THE PRAISE OF FRIENDSHIP.

Tregurtha and Roscoria are friends. Tregurtha is, as his name sufficiently indicates, a Cornishman. He was also a sharp lad, and, before his term of residence at his first dame's school was fairly run out, he cut his cables and escaped to sea. To this act of insubordination he had been instigated mainly by Louis Roscoria, a small schoolfellow, his junior by several years, and his stanch adherent. The two had shared a room, done each other's lessons, worn each other's hats, taken each other's floggings; and, in short, the devil himself had never come between them. But they parted pretty soon, for, encouraged by his young friend's energetic support, Dick Tregurtha made haste to follow his destiny and infuriate his parent by running away to sea. Small Roscoria, who was the good boy of the school and always got the prize for conduct, saw his friend well on his way, wished him God-speed, exchanged pocket-knives with him, and then lay on the grass kicking his heels, and howled in his grief until he got caned for refusing to tell what had become of Tregurtha. The friendship thus grounded on mutual services has never been broken.

Dick once wrote from foreign parts an elaborate apology. He said he was sorry, but the sea was his god, and he hoped his father would overlook it. He added that, whether on sea or land, he trusted to be no discredit to the name Tregurtha, and ended by very properly observing, as boys do, that, since he had carved out his own line of action, he should feel his honor engaged to make it a successful one.

Tregurtha's rather crusty parent did not overlook it. On receipt of this letter he presently called the rest of the family together and thanked God that he was rid of a knave.

Meantime, Roscoria went to Eton, thence to Cambridge. He behaved after the manner of most brilliant men: showed a reluctance to give his mind to what was definitely expected of him, and scored heavily in exams, by some thoughtful rendering of a knotty point in Plato, or by striking ideas based on private reading of the German metaphysicians. He was far from being idle, but he took too Æsthetic a pleasure in his work, and vexed the souls of middle-aged dons.

Subsequently Roscoria (who of course left Cambridge without an idea as to his future) went abroad to tutor the sons of an Englishman in Rome. He remained there a year, after which time his father died, and left Louis Roscoria, sole descendant of an old family, owner of a meager estate in Devonshire, and possessor of means perhaps in proportion to his merit, but nothing over.

Even scapegrace Tregurtha was better off, for his bodily wants were provided for on board a ship; and though promotion loomed very vaguely in the distance, yet his immediate salt pork and future were assured.

Suddenly a brilliant and Utopian notion occurred to Louis the Philosopher. He was a bit of a philanthropist, and hopelessly romantic, and had been pained by public-school immorality. He was also an unpractical man by nature. So he resorted to his present employer, Mr. Rodda, also a Devonshire man, and said, "What if I set up a school?"

"On your own account, man? Why, you would be ruined!" cried old Rodda, over his port.

"I doubt it, sir," responded Roscoria, gayly. "You forget that moldy old house of mine. I shall never be able to let it, unless to an incurable lunatic, and it is too large for any decent bachelor to live alone in. Good! I fill it with a set of boys. I teach them on an entirely new and original system—and make a little money, which I need not tell you, sir, is wanted in this quarter."

"I would lay you any money, if you had it, young man, that you fail," said Mr. Rodda, comfortably (he was a little "cheered" by this time;) "but if you are bent on the experiment, and as I have a high opinion of your principles, though none of your judgment, there is my youngest son, Tom; we can make nothing of him at home, and I don't believe he will ever be any good, so you may just take him as a beginning."

"No, really, sir? You are too good," said Roscoria, flushing grandly with the inflatus of ambition. "I believe much can be done with boys by taking them young, and if I succeed with dear Tom—nothing ought ever to baffle me again."

Roscoria settled down in his ancestral home at the head of a collection of such boys as a private tutor will generally get—awkward boys in temper, vicious boys, hopelessly dense boys, backward boys, idle, wool-gathering, foolish, blockish boys. Two lads had been expelled from Eton, but Roscoria thought himself a born reformer. A third youth had been recently superannuated: he was for ballast, Louis said. At first the young schoolmaster governed the wild set gently, having great faith in boyhood. Afterward he fell one afternoon upon a passage in Plato: "If he is willingly persuaded, well; but if not, like a bent and twisted tree, they make him straight by threats and blows."

Blows! Happy thought! "The influence of my mind and character on theirs has failed," Roscoria thought. "Go to, now; let us see whether there be not some animal magnetism by which a lad may be drawn toward the good." And Roscoria felt up and down his strong young arm, and knew a complacent sense of muscle.

At this time Roscoria met again, and liked as well as ever, Dick Tregurtha.

Tregurtha had grown sun-browned, tall, and broad. Tregurtha had merry blue eyes and a winsome grin. One was happy to shake hands with a man who was obviously on such good terms with his own heart and conscience.

"You helped me to run away from school, you know," he said, holding out his hand to Roscoria when they first met again.

"Yes; did I serve you well by that?" asked Roscoria, who had grown into what our ancestors called "a pretty fellow," with features as correct as his own morality, and a pair of dreamy black eyes.

"You did; I've not forgotten it. Here is your knife in token."

"And here is yours. Come and dine with me."

And the two young men got into a corner and foregathered together, and the friendship renewed by romance was riveted firm by reason.

This is the one important feature in these two young men, and the one point that distinguishes them from others. Now passionate natures know no "friends," nor commonplace ones either. A friend is only granted to philosophers.

When a sociable hunting-man asked the other day, "How do you make a friend? I never had one; I never wanted one," at least he knew what he was talking about. And indeed, few people want a friend, and there are many other sentiments to satisfy the unworthy. Is not love perennial, a thing as common as June roses? Acquaintanceship is necessary; affection is a partially inevitable state. But friendship ever was, as it is now, the rarest gift beneath the sun. Ask any one, all the same, who has ever known an assured friend, whether he would give him up for any pleasure or profit.

Why, see how the theme of Friendship makes even Montaigne serious and eloquent. Observe how it has attracted great minds of all descriptions. If Byron could be brought to affirm that "Friendship is love without his wings"—well, there must be something in it.

Friendship is for two of the same sex, during the difficult period of middle life. Of course the friendship should have been formed during youth, but then it will have been kept in abeyance, as it were, gradually forming into a solid rock to rest upon after the quicksands of love have been settled somehow. Then will it be found:

No wonder it is rare, for if such a glowing glory of content were often known among us, this world would grow too orderly, and men would all be angels for the sake of Friendship!

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