THE CROSS ROADS GROCERY

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Among the defunct institutions of a past era in the state’s history, is that of the country grogshop, which was known in those days as “the cross roads grocery,” a name derived from the enterprising spirit of the keepers of such places to locate where the roads crossed, in order to catch more “trade.” Many of these country saloons became notorious resorts. These places were the rendezvous of the rustics of the hilarious type in those far-off days. These rude trysting places were the weekly scenes of coarse sports, gross hilarity, and of rough-and-tumble fights. Hither the rowdies gathered from a wide region, drank freely, yelled vociferously, and fought not a little. The monthly muster of the militia was usually in connection with one of these rural institutions, and hither would come “the boys” for an all-day frolic. While squirrel guns and old flint and steel rifles were used in the drill, these would never be brought into requisition when the combats would usually ensue. Shooting and stabbing were far less frequent then than now, the test of manhood being in agility, strength, and the projectile force of the fist. There were bullies, not a few, and when one got sufficiently under way to raise a yell like a Comanche Indian, it was regarded as a defiant banter. This species of “sport” would usually come as the last act of the tragedy of the day.

Among the diversions of the day was that of test of marksmanship. The stakes were usually steaks, or, to use the terminology of the time, “a beef quarter.” To be able “to hit the bull’s-eye,” as the center of the target was called, was an ambition worthy of any rustic. A feat so remarkable made one the lion of the day, and his renown was widely discussed during the ensuing week. No greater honor could come to one than to be able to win a quarter, and “the grocery” was alluded to as a place of prominent resort throughout a wide community. There were also “racing days,” which was applied to foot races as well as to horse racing. There was a track for each hard by “the grocery,” and in the foot races the runners would strip bare to the waist, pull off their shoes, and run the distance of several hundred yards. Brace after brace of runners would test their speed during the day, the defeated contestant having always to “treat the crowd.”

This was varied, in turn, by horse racing day. Two parallel tracks were always kept in order by the grocery keeper for this equestrian sport. Scrawny ponies that had plowed during all the week were taken on the track on Saturday, betting was freely indulged in, the owners would be their own jockeys, and amusing were many of the races thus run.

Still another sport, cruel enough in itself, was that of the “gander pulling.” A large gander with greased neck would be suspended to a flexible limb overhanging the road, and one by one the horsemen would ride at full tilt, grasp the neck of the goose, and attempt to wring it off, while his horse was at full speed. With many a piteous honk, the goose would turn its head here and there to avoid being seized, and it was not easy to accomplish the required feat. A given sum of money was the usual reward to the successful contestant. This cruel sport of more than seventy-five years ago was among the first to disappear from the programme of rural diversions. The reader of “Georgia Scenes” has been made familiar with this sport, which at one time was quite popular.

“Muster day,” which came once each month, was usually one of bloody hilarity. The crude evolutions on the field being over, “the boys” would return to the grocery, and, after being bounteously served several times at the bar, they were ready for the fun, which usually began with a wrestling or boxing bout, in which some one who was unsuccessful would change the scene into one of an out-and-out fray. When temper became ascendant, which was not difficult under the condition of free imbibing, one violent blow would invite another, when the crowd would form a ring around the belligerents, and cries of “Stand back!” and “Fair play!” would be heard on all hands. If one interfered in behalf of a kinsman or friend, he was pounced on by another, and not infrequently as many as a dozen men would be embroiled in a fisticuff battle. Nothing was tolerated but the fist. Not even a stick could be used, though when one was down under his antagonist it was accounted lawful to use the teeth, or even to fill the eyes of an opponent with sand, in order to make him squall. When the shriek of defeat was sounded, the successful antagonist was pulled off, and some one treated him on the spot.

It was by this means that bullies were produced in those days. Sometimes a bully would come from some other region where he had swept the field, in order to test his prowess with a local bully. Bets would be made in advance, and the announcement through the region, a week or so in advance, would serve to draw an unusual crowd to the scene of pugilistic contest. A ring was drawn in the sand, and while the contest would begin in a boxing exercise, there came a time when it grew into a battle royal with the fists. The champions of different neighborhoods each felt that not only was his own reputation at stake, but that of his community. Bulls on the pastures would not fight with greater fierceness than would these rough rowdies. When one or the other would “give up,” then would come a general disagreement among the boozy bettors, and the entire crowd would become involved in a general melee.

Saturday night usually brought fresh accessions from the neighboring population, and frequently the brawls would last throughout the night. Broken fingers, noses, well-chewed ears, and dislocated teeth usually made up the casualties of the day. Bunged and beaten as many were, they would resume their usual labor during the next week, while the scenes of the preceding Saturday would be the subject of general comment, and the end of the following week would find them again at the grocery.

These groceries, so called, prevailed throughout the South till the opening of the Civil War, during which it is presumed that the belligerently disposed got full gratification on fields of a different type. Among the changes wrought in our social life by the war, this was not among the least. Efforts to revive “the grocery” of the “good old times” after the return of the few from the battlefields of the war, proved abortive, and thus vanished this popular institution in the states of the South.


                                                                                                                                                                                                                                                                                                           

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