Tangier—Country People—The Pilgrimage to Mecca—Moorish Prisons—We Ride to Cape Spartel—Decide to Leave Tangier and Push Inland.

CHAPTER I

There was no desert in Morocco.

If a country has not been "read up" beforehand, the imagination has free play and forms many false conclusions: yet though it suffer on the one hand rude awakenings, it is on the other compensated by certain new lights—indelible and unique impressions—which come only in the train of things inconnu. So though we found no desert, there are other things in Morocco.

It is one of the few countries in the world, and they grow fewer each year, which is still unexplored—unknown. Thousands of square miles in Morocco have never been crossed by a European, or at any rate none have returned to tell the tale: maps mark only blank spaces, and have no names for villages, no records of mountains or rivers: there are no roads, still less railways, in the country: the only means of transport along the wild, worn tracks is by camels, mules, and donkeys: he who will not ride perforce walks. The bare fringe alone of Morocco, its coast towns, and the choice, let us say, of two roads connecting them with its capitals, Fez and Morocco City, are open to travellers; beyond these limits it is difficult and dangerous for Europeans to venture. Of even its coasts towns England knows little enough: a daily paper printed in 1902 describes one flourishing seaport of thirty thousand inhabitants as "a village." There is more vagueness, in fact, about a country three times the size of Great Britain and four days' journey from London than of many a remote corner in the heart of Asia.

The reason is at hand. An old Arabic proverb, "The earth is a peacock: Morocco is the tail of it," typifies the entire satisfaction of its inhabitants with their native land. What is, is good; why "civilize" and "progress"? As far as possible there shall no European enter therein. Realizing that, were new blood allowed to come into Morocco, its own effete and uneducated people would have no chance in the race of life, and end by hopelessly knuckling under to the European, the country isolates itself; nor is it likely that the jealous Powers of Europe will allow any one of their number to disturb that isolation and pluck the tempting fruit.

And so to-day Morocco drowses in an atmosphere of laissez faire, a decadent nation, a collection of lawless tribes, who have changed little for the last two thousand years, living still much after the manner of Old Testament days. They are devout Mussulmans. They believe the world to be flat, and to come to an end with the west coast of Morocco. Their country they call El Moghreb el Aksa, which means, "The Extreme West," or "The Land of the Setting Sun": "Morocco" and "Moors" are entirely European words, and never used by the Moors themselves—the one being a corruption of the name of their capital city, the other having been given them by the Spaniards.

Morocco should be fascinating on the face of it: a great country running into hundreds of thousands of square miles, the only independent Mussulman state of North Africa, with six million followers of the great Prophet, and a perfect climate, soil, and water-supply to boot, needs no extolling. And yet its chiefest fascination lies in things which, from some points of view, ought not to be.

Its remote removal from all appertaining to the twentieth century, its strangely simple, untaught life, the solemn, stately men, the veiled women and their eyes, the steely blue cactus, the white cities and the glaring light, the mystery and the fatalism which intensify the air, are alike oddly inevitable and incomprehensible to a European. The other side of the closed door has always constituted, for the wandering vagrants among mankind, their hearts' desire. For them there is still Morocco; and the door will be shut in their faces again and again by a people and a faith and customs which they can never understand. And though it be useless they will still go on, because it seems the best thing.

About six weeks before 1902 was due, Rose A. Bainbridge and myself left behind us the last outpost of England—Gibraltar—with its cluster of civilization round the bottom of the great Rock. Four hours brought us across the Straits; and seen from the deck of the dirty little Gibel Musa, on to which we had changed from a P. & O. at Gibraltar, Morocco shaped itself into a rugged country, ridge behind ridge of low hills and jagged mountains cutting the sky-line. A long white sand-bank lying back in a bay on the African shore, broken at one end by irregular vegetation, gradually developed upon its slopes a yellowish-white, fantastic city, which resolved itself into Tangier.

Landing at Tangier among vociferating Moors has been described often enough, and needs no further enlargement.

The next morning, November 13, 1901, found us sitting over coffee and an omelette out of doors, on a little balcony opening off the hotel Villa Valentina, over-looking the road to Fez, and facing the broad, blue Straits which divided us from Europe.

It was like a June morning at home, soft and balmy: the city dropped from us down to the beach, and the sun poured upon the flat-roofed houses, coloured yellow to pale cream or washed-out blue, alternating with a lavish coat of glaring whitewash.

