96. In all arts or sciences, before we can determine what is just or beautiful in a group, we must ascertain what is desirable in the parts which compose it, separately considered; and therefore it will be most advantageous in the present case, to keep out of the village and the city, until we have searched hill and dale for examples of isolated buildings. This mode of considering the subject is also agreeable to the feelings, as the transition from the higher orders of solitary edifices, to groups of associated edifices, is not so sudden or startling, as that from nature's most humble peace, to man's most turbulent pride. We have contemplated the rural dwelling of the peasant; let us next consider the ruralized domicile of the gentleman: and here, as before, we shall first determine what is theoretically beautiful, and then observe how far our expectations are fulfilled in individual buildings. But a few preliminary observations are necessary. 97. Man, the peasant, is a being of more marked national character, than man, the educated and refined. For nationality is founded, in a great degree, on prejudices and feelings inculcated and aroused in youth, which grow inveterate in the mind as long as its views are confined to the place of its birth; its ideas molded by the customs of its country, and its conversation limited to a circle composed of individuals of habits and feelings like its own; but which are gradually softened down, and eradicated, when the mind is led into general views of things, when it is guided by reflection instead of habit, and has begun to lay aside opinions contracted 98. Now as it is only by these mannerisms of thought that architecture is affected, we shall find that, the more polished the mind of its designer, the less national will be the building; for its architect will be led away by a search after a model of ideal beauty, and will not be involuntarily guided by deep-rooted feelings, governing irresistibly his heart and hand. He will therefore be in perpetual danger of forgetting the necessary unison of scene and climate, and, following up the chase of the ideal, will neglect the beauty of the natural; an error which he could not commit, were he less general in his views, for then the prejudices to which he would be subject, would be as truly in unison with the objects which created them, as answering notes with the chords which awaken them. We must not, therefore, be surprised, if buildings bearing impress of the exercise of fine thought and high talent in their design, should yet offend us by perpetual discords with scene and climate; and if, therefore, we sometimes derive less instruction, and less pleasure from the columnar portico of the Palace, than from the latched door of the Cottage. 99. Again: man, in his hours of relaxation, when he is engaged in the pursuit of mere pleasure, is less national than when he is under the influence of any of the more violent feelings which agitate everyday life. The reason of this may at first appear somewhat obscure, but it will become evident, on a little reflection. Aristotle's definition of pleasure, perhaps the best ever given, is "an agitation, and settling of the spirit into its own proper nature;" similar, by the by, to the giving of liberty of motion to the molecules of a mineral, followed by their crystallization, into their own proper 100. We shall, therefore, find that man, in the business of his life, in religion, war, or ambition, is national, but in relaxation he manifests a nature common to every individual of his race. A Turk, for instance, and an English farmer, smoking their evening pipes, differ only in so much as the one has a mouthpiece of amber, and the other one of sealing wax; the one has a turban on his head, and the other a night-cap; they are the same in feeling, and to all intents and purposes the same men. But a Turkish janissary and an English grenadier differ widely in all their modes of thinking, feeling, and acting; they are strictly national. So again, a Tyrolese evening dance, though the costume, and the step, and the music may be different, is the same in feeling as that of the Parisian guinguette; but follow the Tyrolese into their temples, and their deep devotion and beautiful though superstitious reverence will be found very different from any feeling exhibited during a mass in Notre-Dame. This being the case, it is a direct consequence, that we shall find much nationality in the Church or the Fortress, or in any building devoted to the purposes of active life, but very little in that which is dedicated exclusively to relaxation, the Villa. We shall be compelled to seek out nations of very strong feeling and imaginative disposition, or we shall find no correspondence whatever between their character, and that of their buildings devoted to pleasure. 