THE TERRORISTS

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In July 1906, I was in Bialystok. A pogrom had just been started. I saw women who were repeatedly raped before the eyes of their husbands and their fathers. I saw a child, four years old, deliberately shot in the arm by a soldier. I saw a girl of twelve shot in the stomach. I saw a hospital that was purposely fired upon by soldiers merely to create a panic among the patients. The local schoolmaster was killed by three gendarmes driving nails into his skull. The whole reason for the massacre was to terrify the population into submitting meekly to various governmental impositions. The massacre is a recognized weapon of the Russian Government, often used to shape political ends. By what standards of the eternal verities is it wrong to combat this kind of slaughter by removing the official or officials responsible? To assassinate an Alikhanov, a Pavlov, a Min, a Dubossov, a Sergius, a Plehve, is, to my mind, precisely like killing a rattlesnake that has crawled into a nursery, or stamping out a pest, or blowing up a building to stop the further spread of the flames.

Kellogg Durland: The Necessity for Terrorism in Russia.

It is not often remembered—tho it should be—that at this time these Nihilists were not politicals, and did not fight czarism. Their object was to teach the alphabet, not to overthrow the dynasty. It was only when the government condemned to a slow death in Siberia every one who printed a leaflet, or distributed a pamphlet, or attended a meeting, or listened to a speaker, or joined a co-operative association, or started an experimental farm, or went to a technical school, or taught a peasant—that they commenced to oppose the Romanoff regime. It was only when the ultimatum, "No schools allowed!"[16] was for several years rammed down their throats at the point of the bayonet that the Nihilists became Terrorists. It was only when the prisons overflowed with their young warm blood that Sophia Perovskaya waved her handkerchief.

The shaft of truth is naked, and so armored with bias is the mind of man, that the missle cannot pierce the mail. In spite of the unanswerable array of historical data, many will still exclaim, "We do not believe in using force in Russia. We believe in education."

O huge Sviatogor, giant-hero of the primitive Russians, endow us with your mighty nerves, lest we burst!

There was a girl—Miss Gukovskaya. A young girl—fourteen years old.[17] She addressed a crowd—about Kovalsky. She was transported to a remote part of Siberia for life. The child could not endure the wilderness and drowned herself in the Yenisei.

There was another girl who gave a single pamphlet to a worker. Her punishment was nine years of hard labor and then life-long exile among Siberian snows.

A young man was found reading a book not admired by the censor. He was put in prison and kept there until he committed suicide.

When the gay and gentle Starinyevitch was a student, a manifesto was found in his possession. Unwilling to incriminate another, he refused to say from whom he received it. For this omission he spent twenty years in filthy prisons.

While searching the room of Rosovsky who was not yet twenty, the police discovered a proclamation of the Executive Committee.

"Who gave it to you?"

"That I cannot say. I am not a spy."

He was sentenced to death and died on the scaffold.[18]

Kropotkin mentions another youth of nineteen who posted a circular in a railway station. He was caught and killed—hanged I think. "He was a boy," says Kropotkin, "He was a boy but he died like a man."

Ask a Revolutionist if he knows Sophia Bardina and his glowing eyes will answer yes. Because she read a couple of articles in public, she was condemned to several years' penal servitude, which by special favor of the czar was commuted to life-long exile.

Leo Deutsch in his mild and modest Sixteen Tears in Siberia, tells of a few girls of Romny who hit upon the plan of loaning one another books and making notes on them. Soon a few young men joined, and thus was formed a small reading society, such as might help to pass away the long winter evenings in the dull provincial town. For this—and for absolutely nothing but this—"the conspirators of Romny" were deported across the Urals.

Only a couple of years ago, several schoolteachers met at Tiflis to discuss the best method of improving their educational curricula. A commander entered and cried, "Disperse!" Turning to his cossacks he said, "These women are yours"—and all were raped with impunity.

As long as the Romanoffs rule Russia, only idiots opaque and impervious to reason, can speak of education without action.

If education were permitted, revolutionary violence would not be, because terrorism is the last straw to which the drowning nation clutches. They cling to this because under existing circumstances nothing else is possible, nothing, nothing, nothing.

