When McElroy's eyes fell upon the woman he loved the breath was stopped in his throat. For a moment it seemed he would suffocate with the surge of emotions that choked him. Then a great sigh filled his lungs and a cry was forced from him which pierced the uproar like an arrow. “Maren!” he cried, in anguish; “Maren!” It drew her eyes as the pole the faithful needle, and across the fire they stared wide-eyed at each other. Then De Courtenay's silver voice cut them apart. “Again, Ma'amselle!” he cried, with the old magic of his smile. “Do you bring by any chance a red flower to the council of the Nakonkirhirinons?” But the Indians closed in around her, pulling and plucking at her with eager fingers, and they saw her fighting among them like a man. McElroy for the first time loosed his tongue in blasphemy and cursed like a madman, tugging at the bonds which held him. “'Tis all in a day's march, M'sieu,” said De Courtenay, “and the sweet spirit of Ma'amselle is like to cross the Styx with us.” But for the first time, also, there was in his tone a note of weariness, a breath of sadness that sang under the light words with infinite pathos. The new attraction drew the crowd, and the old ones were left in solitude, while the Nakonkirhirinons surged and scrambled for a look at the white woman fallen from a clear sky, leagues from where they had seen her. Half-breeds, dissolute renegades, and Indians, they pushed and peered and in many a face was already burning the excitement of her beauty, especially those of the savage Bois-Brules. McElroy prayed aloud to God for the heavens to fall, for some great disaster. But soon it became apparent that something of importance was to take place. A hundred headmen gathered in knots and there was dissension and brawling and once near a riot, while the girl stood in a circle of malodorous, leering humans with her back against a tree, warding off hands with man-like blows. There was no order in the tribe. Negansahima, whose iron hand had ruled with power and justice above the average, was dead. The new chief had not yet come into power with fitting ceremony, and thus the old men of the tribe were for the moment authority, and, as too many cooks spoil the broth, so too many rulers breed dissension. But finally a conclusion was reached. A hundred hands scurried into preparation and the shouts were filled with anticipation. In the open space a post was set up, tall as a man's head and some two feet thick, adzed flat on one side and painted in two sections, perpendicularly, one half in red, the other in black. A medicine man, hideous in adornments of buffalo horns and bearskin, approached De Courtenay and with a feather painted on his bare breast a circle of black with little red flames within. McElroy was decorated in like manner, save that his circle was red and it enclosed a death-maul, a dozen little arrows, and two knives. Thus was foreshadowed the manner of their death. Then arose a babble of voices. “The White Doe! The White Doe that runs in the forest! Now shall She who Follows decide!” And into the midst of the vast circle once more Maren Le Moyne was brought. She stood panting as they drew back and left her, and McElroy looked upon her as he had never looked upon living being in all his days. There was the same high head, shining in the light, the same tall form sweet in its rounded womanhood, the same strong shoulders, and from them hung the white garment that he had carried to her door that day, in spring. He had wondered then if he would ever see it cling to the swelling breast, set up the round throat from its foamy fringe. And thus he saw it again as he had dreamed, though, Holy Mother! in what sad plight! She had told him she would wear it. She had relied upon it to help her get to De Courtenay! Of what depth and glory must be the love that sent her after the savages! Even in the stress of the moment the old pain came back an hundredfold. But events went forward and he had soon no time to think. They drew a line upon the earth as they had done before, squabbling over its distance from the painted post; Bois-Brules, their keen eyes gleaming, haggling for a greater stretch, and presently Maren stood upon that line and they had pressed into her hand a bright new hatchet, one of those bought from McElroy himself in the first days of trading. Then an Indian, naked and painted like a fiend, whose toes turned out, stepped forth and spoke in good English. “Woman Who Follows,” he said distinctly, “one of these two dogs is a murderer,—having killed the Great Chief when his people came in peace to trade at the Fort. Therefore, one of them must die. The Nakonkirhirinons take a skin for a skin,—not two skins for one. So did the Great Chief teach his people. But none know which hand is red with his blood. For two sleeps and a sun have the braves given them the tests,—the Test of the Flying Knives, the Test of the Pine Splinters, the Test of the Little Lines, but neither has shown Colour of the Dog's Blood. Therefore, justice waits. Now has Wiskend-jac, the Great Spirit, sent the White Doe from the forest to decide. Throw, White Woman, and where the tomahawk strikes shall Death sit. Hi-a-wo!” The renegade stepped back and a silence like death itself fell upon the assembly. Then did the colour drain out of the soft cheeks under the berry stain and the girl from Grand Portage stand fingering the bright hatchet in her hand. Her eyes went to McElroy's face and then to that of the cavalier leaning forward between his swinging curls, and both men saw the shine that was like light behind black marble, so mystic was it and thrilling, beginning to flicker in them. “Bravo!” cried De Courtenay, his brilliant face aglow with the splendid hazard. “Bravo! We are akin, Ma'amselle,—both venturers, and my blood leaps to your spirit! Throw, Sweetheart, throw! And may the gods of Chance guide your hand!” “Think not of me, Maren!” cried McElroy, in deadly earnest. “You owe me naught! Throw for M'sieu, whose peril is my doing!” For many moments she stood so, fingering the white handle of the weapon, and there was no sound in all the vast assemblage save the crackle of the flames. Then they saw her muscles tauten throughout her whole young body, saw her draw herself up to her full height, and again for a second's space she stood still. In that moment she had deliberately put herself back in the surging turmoil of Grand Portage, was listening to the words of old Pierre Vernaise: “Well done, Little Maid! Again now! Into the cleft! Into the cleft! Ah-a! Little One, well done! Alas, but you beat your old teacher!”