DEPARTURE OF THE TWELVE FOR ENGLAND.

A REVELATION had been received by the Prophet Joseph on the eighth of July, 1838, in which a commandment was given to fill up the quorum of the Twelve Apostles by ordaining John Taylor, John E. Page, Wilford Woodruff, and Willard Richards to take the places of those who had fallen through apostasy. The following spring "let them depart," said the revelation, "to go over the great waters, and there promulgate my Gospel, the fullness thereof, and bear record of my name. Let them take leave of my Saints in the city of Far West, on the twenty-sixth day of April next, on the building spot of my house." By the twenty-sixth of April, the day set for them to take leave of the Saints to start on their mission, nearly all the members of The Church had been driven from Far West. I have already related, however, in "The Missouri Persecutions" how five of the Apostles and several who were to be ordained returned by different routes to Far West, met with a few of the Saints there and fulfilled the mandates of this revelation, notwithstanding the boasts of the mob that it should fail.^[1] For some time the Apostles who started from the public square at Far West for England were detained to aid in settling the Saints at Nauvoo, but the latter part of the summer of 1839 found them making every exertion to continue their journey.

Wilford Woodruff and John Taylor were the first of the quorum to leave Nauvoo for England. Elder Woodruff at this time was living at Montrose, and was rowed across the river in a canoe by Brigham Young. On landing, he lay down to rest on a side of sole leather, near the post office. While there Joseph came along and said: "Well, Brother Woodruff, you have started on your mission?"

"Yes, but I feel and look more like a subject for the dissecting room than a missionary," was the reply.

"What did you say that for?" asked Joseph. "Get up and go along, all will be well with you."

Shortly afterwards Elder Woodruff was joined by Elder Taylor, and together they started on their mission. On their way they passed Parley P. Pratt, stripped, bareheaded and barefooted, hewing some logs for a house. He hailed the brethren as they passed and gave them a purse, though he had nothing to put in it. Elder Heber C. Kimball, who was but a short distance away, stripped as Elder Pratt was, came up and said: "As Brother Parley has given you a purse, I have a dollar I will give you to put in it." And mutually blessing each other, they separated to meet again in foreign lands.

On the twenty-ninth of August, Parley P. Pratt and his brother Orson started for England, leaving Nauvoo in their own carriage.

On the fourteenth of the following month Brigham Young left his home at Montrose and started for England. He had been prostrated for some time by sickness, and at the time of starting on his mission was so feeble that he had to be assisted to the ferry, only some thirty rods from his house. All his children were sick, and he left his wife with a babe but ten days old, and in the poorest of circumstances, for the mobs of Missouri had robbed him of all he had. After crossing the river to the Nauvoo side, Israel Barlow took him on a horse behind him and carried him to the house of Elder Heber C. Kimball, where his strength altogether failed him, and he had to remain there for several days, nursed by his wife, who, hearing that he was unable to get farther than Brother Kimball's, had crossed the river from Montrose to care for him.

On the eighteenth of the month, however, Brigham, in company with Heber C. Kimball, made another start. A brother by the name of Charles Hubbard sent a boy with a team to take them a day's journey on their way. Elder Kimball left his wife in bed shaking with ague, and all his children sick. It was only by the assistance of some of the brethren that Heber himself could climb into the wagon. "It seemed to me," he remarked afterwards in relating the circumstance, "as though my very inmost parts would melt within me at the thought of leaving my family in such a condition, as it were, almost in the arms of death. I felt as though I could scarcely endure it."

"Hold up!" said he to the teamster, who had just started. "Brother Brigham, this is pretty tough, but let us rise and give them a cheer." Brigham, with much difficulty, rose to his feet, and joined Elder Kimball in swinging his hat and shouting, "Hurrah, hurrah, hurrah for Israel!" The two sisters hearing the cheer came to the door—Sister Kimball with great difficulty—and waved a farewell; and the two Apostles continued on their journey without purse, without scrip, for England.

The departure of Elders George A. Smith, Reuben Hedlock, and Theodore Turley was but little less remarkable. They were feeble in health, in fact, down with the ague. Before they were out of sight of Nauvoo their wagon upset, and spilled them down the bank of the river. Elders Smith and Turley were unable to get up, not because of any injuries they had received, but because of their illness. Elder Hedlock helped them into their wagon and they resumed their journey. They had not proceeded far when they met some gentlemen who stopped their team and said to the driver: "Mr., what graveyard have you been robbing?" There mark being elicited by the ghostly appearance of the Elders en route for England.

Thus in sickness and poverty, without purse and without scrip, leaving their families destitute of the comforts of life, with nothing but the assurances of the people, who were as poor as themselves, that they should be provided for, the Twelve turned their faces toward Europe, to preach the Gospel to the highly civilized peoples of the world. Shaking with the ague, and then burning up with the fever; now in the homes of the wealthy, then in the hovels of the poor; now derided by the learned and self-styled refined, and now welcomed by the poor of this world who rejoiced in the message they bore—they journeyed on, never looking back, nor complaining of the hardships through which they were called to pass for the Master's sake. They had ringing in their ears the words of Jesus:

"He that loveth father or mother, houses or lands, wives or children more than he loveth me is not worthy of me." And again they had the promise: "There is no man that hath left houses, or parents, or brethren, or wife, or children for the kingdom of God's sake, who shall not receive manifold more in this present time, and in the world to come life everlasting."

With this warning and this promise before them, they made their way by different routes, but at last met in England, where an effectual door was opened for the preaching of the Gospel, and thousands with joy embraced the truth.

These men went out weeping, bearing precious seed; they returned in time bringing their sheaves with them, and had joy in their harvest. And what shall separate these men who endured so much for the Gospel's sake, from the love of God? "Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" "Nay, in all these things they shall be more than conquerors through Him that loved them."

Footnotes

1. Missouri Persecutions, Chapter XLVIII.