§ 1. I am afraid the reader must be, by this time, almost tired of hearing about truth. But I cannot help this; the more I have examined the various forms of art, and exercised myself in receiving their differently intended impressions, the more I have found this truthfulness a final test, the only test of lasting power; and, although our concern in this part of our inquiry is, professedly, with the beauty which blossoms out of truth, still I find myself compelled always to gather it by the stalk, not by the petals. I cannot hold the beauty, nor be sure of it for a moment, but by feeling for that strong stem. We have, in the preceding chapters, glanced through the various operations of the imaginative power of man; with this almost painfully monotonous result, that its greatness and honor were always simply in proportion to the quantity of truth it grasped. And now the question, left undetermined some hundred pages back (Chap. II. § 6), recurs to us in a simpler form than it could before. How far is this true imagination to be truly represented? How far should the perfect conception of Pallas be so given as to look like Pallas herself, rather than like the picture of Pallas? § 2. A question, this, at present of notable interest, and demanding instant attention. For it seemed to us, in reasoning about Dante's views of art, that he was, or might be, right in desiring realistic completeness; and yet, in what we have just seen of the grotesque ideal, it seemed there was a certain desirableness in incompleteness. And the schools of art in Europe are, at this moment, set in two hostile ranks,—not nobly hostile, but spitefully and scornfully, having for one of the main grounds of their dispute the apparently simple question, how far a picture may be carried forward in detail, or how soon it may be considered as finished. I propose, therefore, in the present chapter, to examine, as thoroughly as I can, the real signification of this word, Finish, as applied to art, and to see if in this, as in other matters, our almost tiresome test is not the only right one; whether there be not a fallacious finish and a faithful finish, and whether the dispute, which seems to be only about completion and incompletion, has not therefore, at the bottom of it, the old and deep grounds of fallacy and fidelity. § 3. Observe, first, there are two great and separate senses in which we call a thing finished, or well finished. One, which refers to the mere neatness and completeness of the actual work, as we speak of a well-finished knife-handle or ivory toy (as opposed to ill-cut ones); and, secondly, a sense which refers to the effect produced by the thing done, as we call a picture well-finished if it is so full in its details, as to produce the effect of reality on the spectator. And, in England, we seem at present to value highly the first sort of finish which belongs to workmanship, in our manufactures and general doings of any kind, but to despise totally the impressive finish which belongs to the work; and therefore we like smooth ivories better than rough ones,—but careless scrawls or daubs better than the most complete paintings. Now, I believe that we exactly reverse the fitness of judgment in this matter, and that we ought, on the contrary, to despise the finish of workmanship, which is done for vanity's sake, and to love the finish of work, which is done for truth's sake,—that we ought, in a word, to finish our ivory toys more roughly, and our pictures more delicately. Let us think over this matter. § 4. Perhaps one of the most remarkable points of difference between the English and Continental nations is in the degree of finish given to their ordinary work. It is enough to cross from Dover to Calais to feel this difference; and to travel farther only increases the sense of it. English windows for the most part fit their sashes, and their woodwork is neatly planed and smoothed; French windows are larger, heavier, and framed with wood that looks as if it had been cut to its shape with a hatchet; they have curious and cumbrous fastenings, and can only be forced asunder or together by some ingenuity and effort, and even then not properly. So with everything else § 5. Now, so far from the labor's being turned to good account which is given to our English "finishing," I believe it to be usually destructive of the best powers of our workmen's minds. For it is evident, in the first place, that there is almost always a useful and a useless finish; the hammering and welding which are necessary to produce a sword plate of the best quality, are useful finishing; the polishing of its surface, useless. § 6. But more than this: the fact is that in multitudes of instances, instead of gaining greater fineness of finish by our work, we are only destroying the fine finish of nature, and substituting coarseness and imperfection. For instance, when a rock of any kind has lain for some time exposed to the weather, Nature finishes it in her own way; first, she takes wonderful pains about its forms, sculpturing it into exquisite variety of dint and dimple, and rounding or hollowing it into contours, which for fineness no human hand can follow; then she colors it; and every one of her touches of color, instead of being a powder mixed with oil, is a minute forest of living trees, glorious in strength and beauty, and concealing wonders of