Tangier is an example of structure without architecture; at the same time there is a certain fitness in the crude Moorish buildings, whose flat expanse of wall is unbroken either by windows or ornament: they are simple and "reserved." Gleaming in high light under an equally light sky, they huddle almost one on top of the other, built upon every available square yard inside the "papery" old city wall, which looks as if cannon would blow it away. Patches of blue sea break the white city outline, and the towers of the mosques rise above it all: their tesselated surfaces, tiled in shades of green and polished by the years, shimmer in the sunshine like peacocks' tails.

THE ROAD TO FEZ.

The Road to Fez.

Two or three gateways pierce the drab-coloured city wall, their horseshoe-shaped arches washed over with salmon-pink. The same plaster-work arch repeats itself occasionally in the rough stone- and mortar-work of the houses, all of an inferior quality, short-lived and rebuilt again and again on the dÉbris of successive years, until they stand in time right above the cobble-stones of the narrow streets.

Outside the city wall a few private houses and two hotels lie back among eucalyptus, palms, and bushy stone-pines: several of the legations which represent the European Powers have modern houses, lost in greenery of sorts. Behind these, again, a suburb of jerry-built Spanish houses, with the scum of Spain, is inclined to grow, which offshoot of fifth-rate Europe gives at last upon the rolling pastures and windswept hills of the open country.

Our breakfast-table brought us face to face with every traveller who passed along the great sandy track leading eventually to Fez, which people in Morocco call a road, beaten to-day and for the last two thousand years by the feet of generations of camels, mules, donkeys, horses, cattle, and mankind.

Though the wayfarers, plodding through the dusty hoof-marks, were desultory, it was quiet for few hours even at night, and under our windows we waked to an eternal shuffling in the soft sand, the champing of bits, and guttural Arabic tones.

R. and I leaned over the balcony. Women passed us wrapped in voluminous whity-yellow garments—haiks—black eyes and red slippers alone showing. Date-coloured boys passed us, wearing red fezes and dirty-white turbans. Countrymen passed us in great, coarse, brown woollen cloaks—jellabs—the hood pulled right on over the head, short wide sleeves, the front joined all down, and having scarred bare legs and feet coming out from underneath. These drove strings of diminutive donkeys, a couple of water-barrels balanced across the back of each—supplies of water for Tangier when the rain-water tanks are giving out: there are few wells in the city.

More women, veiled to the eyes, passed us, in delightful shoes—milk-coloured leather, embroidered with green: an African woman, black as a boot, with thick negro lips and yellow metal bracelets on her charcoal-sticks of arms. More donkeys passed us, carrying vegetables to market, driven by countrywomen in yellowish-white haiks, vast straw hats, and the inevitable veil. Two men passed us with an immense open box containing thousands of eggs, hung between them by a pole on the shoulder of each—export for England: forty-eight millions were sent off in 1902, and this morning's omelette might not be our first Morocco egg. A Moor of some means came by, riding at a hard-held ambling walk his star-gazing white mule: the high-peaked saddle and bridle were of scarlet cloth, the stirrup-leathers of scarlet twisted wool; he wore a creamy woollen haik, falling in soft folds down to his yellow slippers, a turban whose snowy disc of enormous size framed his cinnamon-coloured face in symmetrical folds of spotless white, and the top of a scarlet fez showed in the centre of it.

Almost opposite us a beggar had sat himself down at the edge of the road, under the shelter of the high cane fence—a grimy old greybeard, tanned and worn like a walnut, in a tattered jellab and shady turban. "For the love of God; for the love of God," he rolled out incessantly in Arabic, ending in a throaty gobble like a turkey; and the country people threw him, as they passed, of their bundles—here an orange, there a lump of charcoal—whatever it might be it was crammed into the hood of the jellab; and the sing-song and the gobble began again. In a Mohammedan country it is counted a duty as well as a holy deed to encourage beggars: almsgiving represents to the faithful Mussulman equivalent gain in Paradise; and no one starves in Morocco, though occasionally dismissed with a wave of the hand and "God provide for you." Mad people are regarded as saints, and credited with the gift of prophecy. It is an exceedingly holy thing to walk about naked. A holy man in Fez was in the habit of sitting at a missionary's gate stark naked; eventually this proceeding had to be put a stop to, because the holy man would insist upon holding the horses of the missionary's afternoon callers.

