The inward spring from 1789 to 1815.—Its force.—Its decline.—How it ends in breaking the machine down. A new force, extraordinary, is just apparent in history, a spiritual force analogous to that which formerly stimulated souls in Spain in the sixteenth century, in European the time of the crusades, and in Arabia in the time of Mahomet. It stimulates the faculties to excess, increases energy tenfold, transports man beyond or above himself, creates enthusiasts and heroes, blinding or rendering men crazy, and hence the irresistible conquerors and rulers. It stamps its imprint and leaves its memorials in ineffaceable characters on men and things from Cadiz to Moscow. It overrides all natural barriers and transcends all ordinary limits. "The French soldier," writes a Prussian officer after Jena,3353 "are small and puny. One of our Germans could whip any four of them. But, under fire, they become supernatural beings. They are swept along by an indescribable ardor of which there is not a trace among our soldiers.... What can you do with peasants whom nobles lead into battle, but whose danger they share without any interest in their passions or recompenses!"—Coupled with the physical needs which requires a certain amount of ease and of daily food, and which, if too strenuously opposed, produces passing jacqueries, there is a still more potent longing which, on suddenly encountering its object, seizes on it, clings to it, gorges it, and produces revolutions that last: this longing is the desire to contemplate one-self with satisfaction and complacency, forming of one's self a pleasing, flattering image, and of trying to impress and plant this image in the minds of others; in short, the ambition for a great self-esteem and of becoming greatly esteemed by others.3354 This sentiment, according to the quality of the person and according to circumstances, gives birth sometimes to the noblest virtues and the most sublime devotion, and at other times to the worst misdeeds and the most dangerous delirium: the man becomes transfigured, the sleeping god or demon which both live within him is suddenly aroused. After 1789, both appear and both together; from this date onward, says an eye-witness,3355 and, during one quarter of a century, "for most Frenchmen and in whatever class," the object of life is displaced; each has put it outside of himself; from now on, the essential thing for everybody is "to have lived," or "to have died for something," for an idea. A man becomes the slave of his idea, gives himself up to it; consequently, he has experienced the intense satisfaction of considering himself a noble being, of superior essence, foremost among the first, and of seeing himself regarded in that light and proclaimed and glorified as such.—This keen, profound and intense pleasure was first enjoyed by the French on listening to the Declaration of the Rights of Man; from then, and in good faith, they felt themselves citizens, philosophers, the destroyers of prejudices and wrongs, zealots in behalf of truth, liberty and equality, and then, when the war of 1792 came, the defenders of the country, missionaries and propagators of every grand principle.3356—Towards 1796, principles began to recede in the background;3357 in the ideal portrait which man makes of himself the liberator and benefactor of mankind gradually gives way to the admirable and admired hero capable of great achievements. This inner portrait of himself suffices for his happiness for some years to come: vanity3358 properly so called and a calculating ambition are not the incentives of action; if he obtains promotion it is without asking for it; his aspiration is simply to display himself, to be lavish of himself and live or die courageously and gaily3359 along with his comrade; to be considered, outside the service, the equal, friend and brother of his subordinates and of his chiefs.3360 Pillage, nevertheless, has begun; for, a long continuance of war depraves the conqueror; brutality, indifference to property and to life grows on him; if callous, or he wishes to become so, he eats, drinks and enjoys the passing hour; if provident and wary, he scrapes together what he can or levies contributions and hoards money.—Under the Empire, and especially towards 1808 and 1809, the ideal figure degenerates still more; from now on, it is the successful or the coming officer, with his rank and its accouterments, his gold-embroidered uniform and badges, exercising authority over so many hundreds and thousands of men and enjoying a certain notable sum of regular salaries, besides other gratifications bestowed on him by the master, along with the profits he can make out of the vanquished.3361 All that he now cares for is rapid promotion, and in any way, noble or ignoble, at first, of course, on the main road, that is in straining himself and risking his life, but likewise on a new road, in an affectation of zeal, in practicing and professing blind obedience, in abandoning all political ideas, in devoting himself no longer to France, but to the sovereign: sympathy for his comrades gives way to harsh rivalry; soldierly friendships, under the anticipation of advancement, die out. A vacancy due to death is for the benefit of survivors and they know it. "At Talavera," says Stendhal, "two officers stood together at their battery, while a ball comes and the captain falls. 'Good,' says the lieutenant, 'now FranÇois is dead and I shall be captain.' 