AFTER the fall of Magnus Erlingson, King Sverre brought the whole country under his control, and no one dared to refuse him obedience. The same sagacity that he had shown in his struggles to gain the power, he also used in his efforts to maintain and strengthen it. He knew that he could expect nothing from the magnates of the powerful families, who resided on the largest estates throughout the country, and who looked with contempt upon the poor and lowly people that had constituted his following and helped him into power. He had to try to weaken the influence of this higher class and to look to the common people for his main support. The changes which King Sverre introduced in the domestic conditions of the country were in close coherence with the development of the country since the time of Harald the Fairhaired and Olaf the Saint. The kingdom of his predecessor had been upheld by the clergy and the aristocracy, the latter endeavoring to strengthen its power and dignity by united action, while the clergy tried to enforce the hierarchical principles of the time in the Church of Norway. King Sverre, on the other hand, depended upon the masses of the people, with their traditions and customs. For their benefit King Sverre appointed a new class of officers, who were called lawmen. They were to be learned in the law, and their duty was to see that the law was justly administered at the Things, and to aid the peasants in all legal matters. There had been a similar class of officers before, bearing the same title, but they had been elected at the Things, while from now on they were appointed by the king, especially for the benefit of the poorer classes, who themselves had little knowledge of the law, and often needed protection against the rich and powerful. Another class of officers whose functions were changed in such a manner as to greatly strengthen the king’s power were the prefects (Sysselmen), whom the king appointed throughout the country. These prefects did not have the inherited dignity of the liegemen (lendermen), who were royal vassals and exercised independent authority, but were servants of the king and the representatives of his power. They supplanted the liegemen in their executive and judicial functions, and gradually transferred to the crown a great part of the power of the aristocracy. Sverre was too shrewd to break entirely or too suddenly with the old influences, and where they had been loyal, he selected men from the high old families for his officers. This was especially the case in the Throndhjem country, where his party was strongest. But he found positions enough with which to reward the faithful men who had followed him through his struggles. Some were made chiefs in the army, and some were appointed prefects; some were given landed estates, and others were helped to rich marriages. Baard Guthormson of Rein was married to the king’s own sister, Cecilia, after her marriage with Folkvid Lawman had been declared void. King Sverre himself married Margreta, a sister of the Swedish king, Knut Erikson. The peace was not of long duration. The remnants of the Heklung party, which had been broken up by the battle in Norefjord, with several leading men, only waited for a favorable opportunity to start a revolt, and the opportunity soon offered itself. A monk, who called himself Jon and claimed to be a son of King Inge the Hunchback, left the cloister on the island near Oslo, and soon gathered about him a numerous band. He first went to Tunsberg, where, in September, 1185, he attacked and killed one of Sverre’s prefects together with thirty men, and then summoned a Thing and was proclaimed king. The Birchlegs called this new party the Kuvlungs or Cowlmen, because their leader had worn a monk’s hood or cowl. The Kuvlungs continued the rebellion for three years with varying success. They made several attacks on Bergen and Nidaros, and at times their strength was quite formidable. Finally their band was destroyed in Bergen, in December, 1188, and their leader was killed. After his death it appears to have been satisfactorily proven that Jon Kuvlung was not the son of King Inge the Hunchback, as he had claimed. The rebellious spirit had become quite general, and King Sverre had many of these revolts to suppress. After the Kuvlung party had been broken up, a new band, called the Varbelgs (Wolf Skins), was organized by the chief, Simon Kaareson, who had brought from Denmark, as a pretender to the throne, a boy named Vikar, said to be a son of King Magnus Erlingson. This party was badly defeated in a battle near Tunsberg, where Simon Kaareson and the little While King Sverre was almost constantly engaged in quelling rebellion, he was also carrying on a hard struggle with the hierarchy. Archbishop Eystein had been obliged to make peace with King Sverre; but when Eystein died By the united efforts of King Sverre’s enemies among the clergy and the aristocracy a rebellious band was organized in 1196, which was to become more dangerous than all the enemies he had heretofore had to fight. The principal leader of this movement was Bishop Nicholas Arneson, who was prepared to do anything to overthrow King Sverre. A favorable opportunity offered itself. The Byzantine emperor, Alexios Komnenos, had sent a Norwegian named Reidar the Messenger (Sendemand) to Norway to ask King Sverre to send him 1,200 good mercenaries for the service of the emperor. King Sverre replied that he had no troops to spare; but he was persuaded to allow Reidar to enlist During the last six years of his life King Sverre had