Ornstein is a mirror held up to the world of the modern city. The first of his real compositions are like fragments of some cosmopolis of caves and towers of steel, of furious motion and shafts of nitrogen glare become music. They are like sensitive surfaces that have been laid in the midst of the New Yorks; and record not only the clangors, but all the violent forms of the city, the beat of the frenetic activity, the intersecting planes of light, the masses of the masonry with the tiny, dwarf-like creatures running in and out, the electric signs staining the inky nightclouds. They give again the alarum of dawn breaking upon the crowded, swarming cells; seven o'clock steam whistles on a winter morn; pitiless light filtering over hurrying black droves of humanity; thousands of shivering workers blackening Fourteenth Street. They picture the very Niebelheim, the hordes of slaves herded by giants of their own creation, the commands and cries of power in the bells, whistles, signals. The grinding and shrieking of loaded trains in the tubes, cranes laboring in the port, rotary engines drilling, turbines churning are woven through them. Blankets of fog descend upon the river; menacing shapes loom through it; rays of red light seek to cut the mist. Flowers that are gray and black blossom on the ledges of tenement windows giving on bare walls. And human souls and songs that are gray and black like them bloom in the blind air, open their velvet petals, their lustrous, soft corollas, from crannies and windows into this metal, this dun, this unceasing roar.

For Ornstein is youth. He is the one striving to adjust himself to all this thunder and welter and glare. He is the spring as it comes up through the pavements, the aching green sap. In part, no doubt, he is the resurrection of the most entombed of spirits, that of the outlaw European Jew. He is the breaking down of the walls with which the Jew had blotted out the hateful world. He is Lazarus emerging in his grave clothes into the new world; the Jewish spirit come up into the day from out the basement and cellar rooms of the synagogue where it had been seated for a thousand years drugging itself with rabbinical lore, refining almost maniacally upon the intention of some obscure phrase or parable, negating the lure of the world and of experience with a mass of rites and observances and ceremonials, losing itself in the gray desert stretches of theory, or wasting itself in the impossible dream of Zion restored in modern Palestine and Solomon's temple rebuilt in a provincial capital of the Turkish Empire. And Ornstein's music is the music of a birth that is the tearing away of grave clothes grown to the body, the clawing away, stone by stone, of the wall erected against the call of experience which was sure to be death-dealing. The old prohibitions are still active in it in the terror with which life is viewed, in the menace and cruelty of things, the sharpness of edges encountered, the weight of the masses that threaten to fall and overwhelm, the fury and blackness and horror of nature once again regarded. Again and again there passes through it the haggard, shrouded figure of the Russian Jew. The "Poems of 1917" are full of the wailings and rockings of little old Ghetto mothers. Again and again Ornstein speaks in accents that resemble nothing quite so much as the savage and woeful language of the Old Testament.

But the music of Ornstein is much besides. It is a thing germane to all beings born into the age of steel. It is the expression of all the men who have tried to embrace and love the towering piles, the strange, black, desolate pathways that are the world to-day. The figure that one discerns in the compositions beginning with the "Dwarf Suite," Opus 16, is one that we all have known intimately a space. These pieces are not youth seen through the golden haze of retrospection. They are the expression of groping, fumbling youth as it feels and as it feels, itself to be. They are music young in all its excess, its violence, its sharp griefs and sharper joys, its unreflecting, trembling strength. The spring comes up hot and cruel in them. There is all the loneliness of youth in this music, all the mysterious dreams of a world scarce understood, all the hesitancies and blind gropings of powers untried. Always, one senses the pavements stretching between steel buildings, the black, hurrying tides of human beings; and through them all, the oppressed figure of one searching out the meaning of all this convulsive activity into which he has been born. It is such solitude that speaks in the first "Impression of Notre-Dame" with its gray mounting masses, its cloisteral reverberation of bells, its savage calls of the city to one standing alone with the monument of a dead age. Violent, uncontrolled passions cry out in the "Three Moods," with their youthful surrender to the moment. The energy of adolescence, unleashed, rejoicing in pure muscular activity, disports itself in the "Shadow Dances," and in the "Wild Man's Dance," with its sheer, naked, beating rhythm. The bitterness of adolescence mocks in the "Three Burlesques," in the "Dance of the Gnomes," with its parodying of clumsy movements. What revolt in the first "Piano Sonata"! And other emotions, timid and uncertain of themselves, uneasy with the swelling sap of springtide, speak their poetry and their pain, tell their tales and are silent, make us remember what once we felt.

