Deprived of pets as he had been during his childhood, Mr. Saltus responded to his new playmates in a surprising way, taking over their education, as he called it, from the first. Fifi was taken into the inner recesses of his study to serve as a paperweight. Rigging up a tight-rope in the garden, he taught her to walk on it, to stand on her hind legs, play ball and jump through a hoop. When his eyes became tired with writing he amused himself hour after hour playing with his new toys. With his fancy for alliterations Fifi became "Pasy's pride and pleasure Puss." In the album of snapshots are many of "E—— and his angels," as I called them. Then a sad thing happened. From eating some poisoned meat put out for gophers by a neighbor, both little creatures became violently ill, and in spite of the best doctors and care, Fifi After this the puppy came in for all the attention. During her recovery from the poison she was brought up to sleep on the foot of my bed,—a habit she saw fit never to change, for she slept there for the rest of her life. With a patience little expected from him, Mr. Saltus taught her to run a yard or two in front of him so that he could watch her, and taught her to walk on her hind legs and various other accomplishments. With the training and understanding of her, the fear of dogs left him. He began to pat strange animals on their heads and take an interest in work in their behalf. The puppy, Toto, went with him for walks as soon as she was able to toddle on before him, but she usually returned in his arms. The reason for entering so fully into his habits and association with this little being is because, like a thread of pure gold, she was woven into the fabric of his existence from the first, becoming at the last one of the most vital considerations of his life. During a brief stay in Pasadena the year before, I had made the acquaintance of a Mr. and Mrs. Colville. The former was an exceptional character, combining the enthusiasm of a scholar and the erudition of a sage. He was a critic, a philosopher and a Theosophist. His wife was, and is, one of the noblest and most selfless beings on earth. This acquaintance was passed on to Mr. Saltus. From the moment he saw them they exercised a profound influence on his life. Inclined as he was to take the tempo of his likes and dislikes from me, his immediate admiration for these two was exceptional. The occultism to which he had hitherto listened with rather indifferent ears took on new interest. He bought "The Ancient Wisdom," by The little bungalow of the Colvilles in Pasadena became a kind of magnetic pole. To discuss higher metaphysics and occultism with the husband, and observe its practical application by his wife, constituted a treat. Mrs. Colville could tear Mr. Saltus to pieces. She could put her finger on the weak links in his character, suggesting methods by which they might be strengthened with unerring intuition. He not only accepted it with the simplicity of a child, but he thanked her for it. Never in his life had he met a woman of her kind before, and he loved her for her selflessness and the poise she radiated. His confidence and trust in her were such that on the day preceding his death he urged me to write to her and ask her to take him into her meditations. With all that may be said against Mr. Saltus by his critics, the fact of his not only recognizing, but immediately responding to spiritual greatness Work upon "The Monster" was under way at this time, and over his books Mr. Saltus was very much like a mother with her child. He might suggest that a novel of his own was full of flaws,—but woe to the outsider who ventured to criticise so much as a comma in its construction. It gave him perhaps the shock of his literary life, when, after a discussion, Mrs. Colville said to him:— "You are a brilliant man,—an artist and a stylist. You are a poet, an historian and an essayist; but a novelist—never. Your psychology of humans is oblique, your plots improbable when not impossible, and your characters ink." In moments of wrath I had flung the same words in his face and been told, "Ignorance, when it speaks, speaks loudly." Instead of the explosion I expected, it took Mr. Saltus off his feet. He sat down. His affection and admiration for the Colvilles could not be called in question after that, and he began at once to take stock of himself seriously. The lease of the house we were occupying having expired, another one on Grand View Street off Westlake Park was taken. The beauty of this little park, and the pleasure of sitting out under the palm trees, book in hand, Toto lying at his feet, soothed and relaxed Mr. Saltus amazingly. The idea of rewriting "The Monster" and weaving Theosophy into it suggested itself. Mrs. Besant spoke in Los Angeles at this time and we attended a private lecture. He heard her speak many times again in London in the Queen's Hall, but from that first glance he declared her to be in his estimation the most wonderful woman incarnate on earth to-day. "The Monster" was put aside in order that he might have more leisure to study Theosophy. Mr. Saltus was now in his fifty-fifth year, and That time was a long one. Mr. Saltus never did any entirely original work again. His creative faculty became semi-detached from his work in a desire to study. He wrote several novels after the lapse of years, but each of them was elaborated and improved from central situations he had used before either in novels or in short stories. In many of these, as in "Lords of the Ghostland," Mr. Saltus felt that he had not made the most of his material, and the desire to re-write, amplify and do justice At the end of that summer we went on to Warner's Hot Springs. Mr. Saltus was left at loose ends, and he went to a hotel, hoping to join us again when we decided on a house for the winter. While we were at the Hot Springs Mr. Saltus met a young girl, Miss S——. So weird, wild and fantastic are the stories which have been circulated about her, so malicious and untrue, that in justice to all, a plain statement of the facts is called for. It was during this stay at Warner's Hot Springs that a letter from Mr. Saltus referred to meeting a young girl. So seldom did he meet anyone sufficiently worth mentioning that I was interested. In the letter he said that he had been introduced to a girl, Miss S——, who reminded him very much Mr. Saltus' next letter was from San Francisco, where, at the request of the Examiner, he had gone to write up the Portola Festival. His next letter, however, was from Los Angeles again, giving the news that the Los Angeles Examiner had retained him to write a series of editorials to boom Southern California. Urging us to return, he said that he could not work without a background and was like a man without arms or legs. Telegrams and long distance telephone messages followed. Soon afterward we took a house in Los Angeles again, centrally located in what was then a fashionable location in Pico Heights, and Mr. Saltus got to work at once. It was neither sustained nor creative like that of writing a novel. It consisted in compiling information Up to the time of going to California to live, Mr. Saltus' life had, in spite of its colourfulness, been more or less sad. There was a wistfulness in his eyes,—a reaching-out for something stronger than human ties to build on. All this time he was studying "The Secret Doctrine," going over each stanza slowly, thoughtfully, weighing each word and its meaning—searching for gold. He burst into my room one day without knocking,—a thing he never omitted to do. I realized that only an internal earthquake could have caused such forgetfulness. Throwing a book into my lap, he sank into a chair and exclaimed:— "Blind,—blind and conceited ass that I have been! All my life I have been searching for Taking the book from my hand he said:— "Listen to this. 