“Remote from man, with God they passed their days, Prayer all their business, all their pleasure praise.”—Parnell. The following evening they were engaged to spend at a farmer’s. The invitation was given with such humility, yet pressed with such warmth, that they could not avoid accepting it, and accordingly, soon after dinner, walked to the house, which was about a mile from Castle Carberry. It was a low thatched building—every appendage to it bespoke neatness and comfort. It was situated in a beautiful meadow, enclosed from the road by a hawthorn hedge, and on the opposite side lay an extensive common, on which stood the stupendous and venerable ruins of an abbey, called St. Catherine’s. They appeared a melancholy monument of the power of time over strength and grandeur; and while they attracted the observation of the curious, excited a sigh in the bosom of sensibility. The farmer’s family consisted of three daughters and two sons, who were now dressed in their best array. They had assembled a number of their neighbors, among whom was a little fat priest, called Father O’Gallaghan—considered the life of every party—and a blind piper. The room was small, and crowded with furniture as well as company. It was only divided from the kitchen by a short passage, and the steam of hot cakes, and the smoke of a turf fire, which issued thence, soon rendered Amanda had about a quarter of a mile to walk across the common; the ground was marshy and uneven, and numerous stumps of trees denoted its having once been a noble forest, of which no memorial but these stumps, and a few tall trees immediately near the abbey, remained, that stretched their venerable arms around it, as if to shade that ruin whose progress they had witnessed, and which Amanda found well worthy of inspection. She was equally astonished at its elegance and extent; with sacred awe traversing the spacious cloisters, the former walks of holy meditation, she pursued her way through winding passages, where vestiges of cells were yet discernible, over whose mouldering arches the grass waved in rank luxuriance, and the creeping ivy spread its gloomy foliage, and viewed with reverence the graves of those who had once inhabited them; they surrounded that of the founder’s, which was distinguished by a cross, and Miss O’Flannaghan related the traditions that were current concerning him. He was a holy monk who had the care of a pious lady’s conscience; she, on her death-bed, had a remarkable dream, or vision, in which she thought an angel appeared, and charged her to bequeath her wealth to her confessor, who would, no doubt, make a much better use of it than those she designed it for. She obeyed the sacred injunction, and the good man immediately laid the foundation of this abbey, which he called after his benefactress, and to which he, and the community he belonged to, removed. The chapel was roofless, ‘Man comes forth as a flower in the field, and is soon cut down.’“ Miss O’Flannaghan now led her through some more windings, when, suddenly emerging from them, she found herself, to her great surprise, in a large garden, entirely encompassed by the ruins, and in the centre of it stood a long low building, which her companion informed her was a convent; a folding door at the side opened into the chapel, which they entered, and found a nun praying. Amanda drew back, fearful of disturbing her; but Miss O’Flannaghan accosted her without ceremony, and the nun returned the salutation with the most cordial good-humor. She was fifty, as Amanda afterwards heard, for she never could, from her appearance, have conceived her to be so much. Her skin was fair, and perfectly free from wrinkle; the bloom and down upon her cheeks as bright and as soft as that upon a peach; though her accent at one proclaimed her country, it was not unharmonious; and the cheerful obligingness of her manner amply compensated the want of elegance. She wore the religious habit of the house, which was a loose flannel dress, For such a society Amanda thought nothing could be better adapted than their present situation. Sheltered by the ruins, like the living entombed among the dead, their wishes, like their views, were bounded by the mouldering walls, as no object appeared beyond them which could tempt their wandering from their usual limits. The dreary common, which met their view, could not be more bleak and inhospitable than the world in general would have proved to these children of poverty and nature. Father O’Gallaghan met the ladies at the door, and, familiarly taking Amanda’s hand, said, “Why, you have stayed long enough to be made a nun of. Here,” said he, “the cakes are buttered, the tea made, and we are all waiting for you. Ah! you little rogue,” smirking in her face, “by the head of St. Patrick, those twinklers of yours were not given for the good of your soul. Here you are come to play pell-mell among the hearts of the honest Irish lads. Ah, the devil a doubt but you will have mischief enough to answer for by and by, and then I suppose you will be coming to me to confess and absolve you; but remember, my little honey, if you do, I must be paid beforehand.” Amanda disengaged her hand, and