This is a question frequently asked, but I do not remember that an answer has been ever before put in print. It would be easy to record the names of the ministers and the Christian sects to which they belonged who began the agitation in Missouri which resulted in such disgraceful scenes of mob-violence, robbery and murder, and the final expulsion of from twelve to fifteen thousand people from their homes and the state. It would only be a matter of time and space to set down the names of the ministers and the sects they represented, who began and continued that abominable campaign of slander and falsehood which terminated in the martyrdom of Joseph and Hyrum Smith, and the expulsion of more than twenty thousand Latter-day Saints from the confines of the United States. But is it worth while? Is it not enough to say that so-called ministers of the gospel quite generally took the leading part in this opposition. They headed bands of men who burned the homes of our people; they sat on drumhead militia court-martials to try Joseph Smith, and condemned him to be shot in the public square at Far West; it was a sectarian minister who led the mob that murdered Joseph and Hyrum Smith at Carthage prison; it was a somewhat noted preacher who led the mob forces against Nauvoo and expelled the aged, the weak and helpless from that city after the great bulk of the Mormon people had departed into the western wilderness in search of new homes. So we might continue all down the line of our experience. The mobbings in the southern states have quite generally been led by so-called ministers of the gospel; as also all the unfriendly agitation in Utah and elsewhere. But it isn't worth while to dwell too long in our thought on these matters, or to take them too seriously. God has a reward that will be ample for all those who have suffered martyrdom in his cause, and those who have assailed it he doubtless will remember in his own time and way, and we need not wish them any harm, and we do not. If we could affect them in any way it would be to mitigate their difficulties. For a man to carry with him through eternity the recollection of an injustice he has inflicted upon the innocent; to be compelled always to remember a murder committed, must of itself be a terrible punishment. So I say if we could affect the persecutors of the Saints in any way it would be to mitigate their sufferings, not to increase them. We will try not to remember the wrongs of Missouri; and will try to forget the fate of Nauvoo. We will remember only that in those troublous days there were noble men, and women too, who befriended our people and who did what they could to make light their burdens and ease their sorrows—God bless them!

Which of the Sects Have Opposed Mormonism Most.

SALT LAKE CITY, UTAH, Aug. 8, 1903.

D. A. Holcomb, Esq., Dunlap, Iowa.

DEAR SIR:—Your letter of the 21st ult., addressed to President Joseph F. Smith and Counselors, asking "which one of the religious societies has opposed the faith and doctrine of the Church the most," etc., has been handed to me by President Smith, with a request that I answer your questions.

In the first place I call your attention to the fact that it is not a matter of astonishment or of any great amount of anxiety to us that the churches of this world oppose the Church of Christ. It has become a matter of course from our point of view, and really under the circumstances we do not see how it could be otherwise, for the first word of the Lord to Joseph Smith was to the effect that the churches of the world were all wrong, that is, in error; that their professors of religion drew near to the Lord with their lips while their hearts were far from him; that they taught for doctrine the commandments of men, and Joseph Smith was commanded to join none of them, for God did not acknowledge them as his Church or kingdom. After such a declaration the good will of sectarian Christendom was naturally out of the question, yet, of course, the truth had to be told. The theological rubbish that had accumulated for ages had to be swept away that the rocks of truth might be made bare for the erection of that structure, the Temple of God—the Church of Christ.

As to which of the several churches has been most opposed to the faith and doctrines of the Church it would be difficult to say definitely, except to say that up to the present time the Catholic Church has not manifested any hostility' in any way as an organization. A few individual Catholic prelates have had their fling at us, but I think they have not passed resolutions against our organization, chiefly for the reason, as I think, that we have done but little work as yet in Catholic countries; and then, too, it is quite possible that the Catholic clergy count us as one among the many protestant sects, and think us no worse than the rest of what they consider the "separated brethren." As for the Protestant brood, you may take the Methodists, Presbyterians, Baptists, Campbellites, and Josephites as the most active of our opponents, judging from the fulminations they reel off against us in the form of resolutions and petitions to Congress asking that we be "suppressed" or "crushed." It would be difficult to say which of these is the most opposed. I think I am safe in saying they are all about equally bitter, but thank the Lord there is no proportion between their bitterness and their power to do us injury. The rest of the Protestant sects give us but little trouble, at least in any formal way, and the opposition expressed in frantic resolutions by those I have named merely serve to make matters interesting and keep Mormonism well to the fore in public attention; and as for "annoyance"—well, it is hardly worth while being annoyed. Have you not read the golden words, "We can do nothing against the truth, but for the truth?" and that other saying, equally comforting to those who are called upon to face the wrath of men for the kingdom of heaven's sake, "Surely the wrath of men shall praise thee; the remainder of wrath shalt thou restrain?" So we are very comfortable, thank you, and not worried and not "annoyed" and not hurt by the opposition of men. We have the truth and rejoice in it, and intend to make it known just as far as it is possible for us to proclaim it. In our view those who oppose it, pass resolutions against our faith and ourselves, are but God's advertising agents, to present to the attention of the world the thing which he has planted in the earth; and we amuse ourselves sometimes by thinking what a surprised lot of fellows those sanctimonious divines who "resolute" against us with such vigor will be when they wake up and discover that they have helped instead of hindered God's work; but as for being "annoyed"—pshaw!

