LETTER XXXII.

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Paris, December 13, 1801.

In this gay capital, balls succeed to balls in an almost incredible variety. There are actually an immense number every evening; so that persons fond of the amusement of dancing have full scope for the exercise of their talents in Paris. It is no longer a matter of surprise to me that the French women dance so well, since I find that they take frequent lessons from their master, and, almost every night, they are at a dance of one kind or another. Added to this, the same set of dances lasts the whole season, and go where you will, you have a repetition of the same. However, this detracts not in the smallest degree; from the merit of those Parisian belles who shine as first-rate dancers. The mechanical part of the business, as Mr. C----g would call it, they may thus, acquire by constant practice; but the decorative part, if I may so term the fascinating grace which, they display in all their movements, is that the result of study, or do they hold it from the bounteous hand of Nature?

While I am speaking of balls, I must inform you that, since the private ball of which I gave you so circumstantial an account, I have been at several others, also private, but of a different complexion; inasmuch as pleasure, not profit, was the motive for which they were given, and the company was more select; but, in point of general arrangement, I found them so like the former, that I did not think it worth while to make any one of them the subject of a distinct letter. In this line Madame Recamier takes the lead, but though her balls are more splendid, those of Madame Soubiran are more agreeable. On the 21st of Frimaire, which was yesterday, I was at a public ball of the most brilliant kind now known in Paris. It was the first of the subscription given this season, and, from the name of the apartment where it is held, it is styled the

BAL DU SALON DES ÉTRANGERS.

Midnight is the general hour for the commencement of such diversions; but, owing to the long train of carriages setting down company at this ball, it was near two o'clock before I could arrive at the scene of action, in the Rue Grange BateliÈre, near the Boulevards.

After I alighted and presented my ticket, some time elapsed before I could squeeze into the room where the dancing was going forward. The spectators were here so intermixed with the dancers, that they formed around them a border as complete as a frame to a picture. It is astonishing that, under such circumstances, a Parisian Terpsichore, far from being embarrassed, lays fresh claim to your applause. With mathematical precision, she measures with her eye the space to which she is restricted by the curiosity of the by-standers. Rapid as lightning, she springs forward till the measure recalling her to the place she left, she traces her orbit, like a planet, at the same time revolving on her axis. Sometimes her "light, fantastic toe" will approach within half an inch of your foot; nay, you shall almost feel her breath on your cheek, and still she will not touch you, except, perhaps, with the skirt of her floating tunic.

Among the female part of the company, I observed several lovely women; some, who might have been taken for Asiatic sultanas, irradiating the space around them by the dazzling brilliancy of their ornaments; others, without jewels, but calling in every other aid of dress for the embellishment of their person; and a few, rich in their native charms alone, verifying the expression of the poet. Truth compels me to acknowledge that six or eight English ladies here were totally eclipsed. For the honour of my country, I could have wished for a better specimen of our excellence in female beauty. No women in the world, or at least none that ever I have met with in the different quarters I have visited, are handsomer than the English, in point of complexion and features. This is a fact which Frenchmen themselves admit; but for grace, say they, our countrywomen stand unrivalled, I am rather inclined to subscribe to this opinion. In a well-educated French woman, there is an ease, an affability, a desire to please and be pleased, which not only render her manners peculiarly engaging, but also influence her gait, her gestures, her whole deportment in short, and captivate admiration. Her natural cheerfulness and vivacity spread over her features an animation seldom to be found in our English fair, whose general characteristics are reserve and coldness. Hence that striking expression which exhibits the grace of the French belles to superior advantage.

Although my memory frequently disappoints me when I wish to retain names, I have contrived to recollect those of three of the most remarkable women in the ball-room. I shall therefore commit them to paper before I forget them. Madame la Princesse de Santa-Croce displayed more diamonds than any of her competitors; Mademoiselle Lescot was the best dancer among several ladies renowned for dancing; and Madame Tallien was, on the whole, the handsomest female that I saw in the room. There might possibly be women more beautiful than she at this ball, but they did not come under my observation.

