Professor Hyslop and the journalists—The so-called "confession" of Mrs Piper—Precautions taken by Professor Hyslop during his experiments—Impressions of the sittings.

The last report[77] we possess of the phenomena accompanying Mrs Piper's trance is that of Professor James Hervey Hyslop, of Columbia University, New York. This report appeared in November 1901. The minutes of the sittings, the notes, the remarks of the sitter, the discussion of hypotheses, the account of experiments made at the University in order to throw light on certain points, all together make a report of 650 pages of close reading. It refers, notwithstanding, only to sixteen sittings, of which the first took place on December 23, 1898. But the smallest incidents and the slightest arguments are scrupulously weighed. It is, in short, a work of considerable extent.

Professor Hyslop has an absolutely sincere and very lucid mind. It is a pleasure to follow him through this mass of facts and arguments; everything is scrupulously classified, and the whole is illuminated by a high intelligence. Professor Hyslop occupies with good right an eminent place amongst the thinkers of the United States. Besides his classes, he gives numerous lectures, which are well attended.

The report he has published has been long waited for. As he is a man of mark and has long occupied himself with Psychical Research, the inquisitive journalists on the other side of the Atlantic quickly found out that he had been experimenting with Mrs Piper. He was interviewed; he was prudent, and contented himself with recommending the reporters to study the preceding reports published upon the same case. But reporters are not so easily contented; they have to satisfy an exacting master in the public, which wants to know everything, and which would cease to purchase any paper simple enough to say, "I have done all I could to get information on this point for you, but I have failed." The public will have none of such honesty as that, though if a falsehood is offered, it is not angry; in the first place, because at the moment it does not recognise the falsehood, and in the second, because by the time it finds out it is busy over something else. Consequently, as they must live, journalists find themselves sometimes obliged to invent. So the reporters put into Professor Hyslop's mouth the following sensational words, "In a year I shall be able to demonstrate the immortality of the soul scientifically." These words were reproduced by the greater number of the American papers and by a large number of English ones. Specialist publications in France in their turn commented on them. It will be understood with what eagerness the report was expected after this by all men interested in psychical studies. They have not been disappointed. Professor Hyslop is too modest for such unbounded pretension; he knows that the great problem will not be solved at one stroke, nor by one man. "I do not claim," he says, "to demonstrate anything scientifically, not even the facts I offer." This phrase does not at all resemble the declaration put into his mouth. But if he has not definitively and scientifically proved the immortality of the soul, he has approached the problem very nearly and thrown a vivid light on more than one point. In any case the journalists have advertised him thoroughly, perhaps without intending it.

Speaking of journalists, I must relate another quite recent incident, which is interesting to us, as it concerns Mrs Piper personally. One of the editors of the New York Herald interviewed Mrs Piper and on October 20, 1901, published an article somewhat speciously entitled, "The Confessions of Mrs Leonora Piper." In this article it was stated that Mrs Piper intended to give up the work she had been doing for the S.P.R. in order to devote herself to other and more congenial pursuits, that it was on account of her own desire to understand the phenomena that she first allowed her trances to be investigated and placed herself in the hands of scientific men, with the understanding that she should submit to any tests they chose to apply, and that now, after fourteen years' work, the subject not being yet cleared up, she felt disinclined for further investigation. Her own view of the phenomena was expressed in this article as follows:—"The theory of telepathy strongly appeals to me as the most plausible and genuinely scientific solution of the problem.... I do not believe that spirits of the dead have spoken through me when I have been in the trance state.... It may be that they have, but I do not affirm it.... I never heard of anything being said by myself during a trance which might not have been latent in my own mind or in the mind of the person in charge of the sitting, or in the mind of the person trying to get communication with someone in another state of existence, or of some companion present with such a person, or in the mind of some absent person alive somewhere else in the world."

In the Boston Advertiser of October 25, 1901, there appeared a statement dictated by Mrs Piper to a representative of the paper, saying that she had made no such statement as that published in the New York Herald to the effect that "spirits of the departed do not control" her, and later in the Boston Journal for October 29, 1901, there appeared an account of interviews with Dr Hodgson and Mrs Piper, in which Mrs Piper stated that though she had said "something to the effect that" she "would never hold another sitting with Mr Hodgson," and that she "would die first" to a New York Herald reporter the summer before, when she gave the original interview, she now intended, regardless of whatever may have been said, to go on with the present arrangement with Dr Hodgson and the Society as formerly. She still held and expressed the view that the manifestations are not spiritualistic, and felt that the telepathic theory is more probable than the spiritualistic hypothesis.

