DEPARTURE FROM GROTTKAU.

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Soon after receipt of the Decree of Suspension, I discontinued my official duties, but remained a few days longer in Grottkau, to take the necessary steps for clearing my character from the calumnies of Kaspar Hoffmann, and Ebel the apothecary and president of the body of delegates,* who had brought their silly accusations against me under cover of the Church. By the other inhabitants of the town I was most kindly treated, and the partially evasive testimonies which were afterwards given in by a soi-disant Church community of Grottkau, are only to be accounted for by the employment of Chapter influence. Various reports were, of course, in circulation, for but few were aware of the actual cause of my suspension, or of the manner in which I had been treated; and I was obliged to keep silence—to allow every report to circulate unchecked—deeply though I felt the altered looks of those I had accounted friends. But it would have been unreasonable in me to have expected of them a more thorough appreciation of the circumstances of my case, for no one knew how the slave-yoke of Rome had galled me, nor how my indignation was aroused to see my native land distracted and enthralled by a set of knavish Roman priests and their German assistants. I felt it as a joy and pride to suffer undeserved reproaches for my fellow-citizens, even for those who persecuted me, as they fancied, to the credit and in the name of the Church. I felt an assured confidence that the day of light would come, the day of emancipation from the tyranny of Rome, when my conduct should be made public, and my exculpation be complete; and I gave expression to these feelings in a few farewell words to the inhabitants of Grottkau, which I caused to be inserted in the weekly newspaper.

* Mr. Witke, the former superior of the Seminary, named Ebel
(the brother-in-law of a canon, and a converted proselyte,)
as my calumniator, and I can prove him to have been so. Such
persons, who can consciously assume religion as a cloak for
their false-heartedness, should be denounced by name to all
the world. Our Saviour tells us that hypocrisy is the most
heinous crime, and that murderers and adulterers may be
saved, but not hypocrites!

From Grottkau I travelled to Valtorf, near Neisse, where my friend the Count von Reichenbach offered me the shelter of his roof. Although I had relinquished certain competence, which the office of a Catholic clergyman secures, and knew not how long I might be a wanderer, yet the feeling that at length I had escaped from the cursed and ignominious yoke of Rome, under which I had groaned for three years, was indescribably delightful, and confiding in my righteous cause, and in my youthful strength, it seemed as if I had but just emerged from some dark, dismal prison, into the lovely light of heaven. New energy glowed in my veins; a new and beauteous world bloomed before me, in which I was to labour and to live as the free teacher, and the pastor of my own, the German people!

                                                                                                                                                                                                                                                                                                           

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