Britain was anciently divided into a variety of states, which bore the names of those who dwelt in them, or else had reference to some peculiarity of situation or of climate. When the Romans gained the ascendancy, they put aside the way-marks of the olden times, and divided their new territories into Britannia Barbara, Prima, and Secunda, with such lesser partitions as pleased them best. Then came the Saxons. They, too, made changes, and he who returned after some years’ absence to the shores of Britain, sought in vain for the places which he remembered in early life, and with which the dearest associations were connected. The plains and rivers, the hills and valleys, still remained, and above them extended the blue heavens, for men could not dry up the fountain of the one, nor vary the aspect of the other, nor cause the glorious moon and planets to forsake their prescribed bounds. All else was changed. Most of the towns and villages had new names given them, and from out the chaos of war and time arose the seven kingdoms of the Saxon Heptarchy. Minor changes followed, and when Alfred united the whole country under his paternal sway, he projected a final division of the kingdom into counties, with well-defined boundaries and names.

The counties were again divided into parishes, and then commenced the annual festival of marking the respective boundaries. This was done by the inhabitants, who went round them every year, and stopped at certain spots, where different ceremonies were performed, in order that the localities might be impressed on the memory of the young, as they were attested by the recollections of the old. Rogation week, or one of the three days before Holy Thursday, the feast of our Lord’s ascension, was selected for the purpose, at which time the minister of the parish, accompanied by his churchwardens and chief parishioners, went round the boundaries, and stopped at remarkable spots and trees, where he recited passages in the gospels, and implored the blessing of the Most High on the fruits of the earth, beseeching Him to preserve the rights and properties of the inhabitants, and to keep them in safety. Many a memorial-tree, thus honoured, carried down the recollection of bygone days to the men of other generations; and among these the gospel-beech, which stood at a short distance from an ancient Saxon town, among the beautiful beech woods of Gloucestershire, recalled to mind that ages must have passed since that failing tree, shadowed with its ample foliage the earth beneath. Now time-worn and riven, hollow, too, yet throwing out green leaves in the spring, it marked one of the extremities of the parish, in its retired coppice on the rugged side of a wild common, while beside it a stream gushed forth, and went leaping and sparkling into the vale below. A variety of flowers grew round the well-head of the stream, the primrose and the snowdrop, the yellow daffodil and violet, all young, and fresh, and lovely, as if in mockery of the time-worn tree. There stood the parishioners, in their doublets, with heads uncovered, while the priest recited a few appropriate sentences from that holy book in which he loved to instruct them. Playful children, too, were there, young men and maidens, for on such occasions most of the parishioners trooped forth, some because they loved their pastor, and were glad to hear the sacred words that proceeded from his lips; others because the walk was pleasant, and to gather the early flowers of the year. This custom, itself of great antiquity, was conjectured to be derived from the Pagan feast of Terminalia, the fabled guardian of fields and landmarks, and the promoter of good fellowship among men. It was adopted by the Christians during a period of calamity and death, and now a gospel-tree or stone, stands as a memorial in almost every parish. The site was duly visited from year to year, and the doing so was attended with circumstances of peculiar interest. He who had traced the boundaries of his parish with manly step, and who with unwrinkled brow, erect and firm, read the sentences that breathed of confidence and truth, changed with the changing years. When a few years had passed by, it became toil and weariness to him to trace the same rounds. Those who as playful boys, intent on sport, had been thrust into the stream that marked in one place the boundary of the parish, or dragged in another through a coppice, or driven up a tree as if in anger, to make them remember the boundaries, were now grave and thoughtful men, with young striplings beside them. A few years more, and not one of the grown-up people are left. The gospel-tree may remain, but of those who stood as boys or aged men, as young maidens or grave matrons, beneath its shade, some will be laid down in the narrow house, and others will not even present a trace of what they were. Another minister will fill the office of his predecessor, and even the younger children will be grown up to manhood. He who then passes through the village may see old and wrinkled persons looking from their cottage windows, or seated on the green to bless the procession. Those aged persons are strangely altered from what, they were. Who may recognise in them, the young men and maidens, who now with joyous hearts and unwearied steps, are pressing round the boundaries!

Thus might have thought and felt the men and women who first stood beside the gospel-tree when the experience of a few short years gave them some little insight into the changes of human life. When not a trace of that company remained, others stood in the same place, and many thought the same among succeeding generations; content to suffer, and to see the breaking asunder of every earthly tie, of all that renders life desirable, while yet the sacred volume declares to those who read and understand, that the present state of human wretchedness is not designed to last for ever.

CLIPSTONE PALACE