves by thought of this world against their visitation? The soul in its sickness knows not whether it be the duty of love to resign itself to indifference or to despair. Shall it enjoy life, they being dead? Shall we, the survivors, for yet a little while, walk in other companionship out into the day, and let the sunbeams settle on their heads as they used to do, or cover them with dust and ashes, and show to those in heaven that love for them is now best expressed by remorse and penitence?

Sometimes we have fears about our memory—that it is decaying; for, lately, many ordinary yet interesting occurrences and events, which we regarded at the time with pain or pleasure, have been slipping away almost into oblivion, and have often alarmed us of a sudden by their return, not to any act of recollection, but of themselves, sometimes wretchedly out of place and season, the mournful obtruding upon the merry, and worse, the merry upon the mournful—confusion, by no fault of ours, of piteous and gladsome faces—tears where smiles were a duty as well as a delight, and smiles where nature demanded, and religion hallowed, a sacrifice of tears.

For a good many years we have been tied to town in winter by fetters as fine as frost-work filigree, which we could not break without destroying a whole world of endearment. That seems an obscure image; but it means what the Germans would call in English—our winter environment. We are imprisoned in a net; yet we can see it when we choose—just as a bird can see, when he chooses, the wires of his cage, that are invisible in his happiness, as he keeps hopping and fluttering about all day long, or haply dreaming on his perch with his poll under his plumes—as free in confinement as if let loose into the boundless sky. That seems an obscure image too; but we mean, in truth, the prison unto which we doom ourselves no prison is; and we have improved on that idea, for we have built our own—and are prisoner, turnkey, and jailer all in one, and 'tis noiseless as the house of sleep. Or what if we declare that Christopher North is a king in his palace, with no subjects but his own thoughts—his rule peaceful over those lights and shadows—and undisputed to reign over them his right divine.

The opening year in a town, now answers in all things to our heart's desire. How beautiful the smoky air! The clouds have a homely look as they hang over the happy families of houses, and seem as if they loved their birthplace;—all unlike those heartless clouds that keep stravaiging over mountain-tops, and have no domicile in the sky! Poets speak of living rocks, but what is their life to that of houses? Who ever saw a rock with eyes—that is, with windows? Stone-blind all, and stone-deaf, and with hearts of stone; whereas who ever saw a house without eyes—that is, windows? Our own is an Argus; yet the good old Conservative grudges not the assessed taxes—his optics are as cheerful as the day that lends them light, and they love to salute the setting sun, as if a hundred beacons, level above level, were kindled along a mountain side. He might safely be pronounced a madman who preferred an avenue of trees to a street. Why, trees have no chimneys; and, were you to kindle a fire in the hollow of an oak, you would soon be as dead as a Druid. It won't do to talk to us of sap, and the circulation of sap. A grove in winter, hole and branch—leaves it has none—is as dry as a volume of sermons. But a street, or a square, is full of "vital sparks of heavenly flame" as a volume of poetry, and the heart's blood circulates through the system like rosy wine.

But a truce to comparisons; for we are beginning to feel contrition for our crime against the country, and, with humbled head and heart, we beseech you to pardon us—ye rocks of Pavey-Ark, the pillared palaces of the storms—ye clouds, now wreathing a diadem for the forehead of Helvellyn—ye trees, that hang the shadows of your undying beauty over the "one perfect chrysolite," of blessed Windermere!

Our meaning is transparent now as the hand of an apparition waving peace and good-will to all dwellers in the land of dreams. In plainer but not simpler words (for words are like flowers, often rich in their simplicity—witness the Lily, and Solomon's Song)—Christian people all, we wish you a Merry Christmas and Happy New-Year, in town or in country—or in ships at sea.

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KEEPING CHRISTMAS

Romans, xiv, 6: He that regardeth the day, regardeth it unto the Lord,

HENRY VAN DYKE

[From "The Spirit of Christmas."]

It is a good thing to observe Christmas day. The mere marking of times and seasons, when men agree to stop work and make merry together, is a wise and wholesome custom. It helps one to feel the supremacy of the common life over the individual life. It reminds a man to set his own little watch, now and then, by the great clock of humanity which runs on sun time.

