Concord, the Massachusetts town in which Thoreau was born, is to be distinguished from the newer but larger town of the same name which became the capital of New Hampshire about the time the first American Thoreau made his appearance in "old Concord." The latter, the first inland plantation of the Massachusetts Colony, was bought of the Indians by Major Willard, a Kentish man, and Rev. Peter Bulkeley, a Puritan clergyman from the banks of the Ouse in Bedfordshire, and was settled under their direction in 1635. Mr. Bulkeley, from whom Mr. Emerson and many of the other Concord citizens of Thoreau's day were descended, was the first minister of the town, which then included the present towns of Concord, Acton, Bedford, Carlisle, and Lincoln; and among his parishioners were the ancestors of the principal families that now inhabit these towns. Concord itself, the centre of this large tract, was thought eligible for settlement because of its great meadows on the Musketaquid or Meadow River. It had been a seat of the Massachusetts Indians, and a powerful Sachem, Tahattawan, lived between its two rivers, where the Assabet falls into the slow-gliding Musketaquid. Thoreau, the best topographer of his birthplace, says:—

From these river-grapes, by seedling cultivation, a Concord gardener, in Thoreau's manhood, bred and developed the Concord grape, which is now more extensively grown throughout the United States than any other vine, and once adorned, in vineyards large and small, the hillsides over which Thoreau rambled. The uplands are sandy in many places, gravelly and rocky in others, and nearly half the township is now covered, as it has always been, with woods of oak, pine, chestnut, and maple. It is a town of husbandmen, chiefly, with a few mechanics, merchants, and professional men in its villages; a quiet region, favorable to thought, to rambling, and to leisure, as well as to that ceaseless industry by which New England lives and thrives. Its population in 1909 approaches 5,000, but at Thoreau's birth it did not exceed 2,000. There are few great estates in it, and little poverty; the mode of life has generally been plain and simple, and was so in Thoreau's time even more than now. When he was born, and for some years afterward, there was but one church, and the limits of the parish and the township were the same. At that time it was one of the two shire towns of the great county of Middlesex,—Cambridge, thirteen miles away, being the other. It was therefore a seat of justice and a local centre of trade,—attracting lawyers and merchants to its public square much more than of late years.

Trade in Concord then was very different from what it has been since the railroad began to work its revolutions. In the old days, long lines of teams from the upper country, New Hampshire and Vermont, loaded with the farm products of the interior, stopped nightly at the taverns, especially in the winter, bound for the Boston market, whence they returned with a cargo for their own country. If a thaw came on, or there was bad sleighing in Boston, the drivers, anxious to lighten their loads, would sell and buy in the Concord public square, to the great profit of the numerous traders, whose little shops stood around or near it. Then, too, the hitching-posts in front of the shops had full rows of wagons and chaises from the neighboring towns fastened there all day long; while the owners looked over goods, priced, chaffered, and beat down by the hour together the calicoes, sheetings, shirtings, kerseymeres, and other articles of domestic need,—bringing in, also, the product of their own farms and looms to sell or exchange. Each "store" kept an assortment of "West India goods," dry goods, hardware, medicines, furniture, boots and shoes, paints, lumber, lime, and the miscellaneous articles of which the village or the farms might have need; not to mention a special trade in New England rum and old Jamaica, hogsheads of which were brought up every week from Boston by teams, and sold or given away by the glass, with an ungrudging hand. A little earlier than the period now mentioned, when Colonel Whiting (father of the late eminent lawyer, Abraham Lincoln's right-hand adviser in the law of emancipation, William Whiting, of Boston) was a lad in Concord village, "there were five stores and three taverns in the middle of the town, where intoxicating liquors were sold by the glass to any and every body; and it was the custom, when a person bought even so little as fifty cents' worth of goods, to offer him a glass of liquor, and it was generally accepted." Such was the town when John Thoreau, the Jerseyman, came there to die in 1800, and such it remained during the mercantile days of John Thoreau, his son, who was brought up in a house on the public square, and learned the business of buying and selling in the store of Deacon White, close by. Pencil-making, the art by which he earned his modest livelihood during Henry Thoreau's youth, was introduced into Concord about 1812 by William Munroe, whose son has in later years richly endowed the small free library from which Thoreau drew books, and to which he gave some of his own. In this handicraft, which was at times quite profitable, the younger Thoreaus assisted their father from time to time, and Henry acquired great skill in it; even to the extent, says Mr. Emerson, of making as good a pencil as the best English ones. "His friends congratulated him that he had now opened his way to fortune. But he replied that he should never make another pencil. 'Why should I? I would not do again what I have done once.'" Thoreau may have said this, but he afterward changed his mind, for he went on many years, at intervals, working at his father's business, which in time grew to be mainly the preparation of fine-ground plumbago for electrotyping. This he supplied to various publishers, and among others to the Harpers, for several years. But what he did in this way was incidental, and as an aid to his father, his mother, or his sister Sophia, who herself carried on the business for some time after the death of Henry in 1862. It was the family employment, and must be pursued by somebody.