Our beggar sat in the same spot day after day, hour after hour, fatuitously happy, blissfully content. "God is great, and what is written is written": remorse, regrets, are alike unknown to Mussulmen; and it is this which dignifies their religion and themselves. Life passes lightly over them, and chisels few lines and puckers in the serene patriarchal faces—they may be scamps of the first water, for all one can tell; it sits lightly upon them.

A small boy in a white tunic and red fez, who called himself Larbi, was playing about near the beggar: being able to speak a little English, he made himself useful to visitors, and was rapidly exchanging his good qualities for the drawbacks of the hanger-on: he came out with us for a day or two, smoked several cigarettes in the course of the afternoon, and picked us useless bunches of ordinary flowers. Remonstrance was futile, but when no more little silver coins were forthcoming he left off shadowing us.

We found our own way down to the great sok, or market-place, in the wake of some donkeys carrying live cackling fowls, fastened by a bit of string and their feet to any part of the donkey and its baskets which came handy. On each side of the road and everywhere in Tangier the obstinate steely-grey cactus, or prickly pear, dominates the landscape: its fat fleshy leaves make as good a protection as the sharp-pointed aloe round the irregular plots of cultivated ground. Alternating with them, tall bound cane fences swish and rattle in the wind.

Steely-grey and a yellow-bleached white describe the vegetation of Tangier, set in its white sand-dunes. Morocco is far from having lot or part in the gorgeous East, as tradition says. To begin with, from the end of August to the end of April hazy days greatly predominate, and thirty inches of rain are put in: naturally the country and people take their cue from the general colour of the sky, from its white-yellow light, in which a wan sun is yet able to produce a glare. Morocco is yellow-white, and the Moors themselves run from the colour of cinnamon, through shades of coffee and old gold, to biscuit and skim-milk. Their houses and their clothes take on the same whites and greys, yellows and browns, and the sand and the scrub again and again repeat the tale. Perhaps it has a saddening effect, borne out in the colourless monotone of the lives of its countrywomen.

Presently we passed a skin-yard, salted goat-skins, drying by the hundred under the sun, spread upon the ground, upon the flat roofs, wherever a skin could lie, curling with dryness, the empty legs of the late owners standing stiff and upright, like petrified stockings, pointing dismally to heaven.

We overtook a string of camels as we neared the sok, strolling along and regarding the skies, R. and myself with an exaggerated superciliousness. They were laden with dates, carpets, and slippers from Fez, and, together with mules and donkeys, constitute the vans and railway-trucks of Morocco, substituting over the face of the land a dilatory calm in the place of speed and bustle.

But at first it was a real effort to take in a tenth part of surroundings so different from those of England; and when we found ourselves in the sok—the hub of Moorish life—it was to be jostled by donkey-drivers shouting "Baarak! Baarak!" by black water-carriers from the Sus country, by veiled women, by negroes from Timbuctoo, by mules and camels, by men walking, men riding, without one sight or sound familiar, in a dream-world of intense life, recalling nothing so much as the Old Testament. It was worth the journey out from home to see this sok—an open space crawling with brown-and-white, cloaked and hooded humanity, mixed up with four-legged beasts, also brown, and the whole more like a magnified ant-hill on the flat than anything human. In front of the squatted country people their stock-in-trade lay in piles, gorgeous in tone: oranges and oranges and more oranges, selling at one thousand seven hundred for a shilling; scarlet chillies—hot blots of colour; pink onions; red carrots; white salt, collected down on the beach; green pumpkins blotched with yellow; besides grain of all sorts, basketsful of charcoal, bundles of wood, dried fruit, flat round loaves of bread, cabbages, and what not. The sound of a perpetual muffin-bell was ringing backwards and forwards—the bhisti of Tangier, with his hairy goatskinful of water across his back, and two bright brass bowls hung by a chain round his neck, a bell in one hand, with the other dealing out drinks of water for a Moorish copper coin of which a penny contains fifteen.

We elbowed our way through the BÁb-el-Sok, or Gate of the Market-place, into the city, and found ourselves in a long, narrow, straight street, dropping down to the marsa, or harbour. The irregular, light colour-washed houses jut out promiscuously over the minute cupboard-like shops crammed with oddments of every sort and hue, and leaving scanty room for the owner to squat on some carpet or mattress, until it strikes him that it is time to eat or go to prayers, and he locks up the double doors of his "store cupboard" and strolls away.