But there is a better thing than the observance of Christmas day, and that is, keeping Christmas.

Are you willing to forget what you have done for other people, and to remember what other people have done for you; to ignore what the world owes you, and to think what you owe the world; to put your rights in the background, and your duties in the middle distance, and your chances to do a little more than your duty in the foreground; to see that your fellowmen are just as real as you are, and try to look behind their faces to their hearts, hungry for joy; to own that probably the only good reason for your existence is not what you are going to get out of life, but what you are going to give to life; to close your book of complaints against the management of the universe, and look around you for a place where you can sow a few seeds of happiness—are you willing to do these things even for a day? Then you can keep Christmas.

Are you willing to stoop down and consider the needs and the desires of little children; to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you, and ask yourself whether you love them enough; to bear in mind the things that other people have to bear in their hearts; to try to understand what those who live in the same house with you really want, without waiting for them to tell you; to trim your lamp so that it will give more light and less smoke, and to carry it in front so that your shadow will fall behind you; to make a grave for your ugly thoughts and a garden for your kindly feelings, with the gate open—are you willing to do these things even for a day? Then you can keep Christmas.

Are you willing to believe that love is the strongest thing in the world—stronger than hate, stronger than evil, stronger than death—and that the blessed life which began in Bethlehem nineteen hundred years ago is the image and brightness of the Eternal Love? Then you can keep Christmas.

And if you keep it for a day, why not always?

But you can never keep it alone.

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MARK WELL MY HEAVY DOLEFUL TALE

ANONYMOUS

Mark well my heavy doleful tale,
For Twelfth-day now is come,
And now I must no longer sing,
And say no words but mum;
For I perforce must take my leave
Of all my dainty cheer,
Plum-porridge, roast beef, and minced pies,
My strong ale and my beer.
Kind-hearted Christmas, now adieu,
For I with thee must part,
And for to take my leave of thee
Doth grieve me at the heart;
Thou wert an ancient housekeeper,
And mirth with meat didst keep,
But thou art going out of town,
Which makes me for to weep.
God knoweth whether I again
Thy merry face shall see,
Which to good-fellows and the poor
That was so frank and free.
Thou lovedst pastime with thy heart,
And eke good company;
Pray hold me up for fear I swoon,
For I am like to die.
Come, butler, fill a brimmer up
To cheer my fainting heart,
That to old Christmas I may drink
Before he doth depart;
And let each one that's in this room
With me likewise condole,
And for to cheer their spirits sad
Let each one drink a bowl.
And when the same it hath gone round
Then fall unto your cheer,
For you do know that Christmas time
It comes but once a year.
But this good draught which I have drunk
Hath comforted my heart,
For I was very fearful that
My stomach would depart.
Thanks to my master and my dame
That doth such cheer afford;
God bless them, that each Christmas they
May furnish thus their board.
My stomach having come to me,
I mean to have a bout,
Intending to eat most heartily;
Good friends, I do not flout.

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A CHRISTMAS CAROL

CHRISTINA G. ROSSETTI

In the bleak mid-winter
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak mid-winter
Long ago.
Our God, Heaven cannot hold him
Nor earth sustain;
Heaven and earth shall flee away,
When he comes to reign.
In the bleak mid-winter
A stable-place sufficed
The Lord God Almighty,
Jesus Christ.
Angels and archangels
May have gathered there;
Cherubim and seraphim
Thronged the air.
But only His Mother,
In her maiden bliss,
Worshipped her Beloved
With a kiss.
What can I give Him,
Poor as I am?
If I were a shepherd
I would bring a lamb;
If I were a wise man,
I would do my part,—
Yet what I can I give Him,
Give my heart.