Perpetuity, indeed, and hereditary transmission of everything that by nature and good sense can be inherited, are among the characteristics of Concord. The Heywood family has been resident in Concord for two hundred and fifty years or so, and in that time has held the office of town clerk, in lineal succession from father to son, for one hundred years at least. The grandson of the first John Heywood filled the office (which is the most responsible in town, and generally accompanied by other official trusts) for eighteen years, beginning in 1731; his son held the place with a slight interregnum for thirteen years; his nephew, Dr. Abiel Heywood, was town clerk from 1796 to 1834 without a break, and Dr. Heywood's son, Mr. George Heywood, was the town clerk for thirty-odd years after March, 1853.

Of the dozen ministers who, since 1635, have preached in the parish church, five were either Bulkeleys or Emersons, descendants of the first minister, or else connected by marriage with that clerical line; and the young minister who, in the year 1882, accepted the pastorate of Rev. Peter Bulkeley, is a descendant, and bears the same name. Mr. Emerson himself, the great clerk of Concord, which was his lay parish for almost half a century after he ceased to preach in its pulpit, counted among his ancestors four of the Concord pastors, whose united ministry covered a century; while his grandmother's second husband, Dr. Ripley, added a half century more to the family ministry. For this ancestral claim, quite as much as for his gift of wit and eloquence, Mr. Emerson was chosen, in 1835, to commemorate by an oration the two hundredth anniversary of the town settlement. In this discourse he said:—

Into such a community Henry Thoreau, a free and just man, was born. Dr. Heywood, above-named, was the first town clerk he remembered, and the one who entered on the records the marriage of his father and mother, and the birth of all the children. He cried the banns of John Thoreau and Cynthia Dunbar in the parish meeting-house; and he was the last clerk who made this Sunday outcry.

He thus proclaimed his own autumnal nuptials in 1822, when he married for the first time at the age of sixty-three. The banns were cried at the opening of the service, and this compelled the town clerk to be a more regular attendant in the meeting-house than his successors have found necessary. Dr. Heywood's pew was about half-way down the broad aisle, and in full view of the whole congregation, whether in the "floor pews" or "up in the galleries." Wearing his old-fashioned coat and small-clothes, the doctor would rise in his pew, deliberately adjust his spectacles, and look about for a moment, in order to make sure that his audience was prepared; then he made his proclamation with much emphasis of voice and dignity of manner. There was a distinction, however, in the manner of "publishing the banns" of the white and the black citizens; the former being "cried" in the face of the whole congregation, and the latter simply "posted" in the meeting-house porch, as was afterwards the custom for all. Dr. Heywood, from a sense of justice, or some other proper motive, determined on one occasion to "post" a white couple, instead of giving them the full benefit of his sonorous voice; but, either because they missed the Éclat of the usual proclamation, or else felt humiliated at being "posted like niggers in the porch," they brought the town clerk to justice forthwith, and he was forced for once to yield to popular outcry, and join in the outcry himself. After publishing his own banns, and just before the wedding, he for the first time procured a pair of trousers,—having worn knee-breeches up to that time, as Colonel May (the father-in-law of Mr. Alcott) and others had thought it proper to wear them. When Dr. Heywood told his waggish junior, 'Squire Brooks, of the purchase, and inquired how young gentlemen put their trousers on, his legal neighbor advised him that they were generally put on over the head.