Russia has produced no greater Terrorist than Gregory Gershuni, and when this glorious Jew stood before his "judges" he told them: "History will forgive you everything; the centuries of oppression, the millions you have starved to death, the other millions you have sent to be butchered on the battlefield; everything but this—that you have driven us who mean well with our fatherland to seek recourse in murder."[19]

Men cannot meet for purposes of discussion, because if they do, they will be beaten and bayoneted. Children cannot, for they will be hacked to pieces. Women cannot, for their bodies will be utilized to warm the beds of cossacks.

Such liberticide must be answered by tyrannicide! And the hand that holds a dagger, red with the blood of a despot, is the noblest hand of all!

FOOTNOTES:

[16] This fact is so notorious that even an obscurantist like W. R. Morfill must admit it. See the passage in his mediocre book, "Russia." But illiberal as this work is, it at least is not outrageous. What however are we to do with Augustus Hare ("Studies in Russia") who writes that exile to Siberia is pleasant; with Rev. Henry Landsell ("Through Siberia") who informs us that punishment with the knout was not painful; with Miss Annette Meakin ("A Ribbon of Iron") who describes the cruel Gribsky as a kindly man; with John A. Logan ("Joyful Russia") who is religiously convinced that the czar is an angel; with Francis H. Skrine ("Expansion of Russia") who approves the worst crimes of the house of Romanoff. Of course lackeys are always plentiful, but how sad that Russian Despotism should have Anglo-American defenders.

[17] Russian heroines begin early. The renowned Vera Zasulitch was just sweet sixteen when she startled the world by shooting and wounding the murderous General Trepoff.

[18] See "Russia Under the Czars," by Stepniak.

[19] This is the sentiment of all Russian Rebels. When the beautiful revolutionary nurse, Anna Korba, was on trial, 1882, she said, "If the party of the Will of the People adopts the policy of terror, it is not because it prefers terrorism, but because terrorism is the only possible method of attaining the objects set before it by the historical conditions of Russian life. These are sad and fateful words, and they bear a prophecy of terrible calamity. Gentlemen—Senators, you are well acquainted with the fundamental laws of the Russian Empire. You are aware that no one has a right to advocate any change in the existing imperial form of Government, or even to think of such a thing. Merely to present to the Crown a collective petition is forbidden—and yet the country is growing and developing, the conditions of social life are becoming day by day more and more complicated, and the moment approaches when the Russian people will burst thru the barriers from which there is no exit." Here she was interrupted by the presiding judge, but continued, "The historical task set before the party of the Will of the People is to widen these barriers and to obtain for Russia independence and freedom. The means for the attainment of these objects depend directly upon the Government. We do not adher obstinately to terrorism. The hand that is raised to strike will instantly fall if the Government will change the political conditions of life. Our party has patriotic self-control enuf not to take revenge for its bleeding wounds; but, unless it prove false to the Russian people, it cannot lay down its arms until it has conquered for that people freedom and well-being." One of the last things that Stepniak tells us in "King Stork and King Log" is: "Terrorism is the worst of all methods of revolutionary warfare, and there is only one thing that is worse still—slavish submissiveness, and the absence of any protest."——An unusually good editorial, "The Meaning of Terrorism," appeared recently in the New York Evening Post, in which it was correctly said, "In exchange for freedom of self-expression, the Revolutionists stand ready instantly to abandon terror, and they point for proof of their sincerity to the cessation of warfare during the period when the Duma was being elected and sat, to their readiness even now to suspend hostilities for the coming elections; small reason tho they have for confidence in the future plans of the government."——The Boston Herald (March 16, 1905), in a column editorial called "How Assassins Are Made," says, "The dark cloud of Russian oppression is riven only by thunderbolts. There is no wind of free speech to drive it away."——The editor of Altruria (November 1907) in answering a gentleman who objected to terrorism in Russia, writes, "When he says 'there are other ways,' he is mistaken. That's all. That is just the trouble. In Russia there are no other ways; not at present. There was hope of peaceful reformation; the Government destroyed that hope. The bomb and the bullet, therefore remain the only weapon."


                                                                                                                                                                                                                                                                                                           

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