BANISHED FROM MISSOURI—RETURNS TO FULFILL A PROPHECY—STARTS ON HIS MISSION TO ENGLAND—SICKNESS BY THE WAY—ARRIVAL IN NEW YORK.

The Saints, after their expulsion from the State of Missouri, found a temporary resting place in Quincy, Illinois, and to that city, after visiting the Prophet Joseph Smith in Liberty prison, the place of his incarceration, Elder Taylor made his way.

Several of the Apostles who met there held a consultation in respect to the revelation which had been given the July previous, commanding their quorum to take leave of the Saints in the city of Far West, on the 26th day of April, 1839, at the building spot of the Lord's house, previous to crossing the Atlantic on a mission to foreign lands. It had been the constant boast of the mob from the time the revelation was made known, that this was one of "Joe Smith's" revelations that should fail of fulfillment if no other did. But the several Apostles who took part in the above mentioned consultation, among whom was Elder Taylor, were determined that the revelation should not fail, and agreed to return to Far West by different routes, and meet at the temple site on the day appointed.

Their undertaking was successful. Five of the Apostles were at the temple site before daylight of the day appointed, together with a number of high priests, elders and priests. At this meeting they excommunicated a number of persons from the Church, ordained Wilford Woodruff and George A. Smith apostles, and others were ordained to the office of seventy. Prayer was offered up by the apostles in the order of their standing in their quorum. It was a brilliant, moonlight night, according to Elder Taylor, and out on the still air, strong and clear rose that glorious song of Zion—

ADAM ONDI-AHMAN.^[1]

This earth was once a garden place,
With all her glories common;
And men did live a holy race,
And worship Jesus face to face—
In Adam-ondi-Ahman.

We read that Enoch walked with God,
Above the power of mammon;
While Zion spread herself abroad,
And saints and angels sang aloud—
In Adam-ondi-Ahman.

Her land was good and greatly blest,
Beyond old Israel's Canaan;
Her fame was known from east to west,
Her peace was great, and pure the rest
Of Adam-ondi-Ahman.

Hosanna to such days to come—
The Savior's second coming,
When all the earth in glorious bloom
Affords the saints a holy home,
Like Adam-ondi-Ahman.

At the conclusion of the hymn, Elder Alpheus Cutler, the master workman of the Lord's House, laid the south-east corner stone in its position, and stated that in consequence of the peculiar situation of the Saints it was deemed prudent to discontinue further labor on the house until the Lord should open the way for its completion. The Apostles then took leave of some seventeen Saints who were present, and started on their way to fill their missions beyond the Atlantic.

On their way they stopped at Quincy, where they met the Prophet Joseph, who had lately escaped from the hands of his enemies in Missouri. The Prophet heartily approved the labors of the Twelve, and their course received also the commendation of the Church in a general conference assembled at Quincy.

The Saints that same spring began settling at Commerce, afterwards Nauvoo, on the east bank of the Mississippi, in Hancock County, Illinois. By this time the reaction from the excitement in which they had lived for more than a year, set in, and almost the entire people sank down from exhaustion, and became an easy prey to the malaria prevalent in the district at that time.

In the midst of this sickness, poverty and general wretchedness, Elder Taylor made his preparations to continue his journey to England. He had secured quarters for his family, in connection with others, in miserable, old log barracks in Montrose, a small settlement opposite Nauvoo, in what was then the Territory of Iowa.

It was the 8th of August that he left Montrose to fill his mission. He dedicated his wife and family to the care of the Lord, and blessed them in His name: "The thought of the hardships they had just endured," he remarks, "the uncertainty of their continuing in the house they then occupied—and that only a solitary room—the prevalence of disease, the poverty of the brethren, their insecurity from mobs, together with the uncertainty of what might take place during my absence, produced feelings of no ordinary character. These solicitations, paternal and conjugal, were enhanced also by the time and distance that was to separate us. But the thought of going forth at the command of the God of Israel to revisit my native land, to unfold the principles of eternal truth and make known the things that God had revealed for the salvation of the world, overcame every other feeling."

In Nauvoo Elder Taylor joined Wilford Woodruff, who was scarcely able to drag himself along, and who remarked that he felt and looked more like a subject for the dissecting room than a missionary. After taking leave of the Prophet and his counselors, Sidney Rigdon and Hyrum Smith, Elder Taylor and his sick companion left Nauvoo.

On the outskirts of the settlement they passed Parley P. Pratt and Heber C. Kimball, who were building a log house. Parley, who, it will be remembered, had carried the gospel to Elder Taylor, was stripped—bare headed and bare footed. He hailed the brethren as they were passing and gave them a purse, it was all he had. Elder Heber C. Kimball, who was but a short distance away, stripped as Elder Pratt was, came up and said, "As Brother Parley has given you a purse, I have a dollar I will give you to put in it." Then mutually blessing each other, they said farewell. Elders Taylor and Woodruff were the first of their quorum to start on their mission.

