???? p??ta f??e?. d?????? ?????? ??de? ?e?e?? ????a ?a? ??f?? ?a? f?s?? ?d? t????. Jac. Anth., II, 20. Cave fishes are all extremely sensitive to light, which affects them disagreeably, even when the optic nerve is wholly destroyed. See Armand VirÉ, La Faune Actuelle des Cavernes, Revue des IdÉes, March 15, 1905, and La Faune Souterraine de France, 1900. ‘Prof. Weismann’s Theories,’ Herbert Spencer. Contemporary Review, May, 1893. ‘The All-Sufficiency of Natural Selection,’ Aug. Weismann. Contemporary Review, September, 1893. ‘A Rejoinder to Prof. Weismann,’ Herbert Spencer. Contemporary Review, December, 1893. The Romanes Lecture for 1894, by Aug. Weismann (Frowde). What Prof. Wilson, absorbed like most scientists in the consideration of ponderable and visible masses, assumes to be “absurd” is of course the very thing which he is proving to be a fact The whole can be not merely the “sum” but the synthesis of its parts. ?e?? ?st?? a????, ?e?? d? ??, ?e?? d’ ???a???, ?e?? t?? t? p??ta, ??t? t??d' ?p??te???. Frag., 295. “Would it not, Phaedo,” said Socrates, “be a lamentable condition, when a certain thesis is true, firm, and intelligible, if a man supporting something of the kind should find arguments which seemed true at one time to be false at another, and in the end, instead of blaming himself or his own want of skill, should, in his ill-temper, make haste to shuffle off the blame from his own shoulders to Reason itself, and spend the rest of his life in hating and slandering it, being deprived of the truth and science of things?” “By Zeus,” said I, “it would be lamentable.” “Let us take heed then, before all else, that we never admit into our minds the idea that there can be no soundness in reasonings, but rather believe that we ourselves are not yet sound, and study manfully and with a will how to be so” (§ xxxix). Man, and man only Can do the impossible; He can Distinguish, Choose, and give Judgment; He to the moment lends Power to endure. Suns that have set return as bright, But we, when sets our little light, Sleep on through one eternal night.—Catullus, V. ???? S? ?a? t? pe??ss? ?p?stasa? ??t?a ?e??a?, ?a? ??se?? t? ???sa, ?a? ?? f??a S?? f??a ?st??. Let me set beside this a passage from that singularly beautiful book, Kakasu Okakura’s Ideals of the East: “Shakaku in the fifth century lays down six canons of pictorial art, in which the idea of the depicting of Nature falls into a third place, subservient to two other main principles. The first of these is ‘the Life-movement of the Spirit through the Rhythm of Things.’ For art is to him the great Mood of the Universe, moving hither and thither amidst those harmonic laws of matter which are Rhythm” (p. 52). |