Mothers cumbered with a load of domestic cares, merchants worried with business, statesmen charged with their country’s affairs, and thousands who have a daily fight to keep the wolf from the door, fancy that, if they enjoyed the leisure some have, and could bestow more time on divine things, they would be more religious than they are, and, rising to higher, calmer elevations of thought and temper, would maintain a nearer communion with God. It may reconcile such to their duties to observe how the men were employed on whom God bestowed this unexpected and exalted honour. They were engaged in the ordinary business of their earthly calling; of a hard and humble one. Types of Him to whose care His people owe their safety amid the temptations, and their support amid the trials of life, these shepherds were watching their flocks; peering through the gloom of night; listening for the stealthy step of the robber; ready, starting to their feet, to beat off the sneaking wolf, or bravely battle with the roaring lion.
He whose sun shines as brightly on the lowliest as on the stateliest flower, regards with complacency the humblest man who wins his daily bread, and discharges the duties of his station, whatever they be, in such a way as to glorify God and be of advantage to his fellow-creatures. Heaven, as this case brilliantly illustrates, is never nearer men, nor are they ever nearer it, than in those fields or workshops, where, with honest purpose and a good conscience, they are diligently pursuing their ordinary avocations. No doubt—for God does not cast His pearls before swine—these shepherds were pious men. One passing a night in their humble dwellings would have seen the father with reverent mien gather his household to prayer; and one passing these uplands, where they held their watch, might have heard their voices swaying on the midnight air, as they sang together the psalms of David amid the very scenes where he tuned his harp and fed his father’s flocks. But people are too apt to suppose that religion lies mainly, if not exclusively, in prayers, reading the Bible, listening to sermons, and attending on sacraments; in time spent, or work done, or offerings made, or sacrifices endured, for what are called, in common language, religious objects. These are the means, not the end. He who rises from his knees to his daily task, and, with an eye not so much to please men as God, does it well, carries divine worship to the workshop, and throws a sacred halo around the ordinary secularities of life. That, indeed, may be the highest expression of religion; just as it is the highest expression of devoted loyalty to leave the precincts of the court and the presence of the sovereign, to endure the hardships of a campaign, and stand in soiled and tattered regimentals by the king’s colours amid the deadly hail of battle. He who goes to common duties in a devout and Christian spirit proves his loyalty to God; and, as this case proves, is of all men the most likely to be favoured with tokens of the Divine presence—communications of grace which will sustain his patience under a life of toil, and fit him for the rest that remaineth for the people of God.