Athelhampton Hall, Dorset The very name of the book is a mistake. "Formal gardening" is rightly applied only to the gardens in which both the design and planting were formal and stupidly formal like the upper terrace of the Crystal Palace, Kensington Gore, as laid out by Nesfield, Crewe Hall; and Shrubland, as laid out by Barry, in which, as in others of these architects' gardens, strict orders were given that no plants were to be allowed on the walls. The architect was so proud of his design, that he did not want the gardener at all, except to pound up bricks to take the place of flower colour! It may be necessary to explain But those who attack the old English formal garden do not take the trouble to understand its very considerable differences from the Continental gardens of the same period. No one has "attacked" old English gardens. Part of my work has been to preserve much record of their beauty. The necessary terraces round houses like Haddon may be and are as beautiful as any garden ever made by man. Can anything be more unlike than the delicate veil of beautiful climbers and flowers over the grey walls of the courtyard at Ightham Mote and the walls of some gardens of our own day? The great The Vicarage Garden, Odiham What, then, is the kind of "Formal Gardening" that is bad? It is the purely formal or stone garden made for its own sake, often without a shadow of excuse. The garden of the Crystal Palace in part; the stone garden at the head of the Serpentine; Versailles; the Grand Trianon; Caserta, SchÖnbrunn are among the public gardens of Europe where this kind of garden is seen. Great harm has come to many a fair English lawn through this system. Let us learn by one instance, easily seen, the harm done in formal gardening, even where the ground called for an amount of terracing not usual in the plains and mostly gentle We will assume that the main terrace lines here are right, as the place stands on a bluff, and speak of a secondary evil of this formal gardening, which arose, I think, about the time Barry laid out Shrubland. That was that the walls of the house or garden were not to be graced by plants, and that to secure the keeping of the design, coloured gravels were to take the place of flowers. This rule, as is well known, has been carried out in many gardens—it was rigid here. I see it in some of the new gardens, and in asking at Worth Park why a long terra-cotta wall had not climbers on it, was told the designer would not allow it! Yet Nature clothes the rock walls with beautiful life, even to the snow line, where the gems of the flower world stain the rocks with loveliest flowers. The crag walls of every alpine valley are her gardens; the Harebells toss their azure bells from the seams of the stones in the bridges across the mountain streams; the ruins of the temples of the great peoples of old, who really could build nobly, grow many a wild flower. Even when we take the stone and build with it, tender colours of lowly plants soon come and clothe the stone. But the maker of these miserable garden walls, without use or need, says in effect, Here Nature shall not come to hide my cleverness. I have built walls, and bare they must be! Well, with this bareness of the wall there were the usual geometrical pattern beds, many filled with sand and broken So, apart from needless formality of design and bare walls where no walls were wanted, there was often an ugly formality of detail, a senseless attempt to leave Nature out of the garden, an outrage against all that ever has or ever can make a garden delightful throughout the year by ruling that even the walls of the house should not shelter a Rose! And that is only part of what we get by letting "builders and decorators" waste precious means in stone that should be devoted to the living treasures of garden, lawn, or wood. |