101. In our own country, for instance, there is not the slightest. Beginning at the head of Windermere, and running down its border for about six miles, there are six impor 102. If, however, instead of taking Windermere, we trace the shore of the Lago di Como, we shall find some expression and nationality; and there, therefore, will we go, to return, however, to England, when we have obtained some data by which to judge of her more fortunate edifices. We notice the mountain villa first, for two reasons; because effect is always more considered in its erection, than when it is to be situated in a less interesting country, and because the effect desired is very rarely given, there being far greater difficulties to contend with. But one word more, before setting off for the south. Though, as we saw before, the gentleman has less national character than the boor, his individual character is more marked, especially in its finer features, which are clearly and perfectly developed by education; consequently, when the inhabitant of the villa has had anything to do with its erection, we might expect to find indications of individual and peculiar feelings, which it would be most interesting to follow out. But this is no part of our present task; at some future period we hope to give a series of essays on the habitations of the most distinguished men of Europe, showing how the alterations which they directed, and the expression which 103. Without further preface, therefore, let us endeavor to ascertain what would be theoretically beautiful, on the shore, or among the scenery of the Larian Lake, preparatory to a sketch of the general features of those villas which exist there, in too great a multitude to admit, on our part, of much individual detail. For the general tone of the scenery, we may refer to the paper on the Italian cottage; for the shores of the Lake of Como have generally the character there described, with a little more cheerfulness, and a little less elevation, 104. Now, as to the situation of the cottage, we have already seen that great humility was necessary, both in the building and its site, to prevent it from offending us by an apparent struggle with forces, compared with which its strength was dust: but we cannot have this extreme humility in the villa, the dwelling of wealth and power, and yet we must not, any more, suggest the idea of its resisting natural influences under which the Pyramids could not abide. The only way of solving the difficulty is, to select such sites as shall seem to have been set aside by nature as places of rest, as points of calm and enduring beauty, ordained to sit and smile in their glory of quietness, while the avalanche brands the mountain top, 105. As regards the form of the cottage, we have seen how 106. We shall now proceed to the situation and form of the villa. As regards situation; the villas of the Lago di Como are built, par prÉfÉrence, either on jutting promontories of low crag covered with olives, or on those parts of the shore where some mountain stream has carried out a bank of alluvium into the lake. One object proposed in this choice of situation is, to catch the breeze as it comes up the main opening of the hills, and to avoid the reflection of the sun's rays from the rocks of the actual shore; and another is, to ob 107. We shall now consider the form of the villa. It is generally the apex of a series of artificial terraces, which conduct through its gardens to the water. These are formal in their design, but extensive, wide, and majestic in their slope, the steps being generally about 1/2 ft. high and 4-1/2 ft. wide (sometimes however much deeper). They are generally supported by white wall, strengthened by unfilled arches, the angles being turned by sculptured pedestals, surmounted by statues, or urns. Along the terraces are carried rows, sometimes of cypress, more frequently of orange or lemon trees, with myrtles, sweet bay, and aloes, intermingled, but always with dark and spiry cypresses occurring in groups; and attached to these terraces, or to the villa itself, are series of arched grottoes built (or sometimes cut in the rock) for cool The effect of these approaches is disputable. It is displeasing to many, from its formality; but we are persuaded that it is right, because it is a national style, and therefore has in all probability due connection with scene and character: and this connection we shall endeavor to prove. 108. The frequent occurrence of the arch is always delightful in distant effect, partly on account of its graceful line, partly because the shade it casts is varied in depth, becoming deeper and deeper as the grotto retires, and partly because it gives great apparent elevation to the walls which it supports. The grottoes themselves are agreeable objects seen near, because they give an impression of coolness to the eye; and they echo all sounds with great melody; small streams are often conducted through them, occasioning slight breezes by their motion. Then the statue and the urn are graceful in their outline, classical in their meaning, and correct in their position, for where could they be more appropriate than here; the one ministering to memory, and the other to mourning. The terraces themselves are dignified in their character (a necessary effect, as we saw above), and even the formal rows of trees are right in this climate, for a peculiar reason. Effect is always to be considered, in Italy, as if the sun were always to shine, for it does nine days out of ten. Now the shadows of foliage regularly disposed, fall with a grace which it is impossible to describe, running up and down across the marble steps, and casting alternate statues into darkness; and checkering the white walls with a "method in their madness," altogether unattainable by loose grouping of trees; and therefore, for the sake of this kind of shade, to which the eye, as well as the feeling, is attracted, the long row of cypresses or orange trees is allowable. 