I had previously seen Madame Tallien at the Opera Buffa, and was struck by her appearance before, I knew who she was. On seeing her again at the Salon des Étrangers, I inquired of a French lady of my acquaintance, whose understanding and discernment are pre-eminent, if Madame T------ had nothing to recommend her but her personal attractions? The lady's answer is too remarkable for me not to repeat it, which I will do verbatim. "In Madame T------," said she, "beauty, wit, goodness of heart, grace, talents, all are united. In a gay world, where malice subsists in all its force, her inconsistencies alone have been talked of, without any mention being made of the numerous acts of beneficence which have balanced, if they have not effaced, her weakness. Would you believe," continued she, "that, in Paris, the grand theatre of misconduct, where moral obligations are so much disregarded, where we daily commit actions which we condemn in others; would you believe, that Madame T------ experiences again and again the mortification of being deprived of the society of this, or that woman who has nothing to boast of but her depravity, and cannot plead one act of kindness, or even indulgence? This picture is very dark," added she, "but the colouring is true."—"What you tell me," observed I, "proves that, notwithstanding the irruption of immorality, attributed to the revolution, it is still necessary for a woman to preserve appearances at least, in order to be received here in what is termed the best company."—"Yes, indeed," replied she; "if a woman neglects that main point in Paris, she will soon find herself lowered in the opinion of the fashionable world, and be at last excluded from even the secondary circles. In London, your people of fashion are not quite so rigid."—"If a husband chooses to wink at his wife's incontinence," rejoined I, "the world on our side of the water is sufficiently complaisant to follow his example. Now with you, character is made to depend more on the observance of etiquette; and, certainly, hypocrisy, when detected, is of more prejudice to society than barefaced profligacy."—The lady then resumed thus concerning the subject of my inquiry. "Were some people to hear me," said she, "they might think that I had drawn you a flattering portrait of Madame T------ and say, by way of contrast, when the devil became old, he turned hermit; but I should answer that, for some years, no twenty-four hours have elapsed without persons, whom I could name on occasion, having begun their daily career by going to see her, who saved their life, when, to accomplish that object, she hazarded her own."

Here then is an additional instance of the noble energy manifested by women during the most calamitous periods of the revolution. Unappalled by the terrors of captivity or of death, their sensibility impelled them to brave the ferocity of sanguinary tyrants, in order to administer hope or comfort to a parent, a husband, a relation, or a friend. Some of these heroines, though in the bloom of youth, not content with sympathizing in the misfortunes of others, gave themselves up as a voluntary sacrifice, rather than survive those whose preservation they valued more than their own existence. Rome may vaunt her Porcia, or her Cornelia; but the page of her history can produce no such exaltation of the female character as has been exhibited within the last ten years by French women. Examples, like these, of generosity, fortitude, and greatness of soul, deserve to be recorded to the end of time, as they do honour to the sex, and to human nature.

If, according to the scale of Parisian enjoyment, a ball or rout is dull and insipid, À moins qu'on ne manque d'y Être ÉtouffÉ, how supreme must have been the satisfaction of the company at the Salon des Étrangers! The number present, estimated at seven or eight hundred, occasioned so great a crowd that it was by no means an easy enterprise to pass from one room to another. Of course, there was no opportunity of viewing the apartments to advantage; however, I saw enough of them to remark that they formed a suite elegantly decorated. Some persons amused themselves with cards, though the great majority neither played nor danced, but were occupied in conversing with their acquaintance, There was no regular supper, but substantial refreshments of every kind were to be procured on paying; and other smaller ones, gratis.

From the tickets not being transferable, and the bearer's name being inserted in each of them, the company was far more select than it could have been without such a restriction. Most of the foreign ambassadors, envoys, &c. were present, and many of the most distinguished persons of both sexes in Paris. More regard was paid to the etiquette of dress at this ball than, I have ever witnessed here on similar occasions, The ladies, as I have before said, were all en grande toilette; and the men with cocked hats, and in shoes and stockings, which is a novelty here, I assure you, as they mostly appear in boots. But what surprised me not a little, was to observe several inconsiderate French youths wear black cockades. Should they persist in such an absurdity, I shall be still more surprised, if they escape admonition from the police. This fashion seemed to be the ignis fatuus of the moment; it was never before exhibited in public, and probably will be but of ephemeral duration.

I cannot take leave of this ball without communicating to you a circumstance which occurred there, and which, from the extravagant credulity it exhibits in regard to the effects of sympathy, may possibly amuse you for a moment.

A widow, about twenty years of age, more to be admired for the symmetry of her person, than for the beauty of her features, had, according to the prevailing custom, intrusted her pocket-handkerchief to the care of a male friend, a gentlemanlike young Frenchman of my acquaintance. After dancing, the lady finding herself rather warm, applied for her handkerchief, with which she wiped her forehead, and returned it to the gentleman, who again put it into his pocket. He then danced, but not with her; and, being also heated, he, by mistake, took out the lady's handkerchief, which, when applied to his face, produced, as he fancied, such an effect on him, that, though he had previously regarded her with a sort of indifference, from that moment she engaged all his attention, and he was unable to direct his eyes, or even his thoughts, to any other object.

