Altogether worthy of a place in the historic archives of Alabama are the spiritual heroes who added so much to the moral life of the community, converting disorder into order, and bringing calmness from confusion and chaos. Among these may be named Rev. Hosea Holcombe, a native of North Carolina, and for a period a pastor in upper South Carolina. Mr. Holcombe came to Alabama in the early stages of its statehood and settled at Jonesboro, in Jefferson County, from which point he pursued his early missionary labors, undergoing all the privations and difficulties incident to those days.

Without scholastic advantages, Mr. Holcombe turned to practical advantage the slim resources which came within his reach, and by studious application became possessed of more than an ordinary education for one living at that period. He was Alabama’s first church historian, and rendered a lasting service to the state by his preserved record of the early churches of Alabama.

While statesmen and publicists were laying the foundation stones of a great political commonwealth, the pioneer missionary, especially of the Baptist and Methodist denominations, was abroad with his wholesome influence, checking vice, inculcating virtue, and seeking to bring the lives of men into practical conformity to those principles which make alike for the present, and the life which is to come.Those old heroes, often trudging weary and footsore over mountain paths or threading their way along the Indian trails winding through the forests, visiting the primitive settlements of Alabama, and dispensing the truths which make men better, are too often neglected in recounting the elements which entered into the formation of a great state. Limitedly known while living, and soon forgotten when dead, the substantial and fundamental service rendered is not embalmed in the public records, and yet without such agents, in a rude and crude condition of society, a state could never become great. Far more valuable than is commonly supposed was the service rendered by those pioneer preachers. In the absence of courts in those pioneer days, matters in dispute were often held in abeyance for adjudication till “the preacher” should come, and his unbiased decision was usually accepted as final.

Mr. Holcombe was a leader among those humble but heroic men who braved the terrors of the wilderness while Alabama was yet the hunting ground of the savage, and though most of them were untaught in the schools, they grappled with the gravest problems encountered on the frontier of civilization, in bringing the chaotic elements of society into subjection to the gospel, and in cool disregard of the dangers which threatened from every side, by reason of the presence of the hostile Indian, they evangelized the widely scattered settlements, preached, visited, cheered, inspired, and built houses of worship for the future promotion of Christianity.

Living and laboring with a zeal unquenched by difficulty or danger, they passed from the scene of action, but their influence abode still, and as a silent force has been transmitted through succeeding generations. Most of those old spiritual heroes lie in unmarked graves. Soon leveled to the surface, these primitive mounds left unindicated the resting places of the genuine heroes, and the tangled vine and riotous weed came to usurp the sacred though narrow places where sleep their ashes, but they, being dead, yet speak in the characters and lives of those who have come after.

To this type of spiritual frontiersmen belonged the Rev. Hosea Holcombe. His life was one of serious devotion to the cause of humanity and of God. Without reward of purse, he labored unceasingly, eking out a bare subsistence by the labor of his own hands, that he might have the privilege of laboring for the welfare of his fellows. He founded all the early Baptist churches in Jefferson County and frequent were his tours into different parts of the state. His sage counsel was sought, and such was the force of his character, that his decisions on all disputed questions were taken as well-nigh oracular.

In those early days, and for generations, disputatious contention, especially between the Baptists and Methodists, was frequent. If this had its unpleasing side, as it always does, it was not wholly without compensation, for it stimulated sacred study and grounded the masses in the truths and principles of the gospel.

Like all others of the ministry of that remote period, Mr. Holcombe shared in the prevailing controversial spirit of the times. In the maintenance of his views he wrote a number of pamphlets, but his chief literary production was a history of the Baptists of Alabama. While the work lacks unity of arrangement, and is devoid of literary finish, it reflects the spirit of the times, and is a monument to the privations and fortitude, as well as the energy and struggles, of that period now grown dim.

As the population of the state grew, and the necessity of schools became more urgent, this unlettered man became one of the earliest exponents of education, and of all institutions which were conducive to the promotion of the good of society.

The services rendered by men like Hosea Holcombe escape the pen of the historian, because they lie apart from the spectacular and the din of political and commercial struggle, remote from the universal flow; but they are chief among the unseen forces the results of which assume shape in the transmuted lives and characters of men and women and in the visible institutions of which they were the chief founders. Their records are usually assigned to the department of unwritten history, but their lives and labors are the fundamental sources of the institutions, the beneficent influences of which are ours of today.

One who leaves his impress on a generation lives for all time, for in some form his influence works its way, though silently, and contributes to the symmetry of character in the generations that follow. Deeds of benefaction are noble, but a good man, in virtue of his life, is a benefaction, and his daily walk is a constant asset of the good of the future. This admits of application to the life of this pioneer preacher, which life extended to near the middle of the nineteenth century.

The Rev. Hosea Holcombe died in 1841, and his humble grave is on his original farm near Jonesboro, Jefferson County. A shaft now marks the last resting place of the old hero. Till this was recently erected, a large bowlder alone indicated where sleeps the pioneer preacher. Its native roughness and solidity represented the times as well as the character of the Rev. Hosea Holcombe.