THREATENED JUDGMENT—IF—!

The day following this revelation the camp left Fishing River and approached Liberty, Clay County; but when within five or six miles of that place they were met by General Atchison and others who requested them not to go to Liberty, as the people were very greatly enraged at them. As this request was made by men of influence, and those who desired peace, and who felt an interest in the execution of justice, Joseph consented not to go to Liberty; and turning aside, camped on Rush Creek, near the residence of Sydney Gilbert, and in a Brother Burghart's field.

The day before, three of the brethren had suffered some with the cholera but it was not until the camp came to Rush Creek that the disease broke out among them in its fury. The night of the twenty-fourth of June will long be remembered by the members of Zion's Camp. All night long they heard the moans and piteous cries of the sufferers, and loud lamentations of those who lost their loved ones by the ravages of this dreadful disease.

When it first made its appearance Elder John S. Carter attempted to rebuke it, but he became its first victim. Joseph also undertook to stay its ravages by the laying on of hands. He administered to his brother Hyrum. "The moment I attempted to rebuke the disease, that moment I was attacked," he writes; "and had I not desisted, I must have saved the life of my brother by the sacrifice of my own, for when I rebuked the disease, it left him and seized upon me. I quickly learned by painful experience that when the great Jehovah decrees destruction upon any people, and makes known his determination, man must not attempt to stay his hand."

The brethren unitedly covenanted and prayed, hoping that they might have power with the heavens to stay the ravages of the plague; but to no purpose; for while they were engaged in prayer Elder Wilcox died. The deaths occurred so rapidly that coffins could not be prepared, so the dead were rolled up in blankets and put hurriedly into their graves; and while part of the brethren were engaged in digging the graves, others had to stand guard, musket in hand. After the plague had continued for two or three days, an effectual remedy was found for it by dipping those afflicted in cold water, or pouring it upon them. In all about seventy suffered from the cholera, and out of that number thirteen died.

The camp was dispersed early on the morning of the 25th, and Joseph sent by express to Messrs. Thornton, Doniphan, and Atchison, the following note:

Gentlemen:—Our company of men advanced yesterday from their encampment beyond Fishing River to Rush Creek, where their tents are again pitched. But feeling disposed to adopt every specific measure that can be done without jeopardizing our lives, to quiet the prejudices and fears of some part of the citizens of this county, we have concluded that our company shall be immediately dispersed and continue so till every effort for an adjustment of differences between us and the people of Jackson has been made on our part, that would in anywise be required of us by disinterested men of republican principles.

I am respectfully,
Your obedient servant,
JOSEPH SMITH, JR.

Thus Zion's Camp was disbanded. Had Governor Dunklin possessed the courage to enforce the law of the State; had he called out the militia of Missouri to reinstate the exiles in their homes, as at one time he expressed a willingness to do, the history of the camp might have been different. But Governor Dunklin lacked that courage, and without that assistance the camp itself was powerless.

Perhaps another view is also admissible. Had the members of Zion's Camp been more faithful—less contentious—more united; and had the saints in the eastern branches had more faith—faith to send up to Zion more men and more money with which to strengthen the hands of the saints on the land of Zion—the history of Zion's Camp might have been different. But thus it is: what men and great movements might attain to is often defeated, sometimes by the actions of enemies, sometimes by the lack of devotion and faith and energy on the part of those into whose hands great enterprises are committed. While God's general purposes will never ultimately be defeated by man, still upon each side of the general purposes of God a margin somewhat wide seems to have been left in which those both for and against those purposes may write what history they please—one that will meet with the approval of God, or one that will meet only with condemnation—herein is the agency of man. But in the exercise of that agency God's purposes will not be thwarted, for man's agency will not extend so far as that—if it did it would interfere with God's agency and decrees.

Joseph Smith and his brethren, on hearing that the governor of Missouri was afraid to execute the laws by returning the exiled saints to their homes, again covenanted that they would never cease their exertions until Zion was redeemed, and truth, justice and law should triumph over falsehood, injustice, and mobocracy,—a covenant which they called upon the God of their fathers to witness, and which they engaged to fulfill either in this life or the life to come.

But standing above all human resolutions, as the heavens stand above the earth, is Jehovah's own decree that he will execute justice and judgment, and that he will not give to wickedness a lasting victory. Zion will be redeemed. God has decreed it. "Behold, I say unto you, the redemption of Zion must needs come by power; therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel, for ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage with power, and with a stretched out arm: and as your fathers were led at the first, even so shall the redemption of Zion be." ^[A]

[Footnotes A Doc. & Cov. Sec. 103:15-18.]