'Said the Flame to the spark, thou art myself,—my image and my shadow. I have clothed myself in thee,—and thou art my vahan, until the day be with us, when thou shalt re-become myself,—and others thyself,—and me.'" He read the stanza three times very slowly, his emotion so intense that tears stood in his eyes. At that moment he touched the highest pinnacle of his life. It was his Mount of Transfiguration. As soon as he was sufficiently master of himself to speak, he said:— "Let me send your name and my own this very day to Adyar to join the Theosophical Society?" I had never been affiliated with organizations or cults,—my understanding of the occult having been more or less born with me and intuitive rather than academic; but, delighted at the He saturated himself with Theosophy as one might with a disinfectant after long exposure to infection. From that hour he was another being; his perception of values and his attitude toward life became readjusted. The polarity of his angle on everything shifted, and the axis of his being, responding to the change, swung back to its real home. It was like melting the ice of Spitzbergen and restoring to it the tropical beauty and verdure it once enjoyed. In this way Mr. Saltus became imbued with the magnitude of his discovery—or rather his recovery of it. It has been said by his critics, that, in becoming a Theosophist, Mr. Saltus stepped down from the Olympian heights, became mundane, and did not, as I have suggested, ascend the Mount of Transfiguration. Constructive criticism of any description is helpful, but it is open to question whether or not this touches the crux of the matter. The fact that his imaginative It has been said that I persuaded him to become a Theosophist. Nothing is further from the truth, for, while I believed much that is called Theosophy, I had scarcely dipped into a book on it, and our chats on these lines had been more or less personal, one saying to the other, "Perhaps we were brother and sister or twins in our last life," suggesting various amusing combinations of relationship. I never tried to persuade him to accept anything. It would have been not only foolish and futile, but would have defeated its purpose. Though his acceptance of it came suddenly, it was the culmination of remote causes, too deep for either his critics or his friends to see. It has been said also of Tolstoi that when he turned to religion he turned from greatness. This may be true in a sense. It resolves itself into the question "What is greatness?" That Mr. Saltus' keen interest in occultism over-shadowed From that hour a new world opened before his eyes, a world of endless vistas,—of delightful study and research,—of new thinking, reconstruction and regeneration, Mr. Saltus' one lament being:— "Why has it taken me so long?" Destroying the finished copy of "The Monster," he set about rewriting it entirely from his new viewpoint, and thereafter until the day of his death he wrote nothing untinged by the philosophy that had become an essential part of his consciousness. This new and complete distraction was a godsend, for Mr. Saltus was far from well and he was inclined to be terrified over the least symptom of anything out of the common. Abstract reading and study took him out of himself and bridged many an hour with pleasure and profit. Coming in the house one day Mr. Saltus said:— "When I was down-town I charged a box of sweets on your bill." "Did you?" I replied. "Since when have you developed the taste?" Puddings and candies of any kind he had always avoided. "They were not for myself but for the young girl, Miss S——, I wrote you about. She is now connected with the Library and I see quite a little of her, for I go there often to get books and collect data for my articles. Having been educated abroad she speaks French like a native, and being unusually intelligent she has helped me a great deal." Occupied as I was at the time with organizing "Remember Dorothy S——." That was an episode Mr. Saltus wanted least of all to be reminded of. It sealed his lips more effectually than cement. When a few weeks later I inquired about his friend, he said that she had moved and that he had no idea what had become of her. Moved she had, but only a block or two. Once again his inability to face anything holding the remotest possibility of unpleasantness tangled him in an unnecessary deception. During the holidays a telegram announcing the death of Mrs. Saltus in Paris reached him. This was only a few days before the preliminary papers in the divorce were to be issued. In all justice to Mr. Saltus it must be said His first impulse was to go East to meet his young daughter upon her return from abroad. The memory of her had become a beautiful dream to him. From that dream he was most anxious to awake and enjoy the reality. Her mother's wishes had been very explicit in the matter. She left the little girl to the guardianship of an aunt, with provisions in her will calculated to curtail the young girl's best interests Persuaded at last that the only restitution he could make the mother for anything she had endured because of him, was through the child, he wrote his daughter asking her desire in the matter. Upon her replying that she wanted to carry out her mother's wishes, much against his will, Mr. Saltus yielded. There was another thing he yielded also. Against my firm refusal to go to the altar or the courthouse until a proper time elapsed, he talked in vain. "Contending with you is like biting into granite," he said with annoyance, "and my poor teeth are being worn away." "It is harder to be the granite," I told him. "I would be so much happier transformed into pliable putty." "Why not try it for a pleasant change?" he inquired. "Because, for your sake, I cannot. You are "Your chisel is sharp and the process is a painful one." "So it is," I admitted, "and I do not know to which of us it is the more so. Shall I put it down and rest?" Mr. Saltus smiled. "No, little Puss. You are the instrument of karma. Keep on chiseling. You believe in me, and if you think there is something worth while, awaiting release—do not falter. Only the one who sees it can set it free." |