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THE GLORIOUS SONG OF OLD

EDMUND H. SEARS

It came upon the midnight clear,
That glorious song of old,
From angels bending near the earth
To touch their harps of gold,
"Peace on the earth, good-will to men,
From heaven's all-gracious King"—
The world in solemn stillness lay
To hear the angels sing.
Still through the cloven skies they come
With peaceful wings unfurled,
And still their heavenly music floats
O'er all the weary world;
Above its sad and lowly plains
They bend on hovering wing,
And ever o'er its Babel-sounds
The blessed angels sing.
But with the woes of sin and strife
The world has suffered long;
Beneath the angel-strain have rolled
Two thousand years of wrong.
And man at war with man hears not
The love-song which they bring;
Oh, hush the noise, ye men of strife,
And hear the angels sing!
And ye beneath life's crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours
Come swiftly on the wing:—
Oh, rest beside the weary road
And hear the angels sing!
For lo! the days the hastening on
By prophet-bards foretold,
When with the ever-circling years
Comes round the age of gold;
When peace shall over all the earth
Its ancient splendors fling,
And the whole world give back the song
Which now the angels sing.

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A CHRISTMAS CAROL FOR CHILDREN

MARTIN LUTHER

Good news from heaven the angels bring,
Glad tidings to the earth they sing:
To us this day a child is given,
To crown us with the joy of heaven.
This is the Christ, our God and Lord,
Who in all need shall aid afford:
He will Himself our Saviour be,
From sin and sorrow set us free.
To us that blessedness He brings,
Which from the Father's bounty springs:
That in the heavenly realm we may
With Him enjoy eternal day.
All hail, Thou noble Guest, this morn,
Whose love did not the sinner scorn!
In my distress Thou cam'st to me:
What thanks shall I return to Thee?
Were earth a thousand times as fair,
Beset with gold and jewels rare,
She yet were far too poor to be
A narrow cradle, Lord, for Thee.
Ah, dearest Jesus, Holy Child!
Make Thee a bed, soft, undefiled,
Within my heart, that it may be
A quiet chamber kept for Thee.
Praise God upon His heavenly throne,
Who gave to us His only Son:
For this His hosts, on joyful wing,
A blest New Year of mercy sing.

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ON SANTA CLAUS

GEORGE A. BAKER, JR.

Brave old times those were. In the first half of the seventeenth century, we mean; before there was any such place as New York and Manhattan Island was occupied mostly by woods, and had a funny little Dutch town, known as New Amsterdam, sprouting out of the southern end of it. Those were the days of solid comfort, of mighty pipes, and unctuous doughnuts. Winter had not yet been so much affected by artificiality as he is now-a-days, and was contented to be what he is, not trying to pass himself off for Spring; and Christmas—well, it was Christmas. Do you know why? Because in those times Santa Claus used to live in a great old house in the midst of an evergreen forest, just back of the Hudson, and about half-way between New Amsterdam and Albany. A house built out of funny little Dutch bricks, with gables whose sides looked like stair-cases, and a roof of red tiles with more weathercocks and chimneys sticking out of it than you could count. Phew, how cold it was there! The wind roared and shouted around the house, and the snow fell steadily half the year, so that the summers never melted it away till winter came again. And Santa Claus thought that was the greatest pleasure in life: for he loved to have enormous fires in the great fire-places, and the colder it was, the bigger fires he would have, and the louder the winds roared around his chimney. There he sat and worked away all the year round, making dolls, and soldiers, and Noah's arks, and witches, and every other sort of toy you can think of. When Christmas Eve came he'd harness up his reindeers, Dasher, and Prancer, and Vixen, and the rest of them, and wrap himself up in furs, and light his big pipe, and cram his sled full of the doll-babies and Noah's arks, and all the other toys he'd been making, and off he'd go with a great shout and tremendous ringing of sleigh-bells. Before morning he'd be up and down every chimney in New Amsterdam, filling the stout grey yarn stockings with toys, and apples, and ginger-bread, laughing and chuckling so all the while, that the laughs and chuckles didn't get out of the air for a week afterwards.