Looking down this attenuated Piccadilly of Tangier, over the white turbans and red fezes of the multitude, right away at the far end a field of blue sea was to be seen: half-way between, the faithful were beginning to pass into the big mosque one by one for midday prayers, each leaving his shoes behind him and stepping over the high doorstep barefoot on to the marble floor beyond, thence disappearing behind the ponderous green iron doors, where the great line is drawn between Europeans and Asiatics, debarring from entry any except Mussulmen.

The Villa Valentina breakfasted at 12.45, and cut the morning short. We were out again later with a guide—Hadj Riffi he called himself—bent on a visit to the Kasbah, or fortress of the city.

Hadj Riffi provided a donkey and pack, which of all substitutes for saddles is most foolish, intended only for loads of all sorts to be slung across them; but packs are easy to slip off and on, and have answered their purpose in Morocco since the days when in JudÆa Mary rode on one to Bethlehem.

Conducted through the queer, intricate city, we wound along maze-like alleys three or four feet wide, ever the old aromatic smell of the East, almost impossible to recall, yet recognized again in an instant's flash, and born of the Oriental world we jostled against—of Berbers, Arabs, negroes, men from the Sahara, men from the mountains of the Riff, Turks, Greeks, Levantines, Syrians, even an occasional Hindoo, all wanderers up and down the earth, unable to resist the call of the open road, engendered by nomadic habits of old.

R. ON A PACK.

R. on a Pack.

One word on the inhabitants of the country. The Berbers are the aborigines of Morocco, and live more or less in the hills and mountains, into which they were driven by the Arabs in the seventh century, when they overran Morocco. The Arabs, on the other hand, live in the plains; and Arabs and Berbers practically halve the country between them. Both peoples divide into numerous tribes, of which the men from the Riff are a Berber tribe. The negroes in Morocco are merely slaves imported from the south. One and all the Arab and Berber tribes are called indiscriminately by Europeans "Moors." The other wanderers in Tangier filter through the land from their own countries: who can tell why or wherefore? Hadj Riffi himself had obeyed his Prophet Mohammed in so far as to make the pilgrimage to Mecca. A journey the prospect of which would horrify a tradesman at home is undertaken by an earnest-minded shop-keeping Moor as a matter of course. What are the twelve uncomfortable days by sea to Jeddah? Or the journey thence to Mecca, lying stretched in a long pannier on one side of a camel, balanced by a second pilgrim in a pannier on the other side, and over the whole an awning spread? But this luxurious travelling is for the rich pilgrim, who swings silently along day after day, under the burning sun or the cold stars, across the tideless sea of sand, towards an illimitable horizon. Hadj Riffi "footed it," spent three days at Mecca, at this time transformed into a city of a myriad tents, among which it is easy enough to be lost, teeming with pilgrims—Chinese, Hindoos, Circassians, Georgians, Bosnians—most of them unable to understand each other, beyond a verse or two from the Koran and a few pious ejaculations.

Hadj Riffi and his fellow-Moors prayed three days at Mecca, and performed the ceremonies round the celebrated Kaaba, the chief shrine and holiest of all holy places, built by Adam and Eve after the pattern of their own Sanctum Sanctorum in the Garden of Eden.

The far-famed Black Stone, presented to the masons by the Angel Gabriel, built into the east corner of the outer wall of the Kaaba, is a semicircular fragment of volcanic basalt, sprinkled with coloured crystals, about six by eight inches large, bordered with silver, and the surface of it reddish brown, undulating, and polished.

Having kissed the Black Stone and performed other rites, the Moors went three days' journey to the Prophet's Mountain to pray; then they took themselves back to Morocco, but on their way, missing a steamer, were obliged to travel by land through Tunis, which took them five months, and, running short of money, lived, Hadj Riffi said, largely on roots.

In the meantime he urged our donkey along, breaking his discourse with "Arrah! Arrah!" until at last it was cajoled under the gateway and into the Kasbah. This fortress, reported a good specimen of Moorish architecture, could impress nobody: it has no regular garrison; the batteries are antiquated, the artillery hopelessly inefficient. The crumbling battlements are overgrown with rank grass and fig-trees, though tradition has it they were once brass, when the city was built of gold and silver.

