LETTER VIII.

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Paris, October 29, 1801.

If the culture of the arts, by promoting industry and increasing commerce, improves civilization, and refines manners, what modern people can boast of such advantages as are now enjoyed by the French nation? While the sciences keep pace with the arts, good taste bids fair to spread, in time, from the capital throughout the country, and to become universal among them. In antiquity, Athens attests the truth of this proposition, by rising, through the same means, above all the cities of Greece; and, in modern times, have we not seen in Florence, become opulent, the darkness of ignorance vanish, like a fog, before the bright rays of knowledge, diffused by the flourishing progress of the arts and sciences?

When I closed my letter yesterday, we had just terminated our examination of the HALL OF THE ROMANS. On the same line with it, the next apartment we reach, taking its name from the celebrated group here placed, is styled the

HALL OF THE LAOCOON.

Here are to be admired four pillars of verde antico, a species of green marble, obtained by the ancients, from the environs of Thessalonica. They were taken from the church of Montmorency, where they decorated the tomb of Anne, the constable of that name. The first three apartments are floored with inlaid oak; but this is paved with beautiful marble.

Of the chefs d'oeuvre exhibited in this hall, every person of taste cannot but feel particular gratification in examining the undermentioned;

N° 108. LAOCOON.

The pathetic story which forms the subject of this admirable group is known to every classic reader. It is considered as one of the most perfect works that ever came from the chisel; being at once a master-piece of composition, design, and feeling. Any sort of commentary could but weaken the impression which it makes on the beholder.

It was found in 1506, under the pontificate of Julius II, at Rome, on Mount Esquiline, in the ruins of the palace of Titus. The three Rhodian artists, AGESANDER, POLYDORUS, and ATHENOPORUS, mentioned by Pliny, as the sculptors of this chef d'oeuvre flourished during the time of the Emperors, in the first century of the Christian era.

The group is composed of five blocks, but joined in so skilful a manner, that Pliny thought them of one single piece. The right arm of the father and two arms of the children are wanting.

111. AMAZON.

This uncommonly beautiful figure of Parian marble represents a woman, whose feminine features and form seem to have contracted the impression of the masculine habits of warfare. Clad in a very fine tunic, which, leaving the left breast exposed, is tucked up on the hips, she is in the act of bending a large bow. No attitude could be better calculated for exhibiting to advantage the finely-modelled person of this heroine.

For two centuries, this statue was at the Villa-Mattei, on Mount Coelius at Rome, whence it was removed to the Museum of the Vatican by Clement XIV.

118. MELEAGER.

The son of Œneus, king of Calydon, with nothing but a chlamis fastened on his shoulders, and winding round his left arm, is here represented resting himself, after having killed the formidable wild boar, which was ravaging his dominions; at his side is the head of the animal, and near him sits his faithful dog.

The beauty of this group is sublime, and yet it is of a different cast, from either that of the Apollo of Belvedere, or that of the Mercury, called AntinoÜs, of which we shall presently have occasion to speak.

This group is of Greek marble of a cinereous colour: there are two different traditions respecting the place where it was found; but the preference is given to that of Aldroandi, who affirms that it was discovered in a vineyard bordering on the Tiber. It belonged to Fusconi, physician to Paul III, and was for a long time in the Pighini palace at Rome, whence Clement XIV had it conveyed to the Vatican.

103 and 104. Two busts, called TRAGEDY and COMEDY.

These colossal heads of Bacchantes adorned the entrance of the theatre of the Villa-Adriana at Tivoli. Though the execution of them is highly finished, it is no detriment to the grandeur of the style.

The one is of Pentelic marble; and the other, of Parian. Having been purchased of Count Fede by Pius VI, they were placed in the Museum of the Vatican.

105. ANTINOÜS.

This bust is particularly deserving of attention, on account of its beauty, its excellent preservation, and perfect resemblance to the medals which remain of Adrian's favourite.

It is of Parian marble of the finest quality, and had been in France long before the revolution.

