For the camp meeting, so long a popular institution in the South, we are indebted to the people called Methodists. The originator of the camp meeting seems to have been Lorenzo Dow, who adopted this as a popular method of reaching the people of England in the earliest years of the nineteenth century. It was so successful that the early Methodists adopted it with much advantage in the new and growing states of America. Others partly adopted this method, but none could ever equal the success of the Methodists in its conduct. It remained a popular institution till the beginning of the Civil War.

Unique in many respects, the camp meeting rapidly won in popular favor. Though religious, the camp meeting had the inviting side of an outing and the dash of the picnic together, with the abandon attendant on a season of religious worship in the woods. Its lack of restraint of formality and conventionality, such as pertained to church worship, gave it a peculiar tang of popularity. In the camp meeting there was a oneness of spirit, with the total obliteration of favoritism where people could worship without the fear of trenching on the rules of stilted propriety, and without having to conform to style or aught else, but common sense propriety. The preacher could preach as long as he might wish, and the people could sing and shout without limit. The fresh, open air, the tented grounds, social contact, and freedom of worship were the chief elements of an old-time camp meeting. Certain points throughout the South became famous as camp grounds, and remained so for full fifty years or more. That the camp meeting was an occasion of vast good, no one familiar with it would deny. To old and young alike it was always one of the prospective focal points of genuine enjoyment. There was the zest of novelty of living apart a week or ten days from the noisy world, in the midst of the most congenial association. The approach of the season for the camp meeting spurred the farmer to the time of “laying by” his crop, and excited the diligence of the good housewife in hoarding eggs, butter and honey and of fattening the turkeys and chickens, all for “the coming camp meeting.” Nor did the idea of denominationalism ever enter the minds of the people. While it was a Methodist institution, those of other denominations shared with equal interest in its promotion and success. The recreation afforded was of the most wholesome type physically, mentally, socially, and spiritually.

A level tract of land in close proximity to a large spring of water was usually selected, cleared of its undergrowth and fallen timbers, in the midst of a populous region, and with surroundings of abundance in order to provide against any emergency respecting man or beast. The grounds were generally laid out in regular order after the fashion of a camp, and any who might wish to do so were invited to pitch their tents, and share in the general enjoyment of the occasion. The only restriction imposed were those of good order and the observance of decent propriety about one’s tent. Disorder of no kind was tolerated, and if discovered, was promptly removed. There were no rigid rules, the law being that of common sense based on decency and propriety.

The camp meeting was held at an annually stated time, and by the Christian community was looked forward to with a sense of delight that must have been akin to that of the ancient Israelites in their annual pilgrimages to Jerusalem. For at least a week in advance of the beginning of the meeting, there were those who were active in getting the grounds into condition for the coming event, while those who were to tent on the grounds were engaged in storing supplies and arranging for the comfort of the occupants of the tents and cottages erected about the grounds. The tents were thickly sown down with oat or wheat straw, and partitioned with curtains, in accommodation to the different sexes.

The chief building on the grounds was the place of worship, or the tabernacle. This was usually a pavilion with permanent roof and seats and deeply overstrewn with straw. Sometimes it was an immense tent which was erected each year. The worship began with a sunrise prayer meeting, to which the audience was summoned, as it was to all occasions of worship, by the blowing of a large cow horn. Four services a day were held, one at sunrise, another at midday, a third in the afternoon, and another at night. No limitation of time was imposed on the services. They were as liable to last four or five hours, as one. The matter was settled by the interest, and not by the watch. Often after midnight the services were still in progress.Near the center of the grounds was what was called the fire-stand, which was a small platform four or five feet square, covered deeply in sand, on which a fire was kept blazing by means of light-wood during the entire night. This platform was supported by four strong supports, and the resinous flame would irradiate all the grounds and surrounding forest. About the camp, were the stalls for the stock, and the braying mules and neighing horses served to remind one of the domestic conditions of the camp.

These occasions were gala ones to the young folk who were seen perched in buggies about the grounds discussing themes that “dissolve in air away,” while more serious subjects were being conned under the roof of the tabernacle. No class more gladly hailed the camp meeting than the old-time, thrifty slave, who appeared on the scene with crude articles for sale. The old black mammy was present with her coil of flaring bandana about her head, and wearing her snowy apron, while she sold her long ginger cakes, while the old uncle dispensed from an earthen jug good “simmon beer,” or corn beer, while others were venders of watermelons and sugar cane.

Other organizations more formal and formidable have come to take the place of the old time camp meeting, but it is doubtful that they accomplish the same beneficent results. The camp meeting was a social cement which blended most beautifully with that which was spiritual in a wide region, and in its discontinuance there is occasioned a gap which nothing has come to fill.