AS the libraries of Cambridge were mostly of later foundation than those at Oxford, and as the collections were of the same character, it is less necessary to describe them in detail, especially after having dealt fully with the collections of the sister university. Cambridge University does not seem to have owned books in common until the first quarter of the fifteenth century. Before that, in 1384, the books intended for use in the University were submitted to the Chancellor and Doctors, so that any containing heretical and objectionable opinions could be weeded out and burnt. In 1408-9 it was ordered that books suspected to contain Lollard doctrines should be examined by the authorities of both Universities; if approved by them and by the Archbishop of Canterbury, they could be delivered to the stationers for copying, but not before. And in 1480 keepers of chests were forbidden to receive as a pledge any book written on paper.[397] Certain regulations were also made with regard to the status of stationers and others engaged in book-making in the town. But there seems to have been no common library.
About the time when Gloucester made his first gift of books to Oxford University a public library was possibly “founded” by John Croucher, who gave a copy of Chaucer’s translation of BoËthius’ De Consolatione philosophiae. Richard Holme, Warden of King’s Hall, who died in 1424, gave sixteen volumes. At this time the collection amounted to seventy-six volumes. Robert Fitzhugh, Bishop of London, now left two books, a Textus moralis philosophiae and Codeton Super quatuor libros Sententiarum (1435-6). By 1435 or 1440 it had increased to one hundred and twenty-two books: theology accounting for sixty-nine, natural and moral philosophy for seventeen, canon law for twenty-three, medicine for five, grammar for six, and logic and sophistry for one each. Besides Holme’s books there were in this library eight books given by John Aylemer, six given by Thomas Paxton, ten by James Matissale, five each by John Preston, John Water, Robert Alne (1440),[398] and John Tesdale: other benefactors gave one or two or three.[399]
In 1423 one John Herrys or Harris gave ten pounds for the library, possibly for a building, as books do not seem to have been bought with it.[400] A common library is mentioned in 1438.[401] In the same year a grant was made by the king of the manor of Ruyslip and a place called Northwood for a library. The first room was erected between this year and 1457. After 1454 many entries occur in the University accounts for the roof of the new chapel and the library, for the general repairs of the same buildings, for the chaining and binding of books, and for their custody during a fire in the King’s College in 1457.[402] A sketch of the Schools quadrangle drawn about 1459 shows this library, libraria nova, above the Canon Law schools, on the west side.[403] Between the completion of this library
and 1470 the south side of the quadrangle was built, the school of civil law occupying the ground floor, and the Great Library or Common Library the first floor. The second extant catalogue of books (1473) relates to the books in this room: possibly the west room had been cleared for other purposes. Now the inventory proves the library to have been in possession of three hundred and thirty volumes, stored upon eight stalls or desks on the north side and upon nine stalls on the southern side, facing King’s College Chapel.[404] But in a few years the buildings were extended and the collection augmented munificently by Thomas Rotherham or Scot, then Chancellor of the University and Bishop of Lincoln, afterwards Archbishop of York. Rotherham completed the building begun on the east side of the quadrangle by erecting the library which occupies the whole of the first floor (1470-75). In this libraria domini cancellarii his own books were stored. His generosity was recognised by the University in the fullest possible manner; special care was taken of his books, and his library came to be known as the private library, to which only a few privileged persons were admitted, while the great library remained in use as the public room.[405]
The learned Bishop Tunstall gave some Greek books to the library in 1529, just before he was translated to the see of Durham. Even then, however, the collection was on the down grade. Nine years later, owing to a decline in numbers at the University and a loss of revenue, some of the books, described as “useless,” were sold.[406] Then again, in 1547, occurs a more significant notice. A Grace was passed recommending the conversion of the great or common library into a school for the Regius Professor of Divinity, because “in its present state it is no use to anybody.”[407] Neglect and worse had laid this part of the library as waste as Duke Humfrey’s room at Oxford. Apparently then only the Chancellor’s library remained. More “old” books were removed from the collection in 1572-3. In this same year a catalogue was drawn up. Only one hundred and seventy-seven volumes were left: “moste parte of all theis bookes be of velam and parchment, but very sore cut and mangled for the lymned letters and pictures.”[408] Clearly sad havoc had been played with this library, which had started with so much promise.