Very truly yours.

B. H. ROBERTS.

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Looking through an old scrap book the other day, I found in it a clipping from the "Newark (New Jersey) News," containing a letter from Salt Lake City, by J. Martin Miller, which describes in a very admirable way the attitude of a Jewish Rabbi and a Catholic Bishop toward the Mormon people, and as their attitude is one of fairness I take pleasure in recording the evidence of it here. Mr. Miller's letter to the "Newark News" was written about two months before my letter to Mr. Holcomb—in June, 1903:

VIEWS OF RABBI REYNOLDS.

"I found a very prominent former Newarker, in the person of Rabbi Louis G. Reynolds, of the Synagogue B'nai Israel here [in Salt Lake City]. He was rabbi of the Oheb Shalom Synagogue, Newark, from 1892 to 1896."

"There is a Jewish population of about 500 in Salt Lake City," said Rabbi Reynolds? "Aside from that particular feature of their creed, polygamy, I think the Mormons are a very good people. Everything indicates that polygamy is dying out and that the Church means to obey the law. Aside from polygamy, I am of the opinion that in morals the Mormons will average higher than the Gentiles who live here. The records show that the Mormons furnish a very small quota of the vice of the city. As a rule, they are a temperate people. 'If Senator Smoot is unseated, would the influence of the Mormons in the state and the nation be diminished?' I inquired. 'Not in the least; it would make them feel their persecution more than now and cause them to have less faith in the fairness of the government. They know the government cannot be fooled to any great extent and that polygamy must go. Now that the tendency on the part of the Mormons is to abandon polygamy, the purposes of the government in making better Americans of the Mormon people than they are now will be better subserved by allowing the influential men among the Mormons to help the government bring about the desired end. I say this with Senator Smoot in mind, and in view of the believed fact among every class in Utah that he is not a polygamist. He is one of the most level-headed business men in Utah, and is exceedingly popular with all classes. Polygamy was deeply rooted. The people for the most part were born in it. Why humiliate these innocent victims by persecuting them unnecessarily when they show an inclination to rid themselves and the county of the blot? The United States is a conciliatory and humane government. I was born in Russia and can appreciate this government. It is the kind of a government that begets loyalty in its subjects. Will these erring Children of Utah, who in all probability are not now contracting any new polygamous marriages, be better citizens if they are hounded and misrepresented by agitators, or if they are fairly but firmly dealt with by the government and given a reasonable chance to prove their good intentions and their good citizenship? There is a very strong element throughout the county that takes absolutely no stock in this ecclesiastical warfare that is being made from Salt Lake City against the Mormons. It has been plainly demonstrated very recently in the case of one minister here who carried on a bitter crusade, that was worse than a waste of energy, that such methods are re-active in the extreme."

BISHOP SCANLAN'S ATTITUDE.

"That veteran old priest, Bishop Scanlan, who has charge of all of Utah and the eastern half of Nevada for the Catholic church, has visited every remote corner of Utah during the 30 years he has been here. 'I have found the Mormon people a gentle and kindly disposed people. I have never been insulted once. I have been obliged to visit places where there are no hotels and wherever I have stopped at private houses the people have always felt offended if I offered to pay them for the keep of myself and my horse.' 'Have you ever felt the need of a revolver?' I asked. 'I never owned one in my life.' Pointing up to the crucifix, the bishop said: 'That is the only weapon I have ever carried. The Catholic church has 10,000 communicants in Utah at the present time.' I do not see your name, bishop, on protests and other papers that some of the ministers here are active in circulating. 'No, I never join in anything of that kind. My mission here is not to make war among the Mormon people, or any other people, but rather to be the bearer of the message of peace and good will toward all men. If there is any law to be enforced, I leave that for my government to do."