Dr. Heywood survived amid "this age loose and all unlaced," as Marvell says, until 1839, having practiced medicine, more or less, in Concord for upward of forty years, and held court there as a local justice for almost as long. Dr. Isaac Hurd, who was his contemporary, practiced in Concord for fifty-four years, and in all sixty-five years; and Dr. Josiah Bartlett, who accompanied and succeeded Dr. Hurd, practiced in Concord nearly fifty-eight years; while the united medical service of himself and his father, Dr. Josiah Bartlett of Charlestown, was one hundred and two years.

Dr. Bartlett himself was one of the most familiar figures in Concord through Thoreau's life-time, and for fifteen years after. To him have been applied, with more truth, I suspect, than to "Mr. Robert Levet, a Practiser in Physic," those noble lines of Dr. Johnson on his humble friend:—

He said more than once that for fifty years no severity of weather had kept him from visiting his distant patients,—sometimes miles away,—except once, and then the snow was piled so high that his sleigh upset every two rods; and when he unharnessed and mounted his horse, the beast, floundering through a drift, slipped him off over his crupper. He was a master of the horse, and encouraged that proud creature to do his best in speed. One of his neighbors mentioned in his hearing a former horse of Dr. Bartlett's, which was in the habit of running away. "By faith!" said the doctor (his familiar oath), "I recollect that horse; he was a fine traveler, but I have no remembrance that he ever ran away." When upwards of seventy, he was looking for a new horse. The jockey said, "Doctor, if you were not so old, I have a horse that would suit you." "Hm!" growled the doctor, "don't talk to me about old. Let's see your horse;" and he bought him, and drove him for eight years. He practiced among the poor with no hope of reward, and gave them, besides, his money, his time, and his influence. One day a friend saw him receiving loads of firewood from a shiftless man to whom he had rendered gratuitous service in sickness for twenty years. "Ah, doctor! you are getting some of your back pay." "By faith! no; the fellow is poor, so I paid him for his wood, and let him go."

Dr. Bartlett did not reach Concord quite in season to assist at the birth of Henry Thoreau; but from the time his parents brought him back to his native town from Boston, in 1823, to the day of Sophia Thoreau's death, in 1876, he might have supplied the needed medical aid to the family, and often did so. The young Henry dwelt in his first tabernacle on the Virginia road but eight months, removing then to a house on the Lexington road, not far from where Mr. Emerson afterwards established his residence, on the edge of Concord village. In the mean time he had been baptized by Dr. Ripley in the parish church, at the age of three months; and his mother boasted that he did not cry. His aunt, Sarah Thoreau, taught him to walk when he was fourteen months old, and before he was sixteen months he removed to Chelmsford, "next to the meeting-house, where they kept the powder, in the garret," as was the custom in many village churches of New England then. Coming back to Concord before he was six years old, he soon began to drive his mother's cow to pasture, barefoot, like other village boys; just as Emerson, when a boy in Boston, a dozen years before, had driven his mother's cow where now the fine streets and halls are. Thoreau, like Emerson, began to go to school in Boston, where he lived for a year or more in Pinckney Street. But he returned to Concord in 1823, and, except for short visits or long walking excursions, he never left the town again till he died, in 1862. He there went on with his studies in the village schools, and fitted for Harvard College at the "Academy," which 'Squire Hoar, Colonel Whiting, 'Squire Brooks, and other magnates of the town had established about 1820. This private school was generally very well taught, and here Thoreau himself taught for a while in after years. In his boyhood it had become a good place to study Greek, and in 1830, when perhaps Henry Thoreau was one of its pupils, Mr. Charles Emerson, visiting his friends in Concord, wrote thus of what he saw there: "Mr. George Bradford and I attended the Exhibition yesterday at the Academy. We were extremely gratified. To hear little girls saying their Greek grammar and young ladies read Xenophon was a new and very agreeable entertainment." Thoreau must have been beginning his Greek grammar about that time, for he entered college in 1833, and was then proficient in Greek. He must also have gone, as a boy, to the "Concord Lyceum," where he afterwards lectured every winter. Concord, as the home of famous lawyers and active politicians, was always a place of resort for political leaders, and Thoreau might have seen and heard there all the celebrated congressmen and governors of Massachusetts, at one time and another. He could remember the visit of Lafayette to Concord in 1824, and the semi-centennial celebration of the Concord Fight in 1825. In 1830 he doubtless looked forward with expectation for the promised lecture of Edward Everett before the Lyceum, concerning which Mr. Everett wrote as follows to Dr. Ripley (November 3, 1830):—

It would hardly occur to a popular lecturer now to apologize because he had delivered his lecture twice before, or to send the copy forward, when he could not himself be there to read it.

