M He had crossed the ranges twice and returned, but the City of the Angels had lost its old witchery. The rose-tinted dawns, and the amethystine dusks were beautiful as ever, but to banish the memories he had once dreamed over there, he galloped alone to the harbor called "The Hell of California," and lay all one day on the beach, and stared moodily at the waves whipping the yellow sands of San Pedro. To the south there, far beyond the prosaic stretch of grazing-lands bordered by the sea, beyond all the tame levels where the water was green or yellow in the shallows, beyond all the jutting points, veiled in the miles of mists, he could follow in his mind each And at the foot of those cliffs there were no flat stretches of color such as make weary the eye; the water there held all the shimmering, bewitching, iridescence of a peacock's feathers,—the gold and purple, the greens and the blues ever changing,—the strange touch of pink making it all glorious in certain glints of the sunlight; and at the edge of it all, the fringe of foam—a string of pearls shattered on the brown cliffs or sandy beach, and gathered up to be dashed again and again and again—the endless garniture of old Ocean's robe. Never on any other shore had mere waves, running to the sand, the same witchery. Alvara had said that all men came back some day to San Juan. What witchery was it by which its mesa and its valley and its wonderful shore were forever set apart from other shores of California? Some mystery of life brooded there from sea to mountain, suggesting so much which was left for poor humanity to solve; it was only a whispered suggestion, dim and delightful, as the music of the waves heard from the Mission plaza, or as dreamy as the high film of fog, drifting high up and tempering the sun's rays until they fell softly as a benediction on the valley between blue sea and blue summit. Never on Any Other Shore “Never on Any Other Shore” He rode into town, where some kind friends mentioned that Don Rafael Arteaga and his bride were being fÊted by the leading Spanish families of Los Angeles, and he was invited to a dinner in their honor a week hence. "I go to Mexico—I start to-day," he answered, briefly. Ten minutes before, he had not thought of it. "To Mexico? You cover ground fast these days, Don Keith. On the new road of iron they mean to make, you could not go so much faster than on the horses you ride; you have the good American luck in the pick of them." "Yes, the good American luck!" said Keith Bryton, A man who stood near, and who much desired the invitation Bryton had refused, shrugged his shoulders as the Americano mounted his horse and rode away. "What better luck could a man have, than a chance to meet DoÑa Raquel Estevan de Arteaga?" he queried of any who might care to answer. "The bishop himself shows her honor, and they say she is working for the Church against Downing, the Englishman, who holds the Mission lands under Pico's sale. Sixteen years has the Church fought for those lands in the courts; if she gets them back, she deserves the pope's blessing. And the fool boy of an Americano rides south when he could meet her—perhaps touch her hand!" But the fool Americano rode south and kept on riding south for many dusty days. He crossed a corner of the Yaqui country, and then across the ranges to the old mine, called the Mine of the Temple—the one of which he had told Don Juan Alvara—was it so few weeks ago? It might have been years instead of weeks, by his own feeling and attitude of mind. He was riding back a different man. He evaded the few Mexicans as he neared the mine; no turn of the trail was lonely for him. Memory A travelling priest, jubilant at the idea of comradeship, hailed him in one of the mountain passes, and found him but a sorry companion. "This is a country," said the padre, "where the sight of a white face is most welcome. Six months since I was sent to this parish, and few of them have I seen. Now, I ride out of my way just to talk with an American who works a mine up here. Your brother, is it? Well, he has a good name with the brown folks. A lot of pagans they are! It is not a priest they need here; it is a missionary the bishop should send to teach them their religion anew. If ever they had any, it has been lost." But it was evidently the opinion of the padre that they had never really secured any to lose. He discoursed at some length on the failure of the Church to impress upon them the advantage of marriage. Few were the wedding fees to be obtained from the Mexicans, while the heathen Indians had some form of their own, arranged by the head of their clan, and it was a disgrace to a land held under cross and crown for two centuries—an endless shame! Keith assented, without heeding the list of Indian iniquities. He was rather glad, after all, that Teddy His greeting of his half-brother was a bit shy, though wholly glad, and the padre served to bridge over the first few awkward moments. Both men recognized the fact of a change in each since the Los Angeles days. Teddy thought it due only to his clandestine marriage, and Keith felt guilty as he realized how little, how very little, Teddy's marriage meant to him now. While the padre was getting acquainted with the Mexican, the two brothers walked apart, and talked of the chances of the mine's success, and the failure of the backers to see the necessity of using money more freely on the enterprise. "It's there, you know," insisted Teddy; "all this district is flooded with stories of the ore taken out of it in the first days of the Spaniards; then the Indians descended upon them, and there was a slaughter, and no Spaniard dared venture into these hills for a century." "Yes. We put in a good many fruitless days trailing those old legends," assented Keith, "but only the Indian superstition tends to show that this "Don't let's talk about it, if