But the old house has gone to ruin, and Santa Claus doesn't live there any longer. You see he married about forty years ago; his wife was a Grundy, daughter of old Mrs. Grundy, of Fifth Avenue, of whom you've all heard. She married him for his money, and couldn't put up with his plain way of living and his careless jollity. He is such an easy-going, good natured old soul, that she manages him without any trouble. So the first thing she did was to make him change his name to St. Nicholas; then she made him give up his old house, and move into town; then she sent away the reindeers, for she didn't know what Ma would say to such an outlandish turn-out; then she threw away his pipe because it was vulgar, and the first Christmas Eve that he went off and stayed out all night she had hysterics, and declared she'd go home to her Ma, and get a divorce if he ever did such a thing again. She'd have put a stop to his giving away toys every year, too, only she thought it looked well, and as it was, she wouldn't let him make them himself any more, but compelled him to spend enormous sums in bringing them from Paris, and Vienna, and Nuremberg.

So now Santa Claus is St. Nicholas, and lives in a brown stone house on Fifth Avenue, a great deal handsomer than he can afford, and keeps a carriage, not because he wants it, but because Mrs. Shoddy, next door, keeps one; and loves, not to be jolly himself and to make everybody else so, but to please his wife's mother. He has to give an awful pull, what with his wife's extravagance, and the high prices of Parisian and Viennese toys, to make both ends meet, although he does speculate in stocks, and is very lucky. Instead of looking forward to Christmas with pleasure, and thinking what a good time he will have, he pulls out his ledger, and groans, and wonders how on earth he's going to make his presents this year, and thinks he would stop giving them entirely, only he's so mortally afraid of his mother-in-law, and he knows what she'd say if he did. So he borrows money wherever he can, and sends over to Paris for fans, and opera-glasses, and bon-bon boxes, and jewelry, and when they come he sits down in his parlor and lets his wife tell him just what to do with them. So she takes out her list and runs over the names; she has all the rich people down, for she is a religious woman, and the Bible says "unto him that hath, it shall be given." This is the way she talks: "The little Croesuses must have some very elegant things, of course; their mother's a horrid old cat, but Croesus could help you very much in business. And there are the Centlivres; we must pick out something magnificent for them; they give a party Christmas night: of course the presents will be on exhibition, and I shall sink with shame if any one else's are handsomer than ours." So she goes on, until all the rich people are disposed of. Then Santa Claus asks: "How about the Brinkers, my dear?" The Brinkers are great favorites of his. "Good gracious, dearest! How often have I told you, you mustn't manifest such an interest in those Brinkers? What would Ma say if she knew you associated with such common people!" "But, I'm Dutch myself, pet." "Of course you are, darling, but there's no need of letting every one know it!" St. Nicholas hardly dares to do it, but he finally suggests very meekly: "The poor children, my darling." "Bother the poor children, my dear!" They're a most affectionate couple, you know. Then St. Nicholas sighs and sighs, and sends for his messengers, and they all come in with long faces, and take off big packages to the Croesuses and the Centlivres, and the rest of them. The messengers do their work entirely as a matter of business, so there isn't a sign of a laugh, nor a symptom of a chuckle in the air next day. The little Croesuses first cry, because they haven't received more, and then fight over what they have; then they eat too much French candy, and get sick and cross, and the whole house is filled with their noise. So mamma has a headache; and papa longs for his office, and misses the tick-tick of the stock telegraph, and thinks what a confounded nuisance holidays are. That is what Christmas is like in good society.

But I must tell you a secret. Away up in the fourth-story of his grand house, where his wife never goes, St. Nicholas has a little workshop, and there he sits whenever he gets a chance, making the most wonderful dolls, and gorgeous soldiers, and miraculous jumping-jacks, and tin horns—such quantities of tin horns! Some one ought to speak to him about those tin horns. But after all they please the poor children, so we suppose it's all right. Now do you know what he does with these things? On Christmas Eve he gets his old sled down from the stable away up by the North Pole, and as soon as his wife is fast asleep, he puts on his old furs and gets out from under his shirts in his bureau drawer a Dutch pipe, three times as big as the one his wife threw away, and off he goes. He tumbles down all the poor people's chimneys, and fills up the stockings to overflowing, and plants gorgeous Christmas trees in all the Mission schools.

He has a glorious good time, and laughs and chuckles tremendously, except when, once in a while, he thinks of what would happen if his wife found him out.