Tangier is immensely old, and has seen many conquerors, many demolitions. Arabs, Greeks, Carthaginians, Romans, Goths, Spaniards, and Portuguese have all in their turn besieged and taken, ruled and deserted, the white city. England has had her turn too. When Charles II. married Catherine of Braganza, Tangier and Bombay formed part of her dowry and passed into British hands. The Portuguese, to whom Tangier then belonged, withdrew; the English entered, repaired the city wall, built forts, and in the course of three years a great mole across the harbour at a cost of £31,000. Trade increased rapidly under the protection of the plucky Tangier Regiment (now the Queen's Royal West Surrey). An English mayor and corporation—six aldermen and twelve Common Council men—were established in the little colony, and attended church in scarlet and purple.

And then the Home Government made a mistake. The slovenly Tangier board in London wasted money, sent adventurers out to Tangier as governors. An exposure of their mismanagement followed, which induced the Home Government to throw up a troublesome charge, and to evacuate as valuable a port as England ever possessed, in a country which, unlike India, is admirably adapted for European colonization, and blessed with every natural advantage Creation can offer.

The mole and fortifications were blown up, Lord Dartmouth and his garrison marched out of Tangier on February 6, 1684, and the Moors took possession of a heap of fragmentary ruins. With Tangier in our hands we could have confidently commanded the passage of the Straits for seventy miles, nor would there have been a risk to Gibraltar of having all her supplies cut off in the event of Spain and Morocco being hostile to us. Fresh-comers to Morocco regret these things: in a few weeks the spirit of the country induces a lazy tolerance and a general apathy towards the past as well as towards the present state of affairs.

We found inside the Kasbah an entirely Moorish element—one sacred spot where no "Christians" may live. A children's school was making a deafening noise on our right, and we looked in to see a group of small boys sitting round an ancient, turbaned Moor, who was sewing at a jellab and paying small attention to his pupils: one and all were on their heels, lighted by the open door, there being of course no windows; and each held in his two hands a board inscribed with Arabic characters, which he swayed backwards and forwards as he swayed his body in time with sentences from the Koran, learnt thus by heart and chanted in a high sing-song key. There were no girls. Boys alone are taught anything; and in general their education begins and ends, as above, with the Koran. Few Moors can write or read: there are no books in Morocco, except the Koran and a religious treatise or two, to tempt them to learn. As for geography, an intelligent Moor will know by name England, France, and Germany, not Russia, and that his own country is the biggest, the best, and the most powerful.

Leaving the noisy little school, which did not approve of being stared at, we came to the empty palace, with its great horse-shoe doorway, painted blue-white and carved in a rudimentary way, called in Arabic "The little garden," descriptive of its inside courtyard, planted with oranges, figs, and palms.

Farther on stands the forge of the fortress: "for the slippers for the horses," Hadj Riffi explained. The blacksmith wore an apron of a whole goat-skin; he pared down the hoof with an instrument like a shovel, helped by the horse's owner or any chance onlooker, for Moors "hunt in packs," and only a mere Christian does anything by himself. The shoe is a complete circle of iron, has three nails on each side, and in some places a bar across the centre.

At last we reached the prison, the principal feature of the Kasbah. Much has been written about Moorish prisons, to be put down by ignorant critics as exaggerated. English visitors have shown up their horrors, only to be forbidden now by a stringent order to go inside. It is hard to say what happens behind the scenes, but torture is lightly thought of in Morocco; "cruelty," as Europeans understand it, has no place nor meaning in ignorant, fanatical minds; and an unpleasant inference is therefore to be drawn.

Of course many of the prisoners are confined, in all good faith, for offences, and will be released in time; but there are also Moors, in high positions socially, or possessed formerly of means, who "wither and agonize" year after year in captivity, their only fault that they were rich or influential in bygone days, thus tempting a jealous rival to remove them out of his path, or a greedy Government to confine them and feed upon their money. If they ever come out, it will be because a wealthy friend has chosen to pay the Government for their release, or because it has happened to occur to the ministers at Court to send for them; and half of them will reappear but scarred remnants of the men who went in. Descriptions of tortures which were unknown even in the Middle Ages in England may well be omitted: tortures which result in blind and tongueless creatures, without hands; bled of every penny they once possessed, and maimed in order to induce them to reveal the spot where their money was hidden, or the friends' names with whom they traded.