It will be seen that in none of these reports is there any justification for the somewhat sensational use of the word "Confessions" in the original article. Mrs Piper made no statements, as the use of that word suggests, concerning the source of her knowledge; she expressed her preference for one of two hypothetical explanations of the origin of that knowledge. No question was raised in the original article as to Mrs Piper's honesty or as to the genuineness of her trance phenomena; on the contrary she is represented by the reporter of the New York Herald as holding a view of those phenomena which asserts that they are not fraudulent. She expresses her personal preference for the telepathic hypothesis rather than the spiritualist hypothesis as an explanation of them; on this point it should be remembered that the medium is not in a more favourable position for forming an opinion than those who sit with her, since she does not remember what passes while she is in trance, and is therefore dependent for her knowledge on the reports of the sitters.

The allegation of the New York Herald as to her intention to discontinue the sittings was unfounded; after a suspension of some months owing to the state of her health, she gave a sitting to Dr Hodgson on October 21, the day after the article in the Herald appeared, and it was then arranged to resume the sittings after a further interval of three months. This has been done, and Mrs Piper gave sittings to Dr Hodgson all through the spring of last year, and is still doing so through the winter of 1902-1903.

The reader will excuse this digression on a subject which made some stir at the time, and is interesting as throwing light on the medium's own attitude towards her trance phenomena.

To return to Professor Hyslop's report.

Professor Hyslop told only his wife and Dr Hodgson of his intention to have sittings with Mrs Piper. The days were fixed, not with Mrs Piper in the normal state, but with Imperator, the chief of the present controls, while she was in trance. Now we must never forget that Mrs Piper has no recollection of what happens during the trance. Professor Hyslop's name was not given to Imperator; Dr Hodgson called him the "four times friend," because Professor Hyslop had at first asked for four sittings. I should not call this a transparent pseudonym.

Professor Hyslop had once been present at one of Mrs Piper's sittings, and his name had been pronounced. Although there seemed to be small chance of her recognising him, as the sitting had taken place six years before, and Professor Hyslop did not then wear a beard as he now does, he put on a mask while he was in a closed carriage at some distance from Mrs Piper's house. He kept on his mask during the first two sittings, and then the precaution became useless, because his father's name was pronounced by Mrs Piper at the end of the second. Dr Hodgson presented him as Mr Smith, which name is given to all new sitters. Professor Hyslop never spoke before Mrs Piper in her normal state, except twice to utter short sentences, and he took pains to change his voice as much as possible. He avoided all contact with the medium throughout all the sitting. Most of the facts were obtained from the communicators without previous questioning. When Professor Hyslop was obliged to ask a question, he did so in such a way that it did not contain a suggestion of the answer. To prevent Mrs Piper's seeing him during the sitting, he kept always behind her right shoulder, the easiest position too for reading the writing.

But when we recollect that Mrs Piper's head is always buried in pillows during the trance, we shall think this a superfluous precaution.

As I have said in the preceding chapter, Phinuit no longer manifests. This is what now appears to take place on the "other side." Rector places himself in the "machine," and it is he who produces the automatic writing. This Rector seems to have had much experience of these phenomena. The communicator comes close to Rector and speaks to him, in whatever manner spirits may speak. Imperator remains outside the "machine," and prevents the approach of all those likely to injure it, or who have nothing to do with the sitter. Besides, before he allows a communicator to enter the "machine," he gives him advice as to what he should do, and helps him to arrange and clear up his ideas. Imperator's two other helpers, Doctor and Prudens, appear but rarely. George Pelham appears sometimes, when his services are needed.

The communicators were few in number during Professor Hyslop's sixteen sittings. They were, his father, Robert Hyslop, who gave much the most important communications; his uncle, Carruthers; his cousin, Robert Harvey MacClellan; his brother Charles, who died in 1864, aged four years and a half; his sister Annie, who also died in 1864, aged three years; his uncle, James MacClellan; and lastly, another MacClellan named John.

Professor Hyslop's father, Robert Hyslop, is the communicator who takes up the greater part of the sittings. But he cannot remain long in the "machine," he complains of having his ideas confused, of suffocating or getting weak; for example, he says, "I am getting weak, James, I am going away for a moment; wait for me." During these absences Imperator sends another member of the family in his place "so that the light may not be wasted." It would thus seem that the "weakness" which the spirits complain of is only a feeling they have when they have been in contact with the "machine" for a certain time; Imperator says that then they are like a sick and delirious man. This explains the words of George Pelham, "You must not ask of us just what we have not got—strength." But it is indispensable to say that the former communicators did not explain enough about this weakness; and they were not sufficiently well inspired to go out when they felt it coming on. Dr Hodgson at last, having often remarked this semi-delirium of the communicators towards the end of a sitting, when the light was failing, succeeded in suggesting to them to go away when they felt themselves getting weak. The possibility of this suggestion is interesting to those who prefer the hypothesis of telepathy.