So there's a little fun going on after all.

Do you know, if it were not for this performance of his, we should wish with all our heart that St. Nicholas were dead and buried. But we must say, we wish his wife would die, and that all the Grundy family would follow her good example, for between them they've spoiled a good many jolly people besides St. Nicholas.

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A CHRISTMAS CAROL

JOSIAH GILBERT HOLLAND

There's a song in the air!
There's a star in the sky!
There's a mother's deep prayer
And a baby's low cry!
And the star rains its fire while the Beautiful sing,
For the manger of Bethlehem cradles a king.
There's a tumult of joy
O'er the wonderful birth,
For the virgin's sweet boy
Is the Lord of the earth,
Ay! the star rains its fire and the Beautiful sing,
For the manger of Bethlehem cradles a king.
In the light of that star
Lie the ages impearled;
And that song from afar
Has swept over the world.
Every hearth is aflame, and the Beautiful sing
In the homes of the nations that Jesus is King.
We rejoice in the light,
And we echo the song
That comes down through the night
From the heavenly throng.
Ay! we shout to the lovely evangel they bring,
And we greet in his cradle our Saviour and King!

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AN OFFERTORY

MARY MAPES DODGE

Oh, the beauty of the Christ Child,
The gentleness, the grace,
The smiling, loving tenderness,
The infantile embrace!
All babyhood he holdeth,
All motherhood enfoldeth—
Yet who hath seen his face?
Oh, the nearness of the Christ Child,
When, for a sacred space,
He nestles in our very homes—
Light of the human race!
We know him and we love him,
No man to us need prove him—
Yet who hath seen his face?

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CHRISTMAS SONG

LYDIA A.C. WARD

Why do bells for Christmas ring?
Why do little children sing?
Once a lovely, shining star,
Seen by shepherds from afar,
Gently moved until its light
Made a manger-cradle bright.
There a darling baby lay
Pillowed soft upon the hay.
And his mother sang and smiled,
"This is Christ, the holy child."
So the bells for Christmas ring,
So the little children sing.

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A CHRISTMAS CAROL

CHRISTIAN BURKE

The trees are hung with crystal lamps, the world lies still and white,
And the myriad little twinkling stars are sharp with keener light;
The moon sails up the frost-clear sky and silvers all the snow,
As she did, perchance, that Christmas night, two thousand years ago!
Good people, are you waking?
Give us food and give us wine,
For the sake of blessed Mary
And her Infant Son Divine,
Who was born the world's Redeemer—
A Saviour—yours and mine!
Long ago angelic harpers sang the song we sing to-day,
And the drowsy folk of Bethlehem may have listened as they lay!
But eager shepherds left their flocks, and o'er the desert wild
The kingly sages journeyed to adore the Holy Child!
Has any man a quarrel?
Has another used you ill?
The friendly word you meant to say,
Is that unspoken still?—
Then, remember, 'twas the Angels
Brought glad tidings of good will!
Of all the gifts of Christmas, are you fain to win the best?
Lo! the Christ-child still is waiting Himself to be your guest;
No lot so high or lowly but He will take His part,
If you do but bid Him welcome to a clean and tender heart.
Are you sleeping, are you waking?
To the Manger haste away,
And you shall see a wond'rous sight
Amid the straw and hay.—
'Tis Love Himself Incarnate
As on this Christmas Day!

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A SIMPLE BILL OF FARE FOR A CHRISTMAS DINNER

H.H.

All good recipe-books give bills of fare for different occasions, bills of fare for grand dinners, bills of fare for little dinners; dinners to cost so much per head; dinners "which can be easily prepared with one servant," and so on. They give bills of fare for one week; bills of fare for each day in a month, to avoid too great monotony in diet. There are bills of fare for dyspeptics; bills of fare for consumptives; bills of fare for fat people, and bills of fare for thin; and bills of fare for hospitals, asylums, and prisons, as well as for gentlemen's houses. But among them all, we never saw the one which we give below. It has never been printed in any book; but it has been used in families. We are not drawing on our imagination for its items. We have sat at such dinners; we have helped prepare such dinners; we believe in such dinners; they are within everybody's means. In fact, the most marvellous thing about this bill of fare is that the dinner does not cost a cent. Ho! all ye that are hungry and thirsty, and would like so cheap a Christmas dinner, listen to this:

BILL OF FARE FOR A CHRISTMAS DINNER

First Course—Gladness.

