ORDINATION—APPOINTED TO PRESIDE—VISIT TO KIRTLAND—MEETS THE PROPHET—DEFENDS HIM—ARRIVAL OF AN IMPOSTER—EXPOSED BY THE PROPHET—SPREAD OF THE WORK—A PROPHECY AND ITS FULFILLMENT—THE WORK SPREADS INTO ENGLAND.

Shortly after his baptism, John Taylor was ordained an Elder in the Church, and began his labors in the ministry. He was now preaching the gospel in America in fulfillment of the revelation he received in his youth.

So rapidly did the work spread in Canada, that Apostles Orson Hyde and Orson Pratt were sent to assist Parley. The country was excited on the subject of "Mormonism," and the ministers alarmed. Public discussions were frequent and the truth everywhere triumphed. All through the summer of 1836, Elder Taylor was actively engaged in the ministry; and when in the autumn the apostles departed for Kirtland, he was appointed to preside over the churches they had founded.

In March of the following year, Elder Taylor visited Kirtland, and there met the Prophet Joseph Smith, who entertained him at his house and gave him many items of information pertaining to the work of the Lord in this dispensation. At that time there was a bitter spirit of apostasy rife in Kirtland. A number in the quorum of the Twelve were disaffected towards the Prophet, and the Church seemed on the point of disintegration. Among others, Parley P. Pratt was floundering in darkness, and coming to Elder Taylor told him of some things wherein he considered the Prophet Joseph in error. To his remarks Elder Taylor replied:

"I am surprised to hear you speak so, Brother Parley. Before you left Canada you bore a strong testimony to Joseph Smith being a Prophet of God, and to the truth of the work he has inaugurated; and you said you knew these things by revelation, and the gift of the Holy Ghost. You gave to me a strict charge to the effect that though you or an angel from heaven was to declare anything else I was not to believe it. Now Brother Parley, it is not man that I am following, but the Lord. The principles you taught me led me to Him, and I now have the same testimony that you then rejoiced in. If the work was true six months ago, it is true today; if Joseph Smith was then a prophet, he is now a prophet."

To the honor of Parley, be it said, he sought no further to lead Elder Taylor astray; nor did he use much argument in the first place. "He with many others," says Elder Taylor, "were passing under a dark cloud; he soon made all right with the Prophet Joseph, and was restored to full fellowship."

It was about this time that Elder Taylor first came prominently before the Church. The apostates met frequently in the temple, and on one of these occasions, on a Sunday—the Prophet Joseph was absent—Warren Parrish made a violent attack upon the character of the Prophet, which was warmly sustained by many of those present. Towards the close of the meeting, Elder Taylor asked the privilege of speaking. It was granted him. He referred, in opening his remarks, to the ancient Israelites, and to their murmurings against God and Moses, and then asked:

"From whence do we get our intelligence, and knowledge of the laws, ordinances and doctrines of the kingdom of God? Who understood even the first principles of the doctrines of Christ? Who in the Christian world taught them? If we, with our learning and intelligence, could not find out the first principles, which was the case with myself and millions of others, how can we find out the mysteries of the kingdom? It was Joseph Smith, under the Almighty, who developed the first principles, and to him we must look for further instructions. If the spirit which he manifests does not bring blessings, I am very much afraid that the one manifested by those who have spoken, will not be very likely to secure them. The children of Israel, formerly, after seeing the power of God manifested in their midst, fell into rebellion and idolatry, and there is certainly very great danger of us doing the same thing."

While the apostates were neither convinced nor silenced by the remarks of Elder Taylor, the faithful Saints were strengthened, and saw in that fearless defender of the prophet, a champion of innocence and truth. While on his part, in commenting on this circumstance, Elder Taylor remarks: "I was pained on the one hand to witness the hard feelings and severe expressions of apostates; while on the other, I rejoiced to see the firmness, faith, integrity and joy of the faithful."

Elder Taylor returned to Canada in company with Isaac Russell and others. Being detained in Queenstown on Sunday, the brethren determined to hold meeting. Before seeking for a place to preach in, at the suggestion of Elder Taylor, the party repaired to a secluded spot under a high cliff, just below Niagara Falls. While engaged in prayer, there, within hearing of the mighty cataract, Elder Taylor spoke in tongues for the first time. Comforted by this manifestation of the power of God which was with them, the party, full of joy, re-entered Queenstown, secured a place to meet in, and Elder Taylor preached. Next day they continued their journey and arrived at Toronto.

Not long after Elder Taylor's return to Canada, Doctor Sampson Avard, a high priest, presented himself in Toronto, and by virtue of an appointment signed by his quorum, claimed the right to preside over the churches in that district. Elder Taylor was absent from Toronto when Avard arrived, but that officious person at once assumed the responsibility of presiding; and boasted of his great power, and what marvelous things he intended to accomplish. Elder Taylor had been cautioned by the apostles, before their departure, not to allow any person to take his place, unless he came commissioned by proper authority. But when on his return Avard showed his authority from the high priest's quorum, Elder Taylor thought that sufficient, gave up his presidency and went into Whitby County to preach.

It was in August of that year, 1837, that the Prophet Joseph, accompanied by Sidney Rigdon and Thomas B. Marsh, then President of the Twelve Apostles, visited Canada. The course of the Prophet was in marked contrast with that of the self-sufficient high priest, Sampson Avard. The latter at once assumed the presidency of the churches, and commenced regulating affairs without consulting or even seeing Elder Taylor; the former, though acknowledged and sustained as the President of the Church in all the world, and Prophet, Seer and Revelator thereto, called for him, and would not move in any business concerning the churches in Canada until he had seen him. Although Elder Taylor was some distance from Toronto, the Prophet sent for him, and patiently awaited his coming. On his arrival, to the great surprise of Elder Taylor, the Prophet began to counsel with him as to the best mode of procedure in relation to holding some conferences during their visit. Elder Taylor told the prophet that Elder Avard was presiding. It was Joseph's turn to be surprised now. Avard had never been sent to preside in Canada by his consent. Elder Taylor told him of the credentials that Avard had presented from the high priests' quorum. Joseph insisted that there must be some mistake; an imposition had been practiced, at which he was much annoyed.