structure, which in all probability are mysteries even to the eyes of angels. Man comes and digs up this finished and marvellous piece of work, which in his ignorance he calls a "rough stone." He proceeds to finish it in his fashion, that is, to split it in two, rend it into ragged blocks, and, finally, to chisel its surface into a large number of lumps and knobs, all equally shapeless, colorless, deathful, and frightful. § 7. Well, but it will be said, there is certainly a kind of finish in stone-cutting, and in every other art, which is meritorious, and which consists in smoothing and refining as much as possible. Yes, assuredly there is a meritorious finish. First, as it has just been said, that which fits a thing for its uses,—as a stone to lie well in its place, or the cog of an engine wheel to play well on another; and, secondly, a finish belonging properly to the arts; but that finish does not consist in smoothing or polishing, but in the completeness of the expression of ideas. For in painting, there is precisely the same difference between the ends proposed in finishing that there is in manufacture. Some artists finish for the finish' sake; dot their pictures all over, as in some kinds of miniature-painting (when a wash of color would have produced as good an effect); or polish their pictures all over, making the execution so delicate that the touch of the brush cannot be seen, for the sake of the smoothness merely, and of the credit they may thus get for great labor; which kind of execution, seen in great perfection in many works of the Dutch school, and in those of Carlo Dolce, is that polished "language" against which I have spoken at length in various portions of the first volume; nor is it possible to speak of it with too great severity or contempt, where it has been made an ultimate end. But other artists finish for the impression's sake, not to show their skill, nor to produce a smooth piece of work, but that they may, with each stroke, render clearer the expression of knowledge. And this sort of finish is not, properly speaking, so much completing the picture as adding to it. It is not that what is painted is more delicately done, but that infinitely more is painted. This finish is always noble, and, like all other noblest things, hardly ever understood or appreciated. I must here endeavor, more especially with respect to the state of quarrel between the schools of living painters, to illustrate it thoroughly. § 8. In sketching the outline, suppose of the trunk of a tree, as in Plate 2. (opposite) fig. 1., it matters comparatively little whether the outline be given with a bold, or delicate line, so long as it is outline only. The work is not more "finished" in one case than in the other; it is only prepared for being seen at a greater or less distance. The real refinement or finish of the line depends, not on its thinness, but on its truly following the contours of the tree, which it conventionally represents; conventionally, I say, because there is no such line round the tree, in reality; and it is set down not as an imitation, but a limitation of the form. But if we are to add shade to it as in fig. 2., the outline must instantly be made proportionally delicate, not for the sake of delicacy as such, but because the outline will now, in many parts, stand not for limitation of form merely, but for a portion of the shadow within that form. Now, as a limitation it was true, but as a shadow it would be false, for there is no line of black shadow at the edge of the stem. It must, therefore, be made so delicate as not to detach itself from the rest of the shadow where shadow exists, and only to be seen in the light where limitation is still necessary. Observe, then, the "finish" of fig. 2. as compared with fig. 1. consists, not in its greater delicacy, but in the addition of a truth (shadow), a removal, in a great degree, of a conventionalism (outline). All true finish consists in one or other of these things. Now, therefore, if we are to "finish" farther we must know more or see more about the tree. And as the plurality of persons who draw trees know nothing of them, and will not look at them, it results necessarily that the effort to finish is not only vain, but unfinishes—does mischief. In the lower part of the plate, figs. 3, 4, 5, and 6. are facsimiles of pieces of line engraving, meant to represent trunks of trees; 3. and 4. are the commonly accredited types of tree-drawing among engravers in the eighteenth century; 5. and 6. are quite modern; 3. is from a large and important plate by Boydell, from Claude's Molten Calf, dated 1781; 4. by Boydell in 1776, from Rubens's Waggoner; 5. from a bombastic engraving, published about twenty years ago by Meulemeester of Brussels, from Raphael's All these represent, as far as the engraving goes, simply nothing. They are not "finished" in any sense but this,—that the paper has been covered with lines. 