entered the parlor, where the company, by a display of pocket-handkerchiefs on their laps, seemed prepared to make a downright meal of the good things before them. The Miss O’Flannaghans, from the toils of the tea-table, at last grew as red as the ribbon with which they were profusely ornamented. The table at length removed, the chairs arranged, and benches placed in the passage for the old folks, the signal for a dance was given by the piper’s playing The table was covered with a profusion of good country fare, and none seemed to enjoy it more truly than the priest. In the intervals of eating, his jests flew about in every direction. The scope he gave to his vivacity exhilarated the rest, so that, like Falstaff, he was not only witty himself, but a promoter of wit in others. “Pray, father,” said a young man to him, “what do you give in return for all the good cheer you get?” “My blessing, to be sure,” replied he. “What better could I give?” “Ay, so you may think, but that is not the case with us all, I promise you. It is so pithy, I must tell you a story about that same thing called a priest’s blessing. A poor man went one day to a priest, who had the name of being very rich and very charitable; but as all we hear is not gospel, so the poor man doubted a little the truth of the latter report, and resolved on trying him. ‘Father,’ says he, ‘I have met with great losses. My cabin was burned, my pigs stolen, and my cow fell into a ditch and broke her neck; so I am come to ask your reverence, for the love of heaven, to lend me a crown.’ ‘A crown!’ repeated the angry and astonished priest. ‘O! you rogue, where do you think I could get money to lend, except, like yourself, I had pilfered and stolen?’ ‘O! that is neither here nor there,’ replied the man. ‘You know I cleared the score on my conscience with you long ago, so tell me, father, if you will lend me half a crown?’ ‘No, nor a shilling.’ ‘Well, a farthing, then; “You have put me in mind of a very curious story,” exclaimed another young man, as this one concluded his. “A young knight went into a chapel in Spain one morning, where he observed a monk standing in a supplicating attitude, with a box in his hand. He asked him what this was for, and learned, to collect money for praying the souls of fifty Christians out of purgatory, whom the Moors had murdered. The knight threw a piece of money into the box, and the monk, after repeating a short prayer, exclaimed, ‘There is one soul redeemed.’ The knight threw in a second, and the priest, after the same ceremony, cried, ‘There is another free.’ Thus they both went on, one giving, and the other praying, till, by the monk’s account, all the souls were free. ‘Are you sure of this?’ inquired the knight. ‘Ay,’ replied the priest, ‘they are all assembled together at the gate of heaven, which St. Peter gladly opened for them, and they are now joyfully seated in Paradise.’ ‘From whence they cannot be removed, I suppose,’ said the knight. ‘Removed!’ repeated the astonished priest. ‘No, the world itself might be easier moved.’ ‘Then, if you please, holy father, return me my ducats; they have accomplished the purpose for which they were given, and, as I am only a poor cavalier, without a chance of being as happily situated, at least for some years, as the souls we have mutually contributed to release, I stand in great need of them.’” Fitzalan was surprised at the freedom with which they treated the priest; but he laughed as merrily as the rest at their stories, for he knew that, though they sometimes allowed themselves a little latitude, they neither wished nor attempted to shake off his power. Fitzalan and Amanda withdrew as early as possible from the party, which, if it wanted every other charm, had that of novelty, at least to them. The next morning Amanda repaired to the convent, and inquired for Sister Mary, the good-natured nun she had seen the preceding evening. She immediately made her appearance, and was delighted at seeing Amanda. She conducted her to the school-room, where the rest of the nuns and the pupils were assembled; and Amanda was delighted with the content and regularity which appeared in the society, Amanda made an addition to the flowers; she was thanked by the nuns, and entreated to favor them often with a visit. Just as she reached Castle Carberry, she saw the Kilcorbans’ carriage stop at it, from which Lady Greystock and the young ladies alighted. They both spoke at once, and so extremely fast that Amanda scarcely understood what they said. They declared a thousand impertinent visitors had prevented their coming the preceding morning and looking at the things she had obligingly promised to show them. Amanda recollected no such promise, but would not contradict them, and permitted their taking what patterns they liked. Lady Greystock smiled sarcastically at her young kinswomen, and expressed a wish to see the castle. Amanda led her through it. Her ladyship was particularly pleased with the dressing-room. Here the young ladies, with rude and eager curiosity, examined everything; but her ladyship, who was full as curious as themselves, could not condemn freedoms she took herself. Observing a petticoat |