This must be served hot. No two housekeepers make it alike; no fixed rule can be given for it. It depends, like so many of the best things, chiefly on memory; but, strangely enough, it depends quite as much on proper forgetting as on proper remembering. Worries must be forgotten. Troubles must be forgotten. Yes, even sorrow itself must be denied and shut out. Perhaps this is not quite possible. Ah! we all have seen Christmas days on which sorrow would not leave our hearts nor our houses. But even sorrow can be compelled to look away from its sorrowing for a festival hour which is so solemnly joyous at Christ's Birthday. Memory can be filled full of other things to be remembered. No soul is entirely destitute of blessings, absolutely without comfort. Perhaps we have but one. Very well; we can think steadily of that one, if we try. But the probability is that we have more than we can count. No man has yet numbered the blessings, the mercies, the joys of God. We are all richer than we think; and if we once set ourselves to reckoning up the things of which we are glad, we shall be astonished at their number.

Gladness, then, is the first item, the first course on our bill of fare for a Christmas dinner.

EntrÉes—Love garnished with Smiles.

GENTLENESS, with sweet-wine sauce of Laughter.

GRACIOUS SPEECH, cooked with any fine, savory herbs, such as Frollery, which is always in season, or Pleasant Reminiscence, which no one need be without, as it keeps for years, sealed or unsealed.

Second Course—HOSPITALITY.

The precise form of this also depends on individual preferences. We are not undertaking here to give exact recipes, only a bill of fare.

In some houses Hospitality is brought on surrounded with Relatives. This is very well. In others, it is dished up with Dignitaries of all sorts; men and women of position and estate for whom the host has special likings or uses. This gives a fine effect to the eye, but cools quickly, and is not in the long-run satisfying.

In a third class, best of all, it is served in simple shapes, but with a great variety of Unfortunate Persons,—such as lonely people from lodging-houses, poor people of all grades, widows and childless in their affliction. This is the kind most preferred; in fact, never abandoned by those who have tried it.

For Dessert—MIRTH, in glasses.

GRATITUDE and FAITH beaten together and piled up in snowy shapes. These will look light if run over night in the moulds of Solid Trust and Patience.

A dish of the bonbons Good Cheer and Kindliness with every-day mottoes; Knots and Reasons in shape of Puzzles and Answers; the whole ornamented with Apples of Gold in Pictures of Silver, of the kind mentioned in the Book of Proverbs.

This is a short and simple bill of fare. There is not a costly thing in it; not a thing which cannot be procured without difficulty.

If meat be desired, it can be added. That is another excellence about our bill of fare. It has nothing in it which makes it incongruous with the richest or the plainest tables. It is not overcrowded by the addition of roast goose and plum-pudding; it is not harmed by the addition of herring and potatoes. Nay, it can give flavor and richness to broken bits of stale bread served on a doorstep and eaten by beggars.

We might say much more about this bill of fare. We might, perhaps, confess that it has an element of the supernatural; that its origin is lost in obscurity; that, although, as we said, it has never been printed before, it has been known in all ages; that the martyrs feasted upon it; that generations of the poor, called blessed by Christ, have laid out banquets by it; that exiles and prisoners have lived on it; and the despised and forsaken and rejected in all countries have tasted it. It is also true that when any great king ate well and throve on his dinner, it was by the same magic food. The young and the free and the glad, and all rich men in costly houses, even they have not been well fed without it.

And though we have called it a Bill of Fare for a Christmas Dinner, that is only that men's eyes may be caught by its name, and that they, thinking it a specialty for festival, may learn and understand its secret, and henceforth, laying all their dinners according to its magic order, may "eat unto the Lord."