The city, the birth into the new world, youth, exist in the music of Ornstein with all the sharpness of shock because of an imagination of a wonderful forcefulness. There is no indirectness in Ornstein, no vagueness. His tension is always of the fullest, the stiffest. What he feels, what he hears, he sets down, irrespective of all the canons and rules and procedures. Harmony with him is something different than it is with any other composer. Piano colors of a violence and garishness are hurled against each other. The lowest and highest registers of the instrument clash in "Improvisata." Rhythms battle, convulsively, almost. In portions of the "Sinfonietta," five rhythms are to be found warring against each other. Melodic curves, lines, sing ecstatically over turbulent, mottled counterpoint in the piano and violin sonatas. The violin sonata is something of an attempt to exhaust all the possibilities of color-contrast contained in the little brown box. In the first "Impression de Notre-Dame," the piano is metallic with the booming bells. In the second, it is stony, heavy with the congested, peering, menacing forms of gargoyles. In the accompaniment to the song "Waldseligkeit," it seems to give the musical equivalent for the substance of wood. No doubt, to one who, like Ornstein, regarded music only as a means of communication, as speech of man to man, and occupied himself only with the communication of his sensations and experience in briefest, directest, simplest form, there must have come moments of the most terrible self-doubt, when all the anathemas of the fathers of the musical church thundered loud in his ears, and other men's forms and proportions seemed to make his shrivel. It was doubtless thankfulness to William Blake, that other "mad" inventor of wild images and designs, that other "rager in the wilds," for fortification and sustenance, that made him preface his violin sonata with the Argument of "The Marriage of Heaven and Hell," and defend himself with the verses:

And certainly, for us, whatever the pundits claim, the wilds of Leo Ornstein are not so raging and lion-infested. For while one speculates whether these pieces are music or not, one discovers that one has entered through them into the life of another being, and through him into the lives of a whole upgrowing generation.At present, however, some of those qualities that were so clearly visible in Leo Ornstein during the first years in which he disclosed himself are somewhat obscured. Something not entirely reassuring has happened to the man. A great deal of the music that he has been composing of late wants the bite his earlier work had. The colors are not so piping hot. The outlines are less bold and jagged and clear-cut. Some of the convulsive intensity, the fury, has passed out of the rhythmic element. The melodies are less acidulous, the moods less unbridled. No doubt, something happier has entered into his music, something more voluptuous and smooth. The 'cello chants passionately and dreamily in the two sonatas Ornstein has written of late for it. The racial element is softened, become gentler and duskier and more romantic. The Jew in it no longer wears his gaberdine. If he wears a prayer-shawl at all, it is one made of silk. The Jeremiah of the desert has given way to the young, amorous, dream-filled poet, a poet of the sort that arose among the Jews in Spain during the years of the Moorish ascendency. Yet, a certain intensity, a certain originality, a certain vein of genius, has undergone eclipse in the change. Something a little brilliant, a little facile, a little undistinguished, has introduced itself, even into the best of the newest pieces. The texture is thinner, the tension slacker. Ornstein does not seem to be putting himself into them with the same directness and completeness with which he put himself into his earlier work. Moreover, occasionally there come from his pen works into which he is not putting himself at all. A choral society of New York a year or two ago produced two small a capella choruses of his that might have been the work of some obscure pupil of Tchaikowsky's. The piano sonatina of the Funeral March, although by no means as insignificant, is nevertheless uncharacteristic in the resemblances it bears the music of Ravel. One thing the earlier compositions are not, and that is, derivative. Ornstein, they make plain, had benefited by the achievements of Debussy and Moussorgsky and Scriabine. But they made plain as well that he had developed a style of his own, a style that was, for all its crudeness and harshness, personal. In becoming again a disciple he reverts to something that he seemed to have left behind him when he wrote his clangorous "Dwarf Suite."

What this new period of Ornstein's composition represents it is not easy to say. Probably, it is a period of transition, a time of the marshaling of forces to a new and fiercer onslaught. Such a time of gestation might well be necessary to Ornstein's genius. It is possible that he has had to give up something in order to gain something else, to try for less in order to establish himself upon a footing firmer than that upon which he stood. His genius during his first years of creation was lyrical purely. It was a thing that expressed itself in picturing moods, in making brief flights, in establishing moments musicaux. He is at his best in his piano preludes, in his small forms. The works composed during this period in the larger forms, the violin sonata excepted, are scarcely achieved. The outer movements of the Grand Sonata for pianoforte, for instance, are far inferior to the central ones. Whatever the merit of some of the individual movements of "The Masqueraders," Opus 36, and the "Poems of 1917," and at times it is not small, the works as a whole lack form. They have none of the unity and variety and solidity of the "Papillons" and the "Carnaval" of Schumann or the "Valses nobles et sentimentales" of Ravel, for instance, works to which they are in certain other respects comparable. As he grew a little older, Ornstein's nature probably began to demand other forms beside these smaller, more episodic ones. It probably began to strive for greater scope, duration, development, complexity. And so, in order to gain greater intellectual control over his outflow, to learn to build piles of a bulk that require an entirely different workmanship and supervision than do preludes and impressions, Ornstein doubtlessly has been withholding himself, diminishing the intensity of his fire. In order to learn to organize his material, he has doubtlessly unconsciously lessened its density and vibrancy for the time being.

