"IN PERIL AMONG FALSE BRETHREN."

THE winter of 1843-4 was big with events affecting the destinies of Nauvoo. During that winter were set on foot conspiracies which culminated in the destruction of Nauvoo. Men who stood nearest to the Prophet Joseph, and who were bound in honor to defend his life, not bare the knives that were to strike him down, combined together in secret covenant for his overthrow.

Owing to the constant efforts of the Prophet's enemies in Missouri, to capture him and drag him to Missouri where he might be murdered with impunity, the force of police in Nauvoo was increased by the appointment of forty night-guards to patrol the city. These made it less convenient for the conspirators, who worked, as men ever do when engaged in such business—in the darkness. The night guards several times came in contact with men moving about the city in a manner which, to say the least, was suspicious; and soon complaints were made by these same parties that the city government was arbitrary and oppressive; they claimed that these night-watchmen threatened their peace and even started rumors that Joseph had appointed them for the purpose of intimidation.

Among others who complained of the appointment of night-watchmen was William Marks, president of the Nauvoo stake. Joseph, in the course of a speech made at a meeting of the city council at the time of the appointment of the special watchmen, referred to the danger of invasion from Missouri and incidentally remarked: "We have a Judas in our midst." This gave great offense to both William Marks and the Law brothers. The Prophet in his journal, when speaking of the circumstance, says: "What can be the matter with these men? Is it that the wicked flee when no man pursueth, that hit pigeons always flutter, that drowning men clutch at straws, or that Presidents Law and Marks are absolutely traitors to The Church, that my remarks should produce such excitement in their minds? Can it be possible that the traitor whom Porter Rockwell reports to me as being in correspondence with my Missouri enemies is one of my quorum [the First Presidency]? The people in the town were astonished, almost every man saying to his neighbor, 'Is it possible that Brother Law or Marks is a traitor, and would deliver Brother Joseph into the hands of his enemies in Missouri?' If not what can be the meaning of all this? The righteous are bold as a lion."^[1]

In the spring of 1844, the Prophet was apprised by two young men, Denison L. Harris and Robert Scott, the latter living in the family of William Law, of a secret movement then on foot to take his life, and the lives of several other leading men of The Church; among them the Prophet's brother, Hyrum. These young men were invited to the secret meetings by the conspirators, but before going, conferred with the Prophet, who told them to go, but to take no part in the proceedings of these wicked men against himself. They carried out his advice, and at the risk of their lives attended the secret meetings three times, and brought to Joseph a report of what they had witnessed.^[2]

In addition to the testimonies of these young men was that of M. G. Eaton, who expressed a willingness to make affidavit that there was a plot laid to kill Joseph Smith and others, and would give the names of those who had concocted it. There was also one A. B. Williams who said the same thing. These men went before Daniel H. Wells, at the time a justice of the peace, and made affidavit that such a plot as I have spoken of existed. In their statements they named as leaders of the movement, Chauncey L. Higbee, R. D. Foster, Joseph H. Jackson, and William and Wilson Law. These names correspond with those given by the young men before alluded to, except they also name Austin Cowles, a member of the High Council, at Nauvoo, as one of the active and leading conspirators.

These statements were shortly confirmed by the action of the conspirators themselves, as they soon came out in open as well as secret opposition to the leading Church authorities; and in March a number of them were excommunicated for unchristianlike conduct. Among the number was William Law, a member in the First Presidency, his brother Wilson Law; the Higbee brothers, Chauncey L., and Francis M., and Dr. Robert D. Foster.

An effort was made by these apostates to organize a church after the pattern of the true Church, by the appointment of apostles, prophets, presidents, etc., but it failed miserably, their following was insignificant. These men were desperately wicked; in addition to gross licentiousness they were guilty of theft and of counterfeiting money. They brought much reproach upon the city of Nauvoo, since their crimes were traced to her borders, and that fact went far towards undoing the city's reputation abroad. But though these men at one time, and indeed up to the time of their excommunication, held high official positions in The Church and the city, their wickedness was not sustained either by The Church laws or by the members of The Church, or citizens of Nauvoo. It was known that there existed a band of desperate men within the city, and these parties were suspected, but it required some time to obtain proof sufficiently positive to act upon; and where the counterfeiting was done was never learned.

The mask having at last fallen from the faces of this coterie of men, they joined with the avowed enemies of the Saints outside of Nauvoo, and openly advocated the repeal of the city charter, which but a short time before they had assisted to obtain. They violated on several occasions the city ordinances, resisted the city officers, and threatened the life of the mayor. These disturbances led to the arrests and trials before the municipal court, from which the accused generally appealed to the circuit courts; and retaliated by counter arrests of the city authorities for false imprisonment, defamation of character, etc. In all these cases the power of the municipal courts to grant writs of habeas corpus was freely exercised, and released the city authorities, as the actions were malicious, and without sufficient cause on which to base the complaints. Thus the affairs of Nauvoo became more and more complicated, and the bitterness constantly increased.