you feel that way," suggested Teddy, "I hear plenty of that from the others; and you didn't really come all the way down here to talk mines. Say, old chap, you acted like a prince over the—well, the wedding. I felt pretty nearly three inches higher when I got your letter. I—I know I acted like a kid, but Angela wanted it arranged so; and—as she about filled the whole horizon—" "Cut out the explanation, Teddy. A man is never sure of himself until the right woman crosses his trail—or the wrong one. God knows I'm not fit for alcalde in the case. At least, you married your wife." Teddy stared at him an instant, and then shouted with laughter. "Married my wife? Well, rather! How else could she be my wife?" Keith avoided the frank boyish blue eyes of Teddy, and turned away, seating himself on a great bowlder and staring across the little semicircle of the caÑon basin, to where gnarled century-old trees reached grotesque arms above some old stone ruins and fragments of marble. Teddy looked at him an instant, and then whistled softly. "Say it," suggested Keith. "Well, I'd say the wrong woman had crossed your trail." "Not the wrong one." "Good Lord! you don't mean that by any chance it is at last the right one?" "At last—the right woman." "And you sit there looking as solemn over it as a wooden Mexican god! Wake up, old fellow, and tell about her." "There is nothing to tell. She is the right woman, and I shall never see her again." "Keith!" "And I've come back here to tell myself so," continued Keith, doggedly; "to say it over and over, and beat it into my brain, if I have any left. The desert didn't help me—I thought this might." "This?" "These hills, and—speaking of it." His brother said nothing, only looked at him in wonder, as he rose with hands thrust in pockets and walked the length of the little terrace formed by the refuse of the mine. The two brothers had changed places. It was now Keith, the cool, the "So you see, Ted," observed the other, with a forced laugh, "you need not explain things to me. When the woman comes, none of us cares much what the other fellow thinks." "If she is the right woman, I'm mighty sorry, old man, that it's going to be as you say—that you are not going to see her again." "Don't waste good sorrow! I'm the only fool in the case—she doesn't care." "That's not so easy to believe," declared Teddy, loyally. "You probably only asked her once, and then hit the trail before she could change her mind." "Ask her. When people care, words are not so necessary." "Perhaps not, but girls do expect words; though the right girl—" "She doesn't know that she was the right girl; I may not have made it clear. I was a fool who dreamed dreams and believed them true. Talking about it doesn't help. I thought it might; that's all." He continued to walk the terrace, as though with a certain impatience at having let go of himself. Teddy "I reckon this particular mountain must be bewitched," he said at last. "The only other time you talked of a girl—any special girl—was after we were led across yon range by that girl of the convent. Even then you talked of her only when the knock on your head sent you luny. What was the name they called her? Spirit—DoÑa Spirit—DoÑa Espiritu! That is it! I really thought for a few days of your ravings that we were going to have a nun in the family; and now it's a new girl!" Keith regarded him for a moment, then in silence took out tobacco and made a cigarette. Of what use were words? "I always wondered who that girl was and what became of her," continued Teddy. "The old padre was as dumb as an oyster on the subject. Did you learn more than her name?" "Not much," said Keith, briefly. "I always meant to. Funny how those crack-brained Indians let up on the attack that night, when she slipped that ring on your finger and held up your "That's queer." "Did the girl tell you what the ring meant?" "Meant?" repeated Keith, questioningly. "Yes. To the tribe, it means more than a mere ring. The old Mexican gathered that much. It had something the significance of a sceptre, and was worn only by one of the rulers in the old days. When that girl put it on your finger, the tribe thought it meant that she had picked you out for marriage. She didn't tell you?" "No, she didn't tell me." "Well, it's all that saved our lives that night. You know the old padre is dead. It was he did the sleight-of-hand work in getting the girl out of sight before you got on your feet again. With some threat of eternal flames, he shut the lips of every Mexican I tried to bribe to find her." Keith took the cigarette from his lips, and looked at him without speaking. Teddy smiled and nodded. "Yes, of course," assented Keith, absently. "You never mentioned her name after you got on your feet, so I figured that it did not really mean anything. Girls never did mean much to you, individually, Keith,—until now." "Until now." "And now it's no use, since you can't see her again." Keith puffed away in thoughtful silence before he spoke. "Perhaps not. Yet—quien sabe? A sentiment may be like a sunrise, lifting clouds for you and making you see things—things within yourself you never suspected were there. Our trail in these hills followed the light of the morning star once, and we got out of the wilderness to safety: that star has meant something to me ever since. I can't possess it, Teddy, with wonder in his eyes, laid his hand on his brother's shoulder. "Old man, that kind of feeling is beyond me. I want my girl with me, and I want her mighty bad. I've lived beside you all my life, and never dreamed it was in you to care like that for any woman. It only shows how little we know, after all." "Yes; how little, after all, until the right woman crosses the trail." "The chances are that we can never talk of it again. I know you that much! I told you this old hill of the temple was uncanny—bewitched,—and it is. You