And, too, it may be the result of a change from a pain-economy to a pleasure-economy. The adolescent has grown into the young man. The adjustment may have been made. The poet is no longer forced to mint his miseries and pains alone into art; he is learning to be glad. He may again be seeking to find himself in a world grown different.

At the same time, there is a distinct possibility that the present period of Ornstein's composition is not a time of preparation for a new flight. There is a distinct possibility that it represents an unwholesome slackening. After all, may it not be that he has flinched? Stronger men than he have succumbed to a hostile world. And Ornstein has found the world very hostile. He has found America absolutely unprepared for his art, possessed with no technique to cope with it. He has very largely been operating in a void. It is not so much that he has been tried and found wanting. He has not even been heard. Because the musical world has been unable to follow him, it has dismissed him entirely from its consciousness. Scarcely a critic has been able to express what it is about his music that he likes or dislikes. They have either ridiculed him or written cordially about him without saying anything. There is nothing more demoralizing for the artist. At present they are even classing him with Prokofief. The virtuosi have shown a like timidity. Scarcely a one has dared perform his music. Many have refrained out of policy, unwilling to forfeit any applause. Others have no doubt quite sincerely refused to perform any music that sounded cacophonous to them. For the army of musicians is almost entirely composed of rearguard. Not a single one of the orchestral conductors in New York has dared consider performing his "Sinfonietta," to say nothing of the early and comparatively accessible "Marche funÈbre" and "A la chinoise." Of the Philharmonic Society, of course, one expects nothing. But one might suppose that the various organizations allegedly "friendly" to music, eager for the cause of the "new" and the "modern," would see to it that the musician whom such an authority as Ernest Bloch has declared to be the single composer in America who displays positive signs of genius, was given his opportunity. The contrary has been the case. D'Indy's foolish war symphony, the works of Henry Hadley, of Rachmaninoff, of David Stanley Smith, even of Dvorsky, that person who exists as little in the field of composition as he does in Biarritz, have received and do receive the attention of our powerful ones. It would be small wonder, then, if an artist like Ornstein, who, like every real artist, requires the contact of other minds and cannot go on producing, hopeless of attaining performance and exhibition, had finally flinched and wearied of his efforts, and suddenly found himself writing such music as the intelligences of his fellow-craftsmen can reasonably be expected to comprehend.

There are other reasons that might lead one to presume that these recent works represent a slump. For Ornstein has been devoting too much of his energy to concertizing. He has been traveling madly over the United States and Canada for the last few years, living in Pullman sleepers and playing to audiences of all sorts. During the first years that he was in America after the outbreak of war in Europe, he at least played the music that he loved. But no one was ready for programs beginning with Korngold and Cyril Scott and ending with Ravel and Scriabine and Ornstein himself. So little by little Ornstein began adulterating his programs, adding a popular piece here, another there. Recently, he has been playing music into which he cannot put his heart at all, Liszt and Rubinstein as well as Beethoven and Schumann. He has been performing it none too brilliantly. Such an existence cannot but dull the man's edge. No one can play the Twelfth Hungarian Rhapsody or the transcription of the Mendelssohn Wedding March or the Rigoletto Fantasy continually without being punished. No one who does not love them can play the Sonata Appassionata or the Etudes symphoniques or the waltzes of Chopin long without becoming dulled and spoiled. So with composition become an interval between two trains, and expression an attempt to please audiences and to establish oneself with the public as a popular pianist, it is not the most preposterous of thoughts that Leo Ornstein has lost something he once possessed in beautiful and superabundant form.

Still, it is fairly incredible. It is impossible that great and permanent harm should have been done him already. He was too vital and sane a being to be so easily corrupted. For those who knew him in the first years of his return from Paris, he was nothing if not the genius. If he was less accomplished, less resourceful and magistral an artist than Strawinsky, for instance, whom he resembles in a certain general way, he was at least a more human, a more passionate being. It is this great vitality, this rich temperament, that makes one sure that we are not going to have in Leo Ornstein another Richard Strauss, another Strauss who has never had the many fertile years vouchsafed the other. It makes us sure that he will finally come to terms with his managers and audiences, and that the harm already done him by his way of life will grow no greater. It convinces us that his present mood is but the result of a necessary process of transition from one basis to another; that the man is really summoning himself for the works that will express him in his manhood. And we are positive that there will shortly come from him weighty musical forms with colors as burning and deep as those of his first pieces, and of like intensity and boldness; and that Leo Ornstein is sure of reaching the high heaven of art for which he seemed and still seems bound.