At last the disaffected parties imported a press into the city and proposed publishing a paper to be called the Nauvoo Expositor. It avowed its intention in the prospectus it published to agitate for the repeal of the Nauvoo charter, and also announced that since its position in the city of the Saints afforded it opportunities of being familiar with the abuses that prevailed, its publishers intended to give a full, candid and succinct statement of facts as they really existed in the city of Nauvoo, regardless of whose standing in the community might be imperiled. The proprietors of the paper were the band of conspirators already named, and Sylvester Emmons was employed as editor.

The first, and indeed the only number of the Expositor was published on the seventh day of June, 1844, and contained a most scandalous attack upon the most respectable citizens of Nauvoo. It at once filled the entire city with indignation, and the city council immediately took into consideration what would be the best method of dealing with it. The result of the council's meditations was this: Blackstone declared a libelous press a nuisance; the city charter gave to city authorities the power to declare what should be considered a nuisance and to prevent and remove the same; therefore it was

Resolved, by the city council of the city of Nauvoo, that the printing office from whence issues the Nauvoo Expositor is a public nuisance, and also all of said Nauvoo Expositors, which may be or exist, in said establishment; and the mayor is instructed to cause said printing establishment and papers to be removed without delay, in such manner as he may direct.

On receiving this order the mayor issued instructions to the city marshal to destroy the press without delay, and at the same time gave orders to Jonathan Dunham, acting Major-General of the Nauvoo Legion, to assist the marshal with the Legion if called upon to do so.

The marshal with a small force of men appeared before the Expositor printing establishment, informed one or more of the proprietors of the character of his mission, and demanded entrance into the building to carry out his instructions from the mayor. This was denied and the door locked; whereupon the marshal broke in the door, carried out the press, broke it in the street, pied the type and burned all the papers found in the office, and then reported to the mayor, who sent an account of these proceedings to the governor of the State.

This act enraged the conspirators to a higher pitch of desperation. They set fire to their buildings and then fled to Carthage, the county seat of Hancock County, with the lie in their mouths that their lives were in danger in Nauvoo, and that they were driven away from their homes. Fortunately the police discovered the flames started by these incendiaries in time to extinguish them, so that they failed to have the smoking ruins of their own houses to support their story; but their misrepresentations spread like wild-fire and inflamed the public mind, already blinded with prejudice against the people of Nauvoo, to a point which made violence almost certain.

Francis M. Higbee made a complaint before Thomas Morrison, a justice of the peace, against Joseph Smith and all the members of the Nauvoo city council for riot committed in destroying the anti-Mormon press. The warrant issued by the justice was served by Constable Bettisworth upon Joseph Smith at Nauvoo. It required him and the others named in the warrant to go before the justice issuing the warrant, "or some other justice of the peace." Joseph called the attention of the constable to this clause in the writ, and expressed a willingness to go before Esquire Johnson, or any other justice of the peace in Nauvoo. But Bettisworth was determined to take Joseph to Carthage before Justice Morrison, who had issued the writ. Joseph was equally determined not to go, and petitioned the municipal court for a writ of habeas corpus which was granted, and under it the prisoner was honorably discharged. The other parties mentioned in the writ followed his example and were also discharged.

Meantime indignation meetings were held first at Warsaw, and afterwards in Carthage. The men who had used their uttermost endeavors, for more than two years to incite the people to acts of mob violence against the Saints, had now a popular war cry—"unhallowed hands had been laid upon the liberty of the press." "The law had ceased to be a protection to lives or property in Nauvoo!" "A mob at Nauvoo, under a city ordinance had violated the highest privilege in the government; and to seek redress in the ordinary mode would be utterly ineffectual." Therefore those in attendance upon these meetings adopted resolutions announcing themselves at all times ready to co-operate with their fellow-citizens in Missouri and Iowa to exterminate, utterly exterminate the wicked and abominable Mormon leaders, the authors of their troubles.

Committees were appointed to notify all persons in the respective townships suspected of being the "tools of the Prophet to leave immediately, on pain of instant vengeance." And it was further recommended that the adherents of Joseph Smith as a body, be "driven from the surrounding settlements into Nauvoo; that the Prophet and his miscreant adherents should then be demanded at their hands; and, if not surrendered, a war of entire extermination should be waged to the entire destruction, if necessary for the mob's protection, of his adherents; and to carry out these resolutions every citizen was called upon to arm himself."

