Following the death of DeSoto, it was one hundred and sixty-two years before another white man was in Alabama. During this century and a half, there was developed such a spirit of exploration as the world had never before known. The new regions of the earth were visited by explorers from a number of European nations, chief among which were Spain, Portugal, France, England, and Holland. The French came to vie with the Spaniards in the comprehensiveness of expedition and exploration, and from Canada, the French found their way to the upper limits of the navigable waters of the Mississippi, and followed it to the gulf.

From their established possessions west of the great river, the French came later to skirt the upper waters of the gulf, and were much impressed by the sinuous character of the long shore front, with its numerous inlets and indentations, its promontories, bays, and rivers. It was by means like these that they first entered Mobile Bay, and finally came to found Mobile. Biloxi had previously been established, and was an important colonial center to the enterprising French of that period. In order to impress the native savage and ward off interference, the French would erect forts of mud, poles, and grass, which, while appearing formidable to the Indians, they were flimsy and frail. The savages themselves relied on their strong-timbered forts for defense, and they had an idea that those of the French were similarly strong.Attracted by the beautiful sheet of water known to us as Mobile Bay, the French entered it from the gulf through its deep mouth, flanked on the one side by a long tongue of land, and on the other by an island. Once on the bosom of the bay, its shores were explored, and on the present location of Mobile was erected Fort St. Louis, which was intended as a permanent name, but Iberville, the great sea captain of the French, insisted on calling it Mobile, from the name of the tribe of Indians on the boundary of the territory of which the original fort was built. The name is supposed to mean “paddling.”

From its inception, Mobile came to be to the French an important center. By nothing was Iberville more impressed than by the magnificent timbers with which the forests were stocked. Nothing was more important at that time than heavy oaken timber for ship building, and to the practical eye of the great navigator, it seemed an excellent place for the erection of a saw mill. Later developments of the geographical advantages of the location, led to its adoption as the headquarters and seat of government for this region of the French possessions. Seaward, it was open to the world as a port of navigation.

It was found that the river, on the west bank of which is the location, was like the base of the letter Y, with its prongs, fifty miles to the north, penetrating regions at great distances in the interior, which regions were already populous with Indians, and of fabulous fertility of soil. While, like the Spaniards, the French dreamed of mines of gold, they were not unmindful of the importance of colonization.

One of the first chief cares of these early colonizers was that of winning to their loyalty the native tribes, as an agency against the English, who were equally desirous of the possession of the fertile region. Bienville, the French governor of Louisiana, was ambitious to extend the dominions of his royal master as far eastward as possible, and vied with the English in seeking the alliance of the native tribes. From no point were these natives so easily reached, as from the fort just erected on the swell of land on the western side of this river pouring into the beautiful bay. Sufficient space was therefore at first cleared, a stockade was built, a few dingy tents were erected about it, while on the premises might have been seen a few specimens of imported swine, chickens, and horses moving domestically about.

There was, however, lacking one element of civilization, concerning which Bienville proceeded to make complaint to the home government at Paris. The improvised homes were minus the presence of the gentler sex. On receipt of this information, the King of France forthwith instructed the bishop of Quebec to send to the Mobile region twenty-three young women of good families, to become the wives of these original founders. In due time these twenty-three blushing maidens reached the fort under the care of four Sisters of Charity. Governor Bienville at once issued a proclamation announcing their arrival, and very practically proceeded to place a premium on manly worth, by stating that no man would be allowed to claim the heart and hand of these waiting damsels, who did not first prove himself capable of supporting a wife. The result was a rapid improvement of the manhood of the community, eventuating in another fact, namely, that not many moons waned before every one of the Canadian prospectives became a wife.

These were the first marriage rites, under Christian sanction, ever solemnized on the soil of Alabama. This meant homes, and homes meant the beginning of a new order of civilization. This romantic touch to our early civilization in Alabama is worthy of record.

From that primitive beginning in the wild woods of south Alabama, and from conditions as crude and uncanny as those named, our chief port had its beginning little more than two centuries ago. As a common center of importance, it was visited by numerous deputations of Indians, from points near and remote, skimming with their light canoes the deep waters of the Alabama and Tombigbee Rivers. While this was true, trade was established with the Spaniards as far south as Vera Cruz, and from the region of the great lakes of the north, came French traders to Mobile. While the conditions were such as to excite the most optimistic outlook, there were counter conditions of vexation and of perplexity. These early years were full of anxiety and harassment to Bienville. In his efforts to conciliate the native tribes, he encroached on the territory of the active emissaries of the English, as competitors of native alliance, and thus the Indian became a shuttle in the loom of primitive politics between the French and the English. The Indians were incited to lure the French into the interior by false representations, and straightway to massacre them. To question their statements, meant unfriendliness, to trust them, meant death. Abundant trouble was in store for the French governor in the immediate future.