109. But there is a still more important reason for it, of a directly contrary nature to that which its formality would 110. Take, for instance, the most simple bit of design, such as a hollow balustrade, and suppose that it is found to look cold or raw, when executed, and to want depth. Then put small pots, with any dark shrub, the darker the better, at fixed places behind them, at the same distance as the balustrades, or between every two or three, and keep them cut down to a certain height, and we have immediate depth and increased ease, with undiminished symmetry. But the great difficulty is to keep the thing within proper limits, since too 111. It seems, then, that in the approach to the Italian villa, we have discovered great nationality and great beauty, which was more than we could have expected, but a beauty utterly untransferable from its own settled habitation. In our next paper we shall proceed to the building itself, which 112. We have bestowed considerable attention on this style of Garden Architecture, because it has been much abused by persons of high authority, and general good taste, who forgot, in their love of grace and ideal beauty, the connection with surrounding circumstances so manifest even in its formality. Eustace, we think, is one of these; and, although it is an error of a kind he is perpetually committing, he is so far right, that this mannerism is frequently carried into excess even in its own peculiar domain, then becoming disagreeable, and is always a dangerous style in inexperienced hands. We think, however, paradoxical as the opinion may appear, that every one who is a true lover of nature, and has been bred in her wild school, will be an admirer of this symmetrical designing, in its place; and will feel, as often as he contemplates it, that the united effect of the wide and noble steps, with the pure water dashing over them like heated crystal, the long shadows of the cypress groves, the golden leaves and glorious light of blossom of the glancing aloes, the pale statues gleaming along the heights in their everlasting death in life, their motionless brows looking down forever on the loveliness in which their beings once dwelt, marble forms of more than mortal grace lightening along the green arcades, amidst dark cool grottoes, full of the voice of dashing waters, and of the breath of myrtle blossoms, with the blue of the deep lake and the distant precipice mingling at every opening with the eternal snows glowing in their noontide silence, is one not unworthy of Italy's most noble remembrances. Secondly. In all hill scenery, though there is increase of size, there is want of distance. We are not speaking of views from summits, but of the average aspect of valleys. Suppose the mountains be 10,000 feet high, their summit will not be more than six miles distant in a direct line: and there is a general sense of confinement, induced by their wall-like boundaries, which is painful, contrasted with the wide expatiation of spirit induced by a distant view over plains. In ordinary countries, however, where the plain is an uninteresting mass of cultivation, the sublimity of distance is not to be compared to that of size: but, where every yard of the cultivated country has its tale to tell; where it is perpetually intersected by rivers whose names are meaning music, and glancing with cities and villages every one of which has its own halo round its head; and where the eye is carried by the clearness of the air over the blue of the farthest horizon, without finding one wreath of mist, or one shadowy cloud, to check the distinctness of the impression; the mental emotions excited are richer, and deeper, and swifter than could be awakened by the noblest hills of the earth, unconnected with the deeds of men. Lastly. The plain country of Italy has not even to choose between the glory of distance and of size, for it has both. I do not think there is a spot, from Venice to Messina, where two ranges of mountain, at the least, are not in sight at the same time. In Lombardy, the Alps are on one side, the Apennines on the other; in the Venetian territory, the Alps, Apennines and Euganean hills; going southward, the Apennines always, their outworks running far towards the sea, and the coast itself frequently mountainous. Now, the aspect of a noble range of hills, at a considerable distance, is, in our opinion, far more imposing (considered in the abstract) than they are, seen near: their height is better told, their outlines softer and more melodious, their majesty more mysterious. But, in Italy, they gain more by distance than majesty: they gain life. They cease to be the cold forgetful things they were; they hold the noble plains in their lap, and become venerable, as having looked down upon them, and watched over them forever, unchanging; they become part of the picture of associations: we endow them with memory, and then feel them to be possessed of all that is glorious on earth. For these three reasons, then, the plains of Italy possess far more elevation of character than her hill scenery. To the northward, this contrast is felt very strikingly, as the distinction is well marked, the Alps rising sharply and suddenly. To the southward, the plain is more mingled with low projecting promontories, and unites almost every kind of beauty. However, even among her northern lakes, the richness of the low climate, and the magnificence of form and color presented by the distant Alps, raise the character of the scene immeasurably above that of most hill landscapes, even were those natural features entirely unassisted by associations which, though more sparingly scattered than in the south, are sufficient to give light to every leaf, and voice to every wave.
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