Mary and her husband Joseph lived at Nazareth, a town in Galilee not far from the lake of Tiberias, or Sea of Galilee; and the prophets had declared that the Messiah should be born in "Bethlehem of Judah," a small place to the South of Jerusalem, nearly a hundred miles from Nazareth. That Mary should take such a long journey to a strange place, instead of staying quietly at home until her Child was born, was the most unlikely thing that could well be imagined. Here, therefore, we again see how wonderfully the Lord rules all things, and makes use of people who know nothing of Him, to do what He wills should be done. God now made use of a heathen Emperor, to accomplish His will, that Jesus Christ should be born in Bethlehem. The Roman Emperor Augustus, in order to know what taxes he could lay upon the different parts of his dominions, determined to take the number of the people who were subject to him; and in order to do this, he commanded that the name of every one should be written down. As JudÆa was now under the dominion of the Romans, all the inhabitants of that country were obliged to put their names upon lists, prepared for the purpose: but all belonging to the same tribe or family were to go to one place, so that many of the Jews, who were scattered throughout the country, had to travel a long way to the place appointed for the registering of their tribe. Amongst these were Mary and Joseph, who were both "of the house and lineage of David"; that is, both were descended from David, who was of the tribe of Judah; and therefore Bethlehem was the place in which they must appear before the Roman officers, appointed to take down the names of all the people, and register, or make lists of them. The commands of the Roman Emperor were not to be disobeyed: and Mary and Joseph set out upon their long and fatiguing journey. Upon their arrival, they found the place so full of people come upon the same business, that there was no room for them in the inn, and they being poor, and not able to pay for better accommodation, were glad to lodge in a stable; and here, it pleased God, that Jesus Christ, the Lord of Life, the King of Glory, should be born: and Mary "brought forth her first-born son, and wrapped him in swaddling clothes, and laid him in a manger." But though born in a stable, unnoticed and uncared for by men, the Angels of God proclaimed the wonderful event to the Shepherds, keeping watch over their flocks by night. At that time, there was amongst the Jews, a general expectation that the Messiah would soon appear upon earth: those who believed all that God had made known by the prophets, seeing that the sceptre, or kingly power, had departed from Shiloh, were daily looking for the fulfilment of the blessed promise, and were ready to welcome the Saviour under any circumstances: of this number were the Shepherds, who, when they had heard the "good tidings of great joy," at once followed the direction to go to Bethlehem: and when they found all things there, exactly as the Angels had told them, they at once believed, and acknowledged the Infant as their Saviour; and "made known abroad the saying which was told them concerning this Child. And all they that heard it wondered at those things which were told them of the Shepherds." They wondered; but alas! too many of them only wondered, and did not believe. The greater part of the Jews at this time had forsaken their God, and had become careless about pleasing Him. They expected a Messiah, but regardless of the prophets who had spoken such different things, they had formed their own notions on the subject, and looked for the Messiah to come as a king or conqueror, surrounded with pomp and splendour. These men would not believe that a helpless infant, born in a stable at Bethlehem, could be the Son of God, the promised Messiah, Who was to be the Saviour of the world: pride and unbelief led them to reject the Lord, even from His birth. Mary, who knew that her Son was no common child, marked everything that happened; "she kept all these things, and pondered," or thought over "them in her heart." Jesus Christ came not only to be a sacrifice for sin, but also an example of godly life; He was to fulfil all righteousness, and therefore, though He came to do away with the ceremonial Law, and establish a better covenant, He submitted to all the Ordinances of the Law, just as if He had been a sinful mortal. Thus on the eighth day He was circumcised, and publicly received the name of Jesus, which had before been given to Him by the Angel Gabriel. And again, in obedience to the Law, the infant Saviour was brought by His mother to Jerusalem "to present Him to the Lord." We have heard before, that among |