THE GARTER "Breathes there a man, with soul so dead, I should uncommonly like to be a Knight of the Garter?" If such there be, let him forswear this column and pass on to the Cotton Market or the Education Bill. Here we cater for those in whom the historic instinct is combined with picturesque sensibility, and who love to trace the stream of the national life as it flows through long-descended rites. Lord Acton wrote finely of "Institutions which incorporate tradition and prolong the reign of the dead." No institution fulfils this ideal more absolutely than the Order of the Garter. One need not always "commence with the Deluge"; and there is no occasion to consult the lively oracles of Mrs. Markham for the story of the dropped garter and the chivalrous motto. It is enough to remember that the Order links the last enchantments of the Middle Age with the Twentieth Century, and that for at least four hundred years it has played a real, though hidden, part in the secret strategy of English Statecraft. We are told by travellers that the Emperor of Lilliput rewarded his courtiers with three fine silken threads of about six inches long, one of which was blue, one red, and one green. The method by which these rewards were obtained is thus described by an eye-witness: "The Emperor holds a stick in his hands, both ends parallel to the horizon, while the candidates, advancing one by one, sometimes leap over it, sometimes creep under it, backwards and forwards, several times, according as the stick is elevated or depressed. Whoever shows the most agility and performs his part best of leaping and creeping is rewarded with the blue coloured silk, the next with the red, and so on." To-day we are not concerned with the red silk, wisely invented by Sir Robert Walpole for the benefit of those who could not aspire to the blue; nor with the green, which illustrates the continuous and separate polity of the Northern Kingdom. The blue silk supplies us with all the material we shall need. In its wider aspect of the Blue Ribbon, it has its secure place in the art, the history, and the literature of England; though perhaps the Dryasdusts of future ages will be perplexed by the ManichÆan associations which will then have gathered round it. "When," they will ask, "and by what process, did the ensign of a high chivalric Order which originated at a banquet become the symbol of total abstinence from fermented drinks?" Even so, a high-toned There are certain families which may be styled "Garter Families," so constant—almost unbroken—has been the tradition that the head of the family should be a Knight Companion of the Most Noble Order. Such is the House of Beaufort; is there not a great saloon at Badminton walled entirely with portraits of Dukes of Beaufort in their flowing mantles of Garter-Blue? Such is the House of Bedford, which has worn the Garter from the reign of Henry VIII. till now; such the House of Norfolk, which contrived to retain its But it is in the sphere of rank just below that of the "Garter Families" that the Blue silk of Swift's imagination exercises its most potent influence. Men who are placed by the circumstances of their birth far beyond the temptations of mere cupidity, men who are justly satisfied with their social position and have no special wish to be transmogrified into marquises or dukes, are found to desire the Garter with an almost passionate fondness. Many a curious vote in a stand-or-fall division, many an unexpected declaration at a political crisis, many a transfer of local influence at an important election has been dictated by calculations about a possible Garter. It was this view of the decoration which inspired Lord Melbourne when, to the suggestion that he should take a vacant Garter for himself, he replied, "But why should I? I don't want to bribe myself." This same light-hearted statesman disputes with Lord Palmerston the credit of having said, "The great beauty of the Garter is that there's no d—— d nonsense of merit about it;" but it was undoubtedly Palmerston who declined to pay the customary fees to the Dean and Chapter of Windsor, and on being gravely told that, unless he paid, his banner could not be erected in St. George's Chapel, replied that, as he never went to church at Windsor or anywhere else, the omission would not much affect him. What made the recent Chapter of the Garter peculiarly exciting to such as have Æsthetic as well as historic minds was the fact that, for once, the Knights might be seen in the full splendour of their magnificent costume. No other Order has so elaborate a paraphernalia, and every detail smacks deliciously of the antique world. The long, sweeping mantle of Garter-blue is worn over a surcoat and hood of crimson velvet. The hat is trimmed with ostrich feathers and heron's plumes. The enamelled collar swings majestically from shoulder to shoulder; from it depends the image of St. George trampling down the dragon; and round the left knee runs the Garter itself, setting forth the motto of the Order in letters of gold. It is a truly regal costume; and those who saw Lord Spencer so arrayed at the Coronation of King Edward might have fancied that they were gazing on an animated Vandyke. These full splendours of the Order are seldom seen, but some modifications of them appear on stated occasions. The King was married in the mantle of the Garter, worn over a Field-Marshal's uniform; and a similar practice is observed at ceremonies in St. George's Chapel. The Statutes of the Order bind every Knight, on his chivalric obedience, to wear the badge—the "George," as it is technically called—at all times and places. In obedience to this rule the Marquis of Abercorn, who died in 1818, always went out shooting in the Blue Ribbon from which, in ordinary dress, the badge depends. But those In picture-galleries one can trace the evolution The last Commoner who wore the Garter was Sir Robert Walpole. Sir Robert Peel refused it. It is the only honour which, I think, Mr. Gladstone could have accepted without loss of dignity. For he truly was a Knight sans peur et sans reproche, worthy to rank with those to whom, in the purer days of chivalry, the Cross of St. George was not the reward of an intrigue but the symbol of a faith. |