1828-1829.

Ryanite Schism—M. E. Church of Canada Organized.

There is a break in Dr. Ryerson's "Story" at this point; no record of any of the events of his life, from August, 1828, to September, 1829, was found among the MSS. left by him. The Editor, therefore, avails himself of the numerous letters preserved by the venerable author, from which he is enabled to continue a narrative, at least in part, of the principal events in his then active life.—H.

Hamilton, 6th Nov.—Writing at this date, from Cobourg, to Dr. Ryerson, on the expediency of petitioning the Legislature to give the Methodist Ministry the right to perform the marriage ceremony amongst their own people, Elder Case, says:—

Should not the petition include all "dissenters," and the prayer be for authority to perform the marriage rite for members of our congregations? I would rather not have any law in our favour, but that which gives the privilege to the Calvinists. If the Church of England is not the established religion of this province (and who believes it is?) "dissenters" at least, have an equal right with the Church. If numbers and priority are to determine the right, the "dissenters" have a superior right, for they were first here, and they are more numerous. We cannot but feel a pious indignation at the idea, that all should not enjoy the same privilege, in regard to marriage; and can this be the fact when one denomination, in any sense whatever, has a control over the marriage ceremony of another denomination?

The Ryanite Schism, which commenced in 1824, is fully described by Dr. Ryerson in his "Epochs of Canadian Methodism," pp. 247-269. In a letter from his brother John, dated River Thames, January 28th, 1824, the strife caused by this schism is thus referred to. Mr. Ryerson also describes the state of the Societies in the London District during this crisis. He said:—

I am happy to hear that Mr. Ryan's plans are defeated, and that the measures you have adopted to frustrate his machinations against Elder Case, have proved successful. I hope you will continue to assist and support Elder Case, especially in this affair, and on many other accounts he is deserving of much esteem; his disinterested exertions in behalf of the Missionary interest in Canada, are deserving of the highest praise.

The work is prospering in the different parts of this District. Niagara and Ancaster Circuits are rising. There is a good work in Oxford, on the Long Point Circuit, as also on the London and Westminster Circuits. The Indian Mission, on the Grand River, is progressing finely. At the Salt Springs, about thirty have been added to the Society, among whom are some of the most respectable chiefs of the Mohawk and Tuscarora nations. Visiting them, from wigwam to wigwam, they in general appear to be thankful.—H.]

The Ryanite controversy turned chiefly on the refusal at first of the American General Conference to separate the Canada work from its jurisdiction. Rev. John Ryerson, in a letter from Pittsburg, Pa., dated May, 1828, gave Dr. Ryerson the particulars of the reversal of that decision. He says:—

A Committee of five persons has been appointed on the Canada Question. Dr. Bangs is the chairman. The Committee reported last Thursday pointedly against the separation; declaring it, in their opinion, to be unconstitutional. Dr. Bangs brought the report before the Conference, and made a long speech against the separation. William and myself replied to him pointedly, and at length, and were supported by the Rev. Drs. Fisk and Luckey. Dr. Bangs was supported by Rev. Messrs. Henings, Lindsey, and others. The matter was debated with astonishing ability and deep-felt interest on both sides, for two days, when the question being put, there were 105 in favour of the separation, and 43 against—a majority on our side of 62. Our kind friends were much delighted, and highly gratified at our singular and remarkable triumph; and those who opposed us, met us with a great deal of respect and affection. You will, doubtless, be surprised on hearing of Dr. Bangs' opposing us as he has done, but you are not more surprised and astonished than we were; and we had no knowledge of his opposition to the separation until the morning of the debate, when he got up and commenced his speech in Conference. But, blessed be God for ever, amidst the painful and trying scenes through which we have passed in the Conference business, the God of David has stood by us, and has given us a decided victory.

Nov. 22nd.—Elder Case, in a letter from Cobourg, gives a detailed account of the efforts put forth by Rev. Henry Ryan to foment discord among the societies. He says:

As in the west so in the east, Elder Ryan had induced several members to attend as delegates at his convention in Hallowell. At Matilda, George Brouse; at Kingston, Bro. Burchel and Henry Benson have been elected to go. Mr. Case then urges that a circular be issued to the societies setting forth "that the Conference, so far as they have had evidence, has laboured in every instance to do justice to Mr. Ryan, and even to afford him greater lenity, on account of former standing, than, perhaps the discipline of the Church would justify."

In a subsequent letter, dated Prescott, 27th November, Elder Case thus describes the proceedings of Mr. Ryan. He says:

On my way down, I spent a few hours at Kingston, one day at Brockville, and one here. I have learned all the circumstances of Mr. Ryan's proceedings. At one place he would declare in the most positive manner that he would "head no division," that he "would even be the first to oppose any such work," he "would esteem it the happiest day in his life if, by their assistance, he could regain his standing in the Church," and that "the measures which he was now professing would prevent a division." But when he thought he had gained the confidence of his listeners, and they had entered fully into his views, he would throw off his disguise, and openly declare, as he did at Matilda, "Now, we will pull down the tyrannical spirit of the Conference. There will, there must be a split," &c. Brother, there is one very material obstacle in the way of effecting a "split," in our societies, and raising a "fog" of any considerable duration, i.e., the authors of this work may, by their strong and positive statements, make a people mad for a "division." But, when there is a sense of religion in the mind, they will become good natured—they can't be kept mad long. Our people in these parts are becoming quite good natured, and now perceive their arch friend has made a fool of them.