—was feeling again the surge of a childhood triumph which scorned to bring nearer that wilderness of her dreams. With a swift motion her arm shot up and forward and the tomahawk left her hand, flying straight as an arrow for the target. It struck with a clean impact and stood, the handle a little raised and the point well set in the green wood. There was a rush of the medicine men, who seemed to act as judges, and then a silence. Peering, bending near to look closer, they gathered with confusion of voices and presently stepped back, that all might see. Neither in black nor red, but directly between the two, the blade cleaved cleanly down the dividing-line. They surged forward, gathering round like flies with buzzing and excitement, examining it from all sides, while the girl stood upon the line with her hands shut hard beside her. She did not glance again at the two men beside the fire. A sachem pulled out the hatchet and carried it back to her, while the circle formed and widened again. Again she stood at poise, again they saw the tension of her body, again the little wait, while the two men held their breath and De Courtenay's eyes were shining like stars. “A fitting close!” he was saying to himself, in that joy which was of his venturer's soul and knew not time or place. “Heart of my Life! What a close to a merry span!” Again the swift, sure motion, unmeasured of the brain, coming out of habit and pure instinct, again the “thud” of the strike, again the rush, and again the wondering buzz of talk. Once more the hatchet stood upon the line between the black and the red, directly in its own cleft! There was wondering comment, gesticulation, and swarthy faces turned upon the woman on the line. Once more the sachem in his waving feathers and tinkling ornaments drew the blade from the post and gravely carried it back to her. Excitement was riding high in the eager faces bending forward on all sides, and everywhere a growing admiration. A tribe of prowess themselves, the Nakonikirhirinons knew a clever feat when they saw it. For the third time the tall woman in the beaded garment took the hatchet and squared her shoulders. “What does it mean?” McElroy was thinking wildly; “why does she not save him while there is time?” And, even as the words went through his brain, something snapped therein and he was conscious of the circle of faces in the forest edge waving in grotesque undulations, of the arm of Maren as it straightened forward, of the flash of the hatchet as it flew for the painted post, and then of great darkness sewn with a thousand stars. As Maren had raised her hand for the throw, from somewhere out of the darkness behind the fire a stone death-maul had hurtled, aimed at her wrist, but he who threw was sorry of sight as a drunken man, for it struck the head of McElroy instead and he sagged down against the moosehide thongs, even as the hatchet once more clicked snugly in its former cleft. Then from all the concourse there went up a shout, half in anger and half in wild applause. “Nik-o-men-wa!” they cried; “the Thrower of the Seven Tribes! But the White Doe plays with the decree of Gitche Manitou! Bring the spear! Fetch forth the spears, oh, Men of Wisdom!” But in the midst of the excitement a figure walked slowly forth in the light and held up a hand for silence. It was Edmonton Ridgar. Reluctantly they obeyed, sullenly, as if bound by a bond against their will. In the sudden hush he spoke. “What do ye here, my brothers?” he asked, and waited. There was no reply from the mass before him. “Wherefore is the spirit of my Father vexed that it disturbs my watch inside the death-lodge?” The small rustling of the excited crowd ceased in every quarter. They stilled themselves in a peculiar manner. “Oh, ye sachems and Men of Wisdom,” he said, turning to the headmen gathered together, “come ye to the tepee of Negansahima and behold what ye have done!” Slowly, as he had come, the chief trader of De Seviere turned about and passed out of the light. One by one, in utter silence, their faces changed in a moment into masks of uneasiness, the sachems and medicine men rose and followed. In the wavering shadows thrown by the central fire the big tepee stood in awesome majesty. Ridgar raised the flap and entered, dropping it as the savages filed in to the number of all it would hold. “See!” he said dramatically. Over the bier of piled skins which held the wrapped and smoke-dried figure of the dead chief there danced upon the darkness, eerie in pale-green living fire, the ghost of the crested and sweeping head-dress that he had worn in life. There was never a word among them, but, with one accord, after one awe-struck look at the ghostly thing, they fled the lodge in a mass. For several moments Ridgar stood in the darkness as those outside peered fearfully in, and, when the last moccasin had slipped silently away, he reached up and took down the fearsome thing, folding it beside the chief. “We were wise together, old friend,” he said sadly; “would I had your knowledge and your power.” Outside the word was spreading wildly. “The spirit of Negansahima rests not in the lodge! The medicine men have not dreamed true! Silence in the camp while They who Dream repair to the forest fastnesses and seek true wisdom!” And while the sachems and the headmen, the beaters of the tom-toms, and those who tended the Sacred fires of the Dreamers formed into procession and slowly filed out into the forest, Edmonton Ridgar drew a long breath of relief. Maren had postponed the sure culmination of the tests by her clever feat, he had postponed it a little longer by his own. Full well he knew that the girl could not go on forever after the manner of her beginning. She knew the hatchet, but would she know the spear, the arrow, and the Test of the Flaming Ring? Sooner or later she would fail, and then would come the last orgy of the rites of a Skin for a Skin. He thought of the whimsical fate which so oddly gave the “Pro pelle cutem” of the H. B. C. to this unknown tribe of the North, and flayed one with the other. This night was the last wherein there lay one chance of help for the two men and this woman who had so strangely followed from the post, and he lay in the darkness of the death-lodge watching the hushing of the camp, the loosing of the captives, the carrying of his factor, a limp figure, to the lodge of captives on the edge, the leading thither of De Courtenay and Maren. “Fool woman!” he said in his heart; “sweet, brave, loving fool with the woman's heart and the man's simple courage!” |