a continual war with the Baglers. His first encounter with them was in Saltoe Sound, in Viken. After an indecisive battle there he returned with his ships to Bergen and proceeded to Nidaros, where he spent the winter 1196-97. The Baglers meanwhile summoned the Borgar-Thing, where Inge was proclaimed king. The next year King Sverre gathered a strong force and proceeded to Viken, and defeated the Baglers at Oslo, July 26, 1197. After the battle Bishop Nicholas sent a messenger to King Sverre that he was willing to make peace; but Sverre, who knew how little Bishop Nicholas was to be depended upon, sent word back that he would only treat with him if he would come in person. Bishop Nicholas did not go to meet the king, but instead hastened with the chiefs and the remaining force of the Baglers overland to Nidaros, where the wooden citadel (blockhouse) “Zion” fell into their hands by the treason of During the summer of 1198, which for a long time afterward was called the Bergen-summer, there was continual skirmishing in and about Bergen. On the night after August 10th the Baglers, led by Bishop Nicholas, rowed up to the landings with two ships full of wood. At the bishop’s command they set fire to the town in three different places, and soon the greater part of it, including six churches, was laid in ashes. The Birchlegs had all they could do to save the wooden citadel (Sverre’s Borg). The inhabitants of Bergen could never afterward forgive Bishop Nicholas and his party for the loss they suffered by this fire; but as heartily as they had heretofore hated the Birchlegs they now hated the Baglers. Sverre found his position untenable after the town had been burned, and proceeded with his men overland to Throndhjem. Meanwhile the Baglers, who had many ships, were masters on King Sverre spent the winter 1198-99 in Nidaros. His position was a desperate one. Outside of the Throndhjem country he had very little power, and the Baglers were masters at sea. Then, furthermore, a terrible blow was dealt Sverre, as Pope Innocent III., in October, 1198, issued his bull declaring Sverre to be in the ban of the Church, and laying the whole country under interdict, closing all churches and forbidding the administration of the sacraments wherever the people acknowledged King Sverre. It is easily understood what horror such a papal bull would create at that time. Sverre did not lose courage, however, but called the Throndhjem people together and asked them to help him. They showed their usual loyalty, and with their help he set to work to build a new, strong fleet and to improve the fortifications of the town. In the spring the Baglers appeared in the Throndhjem Fjord with a strong fleet, and, after some skirmishing, the two fleets met in battle at StrindsÖ, June 18, 1199. It was a desperate fight, where no quarter was given. The result was a victory for King Sverre and the Birchlegs, who returned to town with most of the enemy’s ships. The prisoners taken on this occasion were nearly all slain. Bishop Nicholas, who watched the beginning of the battle from a safe distance, fled with his ship when he saw that the Baglers were losing, and Sigurd Jarlson and Reidar the Messenger followed his example. The Baglers who escaped from the battle of StrindsÖ During the winter King Sverre attempted to make a levy of troops in Viken, intending to send home some of his Throndhjem people; but the inhabitants, who had never been greatly attached to King Sverre, murmured at this, and the result was a great uprising of the peasants in Viken and the Uplands. On the day secretly appointed, March 1st, Sverre’s prefects at Tunsberg and several other places were killed, and a few days later a force many times as large as Sverre’s marched against him from three different directions. On this occasion Sverre displayed a masterly leadership, and his men fought like heroes. During the day there were eight desperate encounters, and, in spite of the seemingly overwhelming force of the rebels, Sverre won the day. He afterward punished the peasants by exacting large fines in money and provisions. Sverre had a few indecisive battles with the Baglers the same year, and spent the following winter in Bergen. In the spring of 1201 he called a new levy from the north, and, during the summer, sailed to Viken. Reidar the Messenger, with several chiefs and two hundred and forty men, At last King Sverre’s physical strength succumbed to the hardships and cares which night and day he had had to endure. During his stay in Tunsberg he had been ailing, but, at first, his illness did not seem to be serious. When he left Tunsberg, however, he was obliged to keep his bed. He had his bed placed on the raised deck in the stern of his ship, and here also stood the bed of the Bagler chief, Reidar. During the journey the king found much pleasure in talking with the intelligent old chief, who could tell him of his crusades and other journeys in distant countries. They arrived in Bergen toward the end of February, and the king was carried to the royal residence, where his bed was placed in the large hall. When he understood that death was near, he called the priests and his trusted friends to him. He first let them read and seal a letter which he had prepared, to his son Haakon in Throndhjem, about the management of the affairs of the government after his death. Then he solemnly declared that he had only one son living, namely Haakon (his other son, Sigurd Lavard, having died the year before), so that if any one else should claim after his death to be his son he would |