Mr. Emerson began to lecture in the Concord Lyceum before 1834, when he came to reside in the town. In October of that year he wrote to Dr. Ripley, declining to give the opening lecture, but offering to speak in the course of the winter, as he did. During its first half century he lectured nearly a hundred times in this Lyceum, reading there, first and last, nearly all the essays he published in his lifetime, and many that have since been printed. Thoreau gave his first lecture there in April, 1838, and afterwards lectured nearly every year for more than twenty years. On one occasion, very early in his public career, when the expected lecturer of the Lyceum failed to come, as Mr. Everett had failed, but had not been thoughtful enough to send a substitute, Henry Thoreau and Mr. Alcott were pressed into the service, and spoke before the audience in duet, and with opinions extremely heretical,—both being ardent radicals and "come-outers." A few years after this (in 1843), Wendell Phillips made his first appearance before the Concord Lyceum, and spoke in a manner which Thoreau has described in print, and which led to a sharp village controversy, not yet quite forgotten on either side.

But to return to the childhood and youth of Thoreau. When he was three or four years old, at Chelmsford, on being told that he must die, as well as the men in the New England Primer, and having the joys of heaven explained to him, he said, as he came in from "coasting," that he did not want to die and go to heaven, because he could not carry his sled to so fine a place; for, he added, "the boys say it is not shod with iron, and not worth a cent." At the age of ten, says Channing, "he had the firmness of the Indian, and could repress his pathos, and had such seriousness that he was called 'judge.'" As an example of childish fortitude, it is related that he carried his pet chickens for sale to the tavern-keeper in a basket; whereupon Mr. Wesson told him to 'stop a minute,' and, in order to return the basket promptly, took the darlings out, and wrung their necks, one by one, before the boy's eyes, who wept inwardly, but did not budge. Having a knack at whittling, and being asked by a schoolmate to make him a bow and arrow, young Henry refused, not deigning to give the reason,—that he had no knife. "So through life," says Channing, "he steadily declined trying or pretending to do what he had no means to execute, yet forbore explanations." He was a sturdy and kindly playmate, whose mirthful tricks are yet remembered by those who frolicked with him, and he always abounded with domestic affection. While in college he once asked his mother what profession she would have him choose. She said, pleasantly, "You can buckle on your knapsack, dear, and roam abroad to seek your fortune;" but the thought of leaving home and forsaking Concord made the tears roll down his cheeks. Then his sister Helen, who was standing by, says Channing, "tenderly put her arm around him and kissed him, saying, 'No, Henry, you shall not go; you shall stay at home and live with us.'" And this, indeed, he did, though he made one or two efforts to seek his fortune for a time elsewhere.

His reading had been wide and constant while at school, and after he entered college at the age of sixteen. His room in Cambridge was in Hollis Hall; his instructors were such as he found there, but in rhetoric he profited much by the keen intelligence of Professor Channing, an uncle of his future friend and biographer, Ellery Channing. I think he also came in contact, while in college, with that singular poet, Jones Very, of Salem. He was by no means unsocial in college, though he did not form such abiding friendships as do many young men. He graduated in 1837. His expenses at Cambridge, which were very moderate, compared with what a poor scholar must now pay to go through college, were paid in part by his father, in part by his aunts and his elder sister, Helen, who had already begun to teach school; and for the rest he depended on his own efforts and the beneficiary funds of the college, in which he had some little share. I have understood that he received the income of the same modest endowment which had been given to William and Ralph Waldo Emerson when in college, some years before; and in other ways the generous thought of that most princely man, Waldo Emerson, was not idle in his behalf, though he knew Thoreau then only as the studious son of a townsman, who needed a friend at court. What Mr. Emerson wrote to Josiah Quincy, who was then president of Harvard College, in behalf of Henry Thoreau does not appear, except from the terms of old Quincy's reply; but we may infer it. Thoreau had the resource of school-keeping in the country towns, during the college vacation and the extra vacation that a poor scholar could claim; and this brought him, in 1835, to an acquaintance with that elder scholar, Brownson, who afterwards became a Catholic doctor of theology. He left college one winter to teach school at Canton, near Boston, where he was examined by Rev. Orestes A. Brownson, then a Protestant minister in Canton. He studied German and boarded with Mr. Brownson while he taught the school. In 1836, he records in his journal that he "went to New York with father, peddling." In his senior year, 1836-37, he was ill for a time, and lost rank with his instructors by his indifference to the ordinary college motives for study. This fact, and also that he was a beneficiary of the college, further appears from the letter of President Quincy to Mr. Emerson, as follows:—