At Macomb they found Brother Zebedee Coltrin, who proposed taking them as far as Cleveland, Ohio, in his wagon, a proposition they gladly accepted. At this place a Brother Miller, whom Elder Taylor baptized while there, gave them a horse, and another a saddle and bridle. At Springfield a broker sold his horse for him, and with the proceeds he published a pamphlet on the persecutions of the Saints in Missouri. The edition was 2,000. A portion of these pamphlets were left in the hands of Elder Coltrin to dispose of, the proceeds to be given to Sisters Taylor and Woodruff.

Elder Taylor's strong constitution and iron will had carried him through the Missouri troubles and the trying scenes of poverty and sickness which prevailed that summer about Nauvoo; but as he traveled eastward his health began failing him. Approaching Indianapolis he was taken with violent vomiting and afterwards fainted by the wagon in the road. It was with some difficulty that his companions resuscitated him and conveyed him to the house of Brother Horace S. Eldredge, where he received the kindest treatment. Notwithstanding there were rest and attention for him at the home of Brother Eldredge until he should be restored, weak as he was, he continued his journey next morning. He would travel all day and frequently preach at night, though scarcely able to stand upon his feet.

At Germantown, in Indiana, his strength again failed him; and seeing no prospect of immediate recovery, he advised Brothers Woodruff and Coltrin to proceed on their journey without him. This they reluctantly did.

The name of the proprietor of the hotel in Germantown where he stopped was Jacob Waltz; both from himself and his wife Elder Taylor received the kindest attention.

After a severe illness of two weeks, during which time he was reduced to a mere skeleton, he began to recover; and with returning health came the old burning desire to preach the gospel; and before he was fairly able to stand he obtained the court house adjacent to his hotel and began holding meetings, though he had to sit part of the time while delivering his discourses.

One thing that much surprised those who listened to him was that, although he was a long distance from his home and friends, and had been prostrate with sickness among strangers, and on expenses, he never alluded to these things or begged for assistance. What a contrast between this servant of God and the sectarian priests of the day! Had one of their number been similarly situated, what a tale of woe would have been told of his heroic suffering for the gospel's sake, and what pathetic appeals would have been made to the generous who, loved the Lord, for assistance! But this Apostle of Jesus Christ bore all patiently, more anxious to deliver the message he bore than secure his own comfort. At last a gentleman waited upon him, and asking to be excused for the liberty he was about to take, referred to the above matters in the following manner:

"Mr. Taylor, you do not act as most preachers do; you have said nothing about your circumstances or money, yet you have been here some time sick; your doctor's, hotel and other bills must be heavy. Some friends and myself have talked these matters over and would like to assist you, though we do not wish to give any offense."

In replying to this Elder Taylor thanked the gentleman, and said:

"I preach without purse or scrip, leaving the Lord to manage those matters you speak of in His own way; and as you have been prompted by the Lord and your own generous impulses, I shall thankfully receive whatever assistance you are disposed to render me."

The gentleman then presented him a small sum of money, which, with what he had, was sufficient to settle all his bills and enable him to pursue his journey.

Commenting upon the above incident, Elder Taylor says: "I would rather put my trust in the Lord than in any of the kings of the earth."

Bidding farewell to his kind host and other friends in Germantown, he started for Dayton, Ohio. The first day out he reached the town of Richmond, at 5 o'clock, and two hours later he was lecturing to a large audience on the "Mormon Difficulties in Missouri," and the next day was on his way to Dayton.

Here he remained a few days preaching the gospel, and then had a serious relapse which confined him to the house of a friend, a Brother Brown, for two weeks. As he was recovering from his illness and preparing to leave Dayton, he was agreeably surprised to learn of the arrival of his fellow Apostle, George A. Smith, and others. Elder Smith was on his way to England also, and as there was room in his wagon, he invited Elder Taylor to ride with him—a proposition that was gladly accepted.

Together they traveled to Kirtland where they met Elders Brigham Young and Heber C. Kimball. Here Elder Taylor was again stricken down by sickness; but through the blessings of God he recovered sufficiently to accompany his brethren on their way to New York. They arrived in that city in due time, and were cordially welcomed to the house of Parley P. Pratt, whom Elder Taylor had left in Nauvoo a few months before, putting up a log house; but who was now presiding over a large branch of the Church in the metropolis of the United States.

I have been particular to relate the details of this trying journey from Nauvoo to New York, that the readers of this work may have a knowledge of the difficulties encountered by Elder Taylor, in his efforts to comply with the requirement of God to preach the gospel in his native land. Truly he went forth weeping, but bearing precious seed; and we shall see, anon, how he returned rejoicing, bringing his sheaves with him.

Footnotes

1. The meaning of this word or phrase is not known, further than it is a name by which a prominent point on Grand River, Daviess County, Mo., formerly known as Spring Hill, but which the Lord named Adam-ondi-Ahman, because, said He, it is the place where Adam shall come to visit his people, or the Ancient of Days shall sit, as spoken of by Daniel the Prophet. (See Daniel 7: 9—14. Doctrine and Covenants, Section 116.) When discovered by the brethren, an old stone altar was there, which has since been thrown down. It was the place where Adam called his posterity together three years before his death and blessed them; so that holy memories as well as fond anticipations are associated with the place. W. W. Phelps is the author of the hymn.