4. is the best, because, in the original work of Rubens, the lines of the boughs, and their manner of insertion in the trunk, have been so strongly marked, that no engraving could quite efface them; and, inasmuch as it represents these facts in the boughs, that piece of engraving is more finished than the other examples, while its own networked texture is still false and absurd; for there is no texture of this knitted-stocking-like description on boughs; and if there were, it would not be seen in the shadow, but in the light. Miller's is spirited, and looks lustrous, but has no resemblance to the original bough of Turner's, which is pale, and does not glitter. The Netherlands work is, on the whole, the worst; because, in its ridiculous double lines, it adds affectation and conceit to its incapacity. But in all these cases the engravers have worked in total ignorance both of what is meant by "drawing," and of the form of a tree, covering their paper with certain lines, which they have been taught to plough in copper, as a husbandman ploughs in clay. § 9. In the next three examples we have instances of endeavors at finish by the hands of artists themselves, marking three stages of knowledge or insight, and three relative stages of finish. Fig. 7. is Claude's (Liber Veritatis, No. 140., facsimile by Boydell). It still displays an appalling ignorance of the forms of trees, but yet is, in mode of execution, better—that is, more finished—than the engravings, because not altogether mechanical, and showing some dim, far-away, blundering memory of a few facts in stems, such as their variations of texture and roundness, and bits of young shoots of leaves. 8. is Salvator's, facsimiled from part of his original etching of the Finding of Œdipus. It displays considerable power of handling—not mechanical, but free and firm, and is just so much more finished than any of the others as it displays more intelligence about the way in which boughs gather themselves out of the § 10. Now this piece of work, though yet far from complete (we will better it presently), is yet more finished than any of the others, not because it is more delicate or more skilful, but simply because it tells more truth, and admits fewer fallacies. That which conveys most information, with least inaccuracy, is always the highest finish; and the question whether we prefer art so finished, to art unfinished, is not one of taste at all. It is simply a question whether we like to know much or little; to see accurately or see falsely; and those whose taste in art (if they choose so to call it) leads them to like blindness better than sight, and fallacy better than fact, would do well to set themselves to some other pursuit than that of art. § 11. In the above plate we have examined chiefly the grain and surface of the boughs; we have not yet noticed the finish of their curvature. If the reader will look back to the No. 7. (Plate 2.), which, in this respect, is the worst of all the set, he will immediately observe the exemplification it gives of Claude's principal theory about trees; namely, that the boughs always parted from each other, two at a time, in the manner of the prongs of an ill-made table-fork. It may, perhaps, not be at once believed that this is indeed Claude's theory respecting § 12. "Well, but do not the trunks of trees fork, and fork mostly into two arms at a time?" Yes; but under as stern anatomical law as the limbs of an animal; and those hooked junctions in Plate 4. are just as accurately representative of the branching of wood as this (fig. 2.) is of a neck and shoulders. We should object to such a representation of shoulders, because we have some interest in, and knowledge of, human form; we do not object to Claude's trees, because we have no interest in, nor knowledge of, trees. And if it be still alleged that such work is nevertheless enough to give any one an "idea" of a tree, I answer that it never gave, nor ever will give, an idea of a tree to any one who loves trees; and that, moreover, no idea, whatever its pleasantness, is of the smallest value, which is not founded on simple facts. What pleasantness may be in wrong § 13. And assuredly those boughs of Claude's are not facts: and every one of their contours is, in the worst sense, unfinished, without even the expectation or faint hope of possible refinement ever coming into them. I do not mean to enter here into the discussion of the characters of ramification; that must be in our separate inquiry into tree-structure generally; but I will merely give one piece of Turner's tree-drawing as an example of what finished work really is, even in outline. In plate 5. opposite, fig. 1. is the contour (stripped, like Claude's, of its foliage) of one of the distant tree-stems in the drawing of Bolton Abbey. In order to show its perfectness better by contrast with bad work (as we have had, I imagine, enough of Claude), I will take a bit of Constable; fig. 2. is the principal tree out of the engraving of the Lock on the Stour (Leslie's Life of Constable). It differs from the Claude outlines merely in being the kind of work which is produced by an uninventive person dashing about idly, with a brush, instead of drawing determinately wrong, with a pen: on the one hand worse than Claude's, in being lazier; on the other a little better in being more free, but, as representative of tree-form, of course still wholly barbarous. It is worth while to turn back to the description of the uninventive painter at work on a tree (Vol. II. chapter on Imaginative Association, § 11), for this trunk of Constable's is curiously illustrative of it. One can almost see him, first bending it to the right; then, having gone long enough to the right, turning to the left; then, having gone long enough to the left, away to the right again; then dividing