A Cockney and his Fijian Bride—Nature’s Lady—South Sea Dress Fashions—Idol Worship After the exciting experience which I related to you in the last chapter, when I think I was within an ace of being eaten by that cannibal tribe, I started off cruising with “Castle” and my friend the Danish poet. We made a happy trio and many were the subsequent adventures which we had together. Hornecastle hired a sloop and made a good bit of cash at times by trading around the Islands, and I was delighted to go off with him. It took us several days to reach the Fiji Islands. I shall never forget the times we had together and the strange people we came in contact with. The Fijians struck me as a very different type of people from the Samoans, who are much more intellectual-looking, and when Hornecastle and the poet and I went ashore we soon found plenty to interest us. There were plenty of whites there, half-castes and Indians who worked on the plantations. I chummed in with an Australian fellow and we went up towards the mountains and saw the Fijians in their homesteads. They were neat little thatched homes; some of them shaped something like a haystack as seen in English fields. I and my friend, who I shall always remember vividly that ramble in His wife could speak English very well indeed and “You come England?” she said, as I spoke to her husband. “Yes,” I said, “same country,” and she smiled with approval that such as I should have had the honour of hailing from the same country as her children’s father, and going into the hut brought my chum and me both a drink. I don’t know what it was, but English beer tastes like poison compared to it. I have been to many afternoon teas since that time, but never have I had a sweeter hostess or seen softer eyes, and all those things that make Nature’s lady. I have heard a lot about “Nature’s gentleman,” but I tell you this, Nature’s lady is nicer to meet and as rare, and I’ve found her just as she was turned out of the Garden We only stayed at that Island two days and then sailed off to Lakemba and other Isles of the same group. We carried Hornecastle on board and dropped him in his bunk when we left Suva. I do not know what he had been drinking, but it made him pretty bad. We set the jibs and big mutton sail and the trade-wind took us along at a splendid pace. I was the second in command, and though she was a rotten old tub I was the proudest officer on the high seas! Hornecastle kept me awake that night. The poet and I got a bit worried; we thought he’d got a touch of the d.t.’s, and from what I could gather by his delirious mutterings he’d actually got married during that short stay and was frightened out of his life of being pursued by his irate bride! Next day he was on his legs again and looked better than ever. I tried to pump him and find out I cannot for the life of me tell you the correct name of the Isle we next called at; they all had native names and I never could understand half of them. I think it was called Mulooka; anyway it was a fine place and well wooded. I shall never forget the beautiful sight of the forest-clad country and the intense loneliness of the wooded depths away from the tracks. I stood in the wood alone and gazed up at the branches overhead. They were covered with big breathing blossoms that had beaks on them; they were big fat parrot-birds chuckling away to themselves as the trade-wind swept across, blew the top branches aside and revealed the deep blue skies. I turned round and looked west; there through the trees far away stretched the dark blue crinkling Pacific, dotted here and there with native canoes, paddled along swiftly from shore to shore. On the beach far below were groups of dark men and half-castes by our little sloop. I must tell you of the fashions of those times. Some of the chiefs wore a dirty white collar only, and a waistbelt wherein was stuck an old-fashioned revolver and rusty knife. Another stood on the shore as proud as possible attired in a waistcoat. Men and women seemed to vie with one another at making themselves look ridiculous and outrageous too. Of course, most people were amused About a mile from the shore I came across a village of native homesteads built on a beautiful spot shaped out and shaded by the hand of instinct. There they stood dotting the landscape by the cooling shade of palms, yams, orange and other trees of luxuriant tropic foliage. In the cleared spaces by those huts squatted the tribes of powerful mothers and men, all of them dressed in no clothes excepting their hair, which sprouted upwards on the top of their heads and shone in the sunlight. As I emerged from the forest trees into full view the tiny children stopped from their gambolling, stared at me for a moment and then all raced off towards the village homesteads as though for dear life. They ran so fast that I could only see their legs twinkling in the sun-gleam. Then uprose the wild mothers and stalwart forest men, and between their bare legs, I found them a very hospitable people; they gave me food and drink and I well repaid those wild mothers for their kind thoughtfulness as I stroked the small frizzing heads of their babes and raced the little naked beggars, boys and girls, across the track and gave the winners buttons for prizes. “Moora, moora,” they shouted as I gave the last button away, and then I held on to myself tightly as they scrambled around me and tried to steal the buttons off my clothes! “No, no,” I shouted to one persevering little imp, and his mother, seeing my annoyance, picked up a large plank and struck him over the head with a terrible crash! By Jove, I was astonished when she did that, but the poor little devil simply looked a bit crestfallen, looked up to me for sympathy, instead of his mother, and I rubbed the top of his head and made him happy. I found out afterwards that the top of their heads is the safest place to hit, the South Sea Island skull being very thick indeed. I don’t know how those natives lived or what employment they followed. I suppose some of them worked at copra gathering or some other work which was useful to the white traders; anyway they all looked fat and well and their native villages like little bits of paradise compared with European cities. Before I leave that native village I must tell you of their idol worship. Before sunset I went back to the beach, and loitering about got in with some sailors, and together that night we went over the hills and down into the village and strolled among the natives, and going behind one of the larger huts there stood before us monstrous effigies with hideous faces and eyes bulging out like unburst soap-bubbles, and before them on little mats knelt the elder native men bowing and chanting prayers at the top of their voices, throwing their long arms up over their heads all the time. They were earnest enough in those fetish rites, and as we stood there, white-faced men of the Western world, watching, they took not the slightest notice of us, so deeply were they engrossed in their pleadings to those dirty wooden deaf idols. Of course I could not understand a word they were saying, but the note of the chant had grief in it and sounded to me like “Winga-wonga, wonga-winga,” repeated over and over again to a minor cadence My comrades and I were somehow impressed by that strange sight of religious old-world grief which sounded the same note and showed the same earnestness as the creed expression of the modern civilised world. The missionaries were, and are, of course, dead against the idol worship, and so as time goes on and the methods of Christianity get hold of the people the idols rot away or are touched up and hidden in the secret depths of the forest, safe from the destroying hands of those who have gone over to the new creed. Often the wanderer among the primeval woods will come across the relics of those gods standing in some secluded gully under the shade of banyan-trees and rotting tropic trunks, covered with wild vines, vividly coloured with gorgeous flowers, still upright, with perhaps one eye missing and the face thus obliterated by decaying rot made more hideous than ever. Yet some indefinable awe still clings to them as they stand there deserted by the poor heathen children who once appealed to them with their whole hearts, sorrowing over “the giant agony of the world,” now long dead in their forest graves. I have told you all this because I once saw it, just as I have attempted to describe it to you, and as I stood gazing, quite alone, I looked up over the rotting, eyeless head and saw a branch with about twenty human skulls hanging in a row. The tropic rains had washed them quite white and |