II. Local Community.

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Local societies.—Their principal and distinctive
character.—Their type on a small scale.—A dwelling-house
in Annecy or Grenoble.—Compulsory association of its
inmates.—Its object and limits.—Private in character.

Let us first consider local society whether a province, a department, or a county. For the past ten years (1789-99), the legislator has unceasingly deformed and assaulted. On his side, he refuses to open his eyes; preoccupied with theories, he will not recognize it for what it is in reality, a society of a distinct species, different from the State, with its own peculiar aims, its limits marked out, its members prescribed, its statutes drawn up, everything formed and defined beforehand. As it is local, it is founded on the greater or less proximity of its habitations. Thus, to comprehend it, we must take a case in which this proximity is greatest that of certain houses in some of our southeastern towns, as, for example, Grenoble and Annecy. Here, a house often belongs to several distinct owners, each possessing his story, or apartment on a story, one owning the cellar and another the attic, each enjoying all the rights of property over his portion, the right of renting it, selling it, bequeathing it, and mortgaging it, but all holding it in common for the maintenance of the roof and the main walls.—Evidently, their association is not a free one; willingly or not, each forms a member of it, for, willingly or not, each benefits or suffers through the good or bad state of the roof and the principal walls: therefore, all must furnish their quota of the indispensable expenses; even a majority of votes would not rid them of these; one claimant alone would suffice to hold them responsible; they have no right to impose on him the danger which they accept for themselves, nor to shirk expenses by which they profit as well as himself. Consequently, on the report of an expert, the magistrate interferes, and, willingly or not, the repairs are made; then, willingly or not, both by custom and in law, each pays his quote, calculated according to the locative value of the portion belonging to him.—But here his obligations cease. In fact as in law, the community (of property) is restricted; the associates take good care not to extend this, not to pursue other aims at the same time, not to add to their primitive and natural purpose a different and supplementary purpose, not to devote one room to a Christian chapel for the residents of the house, another room for a kindergarten for the children that live in it, and a side room to a small hospital for those who fall ill; especially, they do not admit that a tax may be imposed for these purposes and each of them be subject to a proportional increase of assessment at so many additional centimes per franc.4103 For, if the proprietor of the ground-floor is an Israelite, the proprietor of a room on the second story is a bachelor, the proprietor of the fine suite of rooms on the first story is rich, and has a doctor visit him at the house, these must pay for a service for which they get no return.—For the same reason, their association remains private; it does not form part of the public domain; they alone are interested in it; if the State let us use its tribunals and officials, it is the same as it is with ordinary private individuals. It would be unjust both against it and against itself if it would exclude or exempting it from common right, if it put it on its administrative rolls. It would deform and disrupt its work if it interfered with its independence, if added to its functions or to its obligations. It is not under its tutelage, obliged to submit its accounts to the prefect; it delegates no powers and confers no right of justice, or police; in short, it is neither its pupil nor its agent. Such is the lien which permanent proximity establishes between men; we see that it is of a singular species: neither in fact, nor in law, can the associates free themselves from it; solely because they are neighbors, they form a community for certain indivisible or jointly owned things, an involuntary and obligatory community. To make amends, and even owing to this, I mean through institution and in the natural order of things, their community is limited, and limited in two ways, restricted to its object and restricted to its members, reduced to matters of which proprietorship or enjoyment is forcibly in common, and reserved to inhabitants who, on account of situation and fixed residence, possess this enjoyment or this property.i

                                                                                                                                                                                                                                                                                                           

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