Obtaining a carriage, Elder Taylor accompanied the Prophet and his associates in visiting the churches. "This was as great a treat to me as I ever enjoyed," he remarks. "I had daily opportunity of conversing with them, of listening to their instructions, and in participating in the rich stores of intelligence that flowed continually from the Prophet Joseph."

A conference was held in the County of Whitby, in a large barn owned by Edward Lawrence, which was numerously attended. The spirit of God was present, the hearts of the Saints were made to rejoice, and many who were out of the Church believed.

Another conference was held in Scarboro with similar results. At the latter conference Doctor Avard was present, and the Prophet reproved him severely for coming to that place with fictitious papers. He also censured Elder Taylor for yielding up his office on so flimsy a pretext; but palliated it on account of his youth and inexperience. He gave him a strict charge never again, on any account, to give up any office or calling unless he received orders from a legitimate source that could be relied upon; otherwise he would be held responsible for any evil that might accrue from it. The apostate party at Kirtland had appointed Doctor Avard to supercede Elder Taylor. They remembered the fearless speech the latter had made in Kirtland, in the early spring, and doubtless thought it to their interest to have a man presiding in Canada who was less staunch in his friendship for the Prophet than he.^[1]

Before the Prophet and his companions left Canada, they ordained Elder Taylor a High Priest, on the 21st of August, 1837, and reappointed him to preside over the Churches.

The work spread rapidly on every hand in Canada. The Lord labored with His servants, confirming their words by signs following the believers. The sick were healed; and many possessed the spirit of prophecy. Among the latter was a boy living in Toronto, who, shortly after his baptism, prophesied that the people of Canada would soon have war, and that armed men would arrive in the city of Toronto on a steamer, and stack their arms on the wharf.

As at that time their was no prospect whatever of war, many of the enemies of the Church laughed at what they called the impertinence of the young prophet. The prophecy however was fulfilled.

At that time Canada was divided into two Provinces, Upper and Lower Canada. A governor was appointed by the English crown, for each province, and to assist him in his duties there was also appointed an executive council. In addition to these executive officers there was a legislative council, appointed by the crown, and an assembly, the members of which were elected by the people. This latter body formed the lower branch of the provincial legislature, and the former the higher.

For years the people had petitioned the British government for the abolishment of the executive council, and demanded that the legislative council be made elective. The British Parliament refused these alterations in the Canadian constitution, whereupon one Mackenzie, the leader of a party that had urged complete separation from the British government, considered the times ripe for a revolution, and suddenly assembled five hundred men at Montgomery's tavern, four miles from Toronto, with a view of attacking that town. The loyalists as suddenly assembled to defend the town, and a few days later defeated the rebels in an open engagement. Mackenzie escaped to Buffalo, in the United States, and there succeeded in kindling a great enthusiasm for the cause of his party; and in a short time returned to Canada and mustered into service over a thousand men.

He took up a position on Navy Island, situated in the Niagara Channel. Fortifications were commenced which were defended by thirteen cannon, and for a time the insurgents baffled all attempts of the government to dislodge them. The uprising, however, was finally suppressed.

It was during this rebellion that all the terms of the young prophet's predictions were fulfilled. War broke out as he had said it would; and during the time it existed, troops entered Toronto harbor, were disembarked and stacked their arms on the wharf. Elder Taylor and his wife witnessed the arrival of the ships, the landing of the troops, and saw them stack their arms on the wharf.

Speaking of prophecy, it may be well to state here that the remarkable prophecy of Heber C. Kimball on the head of Parley P. Pratt was literally fulfilled. He found a people in Canada prepared to receive the gospel; they assisted him to sufficient means to relieve him from his temporal embarrassments: his wife, contrary to all natural prospects, bore him a son, though she died at his birth; and from Canada the work of the Lord spread into England in the following manner:

At the request of Elder Joseph Fielding, Elder Taylor wrote a letter to his brother, a minister in the town of Preston, England, giving an account of the restoration of the gospel through the ministration of angels to the Prophet Joseph Smith. This was doubtless the first announcement of these things in England, by an authorized servant of God.

Subsequently, in this same year, 1837, Elder Fielding accompanied Apostles Kimball and Hyde to England; and it was in his brother's chapel, in Preston, that Apostle Heber C. Kimball preached the first public discourse, in this dispensation, on the gospel in that land.

Footnotes

1. It may not be out of place to remark here that this Doctor Avard was the same man who, two years later, in Missouri, took it upon himself to organize a band of men whom he called "Danites." In this, as in the matter above related, he ran without being sent, and the affair ended in his disgrace. He intimated with an air of mystery, when organizing the Danite band in Missouri, that he had been appointed, by the heads of the Church, to perform some important work of a secret character, and at last put the men, whom he had inveigled into his secret meetings, under fearful oaths not to reveal the nature of his work. This done he revealed to the captains of the organization his plans; and to their surprise he proposed a bold scheme of robbery and plunder against the Gentiles. The brethren to whom he made known his plans, were indignant, for they knew that the heads of the Church were not standing behind any such thing as that, and reported the affair to the Prophet. As soon as Avard's movements were thus made known, he was promptly excommunicated; and the "Danite" movement was stifled at its birth.