§ II
The earliest collegiate libraries were Peterhouse, Pembroke Hall, Clare Hall, Trinity Hall, and Gonville. Peterhouse had the first library in Cambridge. Hugh of Balsham, Bishop of Ely, introduced into an Augustinian Hospital at Cambridge a number of scholars who were to live with the brethren. Before Hugh died the brethren and the scholars quarrelled, and the latter were removed to two hostels on the site of the present college (1281-84). He did not forget to provide his new foundation with books, among other properties. In the statutes of 1344 are stringent provisions for the care of books, which prove that the society had a library worthy of some thought. Clare College was founded by the University as University Hall (1326), then refounded twelve years later by Lady Elizabeth de Clare as Clare Hall. In 1355 she bequeathed a few books. Pembroke College, founded in 1346, received a gift of ten books from the first Master, William Styband. The statutes of Trinity Hall, which was founded by Bishop William Bateman in 1350, partly to repair the losses of scholarly clergy during the Black Death, also contain a special section relating to the college books. It was not drawn up in anticipation of the formation of a library, for the founder himself gave seventy volumes on civil and canon law and theology, besides fourteen books for the chapel; forty-eight, including seven chapel books, were reserved for the Bishop’s own use during his life.[409] To Gonville College, founded as the Hall of the Annunciation in 1348, Archdeacon Stephen Scrope left a Catholicon in 1418.[410] King’s Hall, later absorbed in Trinity College, some sixty years after its foundation, possessed a library of eighty-seven volumes (1394). Gifts of books were made to Corpus Christi College soon after its foundation in 1352, but a library is not referred to in the old statutes. Thomas de Eltisle, the first Master, gave several books, among them a very fine missal, “most excellently annotated throughout all the offices, and bound with a cover of white deer leather, and with red clasps.” At this time (1376) we find an inventory showing that the contents of the library were chiefly theological and law books.
The intention of King Henry VI was to make the library of King’s College and that of Eton very good. In his great plan for the former, which was never carried out, Henry proposed to have in the west side of the court, “atte the ende toward the chirch,” “a librarie, conteynyng in lengthe .cx. fete, and in brede .xxiiij. fete, and under hit a large hous for redyng and disputacions, conteynyng in lengthe .xl. fete, and .ij. chambres under the same librarie, euery conteynyng .xxix. fete in lengthe and in brede .xxiiij. fete.”[411] But an apartment was set aside for books, and, as a charge was incurred for strewing it with rushes in expectation of a visit from the king, it was evidently a repository worth seeing.[412] Early in 1445 the king sent Richard Chester, sometime his envoy at the Papal court, to France and other countries, and to certain parts of England, in search of books and relics for his foundations. Within two years, however, a joint petition came from Eton and King’s College, stating that neither of these colleges “nowe late fownded and newe growyng” “were sufficiently supplied with books for divine service and for their libraries and studies, or with vestments and ornaments, ‘whiche thinges may not be had withoute great and diligente labour be longe processe and right besy inquisicion.’ They therefore begged that the king would order Chester to ‘take to hym suche men as shall be seen to hym expedient and profitable, and in especiall John Pye,’ the King’s ‘stacioner of London, and other suche as ben connyng and have undirstonding in such matiers,’ charging them all ‘to laboure effectually, inquere and diligently inserche in all place that ben under’ the King’s ‘obeysaunce, to gete knowleche where suche bokes, onourmentes, and other necessaries for’ the ‘saide colleges may be founden to selle.’ They were anxious that Richard Chester should have authority ‘to bye, take, and receive alle suche goodes afore eny other man ... satisfying to the owners of suche godes suche pris as thei may resonably accorde and agree. Soo that he may have the ferste choise of alle suche goodes afore eny other man, and in especiall of all maner bokes, ornementes, and other necessaries as nowe late were perteyning to the Duke of Gloucestre.’”[413] At King’s College many charges were incurred for books a year later, in 1448. By 1452 this foundation had 174 or 175 books, on philosophy, theology, medicine, astrology, mathematics, canon law, grammar, and in classical literature.[414] The only volume now remaining of this collection once belonged to Duke Humfrey, and as the list contains a fair number of classical books—Aristotle, Liber policie Platonis, Tullius in noua rethorica, Seneca, Sallust, Ovid, Julius CÆsar, Plutarch—besides a book of Poggio Bracciolini, it seems likely that King’s College, and perhaps Eton, received some of the books promised by the Duke to Oxford University and begged for repeatedly and in vain by that University, after his death.[415]
Likewise at Eton—which may be referred to appropriately here—the king desired to have a good library. “Item the Est pane in lengthe within the walles .ccxxx. fete in the myddel whereof directly agayns the entre of the cloistre a librarie conteynyng in lengthe .lij. fete and in brede .xxiiij. fete with .iij. chambres aboue on the oon side and .iiij. on the other side and benethe .ix. chambres euery of them in lengthe .xxvj. fete and in brede .xviij. fete with .v. utter toures and .v. ynner toures.”[416]