Some philosophers, as is well known, have maintained that from all bodies there is an emanation of corpuscles, which, coming into contact with our organs, make on the brain an impression, either more or less sympathetic, or of a directly-opposite nature. They tell you, for instance, that of two women whom you behold for the first time, the one the least handsome will sometimes please you most, because there exists a greater sympathy between you and her, than between you and the more beautiful woman. Without attempting to refute this absurd doctrine of corpuscles, I shall only observe that this young Frenchman is completely smitten, and declares that no woman in the world can be compared to the widow.

This circumstance reminds me of a still more remarkable effect, ascribed to a similar cause, experienced by Henry III of France. The marriage of the king of Navarre, afterwards Henry IV, with Marguerite de Valois, and that of the Prince de CondÉ with Marie de Cleves, was celebrated at the Louvre on the 10th of August, 1572. Marie de Cleves, then a most lovely creature only sixteen, after dancing much, finding herself incommoded by the heat of the ball-room, retired to a private apartment, where one of the waiting-women of the queen-dowager, seeing her in a profuse perspiration, persuaded her to make an entire change of dress. She had scarcely left the room when the Duke of Anjou, afterwards Henry III, who had also danced a great deal, entered it to adjust his hair, and, being overheated, wiped his face with the first thing that he found, which happened to be the shift she had just taken off. Returning to the ball, he fixed his eyes on her, and contemplated her with as much surprise as if he had never before beheld her. His emotion, his transports, and the attention which he began to pay her, were the more extraordinary, as during the preceding week, which she had passed at court, he appeared indifferent to those very charms which now made on his heart an impression so warm and so lasting. In short, he became insensible to every thing that did not relate to his passion.

His election to the crown of Poland, say historians, far from flattering him, appeared to him an exile, and when he was in that kingdom, absence, far from diminishing his love, seemed to increase it. Whenever he addressed the princess, he pricked his finger, and never wrote to her but with his blood. No sooner was he informed of the death of Charles IX, than he dispatched a courier to assure her that she should soon be queen of France; and, on his return, his thoughts were solely bent on dissolving her marriage with the Prince de CondÉ, which, on account of the latter being a protestant, he expected to accomplish. But this determination proved fatal to the princess; for, shortly after, she was attacked by a violent illness, attributed to poison, which carried her off in the flower of her age.

No words can paint Henry's despair at this event: he passed several days in tears and groans; and when he was at length obliged to shew himself in public, he appeared in deep mourning, and entirely covered with emblems of death, even to his very shoe-strings.

The Princess de CondÉ had been dead upwards of four months, and buried in the abbey-church of St. Germain-des-PrÉs, when Henry, on entering the abbey, whither he was invited to a grand entertainment given there by Cardinal de Bourbon, felt such violent tremblings at his heart, that not being able to endure their continuance, he was going away; but they ceased all at once, on the body of the princess being removed from its tomb, and conveyed elsewhere for that evening.

His mother, Catherine de Medicis, by prevailing on him to marry Louise de Vaudemont, one of the most beautiful women in Europe, hoped that she would make him forget her whom death had snatched from him, and he himself perhaps indulged a similar hope, but the memoirs of those times concur in asserting that the image of the Princess de CondÉ was never effaced from his heart, and that, to the day of his assassination, which did not happen till seventeen years after, whatever efforts he made to subdue his passion, were wholly unavailing.

Sympathy is a sentiment to which few persons attach the same ideas. It may be classed in three distinct species. The first seems to have an immediate connexion with the senses; the second, with the heart; and the third, with the mind. Although it cannot be denied that the preference we bestow on this or that woman is the result of the one or the other of these, or even of all three together; yet the analysis of our attachments is, in some cases, so difficult as to defy the investigation of reason. For, as the old song says, some lovers

Will "whimper and whine
For lilies and roses,
For eyes, lips, and noses,
Or a tip of an ear."

To cut the matter short, I think it fully proved, by the example of some of the wisest men, that the affections are often captivated by something indefinable, or, in the words of Corneille,

"Par un je ne sais quoi—qu'on ne peut exprimer."

                                                                                                                                                                                                                                                                                                           

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