'Not yet,' says FranÇois, who was only stunned and who gets up on his feet. These two men were neither unfriendly nor inimical, only the lieutenant wanted to rise a step higher in rank." And this shrewd observer adds: "Such was the furious egoism then styled love of glory and which, under this title, the Emperor had communicated to the French." On this slope the slide is rapid and abject. Each, at first, thinks of himself; the individual makes of himself a center. The example, moreover, comes from above. Is it for France or for himself that Napoleon works?3362 So many immense enterprises, the conquest of Spain, the expedition into Russia, the installation of his brothers and relations on new thrones, the constant partition and rearrangement of Europe, all those incessant and more and more distant wars, is it for the public good and common safety that he accumulates them? What does he himself desire if not to push his fortunes still farther?—He is too much ambitious (trop ambitionnaire), say his own soldiers;3363 and yet they follow him to the last. "We have always marched along with him," replied the old grenadiers,3364 who had traversed Poland to penetrate into Russia; "we couldn't abandon him this time and leave him alone by himself."—But others who see him nearer by, those who stand first and next to him, do as he does; and, however high these have mounted, they want to mount still higher, or, otherwise, to keep their places, or, at least, provide for themselves and hold on to something substantial. MassÉna has accumulated forty millions and Talleyrand sixty;3365 in case of a political crash the money remains. Soult tried to have himself elected king of Portugal,3366 and Bernadotte finds means to have himself elected king of Sweden. After Leipsic, Murat bargains with the allies, and, to retain his Neapolitan kingdom, he agrees to furnish a contingent against France; before the battle of Leipsic, Bernadotte is with the allies and fights with them against France. In 1814, Bernadotte and Joseph, each caring for himself, the former by intrigues and with the intriguers of the interior, also by feeling his way with the foreign sovereigns while the latter, in the absence of Napoleon, by "singular efforts" and "assiduities" beforehand with Marie Louise thinks of taking the place of the falling emperor.3367 Prince Eugene alone, or almost alone, among the great personalities of the reign, is really loyal, his loyalty remaining always intact exempt from concealed motives and above suspicion. Everywhere else, the coming crash or sinister rumors are heard or anticipated; alarm descends from high places, spreads through the army and echoes along the lines of the lowest ranks. In 1815, the soldier has full confidence in himself and in Napoleon; "but he is moody, distrustful of his other leaders.... Every march incomprehensible to him makes him uneasy and he thinks himself betrayed."3368 At Waterloo, dragoons that pass him with their swords drawn and old corporals shout to the Emperor that Soult and Vandamme, who are at this moment about going into battle, are haranguing their troops against him or deserting him; that General DhÉnin, who has repulsed a charge of the enemy and whose thigh is fractured by a cannon-ball, has just passed over to the enemy. The mechanism which, for fifteen years, has worked so well, breaks down of itself through its own action; its cog-wheels have got out of gear; cracks show themselves in the metal which seemed so sound; the divinations of popular instinct verify this; the exaggerations of the popular imagination expand it and suddenly the whole machine rattles down to the ground. All this is due to Napoleon having introduced into it the craving for success as central motor, as the universal main-spring, unscrupulous ambition, in short, a crude egoism, and in the first place his own egoism, 3369 and this incentive, strained to excess,3370 puts the machine out of order and then ruins it. After him, under his successors, the same machinery is to work in the same manner, and break down in the same way, at the expiration of a more or less extensive period. Thus far, the longest of these periods has lasted less than twenty years. 3301 (return) 3302 (return) 3303 (return) 3304 (return) 3305 (return) 3306 (return) 3307 (return) 3308 (return) 3309 (return) 3310 (return) 3311 (return) 3312 (return) 3313 (return) 3314 (return) 3315 (return) 3316 (return) 3317 (return) 3318 (return) 3319 (return) 3320 (return) 3321 (return) 3322 (return) 3323 (return) 3324 (return) 3325 (return) 3326 (return) 3327 (return) 3328 (return) 3329 (return) 3330 (return) 3331 (return) 3332 (return) 3333 (return) 3334 (return) 3335 (return) 3336 (return) 3337 (return) 3338 (return) 3339 (return) 3340 (return) 3341 (return) 3342 (return) 3343 (return) 3344 (return) 3345 (return) 3346 (return) 3347 (return) 3348 (return) 3349 (return) 3350 (return) 3351 (return) 3352 (return) 3353 (return) 3354 (return) 3355 (return) 3356 (return) 3357 (return) 3358 (return) 3359 (return) 3360 (return) Loyal to his people A brother to his fellows A man of truth A helpful and dependable brother A lover of nature Obedient to the orders of his leaders Joyful and gay Economical and generous A man of courage Pure in thoughts, words, and deeds (opposition to drinking, smoking and sexual relationships).] 3361 (return) 3362 (return) 3363 (return) 3364 (return) 3365 (return) 3366 (return) 3367 (return) 3368 (return) 3369 (return) 3370 (return) |