it; and "because there is another tree in the picture with two long branches (in this case there really is), he knows that this ought to have three or four, which must undulate or go backwards and forwards," &c., &c. § 14. Then study the bit of Turner work: note first its quietness, unattractiveness, apparent carelessness whether you look at it or not; next note the subtle curvatures within the narrowest limits, and, when it branches, the unexpected, out of the way things it does, just what nobody could have thought of its doing; shooting out like a letter Y, with a nearly straight § 15. And now, farther, let us take a little bit of the Turnerian tree in light and shade. I said above I would better the drawing of that pine trunk, which, though it has incipient shade, and muscular action, has no texture, nor local color. Now, I take about an inch and a half of Turner's ash trunks (one of the nearer ones) in this same drawing of Bolton Abbey (fig. 3. Plate 5.), and this I cannot better; this is perfectly finished; it is not possible to add more truth to it on that scale. Texture of bark, anatomy of muscle beneath, reflected lights in recessed hollows, stains of dark moss, and flickering shadows from the foliage above, all are there, as clearly as the human hand can mark them. I place a bit of trunk by Constable (fig. 5.), § 16. And this is especially to be remembered as we pass from comparatively large and distant objects, such as this single trunk, to the more divided and nearer features of foreground. Some degree of ignorance may be hidden, in completing what is far away; but there is no concealment possible in close work, and darkening instead of finishing becomes then the engraver's only possible resource. It has always been a wonderful thing to me to hear people talk of making foregrounds "vigorous," "marked," "forcible," and so on. If you will lie down on your breast on the next bank you come to (which is bringing it close enough, I should think, to give it all the force it is capable of), you will see, in the cluster of leaves and grass close to your face, something as delicate as this, which I have actually so drawn, on the opposite page, a mystery of soft shadow in the depths of the grass, with indefinite forms of leaves, which you cannot trace or count, within it, and out of that, the nearer leaves coming in every subtle gradation of tender light and flickering form, quite beyond all delicacy of pencilling to follow; and yet you will rise up from that bank (certainly not making it appear coarser by drawing a little back from it), and profess to represent it by a few blots of "forcible" foreground color. "Well, but I cannot draw every leaf that I see on the bank." No, for as we saw, at the beginning of this chapter, that no human work could be finished so as to express the delicacy of nature, so neither can it be finished so as to express the redundance of nature. Accept that necessity; but do not deny it; do not call your work finished, when you have, in engraving, substituted a confusion of coarse black scratches, or in water-color a few edgy blots, for ineffable organic beauty. Follow that beauty as far as you can, remembering that just as far as you see, know, and represent it, just so far your work is finished; as far as you fall short of it, your work is unfini § 17. How far Turner followed it, is not easily shown; for his finish is so delicate as to be nearly uncopiable. I have just said it was not possible to finish that ash trunk of his, farther, on such a scale. § 18. "Suppose it was so," perhaps the reader replies; "still I do not like detail so delicate that it can hardly be seen." Then you like nothing in Nature (for you will find she always carries her detail too far to be traced). This point, however, we shall examine hereafter; it is not the question now whether we like finish or not; our only inquiry here is, what finish means; and I trust the reader is beginning to be satisfied that it does indeed mean nothing but consummate and accumulated truth, and that our old monotonous test must still serve us here as elsewhere. And it will become us to consider seri Who shall gainsay these men? Above all, who shall gainsay them when they and Nature say precisely the same thing? For where does Nature pause in her finishing—that finishing which consists not in the smoothing of surface, but the filling of space, and the multiplication of life and thought? Who shall gainsay them? I, for one, dare not; but accept their teaching, with Nature's, in all humbleness. "But is there, then, no good in any work which does not pretend to perfectness? Is there no saving clause from this terrible requirement of completion? And if there be none, what is the meaning of all you have said elsewhere about rudeness as the glory of Gothic work, and, even a few pages back, about the danger of finishing, for our modern workmen?" Indeed there are many saving clauses, and there is much good in imperfect work. But we had better cast the consideration of these drawbacks and exceptions into another chapter, and close this one, without obscuring, in any wise, our broad conclusion that "finishing" means in art simply "telling more truth;" and that whatever we have in any sort begun wisely, it is good to finish thoroughly. "With his Yemen sword for aid; Ornament it carried none, But the notches on the blade." |