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A BALLADE OF OLD LOVES

CAROLYN WELLS

Who is it stands on the polished stair,
A merry, laughing, winsome maid,
From the Christmas rose in her golden hair
To the high-heeled slippers of spangled suÈde
A glance, half daring and half afraid,
Gleams from her roguish eyes downcast;
Already the vision begins to fade—
'Tis only a ghost of a Christmas Past.
Who is it sits in that high-backed chair,
Quaintly in ruff and patch arrayed,
With a mockery gay of a stately air
As she rustles the folds of her old brocade,—
Merriest heart at the masquerade?
Ah, but the picture is passing fast
Back to the darkness from which it strayed—
'Tis only a ghost of a Christmas Past.
Who is it whirls in a ball-room's glare,
Her soft white hand on my shoulder laid,
Like a radiant lily, tall and fair,
While the violins in the corner played
The wailing strains of the Serenade?
Oh, lovely vision, too sweet to last—
E'en now my fancy it will evade—
'Tis only a ghost of a Christmas Past.
L'ENVOI
Rosamond! look not so dismayed,
All of my heart, dear love, thou hast
Jealous, beloved? Of a shade?—
'Tis only a ghost of a Christmas Past.

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BALLADE OF CHRISTMAS GHOSTS

ANDREW LANG

Between the moonlight and the fire
In winter twilights long ago,
What ghosts we raised for your desire,
To make your merry blood run slow!
How old, how grave, how wise we grow!
No Christmas ghost can make us chill,
Save those that troop in mournful row,
The ghosts we all can raise at will!
The beasts can talk in barn and byre
On Christmas Eve, old legends know.
As year by year the years retire,
We men fall silent then I trow,
Such sights hath memory to show,
Such voices from the silence thrill,
Such shapes return with Christmas snow,—
The ghosts we all can raise at will.
Oh, children of the village choir,
Your carols on the midnight throw,
Oh, bright across the mist and mire,
Ye ruddy hearths of Christmas glow!
Beat back the dread, beat down the woe,
Let's cheerily descend the hill;
Be welcome all, to come or go,
The ghosts we all can raise at will.
ENVOY
Friend, sursum corda, soon or slow
We part, like guests who've joyed their fill;
Forget them not, nor mourn them so,
The ghosts we all can raise at will.

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HANG UP THE BABY'S STOCKING

[Emily Huntington Miller]

Hang up the baby's stocking:
Be sure you don't forget;
The dear little dimpled darling!
She ne'er saw Christmas yet;
But I've told her all about it,
And she opened her big blue eyes,
And I'm sure she understood it—
She looked so funny and wise.
Dear! what a tiny stocking!
It doesn't take much to hold
Such little pink toes as baby's
Away from the frost and cold.
But then for the baby's Christmas
It will never do at all;
Why, Santa wouldn't be looking
For anything half so small.
I know what will do for the baby.
I've thought of the very best plan:
I'll borrow a stocking of grandma,
The longest that ever I can;
And you'll hang it by mine, dear mother,
Right here in the corner, so!
And write a letter to Santa,
And fasten it on to the toe.
Write, "This is the baby's stocking
That hangs in the corner here;
You never have seen her, Santa,
For she only came this year;
But she's just the blessedest baby!
And now, before you go,
Just cram her stocking with goodies,
From the top clean down to the toe."

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THE NEWEST THING IN CHRISTMAS CAROLS

ANONYMOUS

God rest you, merry gentlemen!
May nothing you dismay;
Not even the dyspeptic plats
Through which you'll eat your way;
Nor yet the heavy Christmas bills
The season bids you pay;
No, nor the ever tiresome need
Of being to order gay;
Nor yet the shocking cold you'll catch
If fog and slush hold sway;
Nor yet the tumbles you must bear
If frost should win the day;
Nor sleepless nights—they're sure to come—
When "waits" attune their lay;
Nor pantomimes, whose dreariness
Might turn macassar gray;
Nor boisterous children, home in heaps,
And ravenous of play;
Nor yet—in fact, the host of ills
Which Christmases array.
God rest you, merry gentlemen,
May none of these dismay!