never would have mentioned this to me in civilized places." "Perhaps not," agreed Keith. "And you're right—I could never speak of it again." They never did. That night they talked only of Teddy's enterprise, and covered much paper with many figures, and made fine plans for the future. He reached Teddy's side only in time to accept "Angela—poor little Angela—" as a life-long legacy. There had been an explosion. Graves were made for the young engineer and three of his Mexican miners on the side of the mountain. When it was all over, Keith Bryton climbed to the heights above, where the broken walls of stone showed white and gray among forest growth on the temple terrace. Below, and beyond the ranges, lay the world. In his isolation of grief, he felt as alone as the solitary mountain rising from the plain below, through which a river ran. Far down the river, miles away, gleamed a cross on the chapel of a convent. It was the old Mexican pueblo of which he had told Alvara. He remembered saying to the old man that he would never come back; yet here he was. How useless to say what one will or will not do in this world! One must make allowance for the moves fate insists upon in the game of life. Back of him, on a slight elevation, stood some He closed his eyes, and the vision of that other day was only intensified. The wind in the oaks back of him sounded like the surf on San Juan's beach; and through it the slow, fateful words of a girl kneeling in her wedding-veil echoed in his ears as it had done a thousand times: "So long—as—we—both—shall live!" There were no weeping girls here, and no bells to toll out the death message; but otherwise the atmosphere of the place, and the illusion, were perfect. How—how had he chanced to enter into this half-pagan atmosphere of death? Unconsciously, He was still seated there when the miners who had filled the graves came up the path, and with them the priest from the plains below. The Mexicans halted outside the broken walls. Only one Indian, who had followed at a distance, crossed the line of entrance, and stood apart, watching and listening in a furtive way—watching the American especially. "Many times I have heard of this place," said the priest, "but never before have I been so far into the mountain. There are strange old traditions of it in the accounts some of the early padres left. Their king or chief became Christian and gave his sons to the Church, but the main body of the people kept to many of their pagan rites. And this was their temple. The men ask me if you continue with the mining, seÑor." He noticed they all listened for the answer, and looked relieved when he said, "No." "They are all very glad, seÑor. They ask me to tell you they have no ill will, but they say not any of their men will go into the mine of the temple." "Some superstition?" "It seems so. They say one man always dies when outsiders meddle with the mountain, but never "Very good," and Bryton arose and picked up the sombrero he had dropped beside him. "I will tell them to bring foreigners if they mean to keep on; but I doubt it. The cave-in down there means a fortune to dig out. I don't think they have the capital." He was turning away, when he noticed the Indian. "Is he a workman?" The others exchanged glances, and then one of them stepped forward. "No, seÑor. He is one of the mountain people. No one knows where they live. I know a little of their talk. He says for us all to go away, or worse things will always happen. He—he wants to speak to you." "Well?" The man hesitated, and then said a few words, and the Indian replied in a strange jargon with peculiar aspirated syllables. "He says," continued the interpreter, hesitatingly, "to ask if she is to come back." "She?" Bryton's face flushed, as the priest looked at him curiously. "I—my brother and I were lost once in the forest here. We—well, we were made to feel we had trespassed; but some one—a sort of missionary among them—made them lead us to the plain. It would have been better if my brother had never come back." "And—?" The priest noticed Bryton's hesitation; so did the Indian, for he walked direct to him, and pointed to the ring he wore, and looked from the ring to Bryton's face. "Tell him," said the American, "that she is a man's wife, and lives in a lovely land." "You see her—some day?" asked the Indian. "No—not ever again—perhaps." The Indian bent his head, and with a slight gesture as of farewell, turned and walked swiftly away from them, around the bend of the mountain. "Your words have an unusual interest," said the priest, as they walked down toward the plain. "They suggest that the missionary might be the one they spoke of here as the Indian nun." "This lady was not Indian," said Keith, decidedly. "Her skin was whiter than either yours or mine. The Indians called her DoÑa Espiritu! It was the only name they knew her by." "Yes, I know now. His name was Estevan, but—" "And he was the man who died the awful death up there." And he pointed back to the temple. "No!" Bryton stopped on the path and faced the priest, thus halting the entire procession at a point where a yawning gulf of a caÑon reached to unseen depths below. "For the love of Christ—seÑor!" screamed the priest, while the Mexicans in the rear clung to their burros and swore. "The man who was killed left no child," persisted Bryton. "I heard the story." "A daughter was born six months after his death—after the wife had taken the black veil of eternal renunciation of the world," declared the priest, solemnly. "Now, seÑor, for the love of God, will you let us find safer footing?" "Oh, yes. Pardon me!" and Bryton continued thoughtfully along the trail to the plain below. When they reached a broader road where it was possible to ride abreast, he asked one more question. "Father, does she know?" "Not unless some in the world have told her. "True, father: who would?" |