112. ARIADNE, called (in the catalogue) BACCHUS.

Some sculptors have determined to call this beautiful head that of BACCHUS; while the celebrated VISCONTI, and other distinguished antiquaries, persist in preserving to it its ancient name of ARIADNE, by which it was known in the Museum of the Capitol.

Whichever it may be, it is of Pentelic marble, and unquestionably one of the most sublime productions of the chisel, in point of ideal beauty.


From the HALL OF THE LAOCOON, we pass into the apartment, which, from the famous statue, here erected, and embellished in the most splendid manner, takes the appellation of the

HALL OF THE APOLLO.

This hall is ornamented with four pillars of red oriental granite of the finest quality: those which decorate the niche of the Apollo were taken from the church that contained the tomb of Charlemagne at Aix-la-Chapelle. The floor is paved with different species of scarce and valuable marble, in large compartments, and, in its centre, is placed a large octagonal table of the same substance.

In proportion to the dimensions of this apartment, which is considerably larger than any of the others, a greater number of antiques are here placed, of which the following are the most pre-eminent.

N° 145. APOLLO PYTHIUS, commonly called the APOLLO OF BELVEDERE.

The name alone of this chef d'oeuvre might be said to contain its eulogium. But as you may, probably, expect from me some remarks on it, I shall candidly acknowledge that I can do no better than communicate to you the able and interesting description given of it by the Administration of the Museum, of which the following is a fair abridgment.

"Apollo has just discharged the mortal arrow which has struck the serpent Python, while ravaging Delphi. In his left hand is held his formidable bow; his right has but an instant quitted it: all his members still preserve the impression given them by this action. Indignation is seated on his lips; but in his looks is the assurance of success. His hair, slightly curled, floats in long ringlets round his neck, or is gracefully turned up on the crown of his head, which is encircled by the strophium, or fillet, characteristic of kings and gods. His quiver is suspended by a belt to the right shoulder: his feet are adorned with rich sandals. His chlamis fastened on the shoulder, and tucked up only on the left arm, is thrown back, as if to display the majesty of his divine form to greater advantage.

"An eternal youth is spread over all his beautiful figure, a sublime mixture of nobleness and agility, of vigour and elegance, and which holds a happy medium between the delicate form of Bacchus, and the more manly one of Mercury."

This inimitable master-piece is of Carrara marble, and, consequently, was executed by some Greek artist who lived in the time of the Romans; but the name of its author is entirely unknown. The fore-arm and the left hand, which were wanting, were restored by GIOVANNI ANGELO DE MONTORSOLI, a sculptor, who was a pupil of Michael Angelo.

Towards the end of the fifteenth century, it was discovered at Capo d'Anzo, twelve leagues from Rome, on the sea-shore, near the ruins of the ancient Antium. Julius II, when cardinal, purchased this statue, and placed it in his palace; but shortly after, having arrived at the pontificate, he had it conveyed to the Belvedere of the Vatican, where, for three centuries, it was the admiration of the world.

On the 16th of Brumaire, year IX, (7th of November, 1801) BONAPARTE, as First Consul, celebrated, in great pomp, the inauguration of the Apollo; on which occasion he placed between the plinth of the statue, and its pedestal, a brass tablet bearing a suitable inscription.

The Apollo stands facing the entrance-door of the apartment, in an elevated recess, decorated, as I have before observed, with beautiful granite pillars. The flight of steps, leading to this recess, is paved with the rarest marble, inlaid with squares of curious antique mosaic, and on them are placed two Egyptian sphynxes of red oriental granite, taken from the Museum of the Vatican.

142. VENUS OF THE CAPITOL.

This figure of Parian marble represents the goddess of beauty issuing from the bath. Her charms are not concealed by any veil or garment. She is slightly turning her head to the left, as if to smile on the Graces, who are supposed to be preparing to attire her.

In point of execution, this is allowed to be the most beautiful of all the statues of Venus which we have remaining. The Venus of Medicis surpasses it in sublimity of form, approaching nearer to ideal beauty.