It is possible the college faculty may have had other grounds of distrust in Thoreau's case. On May 30, 1836, his classmate Peabody wrote him the following letter from Cambridge,—Thoreau being then at home, for some reason,—from which we may infer that the sober youth was not averse to such deeds as are there related:—

The persons named were classmates of Thoreau: one of them afterward Rev. John Weiss; Wheeler was of Lincoln, and died early in Germany, whither he went to study; Samuel Tenney Hildreth was a brother of Richard Hildreth, the historian, and also died young. The zest with which his classmate related these pranks to Thoreau seems to imply in his correspondent a mind too ready towards such things to please the learned faculty of Cambridge.

Mr. Quincy's letter was in reply to one which Mr. Emerson had written at the request of Mrs. Thoreau, who feared her son was not receiving justice from the college authorities. Thoreau graduated without much distinction, but with a good name among his classmates, and a high reputation for general scholarship. When he went to Maine, in May, 1838, to see if there was not some school for him to teach there, he took with him this certificate from his pastor, Dr. Ripley:—

Accompanying this artless document is a list of clergymen in the towns of Maine,—Portland, Belfast, Camden, Kennebunk, Castine, Ellsworth, etc.,—in the handwriting of the good old pastor, signifying that as young Thoreau traveled he should report himself to these brethren, who might forward his wishes. But even at that early date, I suspect that Thoreau undervalued the "D. D.'s" in comparison with the "chickadedees," as he plainly declared in his later years. Another certificate, in a firmer hand, and showing no token of impaired eyesight, was also carried by Thoreau in this first visit to Maine. It was this:—

The acquaintance of Mr. Emerson with his young townsman had begun perhaps a year before this date, and had advanced very fast toward intimacy. It originated in this way: A lady connected with Mr. Emerson's family was visiting at Mrs. Thoreau's while Henry was in college, and the conversation turned on a lecture lately read in Concord by Mr. Emerson. Miss Helen Thoreau surprised the visitor by saying, "My brother Henry has a passage in his diary containing the same things that Mr. Emerson has said." This remark being questioned, the diary was produced, and, sure enough, the thought of the two passages was found to be very similar. The incident being reported to Mr. Emerson, he desired the lady to bring Henry Thoreau to see him, which was soon done, and the intimacy began. It was to this same lady (Mrs. Brown, of Plymouth) that Thoreau addressed one of his earliest poems,—the verses called "Sic Vita," in the "Week on the Concord and Merrimac," commencing:—

These verses were written on a strip of paper inclosing a bunch of violets, gathered in May, 1837, and thrown in at Mrs. Brown's window by the poet-naturalist. They show that he had read George Herbert carefully, at a time when few persons did so, and in other ways they are characteristic of the writer, who was then not quite twenty years old.

It may be interesting to see what old Quincy himself said, in a certificate, about his stubbornly independent pupil. For the same Maine journey Cambridge furnished the Concord scholar with this document:—

It seems that there was question, at this time, of a school in Alexandria, near Washington (perhaps the Theological Seminary for Episcopalians there), in which young Thoreau might find a place; for on the 12th of April, 1838, President Quincy wrote to him as follows:—

We now know that Thoreau offered himself for the place; and we know that his journey to Maine was fruitless. He did, in fact, teach the town grammar school in Concord for a few weeks in 1837, and in July, 1838, was teaching, at the Parkman house, in Concord. He had already, as we have seen, though not yet twenty-one, appeared as a lecturer before the Concord Lyceum. It is therefore time to consider him as a citizen of Concord, and to exhibit further the character of that town.