To show how deeply the Ryanite schism had affected the Societies, and how widely the agitation had spread, we give a few extracts from a letter written from London (U.C.), to Dr. Ryerson, by his brother John, dated 2nd January. He says:—

The day I left you I rode to Oxford (52 miles), and after preaching, I gave an explanation of Ryan's case, an hour and a half long. My dear brother, this is a desperate struggle. I am using every possible exertion to defeat Ryan. I go from house to house to see the friends I don't see at the meetings. Could you not go to Burford and see Mr. Matthews, as he has a great deal of influence in Burford and the Governor's Road? Egerton, by all means, try and go, even if you have to neglect appointments. Though I know it is hard for you, I am sure the approbation of your conscience, and the approbation of the Church, will afford you an ample reward. It will also be necessary for you to keep a look out about Ancaster. Write to Rev. James Richardson, and tell him to look out, and also write to Rev. S. Belton, and Rev. A. Green. Don't fail to go to Burford and, if you can, to Long Point also, and hold public meetings on the subject.[21]

Nov. 26th.—At the Conference held this year (1828), at Switzer's Chapel, Ernestown, Bishop Hedding presiding, resolutions were adopted organizing the Canada Conference into an "independent Methodist Episcopal Church in Canada." Subsequently, Rev. Wilbur Fisk, A.M., Principal of the Wilbraham Academy, U.S., was elected General Superintendent, or Bishop, of the newly organized Church. Dr. Ryerson was deputed to convey the announcement of this election to Mr. Fisk, which he did on this day, as follows:—

The Canada Conference of the M.E. Church have taken the liberty of nominating you for our General Superintendent, agreeably to the resolutions of the General Conference. I take the liberty, and have the pleasure of observing that the nomination was warm and unanimous; and I hope and pray, that while our wants excite your compassion, our measures, in this respect, will meet your cordial approbation and receive your pious compliance. Although writing to a person whom I have never seen, yet the pleasure and profit I have derived in perusing your successful apologies in favour of the pure Gospel of Christ against the invasions of modern libertinism, remind me that I am not writing to an entire stranger; and your able and affectionate appeal to the late General Conference in behalf of Canada—of which my brothers gave a most interesting account—emboldens me to speak to you "as a man speaketh with his friend." Rev. Dr. Fisk's reply to this letter is as follows:—

The deep solicitude I have felt, to weigh the subject well, to watch the openings of divine providence, and decide in the best light, have induced me to deliberate until this time [April]. All my deliberations upon this subject have resulted in a confirmation of my earliest impressions in relation to it—that it will not be prudent for me to accept of the affectionate and flattering invitation of the Canada Conference. I feel, however, the influence of contrary emotions. My high sense of the honour you have done me, is enhanced by the consideration that "the nomination was unanimous and warm." I highly appreciate, and cordially reciprocate those warm and concurrent expressions of confidence and affection. The information I have of the character of the Conference, joined with my personal acquaintance with some of its members, convinces me, that whoever superintends the Canada Church, will have a charge that will cheer his heart, and hold up his hands in his official labours. Equally encouraging and inviting, are the growing prospects of your country and your Church, and especially of your missionary stations. These to a man of missionary enterprise, who loves to bear the banner of the cross, and push its victories more and more upon the territories of darkness and sin, are motives of high and almost irresistible influence. And they have so affected my mind, that although my local attachments to the land of my fathers, and for that branch of the Church where I was, and have been nurtured, are strong; although my aged parents lean upon me to support their trembling steps, as they descend to the tomb; although I might justly fear the influence of your climate upon an infirm constitution; yet these considerations, strengthened as they are by a consciousness of my own inability, and by the almost unanimous dissuasives of my friends, would hardly of themselves have induced me to decline your invitation, were it not that I am connected with a literary institution that promises much advantage to the Church and to the public, but which, as yet, will require close and unremitting attention and care on my part for some time to come, to give it that direction and permanency which will secure its usefulness.[22]

Nov. 28th, 1828.—Mr. H. C. Thompson, of Kingston, who had charge of the re-printing in pamphlet form of Dr. Ryerson's recent letters on Archdeacon Strachan's sermon, writes to him to say:—It lingers in the press, merely for the want of workmen, who cannot be procured in this place.[23] He adds:—The changes which have recently taken place in the two provinces cannot fail to gratify every lover of his country, though the party in power will no doubt hang their heads in sullen silence. I am highly pleased with the Methodist Ministers' Address to the Governor, and the reply thereto,—Strachanism must seek a more congenial climate.

March 19th, 1829.—Dr. Ryerson had, at this time, met with an accident, but his life was providentially spared. Elder Case, writing from New York, at this date, speaking of it, says:

Thank the Lord that your life was preserved. The enemies of our Zion would have triumphed in your death. May God preserve you to see the opponents of religious liberty, and the abettors of faction frustrated in all their selfish designs and hair-brained hopes!

I have seen a letter from the Rev. Richard Reece, dated London, 19th January, to Mr. Francis Hall, of the New York Commercial Advertiser and the Spectator, in which he says:

I am of opinion that the English Conference can do very little good in Upper Canada. Had our preachers been continued they might have raised the standard of primitive English Methodism, which would have had extensive and beneficial influence upon the work in that province, but having ceded by convention the whole of it to your Church, I hope we shall not interfere to disturb the people. They must, as you say, struggle for a while, and your bishops must visit them, and ordain their ministers, till they can do without them. He speaks of being highly gratified at the conversion of the Indians in Canada.

[21] Rev. Henry Ryan was born 1776 entered the ministry in 1800, and died at his residence, in Gainsborough, on the 2nd September, 1833, aged 57 years.—H.