We looked in through a small iron grating in the door about two feet square, revealing a space open to the skies, with roofed recesses in the walls round the four sides, where the prisoners had huddled themselves in their rags. At night they are chained by the leg. An Oriental does not require "a bed," but he is provided with no substitute in prison, still less with food and drink, for which he is dependent on friends or relations willing to supply him. Of late years, in certain prisons, a small loaf of bread per day is given to each man. He has the great advantage of being able to talk all day to his fellow-prisoners; but in the case of a refined man such close intercourse has its drawbacks, more especially when a raving lunatic happens to be chained by an iron collar round his neck to one of the pillars. Madmen and all alike, without respect of persons, veritably rot to death, cheek by jowl, in a Moorish prison. Disease, starvation, and injuries tend to shorten their captivity. Whoever has smelt the smell within those walls will endorse the adjective "kindly" Death, than which there surely can be no more welcome visitor.

A few of the sound prisoners, sitting on the ground, were weaving baskets, some of which we bought through the keeper of the prison; then turned away, struck by the stoicism among the prisoners themselves in a situation of such uncertainty. Was it to end in death or release? Who knows? They merely shrug their shoulders, and ejaculate, "Ift shallah" (God will show).

Passing the soldiers guarding the outside of the prison, and out under a second gateway of the Kasbah, we stumbled down what is called one of the Sultan's "highways," something very rocky and not far off the perpendicular. R. chose her own feet, much to Hadj Riffi's annoyance. Though the ways are such that no donkey can be ridden without stumbling among cobble-stones and pitfalls, and thereby running a risk of pitching the rider off the insecure pack into a refuse-heap, it was impossible for a European, in his eyes, to walk and to maintain his dignity at the same time.

TWO SHEIKHS.

Two Sheikhs.

That no Moor runs when he can walk, or walks when he can ride, or stands when he can sit, or sits when he can lie down, is a saying fulfilled to the letter. And what poor man, however heavily he loads his small donkey with garden produce, forgoes mounting himself on top of all, and making the little beast stagger along, at a fair pace too, to market? The life of such a man is not eventful, but what there is of it is good: he sings as he jogs along in a monotonous tone, and has a word for every soul he meets, and a laugh too, curses his donkey—he is never quiet—and lands the produce of his little melon-patch in the market. The melons are sold by degrees, much gossip is interspersed, possibly he washes and prays, then eats, and sleeps a little; more gossip, until the sun tells him it is time to get outside the city gates; and then off he jogs again, singing, talking, back to the little reed-thatched hut, fenced in by its hedge of cactus. Life is too full of—call it resignation or content—to leave room for disturbing speculations, and he is born of a race which never repines: there is Allah and the One Faith, and the sun to lie down beneath and meditate and sleep. Not that the typical countryman is idle—far from it: he is hard-working, without any beer to do it upon.

It is a matter of more speculation as to what the courteous, solemn men, in turbans like carved snow, whom one meets walking along the beach telling their beads, or sees sitting in sunshine reading aloud in a low voice, steadily praising Allah, occupy themselves with from month to month; or the sleek sheikh—a countryman of some means, with smooth coffee-coloured face and a haik whiter than an iced birthday cake—perched between the peaks of his red cloth saddle, under which his hard, hammer-headed mule paces at an intermittent amble.

Probably the sheikh has ridden out of the city to inspect his crops. His house, with his wife, he has locked up: the keys are in his pocket. He swings along a sandy track bordered with cactus, reaches his garden door, which is painted Reckitt's blue, unlocks it, and, tying his mule up inside to a fruit-tree, proceeds to inspect his vines and prune casually some of the ashy-white branches of his fig-trees. Then he sets two ragged countrywomen to work to cut his vines and hoe his beans. He may read a few verses of the Koran later on. He may sleep. Eventually he ambles home. Other days he spends among his friends in the city, sitting in their little shops and gossiping consumedly. He may hire an empty shop of his own for the same purpose, and turn it into what might be called "a club." He will pray regularly; will play chess and draughts sitting in the front of a shop; will drink green tea. Whatever he does is done without haste, and towards evening he strolls serenely, with many interruptions, in the direction of his own house.