The mass meeting at Carthage, which had adopted the Warsaw resolutions was in full blast when the news arrived of the failure of Constable Bettisworth, to drag the Prophet into their midst. This increased the excitement, and poured more gall into the cup of bitterness. It was resolved that the "riot" in Nauvoo was still progressing, and of such a serious character as to demand executive interference; and therefore two discreet citizens were appointed to go to Springfield and lay the case before Governor Ford. But this appeal to the executive was not to interfere with the resolutions before passed—active preparations for the extermination of the Mormons were to be continued.

The authorities at Nauvoo also dispatched trusty messengers to Governor Ford with truthful accounts of their proceedings, both as regards the destruction of the press and their action in refusing to accompany Constable Bettisworth to Carthage, that he might not be misled by a false representation of the case, or influenced by the thousand and one falsehoods that had been set on foot by the enemies of the Saints.

Both parties then appealed to the executive of the State: the mob for assistance to carry out their murderous designs, and to give their proceedings a coloring of lawful authority, and the citizens of Nauvoo for protection against the combinations of their avowed enemies bent upon, and publicly pledged to their extermination.

Without waiting the issue of this appeal, however, the mob forces in Carthage, Warsaw and other localities began active operations by sending their committees to the settlements of the Saints outside of Nauvoo, and threatening them with destruction if they did not accept one of three propositions: first, deny that Joseph Smith was a Prophet of God, and take up arms and accompany the mob to arrest him; second, gather up their effects and forthwith remove to the city of Nauvoo; third, give up their arms and remain quiet until the pending difficulties should be settled by the expulsion of their friends. Usually a few days were given the people to consider these propositions, which were utilized by the people in conferring with the Prophet, to know what he advised under the circumstances. The advice given, in its general purport was to yield up none of their rights as American citizens to the demand of mobocrats, but to maintain their rights wherever they were strong enough to resist the mob forces, and when they were not strong enough, retreat to Nauvoo.

Besides the reports which came to Nauvoo from the Saints who were threatened, the air was filled with rumors of mob forces collecting on every hand. Great excitement was reported to exist in upper Missouri, the part of that State from which the Saints had been driven but six years before; and it was reported that the Missourians were going over into Illinois in large numbers to assist the anti-Mormons in and around Carthage. That arms and ammunition were sent over the Mississippi to the mob, is quite certain; and it is also known that Walter Bagley, the tax-collector for Hancock County, had spent some time in Missouri as an anti-Mormon agent and agitator; seeking to bring about a concerted action between the old enemies of the Saints, and those of like ilk in Illinois.

While these hostile preparations were being made for his destruction, and the extermination of his people, those at all acquainted with the temperament of the Prophet Joseph, might well know that he was not idle. He kept an efficient corps of clerks busy copying reports and affidavits of threatened violence and insurrection, and sent them to the governor, whom he petitioned to come to Nauvoo and in person investigate the causes of the disturbance. Information was also sent to the President of the United States, acquainting him with the prospects of an insurrection, and an invasion of Illinois by Missourians, and asking him for protection.

Nor was Joseph and his associates neglectful of anything that would have a tendency to allay the excitement. Jesse B. Thomas, judge of the circuit in which Hancock County was located, advised him to go before some justice of the peace of the county and have an examination of the charges specified in the writ issued by justice Morrison of Carthage, and that would take away all excuse for a mob, and he would be bound to order them to keep the peace. Some advised the Prophet to go to Carthage, but that he emphatically refused to do. But he and all others named in justice Morrison's warrant went before Squire Wells, a non-Mormon justice of the peace, and after a thorough investigation of the case were acquitted.

In addition to these movements, a mass meeting was held in Nauvoo, at which John Taylor was chairman. Pacific resolutions were adopted, denying the misrepresentations of the apostates, and appointing men to go to the neighboring towns and settlements to present the truth to the people and allay excitement. These men were authorized to say that the members of the city council charged with riot and the violation of law, were willing to go before the circuit court for an investigation of their conduct in respect to the Nauvoo Expositor, and refused not to be bound over for such a hearing. But when this announcement was made and it was learned that Judge Thomas had advised this course to allay excitement, the mob threatened that a committee would wait upon the judge and give him a coat of tar and feathers for giving such advice.

These pacific measures appearing to have little or no effect, and active preparations for hostilities continuing on the part of the enemy, Nauvoo was placed under martial law; the Legion was mustered into service, and Joseph in person took command of it. He was in full uniform when he appeared before the Legion, and mounting an unfinished frame building near the Mansion, he took occasion to address the Legion and the people for about an hour and a half; during which time he reviewed the events that had brought upon Nauvoo the issue that confronted them.