Bupalus, a sculptor of the Isle of Scio, is said to have produced this master-piece. He lived 600 years before Christ, so that it has now been in existence upwards of two thousand four hundred years. It was found about the middle of the eighteenth century, near San-Vitale, at Rome. Benedict XIV having purchased it of the Stati family, placed it in the Capitol.

125. MERCURY, commonly called the ANTINOÜS OF BELVEDERE.

This statue, also of the finest Parian marble, is one of the most beautiful that can be imagined. More robust in form than either that of the Apollo or of the Meleager, it loses nothing by being contemplated after the former. In short, the harmony which reigns between its parts is such, that the celebrated POUSSIN, in preference to every other, always took from it the proportions of the human figure.

It was found at Rome, on Mount Esquiline, under the pontificate of Paul III, who placed it in the Belvedere of the Vatican, near the Apollo and the Laocoon.

151. The Egyptian ANTINOÜS.

In this statue, AntinoÜs is represented as a divinity of Egypt. He is standing in the usual attitude of the Egyptian gods, and is naked, with the exception of his head and wrist, which are covered with a species of drapery in imitation of the sacred garments.

This beautiful figure is wrought with superior excellence. It is of white marble, which leads to a conjecture that it might have been intended to represent Orus, the god of light, it having been the custom of the Egyptians to represent all their other divinities in coloured marble. It was discovered in 1738, at Tivoli, in the Villa-Adriana, and taken from the Museum of the Capitol.

To judge from the great number of figures of AntinoÜs, sculptured by order of Adrian to perpetuate the memory of that favourite, the emperor's gratitude for him must have been unbounded. Under the form of different divinities, or at different periods of life, there are at present in the GALLERY OF ANTIQUES no less than five portraits of him, besides three statues and two busts. Three other statues of AntinoÜs, together with a bust, and an excellent bass-relief, in which he is represented, yet remain to be placed.

156. BACCHUS.

The god of wine is here represented standing, and entirely naked. He is leaning carelessly with his left arm on the trunk of an elm, round which winds a grape-vine.

This statue, of the marble called at Rome Greco duro, is reckoned one of the finest extant of the mirth-inspiring deity.


Having surveyed every object deserving of notice in the HALL OF THE APOLLO, we proceed, on the right hand, towards its extremity, and reach the last apartment of the gallery, which, from being consecrated to the tuneful Nine, is called the

HALL OF THE MUSES.

It is paved with curious marble, and independently of the Muses, and their leader, Apollo, here are also assembled the antique portraits of poets and philosophers who have rendered themselves famous by cultivating them. Among these we may perceive HOMER and VIRGIL; but the most remarkable specimen of the art is

N° 177. EURIPIDES.

In this hermes we have a capital representation of the features of the rival of Sophocles. The countenance is at once noble, serious, and expressive. It bears the stamp of the genius of that celebrated tragic poet, which was naturally sublime and profound, though inclined to the pathetic.

This hermes is executed in Pentelic marble, and was taken from the academy of Mantua.

Since the revival of the arts, the lovers of antiquity have made repeated attempts to form a collection of antique statues of the Muses; but none was ever so complete as that assembled in the Museum of the Vatican by Pius VI, and which the chance of war has now transferred to the banks of the Seine. Here the bard may offer up to them a solemn invocation, and compose his lay, as it were, under their very eyes.

The statues of CLIO, THALIA, TERPSICHORE, ERATO, POLYHYMNIA, and CALLIOPE, together with the APOLLO MUSAGETES, were discovered in 1774, at Tivoli, among the ruins of the villa of Cassius. To complete the number, Pius VI obtained the EUTERPE and the URANIA from the Lancellotti palace at Veletri. They are supposed to be antique copies of the statues of the Nine Muses by Philiscus, which, according to Pliny, graced the portico of Octavia.


