Paris, January 10, 1802. Going the other day to call on M. S----i, I stopped by the way, to examine an edifice which, when I first visited Paris in 1784, engaged no small share of public attention. It was, at that time, one of the principal objects pointed out to the curiosity of strangers. At one period of the revolution, you will, doubtless, recollect the frequent mention made of the PANTHEON. Conceive my surprise, on learning that this stately building, after having employed the hands of so many men, for the best part of half a century, was not only still unfinished; but had threatened approaching ruin. Yes—like the Gothic abbey at Fonthill, it would, by all accounts, have fallen to the ground, without the aid of vandalism, had not prompt and efficacious measures been adopted, to avert the impending mischief. This monument, originally intended for the reception of the shrine of St. GeneviÈve, once the patroness of the Parisians, is situated on an eminence, formerly called Mont St. Étienne, to the left of the top of the Rue St. Jacques, near the Place de l'Estrapade. It was begun under the reign of Lewis XV, who laid the first stone on the 6th of September, 1764. During the American war, the works were suspended; but, early in the year 1784, they were resumed with increasing activity. The sculpture of this church already presented many attributes analogous to its object, when, in 1793, it was converted into a Pantheon. The late M. SOUFFLOT furnished the plan for the church, which, in point of magnificence, does honour both to the architect and to the nation. Its form is a Greek cross, three hundred and forty feet in length by two hundred and fifty in breadth. The porch, which is an imitation of that of the Pantheon at Rome, consists of a peristyle of twenty-two pillars of the Corinthian order. Eighteen of these are insulated, and are each five feet and a half in diameter by fifty-eight in height, including their base and capital. They support a pediment, which combines the boldness of the Gothic with the beauty of the Greek style. This pediment bears the following inscription: "AUX GRANDS HOMMES, In the delirium of the revolutionary fever, when great crimes constituted great men, this sanctuary of national gratitude was polluted. MARAT, that man of blood, was, to use the modern phraseology, pantheonized, that is, interred in the Pantheon. When the delirium had, in some measure, subsided, and reason began to resume her empire, he was dispantheonized; and, by means of quick-lime, his canonized bones were confounded with the dust. This apotheosis will ever be a blot in the page of the history of the revolution. However, it operated as a check on the inconsiderate zeal of hot-brained patriots in bestowing the honours of the Pantheon on the undeserving. MIRABEAU was, consequently, dispantheonized; and, in all probability, this temple will, in future, be reserved for the ashes of men truly great; legislators whose eminent talents and virtues have benefited their fellow-citizens, or warriors, who, by distinguishing themselves in their country's cause, have really merited that country's gratitude. The interior of this temple consists of four naves, in whose centre rises an elegant dome, which, it is said, is to be painted in fresco by DAVID. The naves are decorated by one hundred and thirty fluted pillars, also of the Corinthian order, supporting an entablature, which serves as a base for lofty tribunes, bordered by stone balustrades. These pillars are three feet and a half in diameter by nearly twenty-eight feet in height. The inside of the dome is incircled by sixteen Corinthian pillars, standing at an equal distance, and lighted by glazed apertures in part of the intercolumniations. They support a cupola, in the centre of which is an opening, crowned by another cupola of much more considerable elevation. To survey the interior of the Pantheon, in its present state, is rather a matter of eager curiosity than of pleasing enjoyment. The precautions taken to prevent the fall of the whole building, which was apprehended from the almost tottering state of the dome, have necessitated the erection of such a quantity of scaffolding, that it is no easy task to gain an uninterrupted view of its majestic pillars, of the delicate and light foliage of its capitals, and of its proud and triple canopy. I mounted the ladders, and braved the dust of stone and plaster, amidst the echoing sound of saws, chisels, and mallets, at work in different directions. Mercier is said to have offended several of the partisans of Voltaire by observing that, through a strange inconsistency, the constant flatterer not only of royalty in general, but of kings in particular, and of all the great men and vices of the age in which he lived, here shares the gratitude of a republic with the man of nature and truth, as Jean-Jacques is styled on his sepulchral monument. Thus, in the first instance, says he, a temple, consecrated to stern republican virtue, contains the remains of a great poet who could not strike superstition, without wounding morals.—Unquestionably, the Pucelle is a work, which, like a blight on a promising crop, has committed incalculable ravage among the rising generation. Notwithstanding the numerous inscriptions which now adorn the tomb of Voltaire, perhaps, at some future distant period, he may experience the fate of Mirabeau, and be dispantheonized. But why meddle with the cold remains of any great genius? Would it not have been more rational to inscribe the name of Rousseau in this national temple, and leave his corpse to rot undisturbed, in the Ile des Peupliers, at Ermenonville. Though circumstances prevented me from ascending to the dome, you will, no doubt, expect me to say something of its exterior architecture. It represents a circular temple, formed by thirty-four pillars, like those of the interior, of the Corinthian order, and each, base and capital included, thirty-four feet in height by three feet and one third in diameter. This colonnade is supported by a circular stylobate, which rests on an octagon base, and is surrounded by a gallery, bordered by an iron balustrade. The cupola, rising above the attic, would appear crushed, were not a stranger apprised that the pedestal on the top is to be surmounted by a bronze figure of Fame, twenty-eight feet in height, and weighing fifty-two thousand pounds. The pedestal is encircled by a second gallery at an elevation of one hundred and sixty-six feet, to reach which you ascend a flight of four hundred and sixty stone steps. As the Pantheon itself stands on a considerable eminence, the prospect from this gallery is extensive and commanding. This sumptuous edifice may truly be said to exhibit a monument of the weakness of man. Like him, before arrived at maturity, it is attacked by indisposition. The architects, like so many physicians, were not for some time agreed as to the seat of the evil. Each proposed his means of cure as the most infallible; But all coincided in one opinion, that the danger was imminent. Their skill has been exerted, and, no doubt, with effect; for all apprehension of further mischief is now removed. When I was taking a last look at this proud temple, I could not help regretting that one half of the money already expended on it, had not been appropriated to the erection of airy hospitals in the different quarters of this populous city. Any one who had formerly visited the HÔtel-Dieu in Paris would, I am confident, have participated in this sentiment. What strange fatality impels men to persevere in such unprofitable erections? This was the first question which suggested itself to me, on getting fairly out of the Pantheon. Is it to gratify an excess of national vanity, or create a superior degree of admiration in the mind of foreigners? If so, the aim is missed: for, as majesty, fallen from the pinnacle of power, becomes more interesting, so do ruins inspire greater veneration than the most pompous structure, towering in the splendour of its perfection. Experience tells us that every truncated pillar, every remnant, in short, of past grandeur, rouses attention, and speaks home to the contemplative mind; while these modern edifices, however firmly erect on their base, excite, comparatively speaking, but a feeble interest. In future ages, perhaps, when the Pantheon of Paris shall be prostrate on the ground, and the wreck of its stately dome be overrun with moss and ivy, it may, probably, attract as much notice as the far-tamed temple of Jupiter-Ammon. P.S. On the evening of the 8th, BONAPARTE left Paris for Lyons, where TALLEYRAND, Minister for foreign affairs, has been for some days preparing for the great event which is expected to take place. When a public measure is in agitation, the result is generally anticipated by the eagerness of mankind; and whispers the least audible are magnified into authentic information. Those even who may be presumed to derive their intelligence from the best sources, not unfrequently misconceive what they have heard, and consequently mislead others. I will not, however, mislead you, by repeating any of the rumours in circulation here: in a short time, the Moniteur will, no doubt, explain the real object of this journey. |