The climate of Morocco has never any of the brisk, freezing "grip" of a hard English winter, but rather tends towards encouraging indolence. In Tangier itself energetic English visitors find little superabundant scope for action: naturally enough, the residents, whom an enervating summer or two shears of much of the vitality with which they first landed, end in settling down into an enjoyable, mild routine. There is, however, shooting and a little pig-sticking for who will; but guns may not be brought into the country, and no European would be allowed to exploit its nullahs: if not killed, he would be turned back and escorted into trodden ways.

The principal day's excursion from Tangier is out to Cape Spartel and back again: before we left the place we started early one morning with this end in view, taking a donkey and boy carrying a camera, lunch, etc.—first along a cobbled roadway of which Tangier is immensely proud, across the river by a new bridge, and up the Mountain. The Mountain is the summer abode of Tangier, and shady houses and gardens civilize what was once a wild hill, in the days when our great British minister, Sir John Hay, did an unprecedented thing, and built himself a house there.

Forty years ago no Christian was safe outside Tangier without a guard, and it is largely to Sir John Hay's fearless trust in the honour of the Moor that the change is due. It may still be unwise to walk in lonely places after dark, or to become involved in a street row; for if one ruffian is excited to throw a stone, thirty will follow suit, and Europeans have thus been stoned to death. But those who live out in the Mountain and visitors to Spartel have nothing to fear in these days in the shape of attack and robbery.

It was about ten o'clock when we left behind us the leggy remains of a Roman aqueduct over the river, and, having climbed the Mountain, broke into open ground, stretching far away at the top. The cobbled road resolved itself into an unsophisticated path; the stiff cane fences, shutting out all but the tree-tops in the gardens from view, came to an end; and we were in a breeze off the Atlantic, on undulating hills covered with short scrub, gum-cistus, arbutus, tall white heather, oleander, and pink-and-white convolvulus.

The track led us up and down, and grew more stony as we went on, gradually rising, till we were about a thousand feet above the sea. Looking back, Tangier lay far below, and beyond it in the distance white cragged mountains glinted in the sun.

It was a glorious day, November 24: a fresh breeze, tempered as it so seldom is in England at that time of year. Our path wound round the hills and dipped towards the sea. From the stretches of heather through which we brushed we could hear below us the surf breaking on the rocks: it might have been a corner of the west coast of Scotland.

After eight miles' up-and-down tramp, the lighthouse at the end of the great cape, Spartel, the north-west corner of the African Continent, came into sight. This lighthouse was built at the instigation of the eleven Powers, but actually by the Sultan. The Powers—Great Britain, France, Germany, Spain, Austria, Belgium, Portugal, Italy, Russia, America, and Brazil—share the cost of its maintenance, and that of the whole road from Tangier to the lighthouse, which follows the line of telegraph-posts, the cable being laid to Spartel. The lighthouse is French built; its fixed intermittent white light can be seen thirty-six miles away, and it stands 312 feet above sea-level.

Sitting down at its base, looking out to sea, we watched the black spines of rock underneath us, set in whirlpools of foam—the Dark Continent showing the last of its teeth. On our left the coast trended away into the hazy distance: to our right across the blue Straits lay the yellow sands of the bay where Trafalgar was fought, and the irregular little town of Tarifa, backed by purple Spanish hills.

The evenings were short, and we were soon on our homeward way. The stunted bushes on each side of the path, disturbed by the devastating woodcutters, could hardly hold a lion in the present day. Yet in the course of Sir John Hay's forty odd years of administration in Morocco two were seen in these same woods, and he shot there himself a striped HyÆna rufus, a great shaggy animal with a bristling mane. One of the two lions ought to have been shot, but he doubled back, and was heard of afterwards travelling at a swinging trot between Tangier and Tetuan. He killed an ox in the valley the next day, and disappeared in the direction of the snow-topped mountains. In this twentieth century lions in the north of Morocco would be a rare sight: towards the south the mountain-fastnesses hold them still, together with leopards, wild cats, etc.; but, like everywhere else, big game moves off as civilization moves on.

There remains the wild boar. The Moors hunt him with greyhounds, Europeans shoot him, and Englishmen have introduced pig-sticking. The largest pig Sir John Hay speared scaled twenty stone clean, and measured six foot four from snout to tail. But even pig are getting scarce. The Tent Club in Tangier organizes expeditions, and parties go out under canvas for a few days at a time: the result is nothing very great.