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A CHRISTMAS LETTER FROM AUSTRALIA

DOUGLAS SLADEN

'Tis Christmas, and the North wind blows; 'twas two years yesterday
Since from the Lusitania's bows I looked o'er Table Bay,
A tripper round the narrow world, a pilgrim of the main,
Expecting when her sails unfurled to start for home again.
'Tis Christmas, and the North wind blows; to-day our hearts are one,
Though you are 'mid the English snows and I in Austral sun;
You, when you hear the Northern blast, pile high a mightier fire,
Our ladies cower until it's past in lawn and lace attire.
I fancy I can picture you upon this Christmas night,
Just sitting as you used to do, the laughter at its height;
And then a sudden, silent pause intruding on your glee,
And kind eyes glistening because you chanced to think of me.
This morning when I woke and knew 'twas Christmas come again,
I almost fancied I could view white rime upon the pane,
And hear the ringing of the wheels upon the frosty ground,
And see the drip that downward steals in icy casket bound.
I daresay you'll be on the lake, or sliding on the snow,
And breathing on your hands to make the circulation flow,
Nestling your nose among the furs of which your boa's made,—
The Fahrenheit here registers a hundred in the shade.
It is not quite a Christmas here with this unclouded sky,
This pure transparent atmosphere, this sun mid-heaven-high;
To see the rose upon the bush, young leaves upon the trees,
And hear the forest's summer hush or the low hum of bees.
But cold winds bring not Christmastide, nor budding roses June,
And when it's night upon your side we're basking in the noon.
Kind hearts make Christmas—June can bring blue sky or clouds above;
The only universal spring is that which comes of love.
And so it's Christmas in the South as on the North-sea coasts,
Though we are staved with summer-drouth and you with winter frosts.
And we shall have our roast beef here, and think of you the while,
Though all the watery hemisphere cuts off the mother isle.
Feel sure that we shall think of you, we who have wandered forth,
And many a million thoughts will go to-day from south to north;
Old heads will muse on churches old, where bells will ring to-day—
The very bells, perchance, which tolled their fathers to the clay.
And now, good-night! and I shall dream that I am with you all,
Watching the ruddy embers gleam athwart the panelled hall;
Nor care I if I dream or not, though severed by the foam,
My heart is always in the spot which was my childhood's home.

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CHRISTMAS

ROSE TERRY COOKE

Here comes old Father Christmas,
With sound of fife and drums;
With mistletoe about his brows,
So merrily he comes!
His arms are full of all good cheer,
His face with laughter glows,
He shines like any household fire
Amid the cruel snows.
He is the old folks' Christmas;
He warms their hearts like wine;
He thaws their winter into spring,
And makes their faces shine.
Hurrah for Father Christmas!
Ring all the merry bells!
And bring the grandsires all around
To hear the tale he tells.
Here comes the Christmas angel,
So gentle and so calm;
As softly as the falling flakes
He comes with flute and psalm.
All in a cloud of glory,
As once upon the plain
To shepherd-boys in Jewry,
He brings good news again.
He is the young folks' Christmas;
He makes their eyes grow bright
With words of hope and tender thought,
And visions of delight.
Hail to the Christmas angel!
All peace on earth he brings;
He gathers all the youths and maids
Beneath his shining wings.
Here comes the little Christ-child,
All innocence and joy,
And bearing gifts in either hand
For every girl and boy.
He tells the tender story
About the Holy Maid,
And Jesus in the manger
Before the oxen laid.
Like any little winter bird
He sings his sweetest song,
Till all the cherubs in the sky
To hear his carol throng.
He is the children's Christmas;
They come without a call,
To gather round the gracious Child,
Who bringeth joy to all.
But who shall bring their Christmas
Who wrestle still with life?
Not grandsires, youths, or little folks,
But they who wage the strife—
The fathers and the mothers
Who fight for homes and bread,
Who watch and ward the living,
And bury all the dead?
Ah! by their side at Christmas-tide
The Lord of Christmas stands:
He smooths the furrows from their brow
With strong and tender hands.
"I take my Christmas gift," He saith,
"From thee, tired soul, and he
Who giveth to My little ones
Gives also unto Me."

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