A library room is referred to in 1445 or 1446; then “floryshid” glass was bought for the windows of it.[417] In 1484-85 it is again mentioned in connexion with repairs. A year later a lock and twelve keys for the library were paid for.[418] Then in 1517, we are told, “the fyrst stone was layd yn the fundacyon off the weste parte off the College, whereon ys bylded Mr. Provost’s logyn, the Gate, and the Lyberary.”[419] It would seem that these several references are to the vestry of the Chapel, in which the books were first kept, and then to the Election Hall, to which they were subsequently removed.[420] Henry VI seems to have given £200 “for to purvey them books to the pleasure of God.”[421]St. Catharine’s Hall, founded in 1473-75, in a few years enjoyed the use of 104 volumes, of which 85 were given by the founder, Dr. Robert Wodelarke. At Queens’ College a library was included in the first buildings; and some twenty-five years after the foundation in 1448, no fewer than 224 volumes were on the desks.[422]
As at Oxford, these collections were augmented by the gifts of generous friends and loyal scholars. Peterhouse had many friends. Thomas Lisle, Bishop of Ely, gave a large Bible (1300).[423] In 1418 a welcome gift came from a former Master, John de Newton, who had reserved some theological books, Seneca, Valerius Maximus, and other books for his old house. At this time Peterhouse had 380 volumes: at Oxford the University library was no larger, although it was possibly richer, and in numbers only the library of New College can have beaten it. Sir Thomas Beaufort, Duke of Exeter, bequeathed a volume of sermons in 1427.[424] Later Dr. Thomas Lane gave some good books (1450). Then Dr. Roger Marshall presented a large number of volumes, some of which were to be placed in libraria secretiori, and in chains, if the Master and Fellows thought fit, while the remainder were to be chained in apertiori libraria, where they could not be borrowed, but were easily accessible (1472): this benefactor evidently fully appreciated Peterhouse’s division of its library into reference and lending sections. Less than a decade later Dr. John Warkworth, the Master, presented fifty-five manuscripts, among which was his own Chronicle. “Among the gifts made to the library in the fifteenth century are one or two which raise curious questions. One book comes from Bury and has the Bury mark. Another belonged to the canons of Hereford; another to Worcester; another to Durham (it is still identifiable in the Durham catalogue of 1391); and there are other instances of the kind. Such a phenomenon makes one very anxious to know how freely and under what conditions collegiate and monastic bodies were in the habit of parting with their books during the time before the Dissolution. Was there not very probably an extensive system of sale of duplicates? I prefer this notion,” writes Dr. James, “to the idea that they got rid of their books indiscriminately, because the study of monastic catalogues shows quite plainly that the number of duplicates in any considerable library was very large. On the other hand, it is clear that books often got out of the old libraries into the hands of quite unauthorised persons: so that there was probably both fair and foul play in this matter.”[425] To Pembroke College came gifts from successive Masters and from friends between the date of foundation and the year 1484, when the College had received 158 volumes in this way.[426] One of the donors was Rotherham, the great friend of the public library. During the same period a number of books were also purchased. Corpus Christi received a like series of donations. The third Master, John Kynne, gave a Bible, which he had “bought at Northampton at the time (1380) when the Parliament was there, for the purpose of reading therefrom in the Hall at the time of dinner.” The fifth and sixth Masters, Drs. Billingford and Tytleshale, were benefactors to the library; and during the latter’s mastership one of the fellows, Thomas Markaunt the antiquary, bequeathed seventy-six volumes, then valued at over £100 (1439).[427] Later Dr. Cosyn presented books; and Dr. Nobys, the twelfth Master, left a large number of volumes, which were chained in the library.
A vicar of St. Mary’s, Nottingham, named John Hurte, gave books to several colleges—to Clare Hall seven books, including Guido delle Colonne’s Troy book, Ptolemy in Quadripartito; to the College of God’s House, afterwards absorbed in Christ’s College, Egidius and a Doctrinale; to King’s College Isaac de Urinis; to the University Library three books; as well as an astronomical work to Gotham Chest (1476).[428]
At Peterhouse in 1414 special provision was being made for the books in a long room on the first floor. The workman employed on the job was to receive, in addition to his wages, a gown if the College were pleased with his work. By 1431 a new library was necessary, and a contract was entered into for building it. Sixteen years later the work had so progressed that desks were being made. In 1450 the old desks were broken up, and locks and keys were bought for sixteen new cases. This library was on the west side of the quadrangle. A library for Clare Hall was built between 1420 and 1430. A little before this a new library was begun for King’s Hall, probably to replace a smaller room. For the books of Pembroke College a storey was added to the Hall about 1452. The early collection of Gonville Hall was kept in a strong-room; then in 1441 a special room was included in the buildings on the west side of the quadrangle. At Trinity Hall the books were stored in a room over the passage from one court to the other and at the east end of the chapel, and here they remained until after the Reformation. The early library room of Corpus Christi was in the Old Court, on the first floor next to the Master’s lodge. In Queens’, St. Catharine’s, Jesus, Christ’s, St. John’s and Magdalene a library formed a part of the original quadrangle.[429]