To dispel any illusion that any of them might have that he was the only one threatened, he said:

It is thought by some that our enemies would be satisfied by my destruction, but I tell you as soon as they have shed my blood, they will thirst for the blood of every man in whose heart dwells a single spark of the spirit of the fullness of the Gospel. The opposition of these men is moved by the spirit of the adversary of all righteousness. It is not only to destroy me, but every man and woman who dares believe the doctrines that God hath inspired me to teach to this generation—

Words which subsequent events will prove to have been prophetic. He also said:

We have forwarded a particular account of all our doings to the governor. We are ready to obey his commands, and we expect that protection at his hands which we know to be our just due.

We may add also, that when a petition was sent to the governor to come to Nauvoo in person to investigate the cause of the disturbance, the service of the Legion was tendered him to keep the peace. But that Joseph had come to a settled determination to maintain the rights of the people at all hazards, and submit no longer to mob violence, may be clearly understood from the spirit of these extracts from the speech made to the Legion on the occasion of his taking command of it.

We are American citizens. We live upon a soil for the liberties of which our fathers periled their lives and split their blood upon the battlefield. Those rights so dearly purchased shall not be disgracefully trodden under foot by lawless marauders without at least a noble effort on our part to sustain our liberties. Will you stand by me to the death, and sustain at the peril of our lives, the laws of our country, and the liberties and privileges which our fathers have transmitted unto us, sealed with their sacred blood? (Thousands shouted aye!) It is well. If you had not done it, I would have gone out there, (pointing to the west) and would have raised up a mighty people.

I call upon all men from Maine to the Rocky Mountains, and from Mexico to British America, whose hearts thrill with horror to behold the rights of free men trampled under foot, to come to the deliverance of this people from the cruel hand of oppression, cruelty, anarchy and misrule to which they have long been made subject. * * * I call upon God and angels to witness that I have unsheathed my sword with a firm and unalterable determination that this people shall have their legal rights and shall be protected from mob violence, or my blood shall be split upon the ground like water, and my body be consigned to the silent tomb. While I live, I will never tamely submit to the dominion of cursed mobocracy.

There was much more of a like tenor, but this is sufficient to show the determination of the Prophet not to submit to the mobs then rising about him; and the people warmly seconded his resolution.

At this juncture Joseph requested his brother Hyrum to take his family and go with them to Cincinnati. But Hyrum demurred and said, "Joseph, I can't leave you!" Joseph, turning to a number of brethren present, said: "I wish I could get Hyrum out of the way, so that he may live to avenge my blood, and I will stay with you and see it out." But Hyrum Smith was not the kind of man to leave his brother now that the hour of his severest trial had come upon him. His noble nature revolted at the thought, and though the spirit had doubtless whispered Joseph that his life and that of Hyrum's would be sacrificed in the impending crisis, his pathetic words, "Joseph, I can't leave you!" bear testimony to the nobility of the soul that uttered them, and is a witness to the strength of those bonds of love that bound him to his younger brother. Moreover, in consequence of the Prophet's premonitions of his approaching martyrdom, he had ordained his brother Hyrum to succeed him in the presidency of The Church; and hence this consideration as well as his affectionate regard for him as a brother doubtless led him to try to get Hyrum out of harm's way.^[3]

Word was sent to Brigham Young, then on a mission in the eastern States, to return to Nauvoo, and to communicate with the other Apostles and request them also to return to Nauvoo, as likewise all the Elders, and as many more good, faithful men as felt disposed to accompany them, to assist the Saints. Thus every effort was being put forth by the people of Nauvoo to resist oppression and maintain their rights.

Footnotes

1. Millennial Star, volume xxii: page 631. This Wm. Marks afterwards was prominent among those who induced the Prophet to come back and deliver himself up to his enemies after the Prophet had started west. After the Prophet's death he joined the apostate James J. Strang in his attempt to lead The Church, and still later was a principal factor in bringing into existence the "Josephite" or "Reorganized Church." See the author's work on "Succession in the Presidency of The Church."2. A full account of this conspiracy written by Horace Cummings was published in the Contributor, vol. v.3. "If Hyrum had lived he would not have stood between Joseph and the Twelve, but he would have stood for Joseph. Did Joseph ordain any man to take his place? He did. Who was it? It was Hyrum. But Hyrum fell a martyr before Joseph did."—Brigham Young, in a speech at the October conference at Nauvoo, 1844. In Times and Seasons, Vol. v. p. 683.