The air of grandeur that reigns in the general arrangement of the gallery is very striking: and the tasteful and judicious distribution of this matchless assemblage of antiques does great honour to the Council of the CENTRAL MUSEUM. Among the riches which Rome possessed, the French commissioners also, by their choice selection, have manifested the depth of their knowledge, and the justness of their discrimination.

The alterations and embellishments made in the different apartments of the GALLERY OF ANTIQUES have been executed under the immediate direction of their author, M. RAYMOND, member of the National Institute, and architect to the NATIONAL PALACE OF ARTS AND SCIENCES. In winter, the apartments are kept warm by means of flues, which diffuse a genial vapour. Here, without the expense of a single liard, the young draughtsman may form his taste by studying the true antique models of Grecian sculpture; the more experienced artist may consult them as he finds occasion in the composition of his subjects; while the connoisseur, the amateur, or the simple observer may spend many an agreeable hour in contemplating these master-pieces which, for centuries, have inspired universal admiration.

These are the materials on which Genius ought to work, and without which the most promising talent may be greatly misapplied, if not entirely lost. It was by studying closely these correct models, that the great MICHAEL ANGELO, the, sublime RAPHAEL, and other eminent masters, acquired that idea of excellence which is the result of the accumulated experience of successive ages. Here, in one visit, the student may imbibe those principles to ascertain which many artists have consumed the best part of their days; and penetrated by their effect, he is spared the laborious investigation by which they came to be known and established. It is unnecessary to expatiate on the advantages which the fine arts may expect to derive from such a repository of antiques in a capital so centrical as Paris. The contemplation of them cannot fail to fire the genius of any artist of taste, and prompt his efforts towards the attainment of that grand style, which, disdaining the minute accidental particularities of individual objects, improves partial representation by the general and invariable ideas of nature.

A vast collection of antiquities of every description is still expected from Italy, among which are the Venus of Medicis and the Pallas of Veletri, a finely-preserved statue, classed by artists among those of the first rank, dug up at Veletri in 1799, in consequence of the researches made there by order of the French commissioners. Upwards of five hundred cases were lying on the banks of the Tiber, at Rome, ready to be sent off to France, when the Neapolitans entered that city. They carried them all away: but by the last article of the treaty of peace with the king of Naples, the whole of them are to be restored to the French Republic. For the purpose of verifying their condition, and taking measures for their conveyance to Paris, two commissioners have been dispatched to Italy: one is the son of CHAPTAL, Minister of the Interior, and the other is DUFOURNY, the architect. On the arrival of these cases, even after the fifteen departmental Museums have been supplied, it is asserted that there will yet remain in the French capital, antiquities in sufficient number to form a museum almost from Paris to Versailles.The CENTRAL MUSEUM OF THE ARTS is open to the public in general on the 8th, 9th, and 10th of each decade;[1] the other days are appropriated to the study of young pupils; but a foreigner has only to produce his permis de sÉjour to gain admission gratis every day from the hour of ten o'clock to four. To the credit of the nation, I must observe that this exception in favour of foreigners excites no jealousy whatever.

It is no more than a justice due to the liberality of the French republican government to add, that they set a noble example which is worthy of being followed, not only in England, but in every other country, where the arts and sciences are honoured, or the general interests of mankind held in estimation. From persons visiting any national establishment, whether museum, library, cabinet, or garden, in this capital, no sort of fee or perquisite is now expected, or allowed to be taken. Although it was not a public day when I paid my first visit to the CENTRAL MUSEUM, no sooner did I shew my permis de sÉjour, than the doors were thrown open; and from M. VISCONTI, and other members of the Council, who happened to be present, I experienced the most polite and obliging attention. As an Englishman, I confess that I felt a degree of shame on reflecting to what pitiful exaction a foreigner would be subject, who might casually visit any public object of curiosity in our metropolis.

Footnote 1: By a subsequent regulation, Saturday and Sunday are the days on which the CENTRAL MUSEUM is open to public inspection.Return to text

                                                                                                                                                                                                                                                                                                           

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