When it is a question of shooting pig, the Moors, born sportsmen, join one and all—small farmers and peasants—purely from the love of sport. Some act as beaters, wearing leathern aprons and greaves—such as the Greek peasantry wore—to protect their legs. They carry bill-hooks to cut their way through the thickets, and bring along a tribe of native dogs, which do good service—a cross between a collie and a jackal, veteran poachers, which prowl through the scrub, winding a boar at any distance. The thickets where pig lie are for the most part backed by the sea, and bordered by lake and marsh or plain, in which case it is not difficult to inveigle the driven boar to break where the guns are posted. A haunch of wild pig judiciously roasted, with a soupÇon of wine in the gravy, is one of the delicacies of Morocco. As many as fifteen boars have been accounted for in a couple of days' shooting.

The sun went down; the soft air grew colder: we walked quickly back through the outskirts of Tangier, between gardens full of plumbago, dituria, geraniums, hibiscus, pointsettias, narcissus, frescia, and roses of all sorts, besides other flowers. Anything would grow in a soil which has been known to bear three crops of potatoes in one year, and where corn is sometimes sown and reaped all within the space of forty days.

An enterprising English market-gardener is this year growing vegetables and fruit for the London market, expecting to have green peas in Covent Garden in December, the duty on peas and tomatoes having been lowered to 5 per cent. This man acts as agent to a land-owner. Fortunes, indeed, might be made, if it were not a question of find the land; for while land cannot now be bought in Morocco by Europeans, the few fortunates who own inherited acres price them high, and, hoping for a boom in the course of the next fifteen years, demand £400 an acre.

As we turned into the Villa Valentina a wonderful opal light warmed the white city and the sand-hills—they were no longer cold nor colourless; while banks of "rose" sunset-clouds were reflected "rose" in a grey-green sea.

Tangier has two sides to it—one native, the other European. The European side is all which appears on the surface, and it swamps the other. Given each of the eleven Powers, with its minister, its minister's family, its secretary, its attachÉ, its interpreter, its student; add to these a handful of English residents, a handful of English and American visitors, and a handful of varied nationalities thrown in; back them up with the necessary foundation of purveyors, and lower down still a substratum of leeches and black-sheep, greedy Jews, needy Spaniards, introducing drink and tobacco and gambling,—and there you have before you all the elements of a highly civilized town on the Mediterranean shore. It may be Tangier: it is not Morocco.

TANGIER.

Tangier.

The Moorish aristocracy themselves speak of the place as "Christian-ridden Tangier," and will have none of it: the Sultan says it "no longer belongs to him." Its trade is nil, and what there is of it is in the hands of the Jews, who boast eleven synagogues, schools, and a Grand Rabbi at the head of all.

We brought introductions with us to various people, and met with every hospitality in Tangier. Sir Arthur and Lady Nicolson, representing Great Britain, do all in their power for visitors; and the colony of mixed nationalities fills its off hours together, most successfully, with a round of picnics, afternoon rides, tea parties, and other amusements, implied by "wintering at Tangier"; from all of which any knowledge of Morocco, or association with Moors, is far removed indeed.

A seaport which has neither roads nor railways to connect it with the surrounding country, is isolated a week's journey from the nearest capital town, and whose links with the outer world all tend seawards through steamers to foreign countries, can never constitute a study of the land to which it belongs only by right of position.

But Morocco itself had brought us to the north of Africa. Tangier could only be a base for future operations, and consequently a fortnight of Tangier sufficed, finding us bent upon moving on, before the heavy rains broke, and the swollen rivers made travelling impossible. Travelling in Morocco is never at the best of times luxurious. "Say explore, rather than travel," somebody writes, speaking of Morocco; and many were the injunctions and warnings which the post brought us from friends at home—above all, to expect no ransoms, in the event of capture by lawless tribes.

It is true that a Wanderjahr in Morocco has not the luxuries of travel in India; and Englishmen who would break new ground must wear Moorish dress, talk Arabic, and prepare to face considerable risks, with the off-chance of writing in some such strain as Davidson: "To-day I have parted with all my hair except one long tuft over my right ear. I never expect to become white again. My beard is very long. My legs covered with bites of vermin. My cheek-bones prominent, and my teeth sharp from having very little to do."

Not that R. and myself had such adventures in view; but we believed that even as humble followers in the tracks of others we should find no lack of interest in a country so little known, among a people of "The Arabian Nights